The love of heroes for God is the veneration of the heroes of the bible. The Tale of Peter and Fevronia of Murom

The Metropolitan did not include the life of Peter and Fevronia to the collection Great Menaion Chetiih. Sources do not name the reasons for this decision. (In the textbook - it did not converge in form and content with the hagiographic canon).

Genre- life. (The life and deeds of the saints are described. The life was created after the death of the saint, but not always after formal canonization. Life is characterized by strict content and structural restrictions (canon, literary etiquette), which greatly distinguish it from secular biographies. Hagiography is the study of lives.) Lives - the genre, characteristic of the entire medieval period of the development of literature, was established in the literature of Kievan Rus in the 11th century. Features in this work, coinciding with the features of life:

1. The author glorifies the saints, creating ideal images. (Peter - pious, holy; Fevronia - holy, reverend, blessed).
2. The love of heroes for God, the veneration of the heroes of the Bible
3. Miracles that heroes do
4. Unusual death and posthumous miracles
5. There is a word of praise to the saints.
6. The story uses vocabulary typical of spiritual literature: blessed, doing alms, the commandments of the Lord, loving children, etc.

Most researchers believe that the main conflict life is concluded in the struggle of the Murom boyars and the maiden Fevronia. The true conflict of life is the struggle of God and the devil for the human soul.

Through the entire introduction, the scribe consistently leads one thought: the text of the narrative cannot be taken only literally, it is symbolic. We read that the Lord's dispassion (that is, the absence of passions) "cannot be compared with anything," but somehow it is necessary to convey this idea to the minds of readers, so we "are talking about the sun and the tree, since they are God's creatures, the builder and the creator is indescribable."

As we see, plot"Tales" built on the active actions of two opposing sides, and only thanks to the personal qualities of the heroine does she emerge victorious. Mind, nobility and meekness help Fevronia overcome all the hostile actions of her strong opponents.

Ideas humanity, characteristic of the work of E.-E, found the most complete expression in this work.

In the story about Peter and Fevronia of Murom, one can trace a few main ideas. The first - "the significance of a person is determined not by his social origin, but by wisdom." The second, the most impressive, but more intimate, is "true love is the main value, it is able to overcome all difficulties, even death," an example given by Shakespeare in the images of Romeo and Juliet. We can also note the idea that wisdom and calmness should be the basis of life, but it is closely woven into the first two ideas, and it is difficult to isolate it separately.

Heroes of the story- historical figures: Peter and Fevronya reigned in Murom at the beginning of the 13th century, but only names are historical in the story.

The story, borrowing elements of the fairy tale and creating vivid memorable characters, is not only an example of the pious life of Russian princes, but also a storehouse of worldly wisdom.

Morality is the same in all ages and for all people. Reading about the obsolete in detail, we can find a lot for ourselves D. S. Likhachev.

“The Tale of Peter and Fevronia of Murom” was written in the late 40s of the 16th century by a well-known writer and publicist at that time, who later became a monk under the name of Erasmus.

Genre (from French Genre - genus view) Historically established type of literary or folklore work (fairy tale, story, drama, etc.) Genre (from French Genre - genus view) Historically established type of literary or folk work (fairy tale , short story, drama, etc.)

Genres of Old Russian literature chronicle story word apocrypha walking life-glorification of the life of a saint (hagiography)

Basis Lives of real biographies of historical persons

BUT! Ideal images were created like this:

conditional biographies according to the traditional scheme:

1. birth from pious parents 2. early monasticism 3. religious feat 4. blessed death and miracles at the grave 5. words of praise to the saint

What are the essential elements of the life of a saint? Mandatory doxology in honor of God, with which life begins. Praise to the saint himself. The story of the miraculous birth of a saint. In the life, the miracles of the saint are necessarily described. The life also ends with the glorification of God.

The plot of the life Features of the image of the saint The plot is based on a story about the life of a man glorified by the Church as a saint. The main purpose of the life is to substantiate the reason for recognizing this person as a saint, to describe his exploits for the glory of faith and the Church. In life there is no movement, growth, formation of character. He is holy from the moment of birth, he is the chosen one of God. And in this sense, he has no biography, the author has nothing to tell.

Genre originality of "The Tale of Peter and Fevronia of Murom": a story, a fairy tale? life? “The Tale of Peter and Fevronia of Murom” was written in the late 40s of the 16th century by a well-known writer and publicist at that time, who later became a monk under the name of Erasmus. Find features of life or elements of a fairy tale in the work.

