Saint Germain: Start thinking positive!

Each of you has gone through many realities, choosing your own path. Many of you have your own ideas about which way to go. We know that some of you who have a fuller understanding are puzzled by the inability of others to appreciate it in the same way. However, many of you in your own belief systems understand what is going on.

Dear ones, don't worry about whether other people share your beliefs. Assume that they experience life in the way they have chosen for themselves, and believe me: they will achieve a certain goal just as much as you. None of you have yet reached the point of complete understanding, and it will remain so until you reach a higher level of consciousness.

You go through different trials in life. You have a great privilege to be on Earth at this time. Many already know that a purification process is taking place and that all sufficiently prepared life forms will move on to higher levels. You call it many different things, but the most appropriate name for it is Ascension. You will ascend consciously, and when you wake up in a higher dimension, you will be perfect and beautiful in every way. "Golden Age" is not just words, you will feel exciting energies around you, like liquid gold.

Of course, there are those who have no interest in cultivation, and the decision about their future lies in the hands of the Gods of Karma. You can stay at any level for as long as you want, but there is always a driving force that makes you think about the meaning and purpose of life. Free will can be, on the one hand, a gift from heaven, and on the other hand, a stone around the neck - it depends on you yourself: how you understand free will and put this understanding of yours into practice. This involves taking full responsibility for your thoughts and actions, both physical and spiritual.

Many of you already know that no one but yourself will judge your life. You will be surrounded by gentle, caring and understanding entities. There is no accusation, no punishment, and certainly no "God of Wrath".

Your subconscious accepts collectively all your experiences and they make you who you are. Unfortunately, the past is littered with erroneous teachings that have left a mark on your mind. And as a result, it is difficult for you to understand both the past and the future. The dark forces had free hands to carry out their experiments and deliberately placed obstacles in your path in the general whirlwind of knowledge.

Consider that duality is a struggle between light and darkness, and once you entered into it, you knew very well what a difficult challenge it was. You also knew that you would never be left to your own devices, and that you would leave this cycle again as a beautiful Being, more beautiful than you were when it all began. It is true that this experience damaged your psyche, but the Light that is increasingly enveloping this planet will heal you.

Forget the tales of "hell" and "eternal damnation"! They are man-made and exist only because you feed them with your thoughts. Do you really think that the Almighty Great God of this universe, the God of Infinite Love, would treat his children in this way? And if you think about it, you will understand that this cannot be, that you are one with All That Is and are inseparable. Thinking otherwise is pure illusion.

The Energy of Love surrounds you, and if darkness is the absence of Light, then there is something to think about. I want to tell you: a person has forgotten his spiritual heritage and lost contact with his Higher Self, and this confuses his soul.

Start thinking positively and live your life to the highest moral standards you can rise to. Don't grieve over your past. What lies before you is many times greater than your imagination.

Your experience includes sensual pleasures, but now is the time to close the book on this episode of your life. There are pleasures on a much higher level, where there is pure and absolute beauty waiting for your presence as High Beings. Everything on Earth is but a reflection of the true creation of God. Of course, there is beauty on Earth, and deep inside there is the memory of Humanity about the zenith of its spiritual times.

You are much more powerful than you think! Please learn to direct your thoughts and focus on the expression of Love. Everything else will eventually disappear. See beauty and harmony in everything where you are, and help create it where it is lacking. See in everyone you meet, or pass by, Beloved Beings who also desire happiness. Light up other people's days with your smile or kind word. Instead of walking away from those who are spreading negative and destructive energy, try sending your loving energy to them. There are many things you can do to raise the energy around you.

I am Saint Germain, I know you well and I have come to take you home. There is no need to hesitate at this crucial time when light and darkness confront each other in the final battle. We know that you have already won it, but the whole path has not yet been completed. After eons of years, you are again ready to take your place next to us and we are waiting for you with open arms. Every soul that has returned to the Light is celebrating a great victory over the temptations that have constantly been in your way. It is certainly a job well done and the skies are already opening to celebrate your arrival. Let them begin already because you are so close to completing your long and difficult journey.

We salute you and wrap you in our Love and Light!

Thank You St. Germain.

Mike Quinsey, August 2008 www.treeofthegoldenlight.com

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The personality of the brilliant aristocrat Count Saint-Germain strikes with an unthinkable number of rumors, legends and completely inexplicable mysteries. Even his biography, despite the efforts of researchers, has not yet been fully clarified. More precisely, the many-sided count has at least a dozen biographies, and one is more incredible than the other. He was considered almost an incarnate god, a bearer of secret wisdom, a great prophet, a mystic, equally penetrating both the future and the past. In addition, the count was famous as an alchemist, able to transform base metals into gold. It was also assumed that he was a freemason, almost the head of the order, and even allegedly belonged to the ancient order of the Templars.

It was also believed that he knew the secret of longevity, embodied in the elixir of youth. Theosophists, following Helena Blavatsky, were sure that he "certainly was the greatest adept of the East, which Europe has not seen in recent centuries", who came into the world as a messenger of the Great Brotherhood of Mahatmas, that is, the Teachers of Wisdom, and appeared to mankind "in hope to improve it, make it wiser and happier."

If you believe Saint-Germain himself, then his biography is as follows. He was born in Britain in the 3rd century in a family of immigrants from Rome under the name of Albanus. As a young man, he went to Rome, enlisted in the army, participated in military campaigns for seven years and distinguished himself by military prowess. In Rome he became a Freemason, after which he returned to Britain, where he became the commandant of the fortress and the imperial treasurer.

In the 5th century, he lived in Constantinople under the name Proclus, achieved unprecedented fame as a philosopher, a follower of Plato, who claimed that only one world of ideas really exists.

In the 14th century, under the name of Christian Rosicrucian, he founded a secret society of Rosicrucians. Fifty years later, Hunyadi Janos appeared in Hungary and became an outstanding commander.

Around 1500 he became a monk - his name was Robertus, and he lived in central Europe.

Born in 1561 as Francis Bacon, he became a famous British philosopher and politician, who, according to one version, was hiding under the pseudonym William Shakespeare. A century later, he took birth as Joseph Rakoczy, Prince of Transylvania. He also hid under the name of Baron Hompesh, the last of the knights of St. John of Malta, who organized the transfer of the island of Malta, the capital of the Masons of the world, to the British.

The desperate hoaxer also mentioned a lot about his more mysterious incarnations: the sorcerer Merlin at the court of the sovereign of the knights of the Round Table of King Arthur. And also - Count Tsarogi, Marquis de Montferrat, Count Bellamar in Venice, Chevalier Schening in Pisa, Chevalier Weldon in Milan, Count Saltykov, who lived in Genoa, a certain Senor Gualdi, who shocked Venetian society with miracles.

But the Masons claimed that the true age of the Count of Saint-Germain was several millennia. He was first born in ancient Egypt, where he was the chief priest of the god Thoth. The priests subordinate to him would probably be amazed if they knew that their mentor was not at all a servant of the god of wisdom, but the highest hierophant of the mysteries of Egypt, who kept the "secrets of the world." These secrets were in the hands of the "chohan (lord) of the seventh ray," as the first lodge of Freemasons was called. And the highest hierophant, and in later times the guardian of this position, was always the same "teacher of wisdom" Count Saint-Germain.

If this is to be believed, the Comte Saint-Germain first became a Freemason not in the third century in Rome, but much earlier. And, most likely, he was the founder of the Masonic peace movement. To this day, he is considered the head of all true Freemasons, and in some lodges his portrait is placed on the east side, above the chair of the Venerable Master, directly below the Star of Initiation. Sometimes his image was placed from the north, above an empty chair.

The validity of all rituals and degrees depended on his recognition. He often chose disciples from among the brothers of the Masonic order. He personally prepared those who were already fit for the lower mysteries of Freemasonry, for the true, higher mysteries of the Great White Lodge, etc.

Pedigree versions

Such were the incarnations of Saint Germain in the symbolic image of a certain Adept. In the materialistic dimension, the birth of the count is attributed to the last years of the 17th century. The most plausible version seems to be that Saint Germain was the eldest son of the famous Prince Ferenc Rakoczi, who led the national Hungarian uprising against the Austrian branch of the Habsburg dynasty. In addition to the outward resemblance to Prince Rakoczy, as well as the confessions of friends and unambiguous hints of Saint Germain, recorded in the memoirs of his contemporaries, there are the following confirmations of this version.

On May 28, 1696, a son was born to Ferenc Rakoczi, who was named Leopold Georg. Four years later, it was announced that the child had died, but there is reason to believe that this was done only in order to hide him in a safe place. Ferenc himself was almost poisoned as a child, and he decided to protect his firstborn from possible assassination attempts by the assassins sent by the Habsburgs. As subsequent events showed, this precaution turned out to be timely and far from superfluous, for already in 1701 Prince Rakoczy and his wife were arrested.

