He wrote "Thunderstorm", being in love with the married actress of the Maly Theater Lyuba Kositskaya. It was for her that he wrote his Katerina, it was she who played her. However, the actress did not respond to the writer's fiery love - she loved another, who later brought her to poverty and early death. But then, in 1859, Lyubov Pavlovna played like her own destiny, lived with feelings understandable to her, creating the image of a young touching Katerina, who conquered even the emperor himself.
Katerina grew up in a wealthy merchant's house easily, carefree, joyfully. Telling Varvara about her life before marriage, she says:
“I lived, didn’t grieve about anything, like a bird in the wild. Mommy did not have a soul in me, dressed me up like a doll, did not force me to work, what I want, it happened, I do it. Growing up in a good family, she acquired and retained all the beautiful features of the Russian character. This is a pure, open soul that does not know how to lie. “I don’t know how to deceive; I can’t hide anything,” she says to Varvara.
And it is impossible to live in the husband's family, not knowing how to pretend. Katerina's main conflict is with her mother-in-law Kabanikha, who keeps everyone in the house in fear. The philosophy of Kabanikha is to frighten and humiliate. Her daughter Varvara and son Tikhon adapted to such a life, creating the appearance of obedience, but took their souls to the side - if only "it was sewn and covered" (Varvara - walking at night, and Tikhon - getting drunk and leading a wild life, breaking out of the house) .
Katerina, quiet, not interfering in household affairs, scares the Kabanikha. What - with His purity, hot, sincere soul, which does not tolerate falsehood. So, Katerina does not pretend that she honors customs that she does not accept with her soul: she did not howl after her husband left, as her mother-in-law wanted.
Yes, and she immediately confessed her love for Boris - first to Varvara, and after the arrival of her husband - to him and her mother-in-law. The depth, strength and passion of her nature are manifested in her words that if life here becomes disgusting to her, then nothing can hold her back - either she will throw herself out the window, or drown herself in the Volga. And her dreams are “strange”, incomprehensible to the local inhabitants: “Why don’t people fly like birds”, and fabulous dreams: “I dream of golden temples, or some unusual gardens, and everyone sings invisible voices”
And what courage, willpower, a married woman had to have in order to confess her love to Boris, putting into him all her desire for freedom, happiness. It is these qualities of Katerina that come into conflict with the world of Marfa Kabanova, for whom blind worship of the traditions of antiquity is not a spiritual need, but the only chance to maintain her power. They even have a different attitude towards religion: Katerina has this natural feeling (“I loved going to church to death! It’s like, it happened, I’ll go to heaven”), and Kabanikha has hypocrisy, formality (quickly moves from thoughts about God to everyday affairs ).
Katerina is the best, but still part of the patriarchal system - she has a religious fear (she is afraid of thunderstorms as a punishment for sin). It was the fear of the Lord's punishment, and even the feeling of guilt before her husband, that prompted her to publicly confess her sin.
She flees from a hated house, where her husband takes pity on her, but beats her (because it is necessary); seeks Boris for protection, hoping for help, but finds only the sympathy and impotence of a loved one. Boris is weak, weak-willed. “Oh, if only there was strength!” was all he could say. Katerina is left alone and throws herself off a cliff, not wanting to live in this terrible world. I believe that this act is not from weakness, but from the strength of her character.
Katerina's protest is stronger than Kuligin's protest, who depends on "the powers that be", and therefore does not go further than verbal reasoning.
The image of Katerina calls for freedom, spiritual emancipation. According to Dobrolyubov, “She is eager for a new life, even if she had to die in this impulse” Her impulse, death is not in vain: after all, Varvara left the house, Tikhon rebelled, the world of Kabanikhi collapses (having lost authority, she can only go to the monastery). No wonder the play was banned from staging, seeing in it "a veiled appeal to indignation." The townsfolk did not let their daughters see the play.
For us, the image of Katerina is the image of a beautiful Russian, pure, bright soul. This is what encourages us to fight the "dark" forces of tyranny, ignorance, rudeness, opportunism, which exist to this day.