Group work Features of life 1. The author glorifies the saints by creating ideal images. (There are praising epithets: Peter - pious, holy; Fevronia - holy, reverend, blessed, blessed). 2. There is a word of praise to the saints. 3. The love of heroes for God, life according to the "commandments of God." 4. Miracles that the hero does (for example, Fevronia healed the sick). 5. Unusual death and posthumous miracles.

Signs of a fairy tale 1. Fairy-tale beginning.2. The first part is similar to the folk tale about the tempting snake, the second - to the tale of the wise maiden. 3. There is a fairy-tale hero - a snake-tempter. 4. Good overcomes evil, as Peter defeats the evil serpent. 5. There are magical things: Agric's sword. 6. There are riddles that the heroes of fairy tales often have to guess. 7. There are ingenious test tasks (Peter's task to sew a shirt from a bunch of flax and Fevronia's task to make a loom from a log). 8. In the language of the Tale there are constant epithets (“crafty serpent”, “wise maiden”).

In this work there are elements of a fairy tale and everyday life, and elements of life, and elements of a historical story. "The Tale" meanwhile is not a fairy tale at all. What? Life. But special. Not about the chosen ones. It is about how everyone can, or rather, will be forced to become a saint. God compels. Forces those who love Him (or is able to love) and does not resist Love in return. From traditional hagiographies, written strictly according to the canon, it is distinguished by the entertaining plot and narration, a kind of psychologism, folklore overtones, the fabulous nature of fiction, and much more. This explains why the work of the learned monk Yermolai-Erasmus is often called not a life, but a story. And yet, if this is a story, then it is a life story.

Peter and Fevronia are historical figures. They reigned in Murom at the beginning of the 13th century and died in 1228. The story is written on the basis of a local legend about a wise peasant girl who became a princess.

Theme Idea Paphos Theme is a love story, not a biography of a saint, there are no descriptions of suffering. The theme of an ideal married life in the world and wise government. The idea is not religious, it is not to show the ideal of the righteous, the true servant of God. The idea is that love is a great, all-conquering feeling. Paphos - affirming the power of love, and not just glorifying the saint. There is no story in the composition about pious parents, about how faith in God woke up, about suffering in the name of God, about serving God.

Composition The first part is a story about Peter's feat. What feat did he accomplish? He finds a wonderful sword and fearlessly enters into battle with the enemy. Before us is the type of behavior of a Christian man in a critical situation: he does not wonder whether it is worth defending his brother-prince, a defenseless woman and the principality itself, since trouble has come, his destiny is struggle. No wonder Peter, in search of a miraculous sword, turns to God, and it is in the temple that the miraculous youth (angel) indicates the location of the weapon - in the altar church wall. . In other words, the sword is consecrated and kept by the powers of God.

Sword-treasurer Agrikov's sword The sword-treasurer is the name of the weapon of several heroes from Russian folklore. Could be magical and give the owner invincibility. Usually they fell into the hands of the owner from some kind of hiding place. With a treasure-sword, many heroes killed the evil and dangerous snakes.

The second part is a story about the exploits of Fevronia, the daughter of a simple Ryazan tree climber (beekeeper).

Highlight the main episodes in the work of the Devil's Tricks. Why the death of the serpent will happen. Death from Peter's shoulder and Agrikov's sword. Agric's sword found. The snake is killed. A wise girl from the village of Laskovo. Fevronia's condition and healing. Conspiracy against Princess Fevronia. “Give me what I ask!” Fevronia's perspicacity. Return to Murom and a happy reign. "The time of death has come." Miracles with the bodies of Peter and Fevronia.

Analysis of the episode Composition of episodes Composition of the first story of the story: Beginning: a kite flies to the wife of Prince Paul. Plot: it turns out that only Prince Peter can kill the snake. He must kill the serpent in the form of his brother. Resolution: after being struck with a sword, the serpent appears in its true form. Ending: Prince Peter falls ill.

Group work Make compositional plans for other episodes and prepare a concise retelling of them Composition of the third story: Beginning: the boyars are dissatisfied with the low origin of the princess. Plot: the boyars demand the expulsion of Fevronia; she receives permission to leave with the prince; the prince agrees. On the way, Prince Peter begins to doubt whether he did the right thing by leaving Murom. The denouement: the next day, the envoy of Murom, who caught up with Peter and Fevronia, asks them to return. Ending: Peter and Fevronia return to Murom and rule there until the end of their days.

How do you imagine the life path of Prince Peter? Peter goes through a difficult path of spiritual renewal in the story. The path of healing of the protagonist of the "Tale" can be represented by the following seemingly paradoxical scheme: to marry = to reconcile = to be healed by the soul = to be healed by the body. Indeed, the hero triumphs over the external evil of the world, embodied in the image of the tempting serpent, in the name of the honor of his brother, and the saint - over the internal evil of pride in the name of the dignity of a person, every person, a person as such.