After Leopold Georg, Ferenc Rakoczy had three more children - a daughter and two sons. But in his will, he mentioned another son, the care of which was entrusted, according to him, to the Dukes of Bourbon and de Maine, the Counts of Charleroi and Toulouse. With these four French aristocrats, Saint Germain has been found to be especially close. It is also noteworthy that among the pseudonyms used by Saint-Germain, there is also the title of Count Tzaroki, which is an anagram of the surname Rakoczy.

Despite all these facts, most often Saint Germain was mistaken for a Portuguese marquis, a Spanish Jesuit, and even for the illegitimate son of the Queen of Spain, the wife of Charles II and the Comte de Melgar of Castile. Which of these was true, it is impossible to say. And it is only known for certain that Saint-Germain was the protege of the last of the Medici. Although all the incarnations of this incredible person are still discussed by historians and are well known to a certain circle of specialists.

Personal attraction

Comte Saint-Germain was described by his contemporaries as a man of medium height, proportionately built, of pleasant appearance, with regular features. He was swarthy, with dark hair that was often powdered. He dressed simply, usually in black, but his clothes were always of the best quality and fit him perfectly.

The count maniacally loved stones, which he had not only on rings, but also on watches, chains, snuffboxes and even buckles. One jeweler valued the buckle on his shoe at 200000 francs. To people who saw the count for the first time, he seemed to be a middle-aged man, without a single wrinkle on his face, vigorous and healthy.

The count practically ate no meat and drank no wine, and rarely ate in the presence of strangers. Despite the fact that some of the nobles at the French court considered the guest a charlatan and an impostor, Louis XV invariably reprimanded such courtiers and did not tolerate any unflattering remarks about the count. However, it was impossible not to notice the grace and nobility in the behavior of the count, which was accompanied by a perfect sense of self-control in any situation, which spoke of the inner refinement and culture inherent from birth.

This man had an impressive ability to anticipate even the smallest details and questions that they just wanted to ask him. Possessing a sense akin to telepathy, he could feel the need for his presence in some distant city or state. It is known that he had an amazing habit of appearing at home or with friends, bypassing the door; he left the premises often in the same simple way.

Another contemporary of the amazing mystic wrote: “He looked about fifty years old, his physique was moderate, his facial expression spoke of deep intellect, he dressed very simply, but with taste; the only concession to luxury was the presence of the most dazzling diamonds on his snuffbox, watch and shoe buckles. The mysterious charm that emanated from him was due mainly to his truly regal generosity and condescension.

By all accounts, Saint-Germain harmoniously combined grace and refined manners. He excellently played several musical instruments, and sometimes literally led society into confusion with his rare abilities, which seemed supernatural and mysterious. Once, for example, twenty lines of poetry were dictated to him, and he wrote them down with both hands simultaneously on two separate sheets of paper - and none of those present could distinguish one from the other.

Saint-Germain amazed even scientists with his education. He really knew alchemy, that is, he studied the mass of dark tomes in which the old medieval magicians wrote down their experiments and research; he probably tested many experiments in practice.

Titled missionary

The geography of Saint Germain's wanderings and the variety of goals of his missions are truly amazing. From Persia to France and from Calcutta to Rome, everywhere he was known and revered. During the reign of Peter III, he was in Russia, and between 1737 and 1742 he stayed at the court of the Persian Shah.

Regarding his travels, the author of The Secret Societies, Una Birch, wrote: “Saint Germain's travels take a long period of time and cover a huge number of countries. Horace Walpole spoke to him in London in 1745; Clive knew him in India in 1756; Madame Allemare claimed that she saw him in Paris in 1789, five years after his supposed death. Many people were sure that they spoke to him at the beginning of the 19th century. He was on friendly terms with the crowned persons in Europe and had many friends among eminent people of all nationalities.

He was often mentioned in the memoirs of those days, and always as a very mysterious person. Frederick the Great, Voltaire, Madame de Pompadour, Rousseau, Chetham, Walpole - they all knew him personally, and were all keenly interested in his origins. But no one, even decades later, could explain why he appeared either as a Jacobin agent in London, or as a spy in St. Petersburg, or as an alchemist and connoisseur of paintings in Paris, or as a Russian general in Naples. From time to time he is seen playing music at Versailles, gossiping in London, sitting in the library of Frederick the Great in Berlin, or holding meetings of initiates in the caves of the Rhine...

Saint-Germain himself liked to inadvertently mention that he was personally acquainted with Christ and even predicted his crucifixion on the cross. Among his friends and girlfriends were Cleopatra, Plato, Seneca, the Queen of Sheba. He spoke in detail about what Cleopatra told him about her love for Caesar. He spoke about her as if she stood as if alive before his eyes, spoke so indifferently, as if he still could not forget his love for her.

One day in Dresden, some onlooker jokingly asked the coachman Saint-Germain if it was true that his master was five hundred years old? The coachman answered seriously: “I don’t know for sure, but over the hundred and thirty years that I serve him, his lordship has not changed at all ...” This confession was confirmed by some aristocrats who recalled that they had already seen this man in the salons of their grandmothers in childhood and he was just as wonderful.

In addition, Saint Germain has long been considered a man who played an important role in Masonic activity. In any case, there is no doubt that Saint Germain was a Freemason and a Templar. Another famous traveler Cagliostro says in his memoirs that Saint Germain was directly involved in his initiation into the Order of the Knights Templar. Many of those brilliant men with whom the Count had close relations were eminent Freemasons, and there is evidence that Saint Germain was a great expert in arcane wisdom. It is quite acceptable to assume that he was associated with the Rosicrucians, perhaps even was the head of their order.

The count was well acquainted with the principles of Eastern esotericism. He practiced the Eastern system of meditation and concentration and was seen several times sitting in the Buddha posture. Periodically, he went to the Himalayas, from where he suddenly returned to Europe. Once he said that he would stay in India for eighty-five years and then return to his European affairs again. Sometimes he admitted that he was following the orders of higher powers. But he was silent about the fact that he was sent by the Mystery School to the world to fulfill a specific mission. Moreover, some scholars believe that Saint Germain and Sir Francis Bacon were the two greatest emissaries of the last two thousand years sent into the world by the Secret Brotherhood.

"Mirror of Nostradamus"

Among the many talents of the count, not in the last, but maybe in the first row, contemporaries called a talent that invariably caused amazement and even some fear of those around him. This is the amazing accuracy of his predictions. It was rumored that he had this phenomenal ability thanks to a magic mirror (a carefully polished bronze tray), in which one could supposedly see the events of the future, the fate of people and entire states.

According to the legends, this mirror was once the property of Nostradamus, and it was thanks to him that he was known as the greatest seer in history. Queen Catherine de Medici wrote about the existence of such a mirror in her diary. According to her, Nostradamus himself showed her this magical item. In it, she saw the bloody events of the Bartholomew night and the death of Henry III.

Whether Saint Germain possessed this mysterious mirror or was simply a talented clairvoyant is not exactly known, but his prophecies surprisingly often came true.

1763, Russia... Saint-Germain has been in Saint-Petersburg for a year now. Moreover, he appeared here just on the eve of the coup, as a result of which Catherine II came to power. It is possible that the count was directly related to these events. In any case, there are references to the meeting of Saint-Germain with the favorite of the Empress Grigory Orlov. And one of the Germans who served at that time in St. Petersburg wrote in his memoirs that one day a drunken Orlov told him about the secret spring of this coup: “If not for Saint-Germain, then nothing would have happened ...”

What else did Saint Germain do in Russia? As usual, he shone in the world, conquered the hearts and minds of ladies with his talents in music, painting, and processing of precious stones. He even made a rapid military career, having received the rank of general of the Russian army.

However, it would be wrong to say that Saint Germain was in Russia only in connection with the accession to the throne of Catherine II. One of the main moments of his stay here was a meeting with a young military man who had recently received the rank of captain, the future winner of Napoleon, Mikhail Golenishchev-Kutuzov. There is an indication of this in the Teaching of Living Ethics, where Kutuzov is called a "green laurel", that is, a powerful evolutionary spirit capable of receiving advice from the stronghold of Knowledge.

It was Saint-Germain who knew everything about the upcoming events: that Napoleon would not endure, would not fulfill the mission entrusted to him to unify Europe and would go where he should not, against Russia. Napoleon had to be stopped, because he increasingly began to subordinate his life to personal goals, and only Kutuzov could act as a counterweight to him.

At seventeen, the captain, presumably, listened attentively to the predictions and instructions of Saint Germain. We can only guess how the conversation took place between them, but the main thing was done - Mikhail Illarionovich turned out to be on top and accepted the advice. Long before the attack of Napoleon's troops on Russia, his defeat was predetermined. By the way, later, when Alexander I hesitated over whom he should appoint as commander of the Russian army, he went to the Trinity-Sergius Lavra, where he was clearly pointed to Mikhail Kutuzov during prayer. And contrary to the opinion of his inner circle, Alexander I chose this particular person.