The story told by Ostrovsky is sad and tragic at the same time. The play depicts the fictional town of Kalinov and its inhabitants. The city of Kalinov, like its population, serves as a kind of symbol of typical provincial towns and villages in Russia in the 60s of the XIX century.
In the center of the play is the merchant family of Kabanikhi and Dikiy. Wild was cruel and the richest man in the city. An ignorant tyrant who could not live a day without swearing, and who believed that money gives him every right to mock weaker and defenseless people.
The boar, who established order in the town, adhered to traditional patriarchal customs, was charitable in public, but extremely cruel with her family. Kabanikha is a fan of domostroevshchina.
Her son Tikhon was calm and kind. Daughter Barbara is a lively girl who knows how to hide her feelings, her motto is: "Do what, but so that it is covered." Feklusha in the service of Kabanikhi.
The character of Katerina is characterized by sincerity and strength of feelings. "Why don't people fly like birds!" she exclaimed dreamily.
The heroine lived in a completely different world, invented by her, and did not want to live in the world in which the Boar lived with her household. “I don’t want to live like this and don’t! I'll throw myself into the Volga! she often said.
Katerina was a stranger to everyone, and nothing but oppression and resentment was prepared for her by fate in the world of wild and wild boars. The great Russian critic Belinsky called her "a ray of light in a dark kingdom."
The character of Katerina is also striking in its inconsistency, strength, energy and diversity. Throwing herself into the Volga was, in her opinion, the only way out of the suffocating, unbearable, intolerable hypocritical atmosphere in which she had to live.
This, no doubt, a brave act was her highest protest against cruelty, hypocrisy and injustice. Katerina sacrificed in the name of her ideal the most precious thing she had - her life.
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The question of choosing a soulmate has always been problematic for young people. Now we have the right to choose a life partner (companion) ourselves, before the final decision in marriage was made by the parents. Naturally, the parents first of all looked at the well-being of the future son-in-law, his moral character. Such a choice promised a wonderful material and moral existence for children, but the intimate side of marriage often suffered. The spouses understand that they should treat each other favorably and respectfully, but the lack of passion does not affect in the best way. There are many examples in the literature of such dissatisfaction and the search for the realization of one's intimate life.
We suggest that you familiarize yourself with the play by A. Ostrovsky “Thunderstorm”
This topic is not new in Russian literature. From time to time it is raised by writers. A. Ostrovsky in the play "Thunderstorm" portrayed the unique image of the woman Katerina, who, in search of personal happiness, under the influence of Orthodox morality and the arising love feeling, comes to a standstill.
Katerina's life story
The main character of Ostrovsky's play is Katerina Kabanova. From childhood she was brought up in love and affection. Her mother felt sorry for her daughter, and sometimes freed her from all work, leaving Katerina to do what she wanted. But the girl did not grow up lazy.
After the wedding with Tikhon Kabanov, the girl lives in the house of her husband's parents. Tikhon has no father. And the mother manages all the processes in the house. The mother-in-law has an authoritarian character, she suppresses all family members with her authority: her son Tikhon, her daughter Varya and her young daughter-in-law.
Katerina finds herself in a world completely unfamiliar to her - her mother-in-law often scolds her for no reason, her husband also does not differ in tenderness and care - sometimes he beats her. Katerina and Tikhon have no children. This fact is incredibly upsetting for a woman - she likes to babysit children.
At one point, a woman falls in love. She is married and understands perfectly well that her love has no right to life, but nevertheless, over time, she succumbs to her desire while her husband is in another city.
Upon the return of her husband, Katerina experiences pangs of conscience and confesses her act to her mother-in-law and husband, which causes a wave of indignation. Tikhon beats her. The mother-in-law says that the woman needs to be buried in the ground. The situation in the family, already unhappy and tense, escalates to the point of impossibility. Seeing no other way out, the woman commits suicide by drowning herself in the river. On the last pages of the play, we learn that Tikhon still loved his wife, and his behavior towards her was provoked by his mother.
