The problem of love for the native land arguments. The problem of love for the motherland composition

03.11.2019

1) L.N. Tolstoy "War and Peace".

The author reveals the problem of true patriotism through the image of Pierre Bezukhov, who wants to share the fate of the country, express his love for her. So he forms a regiment at his own expense. He himself remains in Moscow to kill Napoleon as the main culprit of national disasters. Pierre is not a military man, however, and, gathering all his spiritual strength, he begins to act.

2) Boris Vasilyev "He was not on the lists."

The protagonist, Nikolai Pluzhnikov, despite the absence of an official assumption of duties, selflessly defends the Brest Fortress. The hero goes through a cruel school of maturation and spiritual growth, goes through fear and despair, becoming the hero of his Fatherland.

3) L.N. Tolstoy "War and Peace"

The men Karp and Vlas not only refuse to sell hay to the French, but also burn everything that is left of the population and can be useful to the enemy.

They take up arms and join the partisans.

4) M.Yu Lermontov "Motherland"

The lyrical hero talks about his love for the Fatherland, admiring its rivers, seas and the charm of Russian villages. The hero admits: "... I love why, I don't know myself..." It can be assumed that his connection with the Motherland is the result of spiritual kinship with her, closeness to the life of a simple Russian person.

5) S. Yesenin "Goy you, my dear Rus'"

Here we see the image of a lyrical hero in love with the nature of his homeland. It is in her that he finds his joy, it is she who helps him to feel deep and pure love for his native land.

6) A.S. Pushkin "The Captain's Daughter"

Pyotr Grinev shows himself to be a brave, courageous young man who passionately loves his homeland. He risks everything by refusing to swear allegiance to Pugachev, he is a true patriot!

Text essay:

Nikolai Mikhailovich Karamzin (1766 - 1826) - Russian historian, writer, poet; the creator of the "History of the Russian State" - one of the first generalizing works on the history of Russia. In his article he describes the problem of feeling love for the Motherland.

This problem is very relevant today, since a person cannot imagine his life without the Motherland, without his native land, where he feels free and good.
Nikolai Mikhailovich writes: "A person loves the place of his birth and upbringing." N. M. Karamzin narrates: “The motherland is dear to the heart not by local beauties, not by clear skies, not by pleasant climate, but by captivating memories surrounding, so to speak, the morning and the cradle of man.”
The writer says: "With whom we grew up and live, we get used to those."

I share the opinion of Nikolai Mikhailovich Karamzin. Indeed, love for the motherland is fraught with tender memories.

First, let's remember the extraordinary poem by Mikhail Yuryevich Lermontov "I love the Fatherland, but with a strange love!". In this poem, the poet describes the feelings that are embedded in him in relation to his native place. He conveys his emotions and memories to us. And we notice how much the poet valued the place where he was born.

Secondly, I have one friend who came from abroad to Russia. They moved here 9 years ago. And every time she tells me about how beautiful her homeland is and what it means to her. She tells all her memories stored about this place!

Thus, I want to conclude. Homeland is an integral part of human life. And love for the Motherland is expressed through memories.

Text by Nikolai Mikhailovich Karamzin:

(1) A person loves the place of his birth and upbringing. (2) This attachment is common to all people and peoples, is a matter of nature and should be called physical. (3) The homeland is dear to the heart not by local beauties, not by a clear sky, not by a pleasant climate, but by captivating memories surrounding, so to speak, the morning and the cradle of man. (4) There is nothing sweeter in the world than life; it is the first happiness, and the beginning of all well-being has some special charm for our imagination. (5) So friends consecrate in memory the first day of their friendship. (6) The Laplander, born almost in the coffin of nature, on the edge of the world, in spite of everything, loves the cold darkness of his land. (7) Move him to happy Italy: he will turn his eyes and heart to the north, like a magnet; the bright radiance of the sun will not produce such sweet feelings in his soul, like a gloomy day, like the whistling of a storm, like falling snow: they remind him of the Fatherland!
(8) It is not for nothing that a resident of Switzerland, remote from his snowy mountains, dries up and falls into melancholy, and returning to the wild Unterwalden, to the harsh Glaris, comes to life. (9) Every plant has more strength in its climate: the law of nature does not change for a person either.
(10) I do not say that the natural beauties and benefits of the Fatherland do not have any influence on the general love for her: some lands enriched by nature can be all the nicer for their inhabitants; I only say that these beauties and benefits are not the main basis for the physical attachment of people to the fatherland, because then it would not be common.
(11) With whom we grew up and live, we get used to those. (12) Their soul conforms to ours, becomes some of its mirror, serves as an object or means of our moral pleasures and turns into an object of inclination for the heart. (13) This love for fellow citizens, or for the people with whom we grew up, were brought up and live, is the second, or moral, love for the Fatherland, just as general as the first, local or physical, but acting stronger in some years, for time establishes habit.
(14) One must see two people of the same land who find each other in a foreign land: with what pleasure they embrace and hasten to pour out their souls in sincere conversations! (15) They see each other for the first time, but they are already familiar and friendly, asserting their personal connection with some general connections of the Fatherland! (16) It seems to them that, even speaking a foreign language, they understand each other better than others, because there is always some similarity in the character of the fellow earthmen. (17) The inhabitants of one state always form, so to speak, an electrical circuit, transmitting to them one impression through the most distant rings or links.