And another mysterious story connects the Count of Saint-Germain with Russia. In The Queen of Spades, Pushkin described one of the most beautiful legends associated with him. They say that Alexander Sergeevich wrote the tragic story of a young man who tried to find out the secret of three cards from the old princess based on the story of Prince Golitsyn, with whom she happened in reality. The prince told the poet that he once lost a huge sum of money at cards. He complained about this trouble to his grandmother Natalya Petrovna Golitsyna and asked her for money to win back. The princess did not give money, but passed on to her grandson a secret that she had learned in her time in Paris from Count Saint-Germain. The grandson bet on these cards and won back, but he never sat down to play again - such a condition was set before him by his grandmother, who at one time made the same promise to Saint-Germain.

And in France, the ability of the mysterious count to accurately predict events, his knowledge of various poisons and antidotes attracted the attention of the mistress of King Louis XV, the Marquise de Pompadour. She decided that such a knowledgeable person would be useful to her, and decided to "tame" him. The Marquise understood that Saint-Germain did not need money and positions, she could not intimidate him either, so she decided to use her charms. Of course, Pompadour knew that all attempts of secular beauties to seduce the count ended in failure - and she really wanted to do what others failed.

The king's favorite invited the count to her and complained of some kind of illness. Saint-Germain seemed to read in her eyes what she was really thinking, and behaved rather impudently towards her. To begin with, he stated that the cause of her malaise was overeating, then he reproached her with senseless hatred for Queen Mary, and in the end he named the exact date of the death of the Marquise ... Needless to say, after such a "heartfelt" communication, the Marquise de Pompadour became the worst enemy of Saint – Germaine. With the help of the king, she tried to put him in the Bastille, but Louis defended the master and refused to fulfill the insistent request of the vengeful marquise. Then Pompadour developed a cunning plan. Together with Foreign Minister Étienne François Choiseul, they advised the king to send Saint-Germain to talks in The Hague as a representative from France.

In The Hague, Saint-Germain skillfully defended the interests of France, but was soon arrested. He was accused of ... preparing the assassination of Queen Mary, wife of Louis XV. Allegedly, Saint-Germain got a letter where he outlined such an insidious plan. The letter, no doubt, was a fake, but the count was put in a Dutch prison until the circumstances were clarified. From the prison of Saint-Germain, of course, he escaped. Whether he bribed the guards or hypnotized is unknown, but no one has ever succeeded in keeping the count behind bars.

Why did Saint Germain, able to foresee events, fall into the trap set by the Marquise de Pompadour? Most likely, he knew that everything would end well for him, and used the whole story to leave France, in which, as he believed, he lingered too long.

Other times will come

A few years after the death of Louis XV (1774), most likely between 1776 and 1777, Saint-Germain again visits Paris, now incognito, calling himself Mr. Saint-Noel. This visit, which is extremely important for understanding the activities of Saint-Germain, is described in detail in her diaries by the Countess d'Adhémar. At the request of Saint-Germain, the Countess arranges for him a meeting with Queen Marie Antoinette.

In a conversation with Her Majesty, Saint-Germain for the first time openly warned her of impending terrible events, predicted the fall of the monarchy and a fratricidal civil war, spoke of massacre, debauchery, robbery and wholesale expulsion of citizens. “Time is short, there are only a few years of deceptive silence ahead,” he reported. But, as Madame d'Adhémar writes, "the queen, unable to carry on long serious conversations, was unable to take the prophecies with due responsibility." But historians have noted that in the family of Louis XVI it was she who was "the only man." What can we say about the king, who did not even dare to receive the messenger, although Saint-Germain asked for an audience both through Madame d'Adhémar and through the queen herself.

After a conversation with his wife, the monarch recounted the content of their conversation with Saint-Germain to the Prime Minister Comte de Maurepas, his longtime foe and envious, and he took steps to arrest Saint-Germain. When the courtier appeared to the Countess d'Adhémar with questions about the whereabouts of the "crook and rogue", Saint-Germain suddenly entered the room in his own person. Here is his rebuke to the minister, captured by the pen of the countess:

“Count Morepa, the king deigned to ask you for advice, and you only think about maintaining your own authority. In your struggle against my meeting with the king, you are losing the monarchy, as there is very little time left to save it. After the expiration of this period, I will not appear in these parts until the next three generations succeed each other. I told the queen everything I was allowed to say. My revelations to the king could have been more detailed. But, unfortunately, you have come between me and His Majesty. I will have nothing to reproach myself with when terrible anarchy devastates France. As for the expected disasters, you are not destined to see them, but the preparation for them will be a worthy monument for you ... Do not expect gratitude from posterity, empty and helpless minister! You will join the ranks of those who will cause the death of the empire.

Only one thing can be added to this: the Comte de Morepa died before the terrible times of terror.

In 1779, Saint Germain went to Hamburg, then lived in Schleswig with Prince Charles of Hesse as a welcome and honored guest. From there, he makes numerous trips related to the regulation of the activities of Masonic, Rosicrucian and other occult lodges in Europe. He was their honorary member and spiritual mentor, founded several spiritual mystical societies, such as the Order of St. Joachim in Bohemia.

How long can a person live, even if he is an adept of secret knowledge? Historians have an accurate official record in the church book of the city of Eckernförde (Northern Germany), according to which Count Saint-Germain died here on February 27, 1784. The place of his burial is also known. However, the Russian religious philosopher Helena Roerich writes that the grave is not real and "in fact, the count's double is buried there."

And indeed, in 1788, the French envoy to Venice, the Count de Chalon, ran into the "dead man" in St. Mark's Square and tried to talk to him, but the count hurried away, not recognizing his acquaintance. In 1793, the Count was seen in Paris by the Princess de Lamballe and Jeanne Dubarry. In 1814, the elderly aristocrat Madame de Genlis met him in Vienna - he looked the same as in the days of her youth.

In one of his prophecies, believed to date from 1789-1790 to the Austrian Rosicrucian Franz Greffer, Saint Germain predicted: “I am leaving. Someday we'll see each other again. I am very much needed now in Constantinople. Then I will go to England, where I have to prepare two inventions that you will hear about in the next century. We are talking about machines that will be needed in Germany. Later, there will be successive shifts in the seasons: especially striking changes await first spring, and then summer. All these are signs of the approach of the end of time, the completion of the cycle. I see it all. Believe me, astrologers and meteorologists know nothing. In order to have true knowledge, it is necessary to learn from the pyramids. By the end of this century, I will disappear from Europe and go to the Himalayas. I need to rest and I need to find peace. Exactly eighty-five years later, I will again appear before the people. Farewell. May my love be with you..."

Cagliostro was a braggart, but the Count of Saint-Germain was not a braggart, and when he claimed to have learned the chemical secrets of the Egyptians, he did not exaggerate at all. But when he mentioned such episodes, no one believed him, and out of politeness to his interlocutors, he pretended to be speaking in jest.

Umberto Eco, Foucault's Pendulum

Count Saint Germain - immortal keeper of secrets

No one knew exactly where and when the illustrious count was born, which allowed him to easily talk about his meetings with celebrities who died hundreds or even thousands of years ago. The count was fluent in German, English, French, Spanish, Portuguese, he also knew oriental languages, so it was completely impossible to establish which of them was his native.

His colorful stories about exotic countries simply amazed the audience. It is no wonder that the count aroused extreme curiosity and many tried to find out his ins and outs by bribing the servants.

The old servant took the offered money, but stated that he knew nothing about the pedigree of the count and his past, since he had served him for only ... 300 years!

After such an answer, the people around decided that Count Saint Germain knew the secret of making the elixir of immortality. And soon there were witnesses who claimed to have seen the count decades ago, and since then he has not changed at all.

In historical documents, the name of the Comte de Saint-Germain was first mentioned in 1745, when he, who had already lived in England for two years, was arrested for bringing letters in support of the Stuarts. After the suppression of the Jacobin rebellion in this country, foreigners were treated with distrust, especially those who poke their nose into its internal affairs. Count Saint Germain spent several weeks under house arrest; he was interrogated, but only two circumstances were found out: he lives under a false name and does not want to have anything to do with women.

In 1746, Comte Saint Germain left London and disappeared for twelve years. There is no mention of where he spent those years; presumably engaged in alchemy in Germany or traveled to India and Tibet.

They didn’t really know anything about Count Saint Germain in France, there were only rumors that he was very rich and had phenomenal abilities. And soon Louis XV received a mysterious letter from the count. Comte Saint Germain wrote that "the king may need him and for some reason - which is not the time to expand - he could help him" .

