Comparative analysis of Andrei Bolkonsky and Pierre Bezukhov. Comparative characteristics of Andrei Bolkonsky and Pierre Bezukhov - any essay on the topic

Comparative characteristics of Andrei Bolkonsky and Pierre Bezukhov

Why are Pierre Bezukhov and Andrei Bolkonsky among the favorite heroes of L. Tolstoy? After all, the natures of these characters are completely different. Already in the salon A.P. Sherer Andrei reminds of a bored Onegin, who was disgusted by secular living rooms. If Pierre naively reveres the salon guests, then Bolkonsky, having great life experience, despises the audience. Andrei differs from Pierre in his sober, statesmanlike mind, practical tenacity, the ability to bring the intended matter to the end, restraint, self-discipline and composure. And most importantly - willpower and firmness of character. However, it would be wrong to say that these heroes have nothing in common, because they have a lot in common. They are keenly aware of falsehood and vulgarity, they are highly educated, intelligent, independent in their judgments and generally congenial.

"Opposites complement each other," said the ancients. And with this I fully agree. Pierre and Andrey are interested together. Andrei can only be frank with Pierre. He pours out his soul and trusts only him. And Pierre is able to trust only Andrei, whom he respects infinitely. But these heroes think differently, their worldviews are completely different.

If Andrei is a rationalist, that is, his reason prevails over his feelings, then Bezukhov is a spontaneous nature, capable of keenly feeling and experiencing. Pierre is characterized by deep reflections and doubts in search of the meaning of life. His life path is complex and tortuous. At first, under the influence of youth and the environment, he makes many mistakes: he leads a reckless life of a secular reveler and loafer, allows Prince Kuragin to rob himself and marry the frivolous beauty Helen. Pierre shoots himself in a duel with Dolokhov, breaks with his wife, disappoints in life. He hates the widely recognized lies of secular society and he understands the need to fight.

Andrei and Pierre are active natures, they are constantly looking for the meaning of life. Due to the polarity of characters, views on life, these heroes go through different life paths. The paths of their spiritual quest are also different. But it should be noted that some events in their lives are identical, the difference lies only in the order in which they are placed in the time in which they fall. While Andrei is looking for Napoleonic glory in the war, the future Count Bezukhov, not knowing where to put his energy, amuses himself in the company of Dolokhov and Kuragin, spending time in revelry and entertainment. At this time, Bolkonsky's life is undergoing big changes. Disillusioned with Napoleon, Prince Andrei, shocked by the death of his wife, falls into melancholy, deciding that he should live only for himself and his family, he is no longer interested in world fame. Tolstoy says that the desire for fame is the same love for people.

At this time, Pierre's position in the world completely changed. Having received wealth and a title, he acquires the favor and respect of the world. Intoxicated with triumph, he marries the most beautiful and stupid woman in the world - Helen Kuragina. Later, he will tell her: "Where you are, there is debauchery and evil." At one time, Andrei also unsuccessfully married. Let's remember why he was in such a hurry to go to war. Is it only because of the disgusting light? No. He was unhappy in family life.

The "rare external charm" of his wife quickly got tired of the prince, because he feels her inner emptiness. Like Andrey, Pierre quickly realized his mistake, but in this case no one was hurt, except for Dolokhov, whom Pierre wounded in a duel. Realizing all the depravity and senselessness of a past life, Pierre goes into Freemasonry with a strong desire for spiritual rebirth.

It seems to him that he has found his meaning in life. And there is a fair amount of truth in this. Pierre craves activity and decides to alleviate the fate of the serfs. Naively thinking that he helped them, Pierre feels happy because he has fulfilled his duty. He says: "When I live, at least try to live for others, I begin to understand the happiness of life." This conclusion will become the main thing for him for the rest of his life, although he will be disappointed both in Freemasonry and in his economic activity. Pierre, who learned the meaning of life, was in captivity, helped his friend Andrei to be reborn, supported him in difficult times. Under the influence of Pierre and Natasha, Prince Andrei returned to life. His active nature needed scope, and Bolkonsky enthusiastically took part in the work of the Speransky commission. Later, realizing that she was useless for the people, Prince Andrei would be disappointed in state activities, like Pierre in Freemasonry. Love for Natasha will save Andrei from a new attack of hypochondria, especially since before that he did not know true love. But Andrei's happiness with Natasha turned out to be short-lived. After breaking up with her, the prince was finally convinced of the impossibility of personal well-being, and this feeling prompted Andrei to go to the front.