What is the main feat performed by Peter in the second part of the story? The second part is no longer devoted to a military feat and a duel with an external force of evil; the main thing in it is a spiritual victory over one's sinfulness and a gradual, not physical, but spiritual healing. “The development of the plot of the story is the steps, the stages of the gradual moral insight of Peter, leaving the world of earthly passions for the world of eternal truths” N.S. Demkov.

How did Fevronya help Peter win a spiritual victory? Fevronia helps Peter to defeat the evil in himself: it is no coincidence that at the first meeting she appears busy with weaving, and before her death she is busy with embroidery, this indirectly emphasizes her connection with fate. But her omniscience is provided not by a witch's gift, but by the power of love. As academician D.S. Likhachev: “The life-giving power of Fevronia's love is so great that poles stuck in the ground bloom into trees with her blessing. The crumbs of bread in her palm turn into grains of sacred incense. In the strength of her love, in the wisdom, as if prompted to her by this love, Fevronia turns out to be higher than even her ideal husband, Prince Peter.

The meaning of the parable episode of life is “the miraculous revival of stumps” What does this episode symbolize? The literal meaning of this episode is to confirm the miraculous gift of the holy virgin Fevronia, for she does not act according to her own understanding, but according to God's permission. Allegorical - indicates that the exile of Peter and Fevronia will end with the return to Mur and the restoration of the princely title and princely power, as life returns to stumps. Symbolic, absorbing other meanings, indicates that, having lost everything in this life, Peter and Fevronia will gain eternal life, for death for them is the path to immortality. And yet, to the last limit, the miracle remains a mystery.

Peter and Fevronia, having chosen each other once and for all, begged God “to die at the same time. And they bequeathed that they both be put in one tomb, and ordered to make two coffins of stone, having a thin partition between them.

“Unreasonable people”, of course, will not understand this and will try to bury them separately, because shortly before their death, Peter and Fevronia became monks, and therefore took a vow of celibacy. But God judged otherwise. “And again in the morning the saints were in a single tomb,” Yermolai-Erasmus will repeat triumphantly. A great force keeps them in a single field of Love.

Approximately 300 years after their death, Peter and Fevronia were canonized by the Russian Orthodox Church as saints, and now their relics rest in the Holy Trinity Convent in Murom.

Many pilgrims visit the Holy Trinity Convent in Murom to venerate the relics of Saints Peter and Fevronia, who, by the will of God, rest in a single coffin.

Test And when the servants wanted to load their property from the shore to the ships, nobles came from the city of Murom and began to say: “Mr. Prince! From all the nobles and from the whole city we came to you, do not leave us orphans and return to your father’s throne. Many nobles died in the city from the sword. Each of them wanted to rule, and destroyed themselves. And the survivors, together with all the people, pray to you, saying: Mr. Prince, we angered you and annoyed you, because we did not want Princess Fevronia to dominate our wives , now we, with all our houses, are your servants, and we want you, love and pray, do not leave us, your servants! Blessed Prince Peter and blessed Princess Fevronia returned to their city. And they ruled in that city, living according to all the commandments of God without blemish, being in unceasing prayers, and they were merciful to all people under their rule, like a loving father and mother. They loved everyone equally, they did not tolerate pride, nor oppression, and they did not protect the riches of perishable things, but they grew rich from God. They were true shepherds of their city, not hirelings. Ruled the city with their truth and meekness, not rage. Wanderers were received, the hungry were fed, the naked were clothed, the poor were delivered from misfortunes.

A1. What is life? 1) a historical narrative that was conducted over the years 2) an extensive narrative in verse or prose about outstanding national historical events 3) biographies of clergy and secular persons canonized by the Christian church 4) a literary narrative work with a plot less complex than in a novel. A2. What happened after the prince and princess of Murom left Murom? the city began to flourish in the city civil strife began 3) nothing has changed 4) enemies broke into the city.

A3. Explain the meaning of the word "perishable". A4. In the phrases “were merciful”, “blessed prince”, “blessed princess”, “perishable riches”, “true shepherds”, the highlighted words are: 1) metaphors 2) personifications 3) epithets

Tasks that require writing a detailed answer of a limited volume. Doing them, try to formulate a direct answer to the question posed (approximate volume - 3-5 sentences) based on the text. Avoid lengthy introductions and characterizations of B1. What epithet does the author use to characterize Peter and Fevronya? Expand the meaning of this word. B2. How do you understand the meaning of the words: “Ruled the city with their truth and meekness, and not with rage”?