The all-powerful monarch was extremely intrigued by how this strange man, whom many called an adventurer and rogue, could help him. Despite the negative attitude towards Saint Germain of his entourage, Louis XV invited the Count to France and even provided him with Chambord Castle, and in return, Count Saint Germain promised Louis to do everything for his well-being.

In early 1758, Count Saint Germain arrived in France. In Chambord Castle, he placed a laboratory, assistants and workers.

True, he himself preferred to spend time not at melting furnaces and chemical retorts, but in the salons of the French nobility. The count dressed beautifully, large diamonds sparkled on the buttons of his jacket and buckles of his shoes, and a diamond ring adorned his little finger, which he used to rotate.

He looked forty or fifty years old, exactly the same as twelve years ago in England: time seemed to have stopped for him ...

The old Countess de Cergy recognized in him a man whom she met in Venice fifty years ago ... The lady swore that since then he had not changed at all!

Count Saint Germain did not refute the rumors about his immortality and even skillfully warmed them up. He played the violin superbly, understood the intricacies of political intrigue and owned a rich collection of precious stones. His influence and popularity grew day by day.

The most beautiful secular lionesses dreamed of an affair with him, but he skillfully bypassed the traps set by them, remaining inaccessible.

In May 1758, at a dinner at the Marquise Durfe, Saint-Germain met Casanova, about which the latter wrote in his Memoirs:

“Count Saint Germain wanted to appear extraordinary, to surprise everyone, and often he succeeded. His tone was very confident, but so thoughtful that it didn't evoke irritation."

The King of France dreamed of using the Count's knowledge for his own purposes, for example, to learn the secret of turning various metals into gold. In addition, Louis, constantly afraid of being poisoned, was extremely interested in whether there was a universal antidote. Count Saint Germain did not give direct answers to the king's questions, but encouraged him, promising to do everything possible for the welfare of his royal patron.

Soon, Louis XV was actually convinced of the talents of Saint-Germain. He complained to the count that his diamond had a noticeable defect - a large stain. A few days later, Saint-Germain returned it completely transparent. It is not known how he managed to fix the defect. Experts are sure that he simply cut exactly the same diamond.

After that, Louis finally believed in the ability of Saint-Germain, and he became his man at court. Of course, not everyone was to their liking. The first minister of the king, the powerful Duke of Choiseul, especially disliked the count. He constantly repeated to the monarch that Saint-Germain was a rogue and should either be imprisoned in the Bastille or expelled from the country.

One day, Louis drank a glass of wine while falconry and fell ill with severe pains in his stomach. He ordered the count to be called to him. He appeared in the chambers of Louis immediately, recalled that at one time he wrote that he would definitely come in handy for the king.

Comte Saint Germain examined the patient's palate and tongue and demanded goat's milk. Having mixed the powders in it, he gave the weakening Louis the drug to drink, and soon he calmly fell asleep.

The count not only saved the king, but also pointed to the poisoner - the Duke of Choiseul, however, Louis did not believe him. Saint Germain reassured the king that there would be no more attempts and he would die a natural death. The French monarch was delighted with such news, but refused to know the day and hour of his death.

By the way, Count Saint Germain could actually name the day and hour of the death of the French king: he became famous for very accurate predictions. It was rumored that he owes this phenomenal ability to a magic mirror in which one could supposedly see future events, the fate of people and states.

According to the legends, the magic mirror once belonged to Nostradamus and it was with his help that he became known as the greatest soothsayer. Catherine de Medici also wrote about its existence in her diary. When Nostradamus showed her this magical item, she saw in it the bloody events of the Bartholomew night and the death of Henry III.

Whether Count Saint Germain possessed a mysterious mirror or was simply a talented clairvoyant is unknown, but his prophecies really came true.

The mysterious count's ability to predict events, his knowledge of poisons and antidotes attracted the close attention of the king's favorite, the Marquise de Pompadour, to him. Deciding that such a knowledgeable person would be extremely useful to her, the Marquise decided to "tame" him. Realizing that he did not need money and positions, and nothing could intimidate him, she decided to use her charms. Pompadour knew that all attempts of secular beauties to seduce the count ended in failure, so she was driven by excitement - to do what others failed to do.

The favorite invited the count to her, citing illness. However, Saint-Germain seemed to read her thoughts and behaved with a coquette quite boldly. To begin with, he stated that the reason for the malaise was overeating, then he reproached him for senseless hatred of Queen Mary, and in the end he named the exact date of her death.

Needless to say, after such a "heartfelt" communication, the Marquise de Pompadour became the worst enemy of Saint-Germain.

She even tried to put him in the Bastille, but Louis came to the defense of his savior, refusing to comply with the insistent request of the favorite. Then Pompadour, together with Choiseul, developed a cunning plan, advising the king to send Saint-Germain to negotiate in The Hague.

He skillfully defended the interests of France, but was soon arrested on charges of preparing the murder of Queen Mary, wife of Louis XV. The reason was a letter that Saint-Germain allegedly dropped, in which he outlined this insidious plan.

The letter, no doubt, was a fake, but before the circumstances were clarified, the count was thrown into a Dutch prison, from where he, of course, fled.

But how did Comte Saint Germain, who was able to foresee events, let himself be lured into a trap? Most likely, he knew that everything would end well, and used this story to simply leave France, where he stayed too long.

After that, Saint Germain was seen in England, Italy, Saxony, Prussia and even in Russia on the eve of the 1762 coup, when Catherine II came to power. It is possible that the count was directly related to this.

In any case, there are references to the meeting of Saint-Germain with Alexei Orlov. And one German, who served at that time in Russia, wrote in his memoirs that one day a drunken Grigory Orlov told him about the true spring of the coup:

“If not for Count Saint Germain, nothing would have happened ...”

In 1766, Saint Germain took refuge with the Prussian King Frederick II, but the next year he moved to the Prince of Hesse, in Gottorp in the Baltic. According to the prince, Saint-Germain died in 1784, he was ninety-three years old, although he looked no older than sixty. Rumors soon spread that the “dead man” was at the Masonic Congress in 1785, and Marie Antoinette claimed that Count Saint Germain had warned her months in advance of an imminent revolution.

The count was seen in 1788, 1793, 1814. Then everyone who knew him from the turbulent 18th century left this world. True, rogues sometimes appeared who tried to use the name of the count for personal purposes, but they had nothing to do with Saint-Germain.

Who was the mysterious count really? Helena Blavatsky wrote:

« Saint Germain was certainly the greatest Oriental Adept that Europe has seen in the last centuries. But Europe did not recognize him».

Who knows, maybe Saint Germain still wanders the world incognito, secretly influencing the course of history?

Descendants of Saint Germain

Theosophists regard Saint Germain as their mentor. (from the Greek theos, “god”, and sophia, “wisdom”), a cross between science and religious teaching, tries to find an explanation for the origins and meaning of life. Theosophical ideas can be found in the writings of ancient philosophers (for example, Plato), among Christian Gnostics and in the sacred literature of Egypt, China and India.

The revival of ancient theosophical ideas in our time was associated with the establishment in 1875 of the Theosophical Society. Initially small, the society today has tens of thousands of members in more than 50 countries, headquartered in Adyar (Madras, India). Helena Blavatsky's The Secret Doctrine (1888) is considered to be the main theosophical work. The stated aims of the society are: to create the nucleus of a worldwide brotherhood of man without distinction of race, creed, sex, caste or color; encourage research in comparative religion, philosophy and natural science; to study the unknown laws of nature and the hidden abilities of man.

According to A.F. Stroev, a typical adventurer:

... a man without a homeland, without a clan and tribe, without age, like the "immortal" Count Saint-Germain, about whom it is not known whether he is a Spaniard, a Portuguese Jew, a Frenchman or a Hungarian, if not Russian.

Landgrave Karl of Hesse reports from the words of Saint Germain:

He told me that, without any doubt, he was the fruit of the marriage union of Prince Rakoczy of Transylvania with his first wife named Tekeli. As a child, he was given into the care of the last Duke de Medici (Giovano Gasto - the Grand Duke of Tuscany - the last representative of the famous Florentine family), who adored the baby and laid him at night in his bedchamber. When the grown-up Saint Germain found out that his two brothers, the sons of the Princess of Hesse-Wanfried (Rheinfels), turned out to be subjects of Emperor Charles VI and received by title, now called St. Charles and St. Elisabeth, he decided to call himself Sanctus Germano , that is, the Holy Brother. Of course, I do not have sufficient information to prove his high origin, but I am very aware of the powerful patronage of the Duke de Medici, rendered to Saint Germain, from another source.

Cesare Cantu, librarian of the main Milan book depository, who had access to the Milan archives, also reports in his work " History of Italy" that Saint Germain was the son of Prince Rakoczy of Transylvania, and that he was patronized by the last Grand Duke of Tuscany (de Medici), who gave Saint Germain a good education.