It is there that Bolkonsky finally understands the purpose of man on earth. He realizes that it is necessary to live, helping and sympathizing with people, to bring them the maximum benefit. It is a pity that Prince Andrei did not have time to put this idea into practice: death crosses out all his plans ... But Pierre, who survived and enriched his life experience, picks up the baton. In contact with the people, Pierre realizes himself as a part of this people, part of their spiritual strength. This is what makes him related to ordinary people. Platon Karataev taught Pierre to appreciate life in all its manifestations, to love people like himself.

The life paths of Pierre Bezukhov and Andrei Bolkonsky are typical for the best part of the noble youth of that time. It was from such people as Pierre, in my opinion, that the Decembrists were formed. These people remained faithful to their homeland. Once in his youth, L. Tolstoy took an oath; "In order to live honestly, one must be torn, confused, fought" to make mistakes, start and quit again, and start again, and quit again, and always fight and lose. And peace is spiritual vulgarity. "It seems to me that the beloved heroes of L. Tolstoy lived their lives exactly as the author dreamed about it. They remained true to themselves and their conscience to the end. And let time pass, one generation replaces another, but despite no matter what, the works of L. Tolstoy will always be remembered, because they reveal questions of morality, they contain answers to many questions that have always worried people.In general, Tolstoy can be deservedly called our teacher.

To "War and Peace" Leo Tolstoy walked painfully and for a long time. The first title of the conceived work sounded like “Decembrist”, then “All is well that ends well”, the next one is “1805”, and only in the final version does the written one become an epic novel about Russian society, the dialectics of the soul and the meaning of life. A comparative description of Andrei Bolkonsky and Pierre Bezukhov, the main characters of the story, is a clear confirmation of this.

Tolstoy and his heroes

Being a humanist writer, Lev Nikolaevich in each of his works explored the human soul, its internal development, rise or fall. He considered each person as a part of the universe, he was interested in everything in it. And the writer is trying to figure out what makes a person great or low, what is the most important thing in his life, whether he can influence history.

Leading the heroes of the novel through trials by secular society, money, love, war, the author always shows the inner experiences of people, the motives for which they act. It is from this point of view that the search for Andrei Bolkonsky is always considered, who turned out to be too good to live in this world.

The evolution of Pierre Bezukhov is the spiritual growth of the author himself, this character is very close to him, therefore it is for him that he marries Natasha Rostova (the most beloved image of Leo Tolstoy), whom he considered the ideal of a Russian woman.

There are more than five hundred characters in War and Peace, most of them are real historical figures. The ingenious multifaceted nature of the novel allowed Tolstoy to place all of them in their places, to identify parallels (maybe not even on purpose).

Image system

If we divide all the heroes of the work into four levels: historical, social, folk and natural (metaphysical), then it is easy to find the verticals to which Andrei Bolkonsky and Pierre Bezukhov belong. And also those who correspond to them. This can be clearly shown in the table.

Crystalline Grid "War and Peace"

As you can see, Prince Andrei and Count Bezukhov, who are on the same rung of the social ladder, correspond to different people at the historical and national level, and their elements do not coincide.

The unrooted, groundless life of Bolkonsky, accompanied by constant striving for unattainable ideals, makes him related precisely to that bottomless blue sky that opened up to him on the Austerlitz field.

Pierre is not like that at all. It is he and those like him - Kutuzov and Platon Karataev - who can defeat Napoleon and Dolokhov, who imagines himself a superman, put Tikhon Shcherbaty, who knows how to fight so well, in his place. The characteristic of Pierre Bezukhov, or rather, its analysis, carried out at the metaphysical level, indicates that his element is water. And only she can extinguish any flame, even hostile raging.

Attitude towards high society

Despite all the difference in natures, Prince Andrei and Pierre are Tolstoy's favorite heroes. We meet them on the very first pages of the novel, which tells about salon life. And we immediately see the difference in their behavior, but we immediately understand that these people have deep respect and affection for each other.

At this, in modern slang, high society get-together, they are for one reason - the position obliges. But for the prince, everything here is uninteresting and understandable. Falsehood, vulgarity, the pursuit of money, corruption that reign in high society have long disgusted him, and he does not hide his contempt for those gathered.