(According to N.M. Karamzin*)

AT . G. Rasputin "French Lessons" (1973), "Live and Remember" (1974), "Farewell to Mother" (1976) history, in respectful preservation in memory will accept their small homeland, in a sense of responsibility for the past, present and future of their land. The writer rightly believes that a Russian person sees the highest meaning of his life in serving the Fatherland. It is very important for everyone to feel that they are not a random person on Earth, but a successor and continuation of their people. In the story “Farewell to Matyora”, a vivid embodiment of the national character is the image of Daria, who surpasses her fellow villagers with her strength of mind, firmness of character, independence, she stands out among her mother’s old women “with her strict and fair character”, primarily because she managed to keep in herself those qualities that were characteristic of her ancestors. This appeal of the heroine to the experience of the past testifies to the precious sense of kind given to her, the feeling that only "in a small fraction lives now on earth."

The son cannot look calmly

On the mother's mountain,

There will be no worthy citizen

To the fatherland cold soul. N.A. Nekrasov

While we burn with freedom

As long as hearts are alive for honor,

My friend, we will dedicate to the Fatherland

Souls are wonderful impulses. A.S. Pushkin

If every man on a piece of his land would do everything he can, how beautiful our land would be.

A.P. Chekhov

A person is first of all a son of his country, a citizen of his fatherland V. G. Belinsky

Without a sense of one's country - especially, very dear and sweet in every little thing - there is no real human character. K.G. Paustovsky

Russia cannot be understood with the mind,

Do not measure with a common yardstick:

She has a special become -

One can only believe in Russia. F.I. Tyutchev

Man cannot live without his homeland

The outstanding Russian singer Fyodor Chaliapin, who was forced to leave Russia, always carried some kind of box with him. Nobody knew what was in it. Only many years later, relatives learned that Chaliapin kept a handful of his native land in this box. It is not for nothing that they say: the native land is sweet in a handful. Obviously, the great singer, who passionately loved his homeland, needed to feel the closeness and warmth of his native land.



Leo Tolstoy in his novel "War and Peace" reveals the "military secret" - the reason. which helped Russia in the Patriotic War of 1812 to defeat the hordes of French invaders. If in other countries Napoleon fought against the armies, then in Russia he was opposed by the whole people. People of different classes, different ranks, different nationalities rallied in the struggle against a common enemy, and no one can cope with such a powerful force.

The great Russian writer I. Turgenev called himself Antey, because it was love for the motherland that gave him moral strength.

7. The problem of choosing a profession. Freedom of choice and meaningful pursuit of one's calling is one of the newest privileges of mankind, the choice is influenced by many factors (the opinion of parents and friends, social status, the state of the labor market, His Majesty the occasion), but the last word usually remains with us. Dmitry Kharatyan, for example, who did not think about an acting career, was called to a screen test by a girl friend. And of all the contenders, it was Kharatyan that director Vladimir Menshov chose for the main role in the film "Joke". Conclusion The choice of a profession is as important for a young person as food, rest, sleep, etc. Taking a step towards a profession suitable for himself, a young man rises to a new step in his life. His whole life depends on his choice. And there is nothing wrong with the fact that a young man has chosen a profession that is not suitable for himself. You can fix anything in life if you try. But if a person from the first time chooses a profession that suits him and enters a university, and then works in his own special way, then a person’s life can be considered successful.
And most importantly, never lose heart. There is always a way out of any situation. The main thing is to believe and know that it does not depend on success at school whether you will be successful or not, but on the person himself. Therefore, if you did not study well at school, do not think that nothing good will come of you in life. If you want, you can achieve more than your classmates who studied only for fives.

Russian language

Take care of our language, our beautiful Russian language, this treasure, this property handed down to us by our predecessors, among whom again Pushkin shines! Treat this mighty tool with respect: in the hands of the skilled, it is able to perform miracles ... Take care of the purity of the language, like a shrine!