Saint Germain was also known as the illegitimate son of the Portuguese king or the princess of the Palatinate-Neuburg, widow of the last Spanish Habsburg Charles II.

Count Karl of Koblenz in a letter dated April 8, 1763 to the Prime Minister Prince Kaunitsky:

He (Saint-Germain) seemed to me the most original of all the people whom I had the good fortune to know before. I find it difficult to speak with certainty about its origin. However, I fully admit that he may be the offspring of a very famous influential family, for one reason or another hiding his origin. Possessing a huge fortune, he is content with very little and lives very simply and unpretentiously. He knows, apparently, all the sciences. And at the same time, one feels in him a just and decent person, possessing all spiritual qualities worthy of praise.

Saint Germain, as stated in "Chroniques de l'Oeil de Boeuf" said to the Comtesse de Genlis: “Seven years old, I hid in the forests, and a reward was put on my head. On the day of my birth, my mother, whom I was never destined to see again, tied a talisman with her portrait on my hand.. Saint-Germain, according to the author, showed this portrait to his interlocutor.

Path to Paris

On December 24, 1759, the Danish ambassador to France, Count von Wedel-Fries, wrote to his minister: “I cannot tell you exactly, dear sir, who he is in essence. No one, or almost no one, knows him. He spent many years here, while remaining unsolved.

Diplomatic mission during the Seven Years' War

In early 1760, the Count of Saint-Germain was sent by the king to The Hague on a secret mission. Baron de Gleichen reports that the French Marshal Belle-Ile, at the height of the Seven Years' War, tried to conclude a separate treaty with England and Prussia and thereby break the alliance between France and Austria, which rested on the authority of the French Foreign Minister - Choiseul. Louis XV, like Madame Pompadour, in secret from Choiseul, supported Belle-Ile's intentions through his own intelligence - the King's Secret, which often came into conflict with the Foreign Ministry. Marshal prepared all the necessary recommendations. The king personally handed them to Saint-Germain, along with a special cipher.

Important evidence of Saint Germain's political activities is the diplomatic correspondence between General York, the English representative in The Hague, and Lord Holderness in London, which, according to Cooper-Oakley, is in the archives of the British Museum. General York, in his letter dated March 14, 1760, wrote that he had spoken with Saint-Germain about a possible truce between France and England. Louis XV, Madame de Pompadour and Marshal Belle-Ile authorized him to do this. In response, Lord Holderness, on behalf of King George II of Great Britain, reported that “Saint Germain may indeed be authorized to conduct such negotiations ... We are also interested in this, because everything that contributes to the speedy progress towards the desired goal is important to us ...” .

The minister of the Saxon court in The Hague, Kauderbach, reported that he had a conversation with Saint-Germain about the causes of the difficulties that befell France. According to Kauderbach, Saint-Germain was an attorney for Marshal Belle-Ile, for which he had letters of credence. Saint Germain intended to carry out the plans of the Marshal and Madame Pompadour to conclude a treaty with England through the mediation of Holland, and that for this purpose Saint Germain had established relations with Count Bentinck, President of the Council of Plenipotentiaries of the Province of Holland. While in Holland, on March 11, 1760, Saint-Germain wrote a letter to Madame Pompadour, in which he said: “You must also know my devotion to you, madam. Therefore, give orders, and I am at your service. You can bring peace to Europe without the tedious and complicated manipulation of Congress…” .

The French ambassador to Holland, Comte d'Affrey, wrote to Choiseul about the financial projects of Saint-Germain and that he wanted to obtain a huge loan for France. According to P. Andremont, the amount was to be 30 million florins; money affairs, from his point of view, served as a cover for diplomatic intrigues.

After learning about the mission of Saint-Germain, Choiseul "insisted on the public disavowal of Saint-Germain and his expulsion from Holland." From a letter from the English General York to Lord Holderness dated April 4, 1760: "The Duke of Choiseul seems to be making desperate attempts to discredit this man (Saint-Germain) and prevent his interference in matters of national importance". From a letter from the French Ambassador to Holland, d'Affrey, to the Duke of Choiseul dated April 5, 1760: “If we fail to discredit him (Saint-Germain) in any way, then he will be very dangerous for us, especially in the current situation”.

As a result, Louis XV abolished the powers of Saint-Germain. The official statement of Ambassador d'Affrey, published on April 30, 1760, states that "His Majesty orders that this adventurer be declared a person not worthy of trust" ("reclamer cet aventurier comme un homme sans aveu").

Alchemy and other projects. Doubles and imitators

Madame Osse in her memoirs described the case of how Saint-Germain, at the request of the king, eliminated the defect in the diamond, which delighted him. To the king's questions The Count didn't really answer. However, he confirmed that he can enlarge pearls and give them a special shine.. The king kept this diamond as a keepsake. She also claimed that “His Majesty, apparently, is completely blinded by the talents of Saint-Germain and at times speaks of him as if he were a person of the highest origin”

Count Saint-Germain wrote to Pyotr Ivanovich Panin, offering him to discover the secret of gold production.

Another famous adventurer Giacomo Casanova, Saint-Germain's rival, whom he called "black" and criticized in pamphlets, wrote about Saint-Germain: This extraordinary man (Saint-Germain), a born deceiver, without any hesitation, as a matter of course, said that he was 300 years old, that he possessed a panacea for all diseases, that nature had no secrets from him, that he knows how to melt diamonds and from ten to twelve small ones make one large one, of the same weight and, moreover, of the purest water» .

In his memoirs, Casanova described the incident when he had to meet Saint-Germain for the last time. This happened in Tournai, in the house of the count himself. The count asked Casanova for a coin, he gave him 12 sous. Throwing a small black seed on it, Saint-Germain put the coin on the coal and heated it with a blowpipe. Two minutes later, the coin also became red-hot. After a minute it cooled down, and Saint-Germain gave it to Casanova. " I began to examine the coin. Now she was golden. I never doubted for a moment that I was holding my coin<…>Saint Germain simply could not quietly replace one coin with another". Then he adds: " That coin really looked like gold, and two months later in Berlin I sold it to Field Marshal Keith, who showed great interest in the unusual gold coin of 12 sous. .

After all her statements, Casanova adds: “ Oddly enough, as if against my will, the count unconsciously surprises me, he managed to amaze me ...»

In 1759-1760, Saint-Germain turned to Madame de Pompadour and the Danish King Frederick V with a number of projects, where he proposed to build an unsinkable fast ship without sails and a recoilless rapid-fire gun that could be controlled by one person:

Great knowledge allows me to do great things. I am completely free and completely independent; but the virtuous and amiable King of Denmark, with his truly royal virtues, conquered me. I long to serve him usefully and marvelously. Among other great undertakings that I have conceived for him, I promise to send his royal standard in a seven-gun admiral's ship to the East Indies in a month or less, without complicating the design of the vessel, which will not be afraid of either Dangers or ordinary Maritime Troubles ... and the most wonderful that there will be no masts on it, except for a sentinel, no sails, no sailors, for any person will be fit for this wonderful and new Navigation. I enriched this amazing Invention with a cannon that does not recoil and therefore does not need a carriage on Wheels, which shoots ten times faster than any other in the same Interval of Time, which does not warm up at all, which with an aimed shot splits a rope or Volos in two , and which one Man can serve with amazing Speed; besides, it shoots farther, occupies very little space, and has other great advantages.

In the correspondence accompanying this message, the Danish Ambassador von Wedel-Fries and Foreign Minister von Bernstorff noted:

“His projects seemed to me so extensive, not to say paradoxical, that I wanted to get rid of him, but his persistent requests forced me to yield ...” and: “We, Dear Sir, do not appreciate lovers of secrets and projects; it seems to us that the honor of the King urgently demands that the public should not think that His Majesty is bringing people like him closer ... "

From Casanova's Memoirs:

According to the memoirs of Baron Gleichen, Saint-Germain spoke about Francis I with details that only an eyewitness could know, and, captivating the listeners, let out: "And then I told him ...".

At the same time, imitators and "doubles" appeared in Saint-Germain in Paris:

A certain Parisian rake, known as "my lord Gower", was an inimitable mime and wandered around the Parisian salons, posing as Saint Germain, naturally heavily caricatured. However, many people perceived this amusing figure as a real Saint-Germain.

From the memoirs of Baron Gleichen:

Minor characters were also invented, for example, the old servant of the count. Cardinal de Roan once heard a story about a dinner at Pontius Pilate, turning to the valet of the Saint-Germain, or rather, to the one who pretended to be him, asked if this was true. To which he replied: “Oh no, monsignor, that was before me. After all, I have served Mr. Count for only 400 years ... "

On January 1, 1760, a certain “Zoltykof Altenklingen”, “a Swiss nobleman, Muscovite by blood”, sent a letter in French from Amsterdam to Empress Elizaveta Petrovna with a proposal to open soap factories in Russia and heal all diseases with the help of secret knowledge and alchemy. He also proposed to increase state revenues by 10 million. It is not without probability that this letter was written by an agent or imitator of Saint-Germain, who was heading to Amsterdam at that time, who also called himself Saltykov (the handwriting is different, but the style is very close).