Appearance of Katerina Kabanova
The author does not provide a detailed description of the appearance of Katerina Petrovna. We learn about the appearance of a woman from the lips of other heroes of the play - most of the characters consider her beautiful and delightful. We also know little about Katerina's age - the fact that she is in the prime of her life allows us to define her as a young woman. Before the wedding, she was full of aspirations, shone with happiness.
Life in the mother-in-law's house did not affect her in the best way: she noticeably withered, but she was still pretty. Her girlish gaiety and cheerfulness quickly disappeared - their place was taken by despondency and sadness.
Relationships in the family
Katerina's mother-in-law is a very complex person, she runs everything in the house. This applies not only to household chores, but to all relationships within the family. It is difficult for a woman to cope with her emotions - she is jealous of her son for Katerina, she wants Tikhon to pay attention not to his wife, but to her, his mother. Jealousy eats the mother-in-law and does not give her the opportunity to enjoy life - she is always unhappy with something, constantly finds fault with everyone, especially the young daughter-in-law. She does not even try to hide this fact - those around her make fun of the old Kabanikha, they say that she tortured everyone in the house.
Katerina respects the old Kabanikha, despite the fact that she literally does not give her a pass with her nit-picking. The same cannot be said for other family members.
Katerina's husband, Tikhon, also loves his mother. The authoritarianism and despotism of his mother broke him, like his wife. He is torn by a feeling of love for his mother and wife. Tikhon does not try to somehow resolve the difficult situation in his family and finds solace in drunkenness and spree. The youngest daughter of Kabanikha and sister of Tikhon, Varvara, is more pragmatic, she understands that it is impossible to break through the wall with her forehead, in this case it is necessary to act with cunning and intelligence. Her respect for her mother is ostentatious, she says what her mother wants to hear, but in reality she does everything in her own way. Unable to bear life at home, Barbara runs away.
Despite the dissimilarity of the girls, Varvara and Katerina become friends. They support each other in difficult situations. Varvara incites Katerina to secret meetings with Boris, helps lovers organize dates for lovers. In these actions, Varvara does not mean anything bad - the girl herself often resorts to such dates - this is her way not to go crazy, she wants to bring at least a piece of happiness into Katerina's life, but the result is the opposite.
Katerina also has a difficult relationship with her husband. First of all, this is due to the spinelessness of Tikhon. He does not know how to defend his position, even if the mother's desire is clearly contrary to his intentions. Her husband does not have his own opinion - he is a "sissy", unquestioningly fulfilling the will of the parent. He often, at the instigation of his mother, scolds his young wife, sometimes beats her. Naturally, such behavior does not bring joy and harmony to the relationship of the spouses.
Katerina's discontent grows from day to day. She feels miserable. The understanding that nit-picking against her is far-fetched still does not allow her to live fully.
From time to time, in Katerina's thoughts, intentions arise to change something in her life, but she cannot find a way out of the situation - the thought of suicide visits Katerina Petrovna more and more often.
Character traits
Katerina has a meek and kind disposition. She doesn't know how to take care of herself. Katerina Petrovna is a soft, romantic girl. She loves to indulge in dreams and fantasies.
She has an inquisitive mind. She is interested in the most unusual things, for example, why people cannot fly. Because of this, people around her consider her a little strange.
Katerina is by nature patient and non-confrontational. She forgives the unfair and cruel treatment of her husband and mother-in-law.
In general, those around, if you do not take into account Tikhon and Kabanikha, have a good opinion of Katerina, they think that she is a sweet and lovely girl.
The pursuit of freedom
Katerina Petrovna has a peculiar concept of freedom. At a time when most people understand freedom as a physical state in which they are free to carry out those actions and actions that they prefer, Katerina prefers moral freedom, devoid of psychological pressure, allowing her to control her own destiny.
Katerina Kabanova is not so decisive as to put her mother-in-law in her place, but her desire for freedom does not allow her to live according to the rules within which she found herself - the thought of death as a way of gaining freedom appears in the text several times before Katerina's romantic relationship with Boris . The publication of information about Katerina's betrayal of her husband and the further reaction of a relative, in particular mother-in-law, become just a catalyst for her suicidal aspirations.