The young count is a newcomer here, he reverently watches the guests and does not notice that he is treated like a second-class person, because he is an illegitimate son, and whether he will get the inheritance is still unknown. But the characterization of Pierre Bezukhov would be incomplete, if not to clarify that very little time will pass, and he, like the prince, will begin to treat with a sense of disgust the secular cold brilliance and empty chatter.

Character traits

The friendship of these people, so different neither externally nor internally, was built on trust and respect, because they felt the sincerity of these relations, the desire to help understand themselves and people. Perhaps this is a vivid example of how opposite characters can peacefully complement each other. They are interested together.

A comparative description of Andrei Bolkonsky and Pierre Bezukhov, as they appear at the beginning of the novel, will not be in favor of the latter. The prince has a sober, one might even say statesmanship, practical tenacity, the ability to bring the work begun to its logical conclusion. He is unusually restrained, collected, highly educated, intelligent, strong in character and has great willpower.

And Pierre is a sensitive, spontaneous, broad, sincere nature. After arriving from abroad, he finds himself not in the best company of secular revelers and loafers. Bezukhov understands what he is doing wrong, but the gentleness of his character does not allow him to break unnecessary ties. And then Kuragin appears with his sister, and it didn’t cost anything for this hardened intriguer to rob the gullible Pierre, marrying him to Helen.

And yet, Prince Andrei, so correct and cold, a rationalist to the marrow of his bones, it was with Pierre that he was free from conventions and allowed himself to speak quite frankly. Yes, and Bezukhov, in turn, believed only him and respected Bolkonsky infinitely.

love test

An amazing thing: having the experience of unsuccessful marriages, both heroes fall in love with one girl, amazing in her sincerity and spontaneity, with an irrepressible desire to live - Natasha Rostova. And now the comparative characteristics of Andrei Bolkonsky and Pierre Bezukhov, their attitude towards love will not be in favor of the first.

Yes, the prince turned out to be happier, because he became Natasha's fiancé, while the count did not even dare to admit to himself how dear this bright girl was to him. Young Rostova became a litmus test in the manifestation of the true feelings of Pierre and Andrei. If the first was ready to love silently all his life, because for him Natasha's happiness was above all, and therefore he was ready to forgive her everything, then the second turned out to be an ordinary owner.

Bolkonsky could not understand and accept the poor girl's remorse for treason, which, in fact, did not exist. Only on his deathbed, when the whole past life no longer mattered, when all ambitious thoughts were not needed, Prince Andrei understands what it is to love. But this feeling, rather, is not for a specific person, it is not even earthly, but divine.

Trial by war

The characterization of Andrei Bolkonsky as a warrior is brilliant. This is the same type of Russian officers who keep the army and the country. He is moderately cautious, courageous, quickly makes decisions in extreme situations, takes care of his subordinates. No wonder Kutuzov did not want to let him go from his headquarters to the front line.

The war of 1805, incomprehensible and unfair, devastated the prince. After the injury and the French captivity, when the ideal of Napoleon collapsed and depreciated in his eyes, Bolkonsky's life was empty. But at the Battle of Borodino, we see a different Andrei. Here he is with his people, and he realized that the main purpose of human existence is to help other people.

For Pierre, the war turned out to be the purgatory of the soul. He stayed in Moscow to kill Napoleon, but, saving the child, he was arrested, then he was preparing to be shot, and then he was expected to be captured and retreat with the French. A complete characterization of Pierre Bezukhov is impossible without the image of Platon Karataev. It is through this peasant that the count comprehends the national character, its values ​​and priorities. Probably, it was after the meeting with Karataev that the path of Bezukhov the Decembrist began.

In search of truth

Both Andrei and Pierre throughout the whole novel are languidly looking for the meaning of life, following the paths of spiritual quest. They are either disappointed or resurrected again for new things. A comparative description of Andrei Bolkonsky and Pierre Bezukhov shows that the trials prepared for them by fate are, in general, very similar.

Prince Andrei realized his death as a return. His mission on this earth is over - ahead of infinity and eternity.

Instead of output

It should not be forgotten that Tolstoy's original intention was to write a novel about the Decembrist. In the very first drafts, the main character was already called Pierre, and his wife was Natasha. But it turned out that without an excursion into the war of 1812, nothing would be clear, and then it became obvious that it was necessary to start from 1805. So it turned out a wonderful book - "War and Peace".