Euro-trip

In 1777, in Germany, Saint-Germain met with D. I. Fonvizin. On December 1, 1777, Fonvizin, in a letter to his relatives, called him “the first charlatan in the world,” and on March 20 (31), 1778 he wrote to P.I. and to his proposal, with which he promised me mountains of gold, he answered with gratitude, telling him that if he had only projects useful for Russia, he could take them to our chargé d'affaires in Dresden. My wife took his medicine, but without any success; I am indebted for its healing to the Montpellier climate and nut oil.”

In the archives of the "Grand Orient of France" Saint-Germain (as well as Rousseau) is listed as a member of the Masonic lodge "Public Concord of Saint John of Ecos" from August 18 to January 19, 1789.

There is information about the "appearance" of the Count of Saint-Germain at Masonic meetings in 1785, that is, later than the generally accepted date of his death (see above).

Names and aliases

In different countries of Europe, Count Saint-Germain used the following names: General Saltykov, Prince Rakosi, Count Tsarogi, Marquis de Montferat, Count de Bellamy, Count de Veldon.

Works about Saint Germain

Saint-Germain is dedicated to the monograph by L. A. Langeveld "Comte de Saint-Germain" ( Langeveld L.A. Der Graf von Saint-Germain. - Berlin: La Haye, 1930) and P. Andremond "Three Lives of the Comte de Saint-Germain" ( Andremont P. Les trois vies du comte de Saint-Germain. - Geneve, 1979.).

The latest book published abroad about Saint-Germain is the book by Patrick Riviere published in Paris in 1995, Secrets and Mysteries of the Occult: Saint-Germain and Cagliostro.

In the context of the cultural phenomenon of the 18th century adventurer, the life of Saint-Germain is considered in the work of A. F. Stroev "Those who correct fortune: adventurers of enlightenment", published in 1997 in French in the "Presses Universitaires de France", and then in 1998 in Russian (prepared at the Department of Western Literature of the Institute of World Literature of the Russian Academy of Sciences).

Occult and Theosophical Version of Saint Germain's Biography

There are stories that Saint-Germain was seen after his death in 1784, and various kinds of prophecies are attributed to him.

Comte Saint-Germain is a revered figure among occultists and theosophists of the 20th-21st centuries, who consider him one of the most important figures in European history of the 18th century. From this circle came the work of the famous figure of the Theosophical Society Isabelle Cooper-Oakley (-), entitled " Count Saint Germain. The secret of kings". Initially, excerpts from this work were published in the London Theosophical Journal for -1898, and then the book appeared in full edition in 1912.

The work of Isabelle Cooper-Oakley is supplied with a solid appendix in the form of a selection of archival documents (business and diplomatic correspondence for the years -1780) associated with the name of the mysterious earl. Isabelle Cooper-Oakley refers to the will of Prince Rakoczy, where not two are mentioned, as in most sources, but three of his sons: St. Charles, St. Elizabeth and Charles of Hesse, whom she identifies with St. Germain, who was under the patronage of the last Medici. The execution of the will was entrusted to the "Duke of Bourbon" (in reality Burgundy, grandson of Louis XIV), as well as to the Duke of Maine and the "Duke of Charleroi-Toulouse" (in reality the Count of Toulouse) - the illegitimate sons of Louis XIV. It was to their care, according to this text, that Prince Rakoczy gave his third son, who was entitled to an impressive share of the inheritance.

The French writer, owner of the largest occult publishing house "Shakornak", editor-in-chief of the "Astrological Journal" Paul Shakornak wrote the book "Comte de Saint-Germain", which in the preface is declared as "the most comprehensive study on this topic, of those written in French ". The first edition was published in 1947, then the book was reprinted twice. Shakornak claims that the extensive archive of information collected about Saint-Germain under Napoleon III on the orders of the emperor burned down during the September Revolution of 1870.

Paul Chacornac restored in detail the biographies of several of Saint-Germain's contemporaries of the same name, who, in his view, were often confused with the Count. First of all, this is Count Robert Claude-Louis de Saint-Germain, French Minister, Secretary of State for Military Affairs, Field Marshal in the service of the Danish King, Commander of the Order of the Elephant, Lieutenant General (-), famous for his military talents and in 1775 appointed by Louis XVI Minister of War, after the death of Marshal de Muy. Shakornak believes that many of the well-known episodes in which participation is attributed to the Comte Saint-Germain actually tell about the minister.

The major figures of the theosophical movement, H. P. Blavatsky and H. I. Roerich, believed that the epithet "adventurer" applied to Saint-Germain was an insinuation, and that he really was a student of Indian and Egyptian hierophants, a connoisseur of the secret wisdom of the East.

... What is offered as evidence that Saint Germain was an "adventurer", that he aspired to "play the role of a sorcerer" or that he swindled money from the profane. There is not a single confirmation here that he was someone else than he seemed, namely: the owner of huge funds that helped him honestly maintain his position in society. He claimed to know how to melt small diamonds into large ones, and how to transform metals, and backed up his claims with untold riches and a collection of diamonds of rare size and beauty. Are "adventurers" like that? Do charlatans enjoy for many years the trust and admiration of the most intelligent statesmen and nobility of Europe?<…>Has anything been found among the papers of the secret archives of at least one of these courts that speaks in favor of this version? Not a single word, not a single proof of this vile slander has ever been found. It's just a vicious lie. The way Western writers treated this great man, this student of Indian and Egyptian hierophants and an expert on the secret wisdom of the East, is a shame for all mankind. In the same way, this stupid world treated everyone who, like Saint Germain, after long years of seclusion devoted to the study of the sciences and the comprehension of esoteric wisdom, again visited him, hoping to make him better, wiser and happier ...

One may recall how the Swedish king Charles XII received a strong warning not to start a fatal campaign against Russia, which put an end to the development of his state. Since the publication of the diary of the Countess d'Adhémar, a court lady who was under the ill-fated Marie Antoinette, the fact of the queen's repeated warnings through letters and personal meetings, through the same countess, about the impending danger to the country, the entire royal house and many of their friends, has become widely known. And, invariably, all these warnings came from the same source, from the Comte Saint-Germain, a member of the Himalayan Community. But all his saving warnings and advice were taken as an insult and deceit. He was persecuted and threatened with the Bastille more than once. The tragic consequences of these denials are well known to all."

In occult and theosophical works, Saint-Germain appears as a composer, his musical compositions, many of which are allegedly stored in Russia, are mentioned by Shakornak and the first vice-president of the IPO International Center of the Roerichs, Lyudmila Shaposhnikova.

Image in culture

• German Kesten. The novel "Casanova", 1952: Saint-Germain is one of the characters.
• Boris Akunin. Mirror of Saint Germain.
• One of the characters in the novel Dragonfly in Amber Diana Gabeldon, set in 18th century Paris.
• Nikolai Dubov. "Wheel of Fortune": a novel about Saint Germain's journey to Russia.
• Irena Tetzlaf. Count Saint Germain. The light in the darkness"
• Mikhail Ishkov. "Saint Germain"
• Mikhail Volkonsky. "The Will of Fate": the story of the accession to the throne of Catherine II with the participation of Saint-Germain.
• One of the characters in the novel about the American Revolution "Two Crowns for America" Katherine Kurtz.
• Friend of the protagonist in The Red Lion: The Elixir of Eternal Life Mary the Impaler.
• Featured in the novel about magic and metaphysics "The Cosmic Logos" Tracey Harding.
• Character in The Sanctuary Raymond Khoury.
• Chelsea Quinn Yarbrough.“Hotel Transylvania”, 1978. Mystical novel. The name Saint Germain is the ever-living vampire who has entered the fight against the dark forces. There are about two dozen more novels by the same author that continue this series. See about the series en:Count Saint-Germain (vampire) .
• The character of the novel "King's Cross" Vadim Panova and one of the keepers of the Black Book.
• The prototype of the protagonist of the novel Bulwer-Lytton"Zanoni", according to critics, served Saint Germain.
• One of the heroes of the historical novel E. Kapandu"Knight of the Coop"
• Like Prince Senzher in the novel by K.E. Antarova "Two Lives"

• Molière pour rire et pour pleurer, 1965. Television series about Molière, Saint-Germain is one of the characters.
• "Les Compagnons de Baal" 1965. TV series.
• "La dame de pique" French adaptation of Pushkin's story
• "The Queen of Spades"(1970). In the role of the count - Alexander Kalyagin
• "Bloodscent", 1995, horror film. One of the characters is named Saint-Germain.
• "Le Collectionneur des Cerveaux"("The Brain Collector") is a 1976 French horror film in which a mad scientist appears under the name of Saint-Germain.