Regional state special (correctional) educational institution for students,

students with developmental disabilities

special (correctional)

general education boarding school of type v

Zernograd, Rostov region

Open Literature Lesson in Grade 7

The Tale of Peter and Fevronia of Murom. The fate and character of the heroes

Prepared and hosted:

Skidelo O. S., Russian teacher

Technological support of the lesson:

information technology, ICT;

personality-oriented technologies;

technology of education of spiritual culture;

technology of pedagogical cooperation;

technology for the development of critical thinking through reading and writing (RKMTChP).

Teaching methods:

creative reading method;

illustrative method;

heuristic method;

search method;

method of analysis and synthesis.

1. Educational:

introduce students to the world of the old Russian story about "Peter and Fevronia of Murom";

to show the genre originality of the Tale…” as one of the means of creating images of Peter and Fevronia;

reveal the images of Saints Peter and Fevronia;

to help students understand the views, morality, morality of past centuries;

to show the enduring value of love as a great force that elevates a person.

2. Developing:

to form the skill of reading into the subtext of the work, the ability to quote;

 develop students' analytical abilities, logical thinking, oral and written speech;

 improve the skills of characterization of heroes.

3. Educational:

 educate moral qualities: kindness, devotion, fidelity in friendship and love, the ability to forgive;

 foster respect for the culture of the native country and native language;

 through music to bring up the aesthetic taste of students.

Dictionary work: saint, morality; metropolitan, "Great Honors - Menaion", pious, righteous, monasticism, canonization; fairy tale, story, life; reverend, blessed, humble; merciful.

Lesson equipment:

 Worksheets;

 Computer presentation for the lesson.

 Exhibition of works of ancient Russian literature and reproductions of paintings (icons).

 Audio recording of church hymns.

 Audio recording of the song "Peter and Fevronia" performed by the choir "Peresvet"..

 Fragments from the film “Peter and Fevronia. A story of love and loyalty. Episodes "The messenger in the house of Fevronia", "The death of Peter and Fevronia".

During the classes

Organizing time.

Hello guys, sit down! I am glad to see your good mood for our today's lesson. Good discoveries to you!

Psychological preparation for the perception of a work of ancient Russian literature

Many of you guys have been to church. Let's once again plunge into this holy silence and look into the faces of the saints.

Church hymns are heard. Reproductions of images of ancient Russian icon painting slowly alternate with the help of multimedia equipment - Slide 1-7

Do you think the images on the icons are images of real personalities, ordinary people who once lived or unreal, fictional ones?

(These are ordinary people, but they were unusual in relation to the people around them, they had a high sense of philanthropy).

Why did they become saints? (People ranked them as saints because they were a model of moral and spiritual values.

Who is a saint? (A saint is a person who has dedicated himself to God.)

That's right guys. A saint is a person who has dedicated himself to God, who does good and hates evil, who has earned special gifts from God for his love and faith, for example, the gift of miracles. Slide 8

III. The topic of the lesson.

In the history of Christianity there are the names of many people who became famous for their kindness, honesty, firmness in faith and courage in suffering.

Today, in the lesson, for the first time we will touch the work of Ancient Russia - the pearl of ancient Russian literature, whose heroes are the saints - the spouses Peter and Fevronia. Slide 9

The theme of our lesson: "The Tale of Peter and Fevronia of Murom." The fate and character of the heroes. Slide 10

We have already met with this work.

The purpose of our today's lesson: - to consider the genre originality of the "Tale ..."; let's try to determine what the hero of ancient Russian literature is, what his character is; we will try to make a spiritual portrait of Peter and Fevronia, which will help us understand the morality of past centuries and evaluate the ideological content of the story.

Epigraph work. slide 11

A connoisseur of ancient Russian literature D. S. Likhachev said:

Morality is the same in all ages and for all people.

Reading about obsolete in detail, we can find a lot for ourselves.

How do you understand this statement, which is the epigraph to our lesson and what is morality?

(Morality is the norms of behavior accepted in society. To be moral means to follow these unwritten rules: to be honest, kind, etc. The norms of behavior, spiritual, life values ​​are the same at all times for all people. Reading ancient books in detail, we can find a lot for yourself)

We will return to our epigraph at the end of the lesson. And now let's fast forward to the ancient Russian state, to the distant 16th century and find out who wrote this wonderful work "The Tale of Peter and Fevronia", what is its background? The floor is given to V. Petelina and A. Yurova Slide 12

V. The history of the creation of the story. Individual messages uch-Xia.

(in costumes of medieval Russians)

Petelin: The 16th century ... is the time of the formation of a single Russian state.