And her heroes - Pierre and Andrei Bolkonsky - stand before us as the best representatives of that time. Their love for the Motherland is active. In them, Lev Nikolayevich embodied his attitude to life: you need to live fully, naturally and simply, then it will work out honestly. You can and should make mistakes, drop everything and start again. But peace is spiritual death.

* This work is not a scientific work, is not a final qualifying work and is the result of processing, structuring and formatting the collected information, intended to be used as a source of material for self-preparation of educational work.

Comparative characteristics of Andrei Bolkonsky and Pierre Bezukhov

Lev Nikolaevich Tolstoy:

“In order to live honestly, one must tear, get confused, fight, make mistakes, start and quit again, and start again, and quit again, and always struggle and lose. And peace is spiritual vulgarity.

The characters have different views, characters, demeanor. But, with many differences, the heroes of the work have a lot in common. Andrei Bolkonsky and Pierre Bezukhov are smart people who have received an excellent education. They are close to each other in spirit, since both are independent in their judgments and thoughts. Adrey and Pierre are very frank in their conversations, and on some topics they can only talk with each other, because they find understanding with each other, even having completely different worldviews.

Why are Pierre Bezukhov and Andrei Bolkonsky among Leo Tolstoy's favorite heroes? After all, the natures of these characters are completely different. Already in the salon of A. Scherer, Andrei resembles a bored Onegin, who was disgusted by secular living rooms. If Pierre naively reveres the salon guests, then Bolkonsky, having great life experience, despises the audience. Andrei differs from Pierre in his sober, statesmanlike mind, practical tenacity, the ability to bring the intended matter to the end, restraint, self-discipline and composure. And most importantly - willpower and firmness of character. However, it would be wrong to say that these heroes have nothing in common, because they have a lot in common.
They are keenly aware of falsehood and vulgarity, they are highly educated, intelligent, independent in their judgments and generally close in spirit. “Opposites complement each other,” said the ancients. And with this I fully agree. Pierre and Andrey are interested together. Andrei can only be frank with Pierre. He pours out his soul and trusts only him. And Pierre is able to trust only Andrei, whom he respects infinitely. But these heroes think differently, their worldviews are completely different. If Andrei is a rationalist, that is, his mind prevails over feelings, then Bezukhov is a spontaneous nature, capable of keenly feeling and experiencing. Pierre is characterized by deep reflections and doubts in search of the meaning of life. His life path is complex and tortuous. At first, under the influence of youth and the environment, he makes many mistakes: he leads a reckless life of a secular reveler and loafer, allows Prince Kuragin to rob himself and marry the frivolous beauty Helen. Pierre shoots himself in a duel with Dolokhov, breaks with his wife, is disappointed in life. He hates the widely recognized lies of secular society and he understands the need to fight.
Andrei and Pierre are active natures, they are constantly looking for the meaning of life. Due to the polarity of characters, views on life, these heroes go through different life paths. The paths of their spiritual quest are also different. But it should be noted that some events in their lives are identical, the difference lies only in the order in which they are placed in the time in which they fall. While Andrei is looking for Napoleonic glory in the war, the future Count Bezukhov, not knowing where to put his energy, amuses himself in the company of Dolokhov and Kuragin, spending time in revelry and entertainment.
At this time, Bolkonsky's life is undergoing big changes. Disillusioned with Napoleon, Prince Andrei, shocked by the death of his wife, falls into melancholy, deciding that he should live only for himself and his family, he is no longer interested in world fame.
Meanwhile, Pierre's position in the world changes completely. Having received wealth and a title, he acquires the favor and respect of the world. Intoxicated with triumph, he marries the most beautiful and stupid woman in the world - Helen Kuragina. Later he will tell her: "Where you are, there is debauchery and evil." At one time, Andrei also unsuccessfully married. Let's remember why he was in such a hurry to go to war. Is it only because of the disgusting light? No. He was unhappy in family life. The “rare external charm” of his wife quickly got tired of the prince, because he feels her inner emptiness.
Like Andrey, Pierre quickly realized his mistake, but in this case no one was hurt, except for Dolokhov, whom Pierre wounded in a duel. Realizing all the depravity and senselessness of a past life, Pierre goes into Freemasonry with a strong desire for spiritual rebirth. It seems to him that he has found his meaning in life. And there is a fair amount of truth in this. Pierre craves activity and decides to alleviate the fate of the serfs. Naively thinking that he helped them, Pierre feels happy because he has fulfilled his duty. He says: "When I live, at least try to live for others, I begin to understand the happiness of life." This conclusion will become the main thing for him for the rest of his life, although he will be disappointed both in Freemasonry and in his economic activity.
Pierre, who learned the meaning of life, was in captivity, helped his friend Andrei to be reborn, supported him in difficult times. Under the influence of Pierre and Natasha, Prince Andrei returned to life. His active nature needed scope, and Bolkonsky enthusiastically took part in the work of the Speransky commission. Later, realizing that she was useless for the people, Prince Andrei would be disappointed in state activities, like Pierre in Freemasonry. Love for Natasha will save Andrei from a new attack of hypochondria, especially since before that he did not know true love. But Andrei's happiness with Natasha turned out to be short-lived. After breaking up with her, the prince finally became convinced of the impossibility of personal well-being, and this feeling prompted Andrei to go to the front. It is there that Bolkonsky finally understands the purpose of man on earth. He realizes that it is necessary to live, helping and sympathizing with people, bringing them the maximum benefit. It is a pity that Prince Andrei did not have time to put this idea into practice: death crosses out all his plans ... But Pierre, who survived and enriched his life experience, picks up the baton.
In contact with the people, Pierre realizes himself as a part of this people, part of their spiritual strength. This is what makes him related to ordinary people. Platon Karataev taught Pierre to appreciate life in all its manifestations, to love people like himself. The life paths of Pierre Bezukhov and Andrei Bolkonsky are typical for the best part of the noble youth of that time. It was from such people as Pierre, in my opinion, that the Decembrists were formed. These people remained faithful to their homeland. Once in his youth, Leo Tolstoy took an oath: “To live honestly, you have to tear, get confused, fight, make mistakes, start and quit again, and start again, and quit again, and always fight and lose. And peace is spiritual vulgarity.”
It seems to me that the beloved heroes of L. Tolstoy lived their lives exactly as the author dreamed about it. They remained true to themselves and their conscience to the end. And let time pass, one generation replaces another, but no matter what, the works of Leo Tolstoy will always be remembered, because they reveal questions of morality, they contain answers to many questions that have always worried people. In general, Leo Nikolayevich Tolstoy deservedly be called our teacher.