• Saint Germain is the name of an anime villain "Le Chevalier D'Eon".

• Saint-Germain - the fiance of the sister of the main character in the game Animamundi.
• Saint Germain is a minor positive character of the game Castlevania: Curse of Darkness. Able to travel through time and influence the course of history.

• Graphic novel by Neil Gaiman "The Sandman"- one of the characters. The image is combined with Gilles de Retz.
• The name Saint Germain is given to a villain in a comic book series Shang-Chi: Master of Kung Fu: Hellfire Apocalypse
• The name Saint Germain is one of the heroes of the comic book series Spike vs. Dracula(Buffy Universe - The Vampire Slayer)
• In comics "The Frankenstein/Dracula War" appears as a captain in the Napoleonic army.

see also

Notes

1. Stroev A.F. Those who correct Fortune. Enlightenment adventurers. - M ., "UFO", 1998.
2. Shakornak P. Count Saint-Germain - the keeper of all secrets. - M .: "Veche", 2007. - ISBN 978-5-9533-1957-7.
3. Encyclopædia Britannica
4. Encyclopædia Americana: A Popular Dictionary of Arts, Sciences
5. Langeveld L.A. Der Graf von Saint-Germain. - Stockholm: La Haye, 1930.
6. Karl, Prinz de Hesse Memoires de Mon Temps. - Copenhagen, 1861. - P. 133.
7. Cesare Cantu, Illustri Italiani, II, 18.
8. Arneth (A. Ritter von), Graf Philipp Coblenzl und seine Memoiren, p. 9, note, Vienna. 1885
9. Lamberg (Graf Max von). Le Memorial d'un Mondian. - L., 1775. - P. 80.
10. Newspaper "Weekly Journal or British Journalist" for May 17, 1760.
11. Rescoll L. Wonderful adventures.
12. Harinneringen, van J.H.E.C.A. van Sypstein; s Gravelenhage, 1869
13. Wittemans Fr. Histoire des Rose-Croix.
14. Gleihen (E.H. Baron de) Souvenirs. - Paris, 1868. - XV, P. 130.
15. from the archives of the British Museum (Cooper-Oakley "Saint-Germain. Secrets of Kings")
16. Taillandier Saint Rene, Un Prince Allemand du XVIII Siecle. Revue des Deux Mondes. LXI
17. Archive of the Ministry of Foreign Affairs (Paris). Folio 215 // from Cooper-Oakley's Saint Germain. Secrets of Kings"
18. P. Andremont. Les trois vies du comte de Saint-Germain. - Geneve, 1979.
19. (De l'hiver de 1759 a 1760) Frederic II, Roi de Prusse, Oeuvres Postumes. Berlin, 1788
20. from the archives of the Ministry of Foreign Affairs of Paris / / Cooper-Oakley “Count Saint-Germain. Secrets of Kings"
21. Hausset (Madame de) Memoires. Paris, 1824
22. Casanova "Memoirs"
23. Gleihen (E. H. Baron de) Souvenirs. - Paris, 1868.
24. Thiebalt (D). Mes Souvenirs de Vingt Aus de Sejour a Berlin, VI. - Paris, 1813. - P. 83.
25. Hezekiel G. Adtntuerliche Gesellen, I. 35, Berlin, 1862.
26. Lenotre G. Prussien d'hier et de toujours.
27. Cadet de Gassicourt, Le Tombeau de Jacques Molai (Paris, 1793)
28. Catalog of published works and manuscripts constituting the Masonic Library of the Lodge of the Grand Orient of France, 1882. // Cooper Oakley. Saint Germain. Secrets of kings.

Peace, happiness and prosperity reigned in that country, and ruled it, wisely and justly, none other than Saint Germain.

Saint Germain was in perfect command of the ancient wisdom and knowledge of the spheres of Matter. With the help of the Light, he ruled all aspects of life, bringing the empire to heights of beauty, proportion and perfection, unsurpassed in the physical octave. Truly, heavenly patterns were embodied in the crystal bowl of the Earth. And the elemental life helped maintain the purity of the quadrants of Matter.

So, the cosmic council instructed the ruler (an incarnated representative of the spiritual Hierarchy of the Earth, headed by Sanat Kumara) to leave his empire and his beloved people. From now on, their own karma was to become the guru and legislator of his subjects, and their free will was to determine how much of the ruler's Light heritage they would keep (if at all).

In accordance with the plan, the ruler gave a large dinner party in the Hall of Treasures of the palace, inviting his advisers and statesmen to it. At the end of the dinner, which was entirely the result of precipitation, a crystal goblet filled with "pure electronic substance" appeared at the right hand of each of the 576 guests. It was the communion cup of Saint Germain, who, dressed in the robe of ancient priests and kings, with a scepter in his hands, endowed with his own light substance those who honestly and for the glory of God served the state.

Raising this glass to the "Flame of the Greatest Living", each of them realized that they could never forget the divine spark of their inner Divine Self. This protection, granted to them forever by the grateful heart of Saint Germain, would keep their souls for centuries, until the cosmic cycles complete a full turn and they find themselves again in a civilization in which they can acquire the knowledge necessary to achieve the Divine Union, so that now they will forever remain in the Golden City of the Sun.

And so the word was taken by the Cosmic Lord, who came from the depths of the Great Silence. From the banquet hall, his message was broadcast throughout the country. This Lord, full of brilliance and majesty, did not introduce himself, only the word "Victory" was inscribed on his forehead. He warned people about the impending crisis and reproached them for ingratitude and neglect in relation to the Great Divine Source. He reminded them of the ancient commandment - "Obey the Law of One - Love", and then predicted their karma:

"A certain prince is approaching your borders. He will enter the city, seeking the hand of your king's daughter. He will become your sovereign, and it will be futile to realize your mistake. Nothing will return, for the whole family of your current ruler will be taken under the protection and guardianship of those whose power and authority is from God and against whom human desire is powerless. These are the great Ascended Masters of Light from the golden ethereal city that is above your country. There your ruler and his beloved children will remain until the cycle of time passes."

After seven days the ruler and his children disappeared; and a day later a new ruler appeared and took the throne without hindrance.

If you analyze the history of Saint Germain's life, you can see that people over and over again rejected both the Lord himself and his God-mastery, and it was precisely those whom he sought to help. At the same time, all the gifts of Light, Life and Love, all the generously distributed fruits of the adept's knowledge (alchemical transformations, the elixir of youth, inventions and predictions) were willingly accepted.

The goal of all his incarnations, from the time of the golden age civilization that existed in what is now the Sahara Desert, and up to the last hours of his life by Francis Bacon, was the liberation of the children of Light and especially those who, due to careless handling of fiery By the principles of the Law, he was left alone with his own karma, often unable to escape from its clutches. He sought to fulfill the words of the prayer he said at that dinner party at the end of his reign:

"If they are destined to go through a test that will absorb and burn the slag and scum of the outer self, give them Your support and finally lead to Your Great Perfection. I beg You about this, O Creator of the Universe, the Most High, God Almighty."

High Priest of Atlantis
13,000 years ago, Saint Germain, as the high priest of the Temple of the Violet Flame on Atlantis, supported with the help of invocations and his own causal body a pillar of fire - a fountain of singing violet flame, which, like a magnet, attracted the inhabitants of the near and far neighborhoods, striving to be freed. from everything that fettered the body, mind and soul. To achieve liberation, it was necessary to make one's own efforts: to make calls to the sacred fire and perform the rituals of the Seventh Ray.

Behind the round enclosure, made of elaborately hewn marble, was a sanctuary, before which supplicants knelt in homage to the Divine Flame. Some could see it as a physical violet flame, others saw it as "ultraviolet" light, and others saw nothing at all, but all clearly felt the powerful healing radiation.

The temple was built of magnificent marble, the variety of colors ranging from pure white with violet and purple veining to the darker hues of the seventh ray spectrum. In the very center of the temple was a large round hall, finished with icy purple marble, with a dark purple marble floor. The height of a three-story house, this hall was surrounded by a whole complex of adjacent premises intended for worship and other activities of priests and priestesses who served the Flame and conveyed to the people its voice - the voice of Light and prophecies. All those who performed divine services before the altar of this Temple were previously preparing to receive the priesthood of the Ecumenical Order of Melchizedek in the monastery of the Lord Zadkiel - the Temple of Purification, which is located above one of the islands of the West Indies.