The unification of Russia was followed by the unification of Russian culture. Under the leadership of Metropolitan Macarius (Slide 13), in the order of months and days, a collection of the lives of all the saints of the Orthodox Church is compiled - 12 huge volumes. It was called "Great Menaion" (Slide 14) (TRANSLATED FROM GREEK - MONTHLY READINGS). And Macarius instructs the priests to collect traditions from the Russian lands about the righteous people who became famous for their pious deeds.

The old city of Murom was famous for its legends. (Slide 15) 23 Orthodox saints were born, lived and reigned here. No city in the world can boast of such an achievement. (Slide 16) But the most poetic of the Murom legends was the tale of a wise maiden who became a kind and fair princess. It served as the basis for the story. Slide 17 Pskov Priest Yermolai (monastic Erasmus) literary processed local legends and created a story about Peter and Fevronia of Murom.

Yurova: Peter and Fevronia are real historical figures. Slide 18 Prince Peter ruled in Murom at the beginning of the 13th century. He married a peasant woman, Fevronia, in gratitude for the fact that she cured him of an illness that no one could cure. They suffered a lot of malice from the side of the boyars, but they lived happily until the end of their days. Having grown old, they both took monasticism and died on the same day and hour on June 25, 1228. Slide 19

"The Tale of Peter and Fevronia" became a favorite reading of medieval Russians. It was written after the canonization of Peter and Fevronia at the Moscow Church Cathedral in 1547. Slide 20 150 lists of the story have been preserved, in which this story is presented in a variety of options.

Guys, in the speech of our Russians, the words Slide 21 met: metropolitan, “Great Cheti-Minei”, pious, righteous, monasticism, canonization.

Let's remember what they mean?

Metropolitan - in the Russian Orthodox Church, a clergyman of the highest level, subordinate to the head of the church (patriarch).

"Great Cheti-Minei" - a collection of the lives of all the saints of the Orthodox Church.

A pious person is a person who honors God and keeps his commandments.

Righteous, righteous - a saint who did not stay in monasticism, but in the usual conditions of family and social life.

Monasticism - literally "solitary, lonely residence", monasticism; a monk is an Orthodox monk.

Canonization is canonization.

When was the story written? (It was written after the canonization of Peter and Fevronia at the Moscow Church Council in 1547.)

Who ordered "The Tale of Peter and Fevronia of Murom" to Yermolai-Erasmus? (Metropolitan Macarius)

VI. Genre originality of the story. Features of a fairy tale, life and story in pr.

The story of Peter and Fevronia is a special work. It is known that Metropolitan Macarius still did not include the life he ordered in the collection "Great Menaions". Why? Slide 22 We will find the answer to this question by considering the features of the genre of this work. Slide 23-1

What genre features are present in the work? (fairy tales, stories and lives)

What is a fairy tale? (A fairy tale is a folklore work with a fantasy setting)

What kinds of fairy tales do you know? (magical, about animals, household)

Define a story.

A story is an epic work that is smaller than a novel and more than a short story. There are several storylines here.

What is life? (A life is a story about the lives of the saints.)

What is their purpose? (The purpose of lives is to glorify the saint.)

Name the types of lives. (Types: - “martyrdom”, describing the martyrdom and death of a saint;

Life-bios (describes the life of a saint from birth to death)

What structure did the lives have?

Lives had a certain structure:

An introduction that explains the reasons that prompted the author to start the story.

The main part is a story about the life of the saint, his pious parents, about how faith in God woke up, about suffering in the name of God, the death of the saint and posthumous miracles.

The life ended with praise to the saint.

And now let's check your d / s and listen, what features of a fairy tale, story and life did you find in the work?

List the elements of this story.

The beginning of the story resembles a fairy-tale beginning: “There is a city in the Russian land ... A prince named Pavel once ruled in it ...”

The first part is similar to a fairy tale about a hero - a snake fighter, the second - to an everyday fairy tale about a wise maiden.

As in all fairy tales, there is a fairy-tale hero - a snake-tempter.

According to the laws of a fairy tale, Good always triumphs over evil: Peter defeated the serpent.

There are riddles that often have to be guessed by the heroes of fairy tales. For example: "It's bad when the house is without ears, and the upper room without eyes."

Cunning test tasks (Peter's task to sew a shirt from a bundle of flax and Fevronia's task to make a loom from a log)

Magic items (for example, Agrik's sword, on which the Serpent dies)

Permanent epithets (“crafty serpent”, “wise maiden”).) Slide 23-2

What features of the story are present in the work?

place names are historically accurate;

tells the story of the boyars, mired in civil strife;

details of life / description of the chambers, healing, beekeeping, boyar feasts /. Slide 23-3

Name the features of life in this work.