A.T. Tvardovsky wrote firsthand about the war. At the very beginning of the war, he, like many other writers and poets, went to the front. And passing along the roads of war, the poet created an amazing monument to the Russian soldier and his feat. The hero of the "Book about a fighter", as the author himself defined the genre of his work, becomes Vasily Terkin, who is a collective image of a Russian soldier. But there is one more hero in the book - the author himself. One cannot even argue that it is always Tvardovsky himself. Rather, we are talking about that generalized image of the author-narrator, which is present in “Eugene Onegin”, “Our Hero

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The later Anna Andreevna Akhmatova leaves the genre of “love diary”, a genre in which she knew no rivals and which she left, perhaps even with some apprehension and caution, and moves on to reflections on the role and fate of the poet, on religion, on craft, about the fatherland. There is a keen sense of history, Akhmatova wrote about A. S. Pushkin: “He does not close himself off from the world, but goes towards the world.” It was also her way - to the world, to the feeling of community with it. Reflections on the fate of the poet lead to reflections on the fate of Russia, the world. The epigraph of Anna Andreevna Akhmatova's poem "Native Land" contains two final lines

Why are Pierre Bezukhov and Andrei Bolkonsky among the favorite heroes of L. Tolstoy? After all, the natures of these characters are completely different. Already in the salon A.P. Sherer Andrei reminds of a bored Onegin, who was disgusted by secular living rooms. If Pierre naively reveres the salon guests, then Bolkonsky, having great life experience, despises the audience. Andrei differs from Pierre in his sober, statesmanlike mind, practical tenacity, the ability to bring the intended matter to the end, restraint, self-discipline and composure. And most importantly - willpower and firmness of character. However, it would be wrong to say that these heroes have nothing in common, because they have a lot in common. They are keenly aware of falsehood and vulgarity, they are highly educated, intelligent, independent in their judgments and generally congenial.

"Opposites complement each other," said the ancients. And with this I fully agree. Pierre and Andrey are interested together. Andrei can only be frank with Pierre. He pours out his soul and trusts only him. And Pierre is able to trust only Andrei, whom he respects infinitely. But these heroes think differently, their worldviews are completely different.