Religiosity of Katerina
The question of religiosity and the influence of religion on people's lives has always been quite controversial. This trend is especially open to doubt in times of active scientific and technological revolution and progress.
In relation to Katerina Kabanova, this trend does not work. A woman, not finding joy in everyday, worldly life, is imbued with a special love and reverence for religion. Strengthens her attachment to the church and the fact that her mother-in-law is religious. While the old Kabanikh's religiosity is only ostentatious (in fact, she does not adhere to the basic canons and postulates of the church that regulate human relations), Katerina's religiosity is true. She piously believes in the commandments of God, tries to always observe the laws of life.
During prayer, while in church, Katerina experiences special pleasure and relief. In those moments, she is like an angel.
However, the desire to experience happiness, true love takes precedence over religious vision. Knowing that adultery is a terrible sin, a woman still succumbs to temptation. For ten days of happiness, she pays with another, the most terrible sin in the eyes of a believing Christian - suicide.
Katerina Petrovna is aware of the gravity of her act, but the notion that her life will never change forces her to ignore this prohibition. It should be noted that the idea of such an end to her life path had already arisen, but, despite the hardships of her life, it was not carried out. Perhaps the fact that the pressure from the mother-in-law was painful for her played here, but the notion that it had no basis stopped the girl. After her relatives find out about the betrayal - reproaches against her become justified - she really tarnished her reputation and the reputation of the family. Another reason for this outcome of events could be the fact that Boris refuses a woman and does not take her with him. Katerina herself must somehow solve the current situation and she does not see a better option, how to throw herself into the river.
Katerina and Boris
Before Boris appeared in the fictitious city of Kalinovo, finding personal, intimate happiness for Katerina was not relevant. She did not try to make up for the lack of love from her husband on the side.
The image of Boris awakens in Katerina the extinguished feeling of passionate love. A woman is aware of the gravity of a love relationship with another man, so she languishes with the feeling that has arisen, but does not accept any prerequisites to turn her dreams into reality.
Varvara convinces Katerina that Kabanova needs to meet alone with her lover. The brother's sister is well aware that the feelings of young people are mutual, in addition, the coolness of the relationship between Tikhon and Katerina is not new to her, therefore she regards her act as an opportunity to show her sweet and kind daughter-in-law what true love is.
Katerina cannot make up her mind for a long time, but the water wears away the stone, the woman agrees to a meeting. Being captured by her desires, reinforced by a kindred feeling on the part of Boris, a woman cannot deny herself further meetings. The absence of her husband plays into her hands - for 10 days she lived like in paradise. Boris loves her more than life, he is affectionate and gentle with her. With him, Katerina feels like a real woman. She thinks she's finally found happiness. Everything changes with the arrival of Tikhon. No one knows about secret meetings, but Katerina is tormented by torment, she is seriously afraid of punishment from God, her psychological state reaches its climax and she confesses her sin.
After this event, the life of a woman turns into hell - the already pouring reproaches in her direction from her mother-in-law become unbearable, her husband beats her.
The woman still has hope for a successful outcome of the event - she believes that Boris will not leave her in trouble. However, her lover is in no hurry to help her - he is afraid of angering his uncle and being left without his inheritance, so he refuses to take Katerina with him to Siberia.
For a woman, this becomes a new blow, she is no longer able to survive it - death becomes her only way out.
Thus, Katerina Kabanova is the owner of the kindest and most gentle qualities of the human soul. A woman is especially sensitive to the feelings of other people. Her inability to give a sharp rebuff becomes the cause of constant ridicule and reproaches from her mother-in-law and husband, which further drives her into a dead end. Death in her case becomes an opportunity to find happiness and freedom. The realization of this fact causes the saddest feelings among readers.
The image and characterization of Katerina in the play "Thunderstorm" by Ostrovsky: a description of the character, life and death of Katerina Kabanova
4 (80%) 8 votes<…>We can trace it [ female energy character] development on Katerina's personality.