What epithets does the author give to the characters? Peter - blessed, faithful, holy, glorified, reverend, humble, sincere. Fevronia - holy, wise, divine, blessed, reverend. What do the words “blessed”, “reverend” and “humble” mean?

Blessed - good, kind.

Reverend - a saint of monastics.

Humble - a quiet, meek person, calm and even in temper; not angry, kind person.

The love of heroes for God, the veneration of the heroes of the Bible.

Miracles that heroes perform (for example, Fevronia heals the sick, bread crumbs turned into incense, dead stumps became lush trees in the morning). - Slide 23-4

What is the genre originality of this work? What genres does the author use? (The author uses elements of several genres at once: a historical story, a fairy tale, a life.)

Name the main genre of this work. Prove it. Or maybe someone else thinks otherwise. (The main genre is life, because it tells about the life of the saints.)

Why didn’t Metropolitan Macarius include the life he ordered in the collection “Great Menaions”? Slide 24 (Pr. does not represent a canonical (traditional) life. There is no story about pious parents, about how faith in God woke up, about suffering in the name of God.)

You are right guys. The work is not a canonical life. The test of heroes affirms earthly love, family values, and not a monastic feat in the name of God. Literary critics define the genre of a work as follows: it is a hagiographic story with elements of a folk-tale character. Slide 23-5

VII. Description of the main characters.

Let's move on to the analysis. images. The purpose of our conversation is to draw up a spiritual portrait of the Murom saints Peter and Fevronia (Slide 24), which will help us understand the ideological content of the Tale ... and better cope with our homework - creative work associated with these beautiful images.

Open notebooks. Write down the topic of the lesson. Divide the notebook sheet into 2 equal parts. In the left column you will have to write down all the positive traits of Peter, in the right - all the positive traits of Fevronia.

Characteristics of Peter

Let us turn to the image of Peter.

You guys know that a person in the literature of this period is either a positive image or a negative one. Does the image of Peter fit this statement? Prove it.

(No. It has both positive and negative features. On the one hand, he defeats a snake - a werewolf, goes to church, prays, suffers an illness, but on the other hand, he decides to deceive: he did not immediately marry Fevronia, although he gave his word. )

What prevents him from doing otherwise?

(Pride is one of the sins that does not allow Peter to do otherwise. He considers himself superior to a simple peasant girl.)

Who helps the hero to heal from this disease? (Fevronia helps Peter to defeat the evil in himself, or rather, the power of Fevronia's love.)

What qualities, according to Fevronia, are needed to be cured? Find in the text. (kindness and arrogance)

To be non-arrogant means to be what? (meek, humble)

From the story about Peter, she knows that he fought with a snake, which means what character trait does he have? (with courage)

What are the qualities of a real male character, according to Fevronia? (Courage, kindness, meekness, humility are the real qualities of a male character).

Does Peter have them? Let's write them down.

What other traits are revealed in the character of Peter? (Faith in God, wisdom, love for people, love and loyalty to loved ones, justice)

Name the actions of the hero that confirm these qualities. Prove it with text.

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Sections: Literature

1) to instill a culture of discussion in the classroom, the ability to defend one's point of view, the ability to listen to the interlocutor.
2) develop the ability to work with text (work with a pencil);
the skill of working on the analysis of the episode, the ability to plan the text for the main episodes;
3) training in comparative and comparative analysis of work on the text (work with the table).

Yermolai-Erasmus

The Tale of Peter and Fevronia of Murom

The purpose of the lesson:

• Get acquainted with the work of ancient Russian literature.
• Determine the theme of the story.
• Reveal the innovation of Yermolai-Erasmus in creating the character of the heroine.
• Expand the concept of an episode of an epic work.
• Develop analytical skills and written speech.

Interview according to the material.

• Is “The Tale of Peter and Fevronia” a folklore or literary work? Why?
• Can this work be called life?
• What does “story” mean, why is this work called a story?

Work with the text of the work.
(Doing and checking homework)

Main episodes of the story:

• The tricks of the devil
• Why the death of the serpent will happen.
• Death from Peter's shoulder and Agrikov's sword.
• Agric's sword found.
• The snake is killed.
• A wise girl from the village of Laskovo.
• Fevronia's condition and healing.
• Conspiracy against Princess Fevronia.
• “Give me what I ask!”
• Fevronia's perspicacity.
• Return to Murom and a happy reign.
• "The time of death has come."
• Miracles with the bodies of Peter and Fevronia.

1) Title the episode.
2) Indicate what place this episode occupies in the work (at the beginning, at the end, main or minor).
3) The role of the episode in the disclosure of characters or in the development of the plot.
4) The characters in the episode, what character traits each shows.
5) Is there a landscape in the episode or a description of the interior, the objective world; their role.
6) How does the style of the writer manifest itself in the episode, which is typical for him.
7) Language features of the episode - analysis of the language used by the author.