If Andrei is a rationalist, that is, his reason prevails over his feelings, then Bezukhov is a spontaneous nature, capable of keenly feeling and experiencing. Pierre is characterized by deep reflections and doubts in search of the meaning of life. His life path is complex and tortuous. At first, under the influence of youth and the environment, he makes many mistakes: he leads a reckless life of a secular reveler and loafer, allows Prince Kuragin to rob himself and marry the frivolous beauty Helen. Pierre shoots himself in a duel with Dolokhov, breaks with his wife, disappoints in life. He hates the widely recognized lies of secular society and he understands the need to fight.

Andrei and Pierre are active natures, they are constantly looking for the meaning of life. Due to the polarity of characters, views on life, these heroes go through different life paths. The paths of their spiritual quest are also different. But it should be noted that some events in their lives are identical, the difference lies only in the order in which they are placed in the time in which they fall. While Andrei is looking for Napoleonic glory in the war, the future Count Bezukhov, not knowing where to put his energy, amuses himself in the company of Dolokhov and Kuragin, spending time in revelry and entertainment. At this time, Bolkonsky's life is undergoing big changes. Disillusioned with Napoleon, Prince Andrei, shocked by the death of his wife, falls into melancholy, deciding that he should live only for himself and his family, he is no longer interested in world fame. Tolstoy says that the desire for fame is the same love for people.

At this time, Pierre's position in the world completely changed. Having received wealth and a title, he acquires the favor and respect of the world. Intoxicated with triumph, he marries the most beautiful and stupid woman in the world - Helen Kuragina. Later, he will tell her: "Where you are, there is debauchery and evil." At one time, Andrei also unsuccessfully married. Let's remember why he was in such a hurry to go to war. Is it only because of the disgusting light? No. He was unhappy in family life.

The "rare external charm" of his wife quickly got tired of the prince, because he feels her inner emptiness. Like Andrey, Pierre quickly realized his mistake, but in this case no one was hurt, except for Dolokhov, whom Pierre wounded in a duel. Realizing all the depravity and senselessness of a past life, Pierre goes into Freemasonry with a strong desire for spiritual rebirth.

It seems to him that he has found his meaning in life. And there is a fair amount of truth in this. Pierre craves activity and decides to alleviate the fate of the serfs. Naively thinking that he helped them, Pierre feels happy because he has fulfilled his duty. He says: "When I live, at least try to live for others, I begin to understand the happiness of life." This conclusion will become the main thing for him for the rest of his life, although he will be disappointed both in Freemasonry and in his economic activity. Pierre, who learned the meaning of life, was in captivity, helped his friend Andrei to be reborn, supported him in difficult times. Under the influence of Pierre and Natasha, Prince Andrei returned to life. His active nature needed scope, and Bolkonsky enthusiastically took part in the work of the Speransky commission. Later, realizing that she was useless for the people, Prince Andrei would be disappointed in state activities, like Pierre in Freemasonry. Love for Natasha will save Andrei from a new attack of hypochondria, especially since before that he did not know true love. But Andrei's happiness with Natasha turned out to be short-lived. After breaking up with her, the prince was finally convinced of the impossibility of personal well-being, and this feeling prompted Andrei to go to the front.

It is there that Bolkonsky finally understands the purpose of man on earth. He realizes that it is necessary to live, helping and sympathizing with people, to bring them the maximum benefit. It is a pity that Prince Andrei did not have time to put this idea into practice: death crosses out all his plans ... But Pierre, who survived and enriched his life experience, picks up the baton. In contact with the people, Pierre realizes himself as a part of this people, part of their spiritual strength. This is what makes him related to ordinary people. Platon Karataev taught Pierre to appreciate life in all its manifestations, to love people like himself.

The life paths of Pierre Bezukhov and Andrei Bolkonsky are typical for the best part of the noble youth of that time. It was from such people as Pierre, in my opinion, that the Decembrists were formed. These people remained faithful to their homeland. Once in his youth, L. Tolstoy took an oath; "In order to live honestly, one must be torn, confused, fought" to make mistakes, start and quit again, and start again, and quit again, and always fight and lose. And peace is spiritual vulgarity. "It seems to me that the beloved heroes of L. Tolstoy lived their lives exactly as the author dreamed about it. They remained true to themselves and their conscience to the end. And let time pass, one generation replaces another, but despite no matter what, the works of L. Tolstoy will always be remembered, because they reveal questions of morality, they contain answers to many questions that have always worried people.In general, Tolstoy can be deservedly called our teacher.

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