First of all, “you are struck by the extraordinary originality of this character. There is nothing external, alien in him, but everything comes out somehow from within him; every impression is processed in it and then grows organically with it. We see this, for example, in Katerina's ingenuous story about her childhood and about life in her mother's house. It turns out that her upbringing and young life did not give her anything; in her mother's house it was the same as at the Kabanovs: they went to church, sewed with gold on velvet, listened to the stories of wanderers, dined, walked in the garden, again talked with pilgrims and prayed themselves ... Having listened to Katerina's story, Varvara, her sister her husband, remarks with surprise: “yes, it’s the same with us.” But the difference is determined by Katerina very quickly in five words: “yes, everything here seems to be from bondage!” And further conversation shows that in all this appearance, which is so common with us everywhere, Katerina was able to find her own special meaning, apply it to her needs and aspirations, until the heavy hand of Kabanikha fell upon her. Katerina does not at all belong to violent characters, never satisfied, loving to destroy at all costs ... On the contrary, this character is predominantly creative, loving, ideal. That is why she tries to comprehend and ennoble everything in her imagination;<…> She tries to harmonize any external dissonance with the harmony of her soul, she covers any shortcoming from the fullness of her inner forces. Rude, superstitious stories and senseless ravings of wanderers turn in her into golden, poetic dreams of the imagination, not frightening, but clear, kind. Her images are poor, because the materials presented to her by reality are so monotonous; but even with these meager means, her imagination works tirelessly and carries her away to a new world, quiet and bright. It is not the rites that occupy her in the church: she does not hear at all what is being sung and read there; she has other music in her soul, other visions, for her the service ends imperceptibly, as if in one second. She looks at the trees, strangely drawn on the images, and imagines a whole country of gardens, where all such trees and all this bloom, smell fragrant, everything is full of heavenly singing. And then she will see on a sunny day, how “from the dome such a bright pillar goes down and smoke is walking in this pillar, like clouds,” and now she already sees, “as if angels in this pillar are flying and singing.” Sometimes she will imagine - why shouldn't she fly too? and when she stands on a mountain, she is drawn to fly like that: she would run like that, raise her hands, and fly. She is strange, extravagant from the point of view of others; but this is because it cannot in any way accept their views and inclinations. She takes materials from them, because otherwise there is nowhere to take them from; but does not draw conclusions, but searches for them herself, and often does not come to what they rest on. We also notice a similar attitude to external impressions in another environment, in people who, by their upbringing, are accustomed to abstract reasoning and who are able to analyze their feelings. The whole difference is that with Katerina, as a direct, living person, everything is done according to the inclination of nature, without a clear consciousness, while for people who are theoretically developed and strong in mind, logic and analysis play the main role. Strong minds are precisely distinguished by that inner strength that enables them not to succumb to ready-made views and systems, but to create their own views and conclusions on the basis of living impressions. They do not reject anything at first, but they do not stop at anything, but only take everything into account and process it in their own way. Katerina also presents us with analogous results, although she does not resonate and does not even understand her own feelings, but is led by nature. In the dry, monotonous life of her youth, in the coarse and superstitious notions of the environment, she was constantly able to take what agreed with her natural aspirations for beauty, harmony, contentment, happiness. In the conversations of wanderers, in prostrations and lamentations, she saw not a dead form, but something else, to which her heart was constantly striving. On the basis of them, she built her own ideal world, without passions, without need, without grief, a world devoted entirely to goodness and pleasure. But what is the real good and true pleasure for a person, she could not determine for herself; this is why these sudden impulses of some kind of unconscious, indistinct aspirations, which she recalls: what I pray and what I cry about; so they will find me. And what I prayed for then, what I asked for, I don’t know; I don’t need anything, I had enough of everything. ” The poor girl, who has not received a broad theoretical education, who does not know everything that is going on in the world, who does not understand well even her own needs, cannot, of course, give herself an account of what she needs. For the time being, she lives with her mother, in complete freedom, without any worldly care, until the needs and passions of an adult have yet been identified in her, she does not even know how to distinguish her own dreams, her inner world from external impressions. Forgetting herself among the praying women in her rainbow thoughts and walking in her bright kingdom, she keeps thinking that her contentment comes precisely from these praying women, from the lamps lit in all corners of the house, from the lamentations resounding around her; with her feelings, she animates the dead environment in which she lives, and merges with it the inner world of her soul.<…>