A class essay of an analytical type on the topic “Image of a person in folklore and ancient Russian literature”. Reading monuments of ancient Russian literature is extremely useful when the soul asks for something unusual.

A. S. Demin

Peter and Fevronia are historical figures. They reigned in Murom at the beginning of the 13th century and died in 1228. The story is written on the basis of a local legend about a wise peasant girl who became a princess.

• The story is similar to a life, but the content of the work differs from the canonical life.
• Find signs of life in the story.
• What does the beginning of the story remind you of?
• Find other signs of a fairy tale in the work.

• What was unusual in Fevronia's house that Peter's servant noticed?
• How does Fevronia answer the questions of the servant? Why can't he understand anything in the words of the poison dart frog's daughter?
• Find in the text of the story episodes in which the mind of Fevronia, her piety and fidelity are manifested.
• What quality does the author emphasize in her character in the first place?
• Who does Fevronia turn to in difficult times?
• What character traits of the heroine do you find most attractive?
• Why do miracles happen after her death?

• “... At that time, she was finishing embroidering that holy air: only one saint had not yet finished the mantle, but had already embroidered her face; and stopped, and stuck her needle into the air, and wound around it the thread with which she embroidered ... "
• Read the end of the story.
• What impression does it make?
• Find elements of these genres in the structure of the story.

Fill in the table:

• To create images of St. Peter and Fevronia, the author uses elements of several genre forms at once - a historical story, a fairy tale and everyday life, while the main form is life.

Morality is the same in all ages and for all people. Reading about obsolete in detail, we can find a lot for ourselves.

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Slides captions:

"The Tale of Peter and Fevronia of Murom" Yermolai-Erasmus Compiled by Andreyanova I. E., teacher of the Russian language at the Karpov secondary school

The story was written in the middle of the 16th century. writer Yermolai-Erasmus. The priest was given the task of writing an essay about the saints of Murom - Prince Peter and his wife. This life was supposed to be included in the complete all-Russian collection of lives - "The Great Menaion of the Cheti" (monthly readings)

The heroes of the story are historical figures: Peter and Fevronia reigned in Murom at the beginning of the 13th century. But in the "Tale ..." only names are historical, around which a number of folk legends were created. At the council of 1547, Peter and Fevronia were canonized, that is, canonized as saints. But the work was not included in the collection

The author tries to solve contemporary problems: 1. how a ruler should treat his subjects; 2. who are the boyars and peasants; 3. how evil comes into this world, is it possible to fight it; 4. Does evil have its servants?

Genre originality of the story Tale? Life? Story?

TALE - a genre of oral folk art, a story about fictional events, which depicts the victory of good over evil, embodies folk ideas about beauty, justice, human dignity.

LIFE - a biography of people declared saints by the Christian church.

STORY - an epic genre that is intermediate between a story and a novel, in which a number of episodes from the life of a hero (heroes) are presented.

Fairy tale ending. The first part is similar to a fairy tale about a hero - a snake fighter, the second - to an everyday fairy tale about a wise maiden. There is a fairy-tale hero snake-tempter. Good conquers evil. Peter defeats the snake. There are riddles that often have to be guessed by the heroes of fairy tales. Cunning tasks-tests (Peter's task to sew a shirt from a bundle of flax and Fevronia's task to make a loom from a log). Magic helpers (for example, Agric's sword). Constant epithets (“crafty serpent”, “wise maiden”). fairy traits

The author glorifies the saints, creating ideal images. (Peter - pious, saint; Fevronia - saint, reverend, blessed). The love of heroes for God, the veneration of the heroes of the Bible. Miracles that heroes do. Unusual death and posthumous miracles. There is a word of praise to the saints. The story uses vocabulary typical of spiritual literature: blessed, doing alms, the commandments of the Lord, loving children, etc. FEATURES OF LIVING

1. Specific places of action are indicated: the city of Murom, Ryazan land, the village of Laskovo. This lends credibility to the story. 2. The characters in the story are real people. 3. Details. 4. The personality of the peasant woman comes to the fore. 5. Theme of social inequality. 6. The story of the boyars rushing to power, who killed each other in civil strife. Features of the story

The genre of "The Tale ..." does not find any correspondence either with the historical story or with the life. The presence of poetic fiction, dating back to the traditions of a folk tale, the author's ability to generalize various phenomena of life, allows us to consider "The Tale ..." as the initial stage in the development of the genre.