I.S. Turgenev

You can do wonders with the Russian language. There is nothing in life and in our minds that could not be conveyed by the Russian word ... There are no such sounds, colors, images and thoughts - complex and simple - for which there would not be an exact expression in our language. K.G. Paustovsky

8. The problem of human action . Beauty will save the world ... ”- said F. M. Dostoevsky, referring to the inner content of this quality, a kind of harmony. Hence, a beautiful deed, according to the writer, must meet God's commandments, must be kind.
Which of the characters in Dostoevsky's novel acted really beautifully?
The protagonist of the work, Rodion Raskolnikov, did many good deeds. He is a kind person by nature who is hard going through the pain of others and always helps people. So Raskolnikov saves children from the fire, gives his last money to the Marmeladovs, tries to protect the drunk girl from men pestering her, worries about her sister, Dunya, seeks to prevent her marriage with Luzhin in order to protect her from humiliation., loves and pities her mother, tries not to disturb her with her problems. But the trouble with Raskolnikov is that he chose a completely inappropriate means to fulfill such global goals. Unlike Raskolnikov, Sonya performs truly beautiful deeds. She sacrifices herself for the sake of loved ones, because she loves them. Yes, Sonya is a harlot, but she did not have the opportunity to quickly earn money in an honest way, and her family was dying of hunger. This woman destroys herself, but her soul remains pure, because she believes in God and tries to do good to everyone, loving and compassionate in a Christian way.
The most beautiful act of Sonya is the salvation of Raskolnikov ..
The whole life of Sonya Marmeladova is self-sacrifice. By the power of her love, she elevates Raskolnikov to herself, helps him overcome his sin and rise again. The actions of Sonya Marmeladova express all the beauty of a human act.

Heroes L.N. Tolstoy is highly characterized by the feeling of the need to conform his life to certain moral criteria, the absence of discord between actions and his own conscience. Undoubtedly, this is the position of the author, who often deliberately leads his characters through difficult life trials so that they can realize their actions and develop strong moral principles in their souls. These beliefs, gained from the heart, in the future will not allow the heroes to go contrary to what they have consciously learned from everyday difficulties. Pierre Bezukhov, one of the writer's favorite heroes, becomes a particularly significant example of the unity of thought and action. Being at odds with his wife, feeling disgusted with the life in the world that they lead, experiencing after their duel with Dolokhov. Pierre involuntarily asks eternal, but such important questions for him: “What is wrong? What well? Why live, and what am I? And when one of the smartest Masonic leaders urges him to change his life and purify himself by serving good, to benefit his neighbor, Pierre sincerely believed "in the possibility of a brotherhood of people united in order to support each other on the path of virtue." And to achieve this goal, Pierre does everything. what he considers necessary: ​​he donates money to the brotherhood, arranges schools, hospitals and shelters, tries to make life easier for peasant women with small children. His actions are always in harmony with his conscience, and the feeling of being right gives him confidence in life.


What is the importance of a small homeland in a person's life? Why do we keep love for our small homeland all our lives? it is these questions that arise when reading the text of the Russian Soviet writer E.I. Nosov.

Revealing the problem of love for a small homeland, the author relies on a description of life in the village of his hero. It can be assumed that this hero is autobiographical. The native village is a “boyish universe”, a place where you experience extraordinary joy for the first time. This is the place “where the soul was surprised for the first time, rejoiced and rejoiced from the surging delight. And where for the first time she was upset, angry or experienced her first shock.

Indeed, the small homeland is “the window of our childhood.” This is what our eye is able to capture with one glance, what our soul longs to contain.

Let's try to prove our point of view by referring to literary arguments. Let us recall the story of A.I. Solzhenitsyn “Matryonin Dvor”. For a simple Russian peasant woman Matryona Vasilievna, her house, yard, Talnovo village are much more important than her place of residence. Her youth passed here, from here she accompanied her husband to the war, from where he did not return. Her days are spent here in constant labor, helping her neighbors. In her native village she sees the meaning of her life, here she keeps the memory of the past.

Let's take a second argument. In V. G. Rasputin's story "Farewell to Matyora" for the "old old woman" Daria, the small homeland is the village of Matyora. It is located on an island in the Angara. Her ancestors are buried here, here, on this fertile land, she worked all her life. Daria and other old women do not agree to leave their small homeland and settle in a village on the opposite bank of the Angara. They build a dam for the power plant, and Matera will go under water. For most of the villagers, the loss of their homeland is the greatest tragedy.

Let's summarize. We came to the conclusion that the small homeland plays an important role in the life of every person.

Updated: 2017-09-24

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