In the gloomy surroundings of the new family, Katerina began to feel the lack of appearance, which she had thought to be content with before. Under the heavy hand of the soulless Kabanikh there is no scope for her bright visions, just as there is no freedom for her feelings. In a fit of tenderness for her husband, she wants to hug him, the old woman shouts: “What are you hanging around your neck, shameless? Bow down at your feet!" She wants to be left alone and mourn quietly, as she used to, and her mother-in-law says: “why don’t you howl?” She is looking for light, air, wants to dream and frolic, water her flowers, look at the sun, the Volga, send her greetings to all living things - and she is kept in captivity, she is constantly suspected of impure, depraved plans. She still seeks refuge in religious practice, in church attendance, in soul-saving conversations; but even here he does not find the former impressions. Killed by daily work and eternal bondage, she can no longer dream with the same clarity of angels singing in a dusty pillar illuminated by the sun, she cannot imagine the gardens of Eden with their unperturbed look and joy. Everything is gloomy, terrifying around her, everything breathes cold and some irresistible menace; and the faces of the saints are so strict, and the church readings are so formidable, and the stories of the wanderers are so monstrous... They are still the same in essence, they have not changed in the least, but she herself has changed: she no longer wants to build aerial visions, and certainly not satisfies her that indefinite imagination of bliss, which she enjoyed before. She matured, other desires woke up in her, more real; knowing no other career but her family, no other world than the one that has developed for her in the society of her town, she, of course, begins to recognize from all human aspirations that which is most inevitable and closest to her - the desire for love and devotion. . In the old days, her heart was too full of dreams, she did not pay attention to the young people who looked at her, but only laughed. When she married Tikhon Kabanov, she did not love him either, she still did not understand this feeling; they told her that every girl should get married, showed Tikhon as her future husband, and she went for him, remaining completely indifferent to this step. And here, too, a peculiarity of character is manifested: according to our usual concepts, she should be resisted if she has a decisive character; but she does not think of resistance, because she does not have sufficient grounds for this. She has no special desire to get married, but there is no aversion from marriage either; there is no love in her for Tikhon, but there is no love for anyone else either. She doesn't care for the time being, which is why she lets you do whatever you want with her. One cannot see in this either impotence or apathy, but one can only find a lack of experience, and even too much readiness to do everything for others, taking little care of oneself. She has little knowledge and a lot of gullibility, which is why until the time she does not show opposition to others and decides to endure better than to do it in spite of them.
But when she understands what she needs and wants to achieve something, she will achieve her goal at all costs: then the strength of her character, not wasted in petty antics, will fully manifest itself. At first, according to the innate kindness and nobility of her soul, she will make every possible effort not to violate the peace and the rights of others, in order to get what she wants with the greatest possible observance of all the requirements that are imposed on her by people who are somehow connected with her; and if they manage to take advantage of this initial mood and decide to give her complete satisfaction, then it is good for both her and them. But if not, she will stop at nothing: law, kinship, custom, human judgment, the rules of prudence - everything disappears for her before the power of inner attraction; she does not spare herself and does not think about others. This was precisely the exit presented to Katerina, and another could not be expected in the midst of the situation in which she finds herself.
Dobrolyubov N.A. "A Ray of Light in a Dark Realm"
The main characters of "Thunderstorm" Ostrovsky
Events in the drama of A. N. Ostrovsky "Thunderstorm" unfold on the Volga coast, in the fictional city of Kalinov. The work gives a list of characters and their brief characteristics, but they are still not enough to better understand the world of each character and reveal the conflict of the play as a whole. There are not so many main characters in Ostrovsky's Thunderstorm.