The temple of Peter and Fevronia, where the relics of the saints are kept, is the Trinity Cathedral in the Holy Trinity Monastery in the city of Murom. Pilgrims come to this cathedral from all over Russia and even from abroad to venerate the relics of Peter and Fevronia and ask the holy faithful for marital happiness, true love and fidelity.

Cancer with relics

In 2008, on July 8, a wonderful holiday appeared in Russia - the All-Russian Day of Family, Love and Fidelity. This beautiful summer day was chosen for the holiday not by chance - for more than 780 years, the Orthodox have been honoring the memory of the holy noble princes Peter and Fevronia of Murom on July 8 - the patrons of family happiness, love and fidelity. Among the people, July 8, the Day of Peter and Fevronia, has long been considered happy for love and is simply created for weddings.

Opening date: July 8, 2009 (the day of memory of Peter and Fevronia of Murom). Place of installation: on Pervomaisky Boulevard between the Kazan Convent and the Yaroslavl registry office. Sculptor: Konstantin Chernyavsky. The monument to Peter and Fevronia in Yaroslavl is a three-meter bronze sculptural composition with figures of Saints Peter and Fevronia holding a dove in their hands - a symbol of the family hearth and peace. The monument in Yaroslavl was erected as part of the nationwide program "In the Family Circle". YAROSLAVL

Opening date: October 14, 2009 Place of installation: in the Preobrazhensky park of Abakan next to the Transfiguration Cathedral. Sculptor: Konstantin Zinich. The monument to Peter and Fevronia in Abakan was erected not far from the metal oak, on which, according to local tradition, the newlyweds hang locks with the names of their couple, and throw the key to the lock to the bottom of a nearby reservoir. Now this traditional wedding place of Abakan has been supplemented with a monument to Peter and Fevronia - on the wedding day, the newlyweds can ask the saints to make their marriage happy. The sculptor Konstantin Zinich tried not only to depict the holy princely couple, but to show the triumph of the spiritual principle in marriage. The monument to Peter and Fevronia is cast in bronze, the height of the bronze figures reaches 2.6 meters, together with the pedestal - about 4 meters. ABAKAN

Opening date: July 8, 2008 (the day of memory of Peter and Fevronia of Murom). Place of installation: in front of the building of the Murom registry office. Sculptor: Nikolai Shcherbakov. The monument to Peter and Fevronia in Murom is called "Union of love - a wise marriage." In this sculptural composition, Saints Peter and Fevronia are depicted as two kneeling figures, gently stretching out their hands to each other. MUROM

ARKHANGELSK Opening date: June 28, 2009 Place of installation: at the intersection of Loginova street and the Northern Dvina embankment next to the Church of the Assumption of the Blessed Virgin Mary. Sculptor: Konstantin Chernyavsky. The monument to Peter and Fevronia in Arkhangelsk is made of bronze and reaches a height of 3.3 meters. The sculptor depicted the scene of the return of princes Peter and Fevronia from exile back to reign in Murom. The monument in Arkhangelsk was installed as part of the national program "In the family circle". As conceived by the organizers of the project, they wanted to create a local tradition for newlyweds - on the day of marriage or wedding, come to the monument to Peter and Fevronia to bow to the patron saints of marriage and ask them for the well-being of family life.

Opening date: July 5, 2009 Place of installation: in front of the building of Ulyanovsk State University. Sculptors: Oleg Klyuev and Nikolai Antsiferov. The monument to Peter and Fevronia in Ulyanovsk is made of bronze and represents the young princes Peter and Fevronia with a dove, symbolizing love and fidelity. The monument in Ulyanovsk was erected as part of the national program "In the family circle". ULYANOVSK

Opening date: July 8, 2009 (the day of memory of Peter and Fevronia of Murom). Place of installation: on the square in front of the building of the Sochi registry office. Sculptor: Konstantin Chernyavsky. The monument to Peter and Fevronia in Sochi represents Peter and Fevronia in monastic robes under the trees, in the crown of the trees in the nest there is a family of pigeons, and under the tree sits a hare, a friend of Fevronia since girlhood. The monument is cast in bronze, its weight is 3 tons, its height is 3.2 meters. The monument in Sochi was erected as part of the nationwide program "In the Family Circle". Even now in Sochi, a tradition is emerging among young people to make a marriage proposal at the monument to Peter and Fevronia. SOCHI

OMSK BIYSK IRKUTSK SAMARA

Sources used 1. Encyclopedia for children. E. 9. Russian literature. Part 1. / Main. Ed. M. D. AKSENOV – M.: Avanta+, 1998. 2. Kuskov VV History of ancient Russian literature. - M .: Higher. school, 1998. 3. www.petr-fevronia.ru 4. www.zlatoriza.ru