Katerina, a girl, the main character of the play. She is quite young, she was married off early. Katya was brought up exactly according to the traditions of house building: the main qualities of a wife were respect and obedience to her husband. At first, Katya tried to love Tikhon, but she could not feel anything but pity for him. At the same time, the girl tried to support her husband, help him and not reproach him. Katerina can be called the most modest, but at the same time the most powerful character in Thunderstorm. Indeed, outwardly, the strength of Katya's character is not manifested. At first glance, this girl is weak and silent, it seems that she is easily broken. But that's not the case at all. Katerina is the only one in the family who resists Kabanikh's attacks. It opposes, and does not ignore them, like Barbara. The conflict is more of an internal nature. After all, Kabanikha is afraid that Katya can influence her son, after which Tikhon will no longer obey the will of his mother.
Katya wants to fly, often compares herself to a bird. She literally suffocates in the "dark kingdom" of Kalinov. Having fallen in love with a visiting young man, Katya created for herself an ideal image of love and possible liberation. Unfortunately, her ideas had little to do with reality. The girl's life ended tragically.
Ostrovsky in "Thunderstorm" makes not only Katerina the main character. The image of Katya is opposed to the image of Marfa Ignatievna. A woman who keeps the whole family in fear and tension does not command respect. The boar is strong and despotic. Most likely, she took over the “reins of government” after the death of her husband. Although it is more likely that in marriage, Kabanikha was not distinguished by humility. Most of all, Katya, her daughter-in-law, got it from her. It is Kabanikha who is indirectly responsible for the death of Katerina.
Varvara is the daughter of Kabanikhi. Despite the fact that she has learned resourcefulness and lies over the years, the reader still sympathizes with her. Barbara is a good girl. Surprisingly, deceit and cunning do not make her like the rest of the city. She does as she pleases and lives as she pleases. Barbara is not afraid of her mother's wrath, because she is not an authority for her.
Tikhon Kabanov fully lives up to his name. He is quiet, weak, inconspicuous. Tikhon cannot protect his wife from his mother, since he himself is under the strong influence of Kabanikh. His rebellion ends up being the most significant. After all, it is the words, and not Varvara's escape, that make readers think about the whole tragedy of the situation.
The author characterizes Kuligin as a self-taught mechanic. This character is a kind of guide. In the first act, he seems to be taking us around Kalinov, talking about his customs, about the families that live here, about the social situation. Kuligin seems to know everything about everyone. His estimates of others are very accurate. Kuligin himself is a kind person who is used to living by established rules. He constantly dreams of the common good, of a perpetual mobile, of a lightning rod, of honest work. Unfortunately, his dreams were not destined to come true.
Diky has a clerk, Curly. This character is interesting because he is not afraid of the merchant and can tell him what he thinks about him. At the same time, Curly, just like Wild, tries to find a benefit in everything. He can be described as a simple person.
Boris comes to Kalinov on business: he urgently needs to improve relations with Diky, because only in this case will he be able to receive the money legally bequeathed to him. However, neither Boris nor Dikoy even want to see each other. Initially, Boris seems to readers like Katya, honest and fair. In the last scenes, this is refuted: Boris is not able to take a serious step, take responsibility, he simply runs away, leaving Katya alone.
One of the heroes of the "Thunderstorm" is a wanderer and a servant. Feklusha and Glasha are shown as typical inhabitants of the city of Kalinov. Their darkness and ignorance is truly amazing. Their judgments are absurd, and their outlook is very narrow. Women judge morality and morality by some perverted, distorted concepts. “Moscow is now a place of amusement and games, but there is an Indo roar in the streets, a groan stands. Why, mother Marfa Ignatievna, they began to harness the fiery serpent: everything, you see, for the sake of speed ”- this is how Feklusha speaks of progress and reforms, and the woman calls the car a “fire serpent”. Such people are alien to the concept of progress and culture, because it is convenient for them to live in a fictional limited world of calm and regularity.
Characteristics of Katerina from the play "Thunderstorm"
On the example of the life of a single family from the fictional city of Kalinov, Ostrovsky's play "Thunderstorm" shows the whole essence of the outdated patriarchal structure of Russia in the 19th century. Katerina is the main character of the work. She is opposed to all other actors of the tragedy, even from Kuligin, who also stands out among the inhabitants of Kalinov, Katya is distinguished by the power of protest. The description of Katerina from "Thunderstorm", the characteristics of other characters, the description of the life of the city - all this adds up to a revealing tragic picture, conveyed photographically accurately. The characterization of Katerina from the play "Thunderstorm" by Ostrovsky is not limited to the author's commentary in the list of characters. The playwright does not evaluate the actions of the heroine, relieving himself of the duties of an omniscient author. Thanks to this position, each perceiving subject, whether a reader or a viewer, can himself evaluate the heroine based on his moral convictions.
Katya was married to Tikhon Kabanov, the son of a merchant. It was given out, because then, according to the house building, marriage was more the will of the parents than the decision of young people. Katya's husband is a pitiful sight. The irresponsibility and infantilism of the child, bordering on idiocy, led to the fact that Tikhon is not capable of anything other than drunkenness. In Marfa Kabanova, the ideas of tyranny and hypocrisy inherent in the entire "dark kingdom" were fully embodied. Katya strives for freedom, comparing herself with a bird. It is hard for her to survive in conditions of stagnation and slavish worship of false idols. Katerina is truly religious, every trip to church seems like a holiday for her, and as a child, Katya often fancied that she heard angelic singing. Sometimes, Katya prayed in the garden, because she believed that the Lord would hear her prayers anywhere, not only in the church. But in Kalinovo, the Christian faith was deprived of any inner content.
Katerina's dreams allow her to briefly escape from the real world. There she is free, like a bird, free to fly wherever she wants, not obeying any laws. “And what dreams I had, Varenka,” continues Katerina, “what dreams! Or golden temples, or unusual gardens, and invisible voices sing, and the smell of cypress, and the mountains and trees seem not to be the same as usual, but as they are written on the images. And it’s like I’m flying, and I’m flying through the air. ” Recently, however, a certain mysticism has become inherent in Katerina. Everywhere she begins to see imminent death, and in her dreams she sees the evil one, who warmly embraces her, and then destroys her. These dreams were prophetic.
Katya is dreamy and gentle, but along with her fragility, Katerina's monologues from The Thunderstorm show resilience and strength. For example, a girl decides to meet Boris. She was overcome by doubts, she wanted to throw the key from the gate into the Volga, thought about the consequences, but nevertheless took an important step for herself: “Throw the key! No, not for anything! He is mine now ... Come what may, and I will see Boris! Katya is disgusted with the Kabanikh's house, the girl does not like Tikhon. She thought about leaving her husband and, having received a divorce, live honestly with Boris. But there was nowhere to hide from the tyranny of the mother-in-law. With her tantrums, Kabanikha turned the house into hell, cutting off any opportunity for escape.
Katerina is surprisingly perceptive towards herself. The girl knows about her character traits, about her decisive disposition: “I was born like that, hot! I was still six years old, no more, so I did it! They offended me with something at home, but it was towards evening, it was already dark; I ran out to the Volga, got into the boat and pushed it away from the shore. The next morning they already found it, ten miles away! Such a person will not submit to tyranny, will not be subject to dirty manipulations by the Kabanikh. It is not Katerina's fault that she was born at a time when the wife had to unquestioningly obey her husband, she was an almost disenfranchised application, the function of which was childbearing. By the way, Katya herself says that children could be her joy. But Katya has no children.
The motif of freedom is repeated many times in the work. An interesting parallel is Katerina - Barbara. Sister Tikhon also strives to be free, but this freedom must be physical, freedom from despotism and mother's prohibitions. At the end of the play, the girl runs away from home, finding what she dreamed of. Katerina understands freedom differently. For her, this is an opportunity to do as she wants, to take responsibility for her life, not to obey stupid orders. This is the freedom of the soul. Katerina, like Varvara, gains freedom. But such freedom can only be achieved by suicide.
In the work of Ostrovsky "Thunderstorm", Katerina and the characteristics of her image were perceived differently by critics. If Dobrolyubov saw in the girl a symbol of the Russian soul, tormented by the patriarchal housing construction, then Pisarev saw a weak girl who herself drove herself into such a situation.