Samuel - Prophet of the Lord
Saint Germain again returned to his people, who were reaping the fruits of their own karma, as Samuel - the prophet of the Lord and the judge of the twelve tribes of Israel (about 1050 BC), as God's messenger, who announced the liberation of the descendants of Abraham from the yoke of dishonorable priests - the sons of Eli and the Philistine invaders. Samuel, whose heart was marked with the special sign of the blue rose of Sirius, in his prophecies delivered to the recalcitrant Israelites, raised the same questions that are present in the discussions of the twentieth century - both are inextricably linked to God's commandments regarding karma, free will and mercy:

"If you turn to the Lord with all your heart, then remove the foreign gods and Astarte from among you, and set your heart on the Lord, and serve Him alone; and He will deliver you from the hand of the Philistines."

Later, when King Saul turned away from God, Samuel freed the people from his tyranny by anointing David as king.

Faithful to the prophetic line that runs through all his lives, Saint Germain was embodied as Saint Joseph from the family of King David, the son of Jesse. Joseph was destined to become the chosen vessel of the Holy Spirit, the father of Jesus, in fulfillment of the Lord's word to Isaiah:

"And a branch will come forth from the root of Jesse, and a branch will grow from its root..."

We see that in each of the incarnations of Saint Germain, one way or another, alchemy was present - the transfer of Divine Power. So, Samuel, chosen as the instrument of the Lord, handed over His sacred fire to David, performing the rite of anointing over him, and with the same true scientific accuracy took this fire from King Saul when the Lord took the kingdom of Israel from him. This hallmark of the adept of the Seventh Ray, often hiding under a modest guise, was also present in his incarnation by St. Alban, the first martyr in the British Isles (3rd century AD), as the ability to convert souls and control the forces of nature by the power of the Holy Spirit. Alban, Roman soldier

Alban, being a Roman soldier, gave shelter to a priest hiding from persecution, was converted by him to Christianity and sentenced to death for allowing this priest to escape by exchanging clothes with him. His execution gathered a crowd of onlookers, and the narrow bridge could not accommodate everyone who wanted to cross to the other side. Then, listening to the prayer of Alban, the waters of the river parted. Seeing this, the shocked executioner, having converted to the faith of Christ, begged to be allowed to die instead of Alban. However, he could not help the saint. He himself was executed on the same day, following the martyr.

Vladyka - Teacher of the Neoplatonists
But not always Saint-Germain was in the ranks of supporters of the Christian church. He fought tyranny wherever he could; false Christian doctrine was no exception. As the Master - Teacher of the Neoplatonists, Saint Germain was the inspiration for the Greek philosopher Proclus (c. 410-480). He revealed to his student that in a previous life he had been a Pythagorean philosopher, and also explained to him all the feigned adherence to Christianity of Emperor Constantine and the value of the path of individualism, which the Christians called "paganism."

Proclus, who headed the Academy of Plato in Athens and enjoyed universal respect, chose as the main thesis of his philosophy the principle of the existence of the only true reality - the One, which is God, the Divine Beginning, the ultimate goal of all earthly aspirations. The philosopher argued: "Behind the body is the soul, behind the soul - the thinking nature, and behind all rational beings - the One." In his incarnations, Saint Germain demonstrated an extremely extensive knowledge of God's Mind. And it is not surprising that his student also had a great breadth of knowledge: the works of Proclus cover almost all areas of knowledge.

Proclus was aware that enlightenment and philosophy were given to him from above, and he counted himself among those through whom the Divine revelation is transmitted to humanity. Here is what his disciple Marinus wrote about this: "He clearly felt divine inspiration, for from his wise lips words fell like thick snow, his eyes shone, and his whole appearance testified to divine enlightenment."

So, dressed in white robes, Saint Germain, whose shoes and belt were adorned with precious stones, radiant with reflections of the stars of the far-off worlds, was that mysterious Lord, smiling from behind the veil, who put the images of his mind into the soul of the last great Neoplatonist philosopher. Merlin

One of the incarnations of Saint-Germain was Merlin - an unforgettable personality and in some ways unique. He often visits the shores of foggy Albion to suddenly appear and offer you a glass of sparkling elixir. He is an "old man" who comprehended the secrets of youth and alchemy, who studied the stars at Stonehenge and, as legend has it, could move stones with the help of his magical abilities, who even now does not need to suddenly appear on the stage of Broadway or in the forests of Yellowstone, or right next to you on one of the highways.

For Saint Germain is Merlin.
On January 1, 1987, Merlin spoke with his last prophecy to the heroes, knights, ladies, madmen and villains of Camelot of the Age of Aquarius.

Time of action - the fifth century. Amidst the chaos of the slowly dying Roman Empire, a king has emerged determined to unite a country torn apart by warring clans and plundered by Saxon conquerors. His associate was an old man - half druid, half Christian saint, seer, magician, adviser, friend, who inspired the king to twelve battles, the purpose of which was to unite the country and establish peace.

At some point Merlin's spirit went through a catharsis. It happened, as the legend says, during a fierce battle. From the spectacle of the carnage, Merlin found insanity: he simultaneously saw the past, present and future (a feature characteristic of seers). Having retired to the forest, he lived there like a savage, and one day, sitting under a tree, he began to prophesy about the future of Wells.

Here is how he talks about it: - "I left my usual "I". I became like a spirit, comprehended the depths of the past of my people and could predict the future. I knew the secrets of nature, the flight of birds, the wanderings of stars, the gliding of fish." His prophecies, like magical abilities, served the sole purpose of uniting the tribes of the ancient Britons into a single kingdom. How great his influence was, recalls the old Celtic name for Britain - "Clas Myrddin", which means "Merlin's Lands".

Acting as Arthur's adviser and assistant in the unification of the country, Merlin tried to turn Britain into a fortress impregnable to ignorance and superstition, where the achievements of Christ would flourish and where devotion to the One would grow in search of the Holy Grail. His labors in this field bore fruit in the nineteenth century, when the British Isles became the site of an unprecedented flowering of private enterprise and industry in the last twelve thousand years.

Camelot - the rose of England - grew and flourished, but at the same time, bad shoots began to appear at its roots. Black magic, intrigue, treachery - that's what ruined Camelot, and not the love of Lancelot and Guinevir, as Thomas Malory believes in his misogyny-filled narrative. Alas, because of the myth that he gave rise to, the true culprits remained in the shadows throughout all these long centuries.

And they were Modred, the illegitimate son of Margot - the half-sister of the king, Morgan le Fay and a bunch of the same witches and black knights who managed to steal the crown, imprison the queen and break the bonds of Love for a while. Such Love, which the like of them (those who swore the path of the left hand) will never know and before which in reality, with all their desire, intrigues and sorcery, they are powerless.

It was hard on the heart and soul of Merlin, the prophet who foresaw misfortune and desolation, the departure of joy and the sharp pain of endlessly continuing karmic retribution, when he approached the denouement of his own life, allowing the narrow-minded and insidious Vivienne to entangle herself with her own charms and put her to sleep. Alas, it is human to err, but to yearn in separation from his twin flame is the fate of many knights-errant, kings, or a lone prophet who, perhaps, preferred to plunge into the pool of oblivion, if only to get rid of the bitter sense of shame for the dishonor with which he covered himself. people.

Roger Bacon
Some say that he is still asleep, but they clearly underestimate the restless spirit of this sage, who again came to life, this time in thirteenth century England by Roger Bacon (c. 1214-1294). Returning Merlin - a scientist, philosopher, monk, alchemist and seer, carrying out his mission, contributed to the creation of the scientific foundations of the Age of Aquarius, the patroness of which one day his soul was to become.

The redemption of this life was to be his voice, crying out in the intellectual and scientific wilderness of medieval Britain. In an era when theology or logic (or both) determined the scientific approach, he proposed to take the experimental method as the basis, openly declaring his belief that the earth is round, and harshly criticizing the limitations of contemporary scientists and researchers. Thus, he is rightfully considered the forerunner of modern science.

He also predicted the emergence of modern technology. He foresaw the following inventions: a hot-air balloon, an aircraft, glasses, a telescope, a microscope, an elevator, ships and carriages with a mechanical engine. And although in order to determine the possibility of implementing these inventions, the seer hardly resorted to experiments, he wrote about them as if he had seen it with his own eyes! Bacon was also the first Westerner to correctly describe the method of making gunpowder, but keep his discovery secret for security reasons. No wonder people thought he was a magician!

And like Saint Germain, who today asserts in his "Course of Alchemy" that "miracles" are the result of a precise application of the laws of the universe, Roger Bacon, by his prophecies, tried to show people that flying machines and "magic" machines are the natural fruits of the application of the laws of nature, which over time will be comprehended by people.

The prophetic words with which he addressed his students testify to the great, revolutionary ideals of the indomitable spirit of this living flame of freedom - the immortal champion of our scientific, religious and political freedoms. Here is the prophecy:

"I believe that humanity should accept as an axiom the principle of action for which I laid down my life. This is the right to research. The creed of a free man is the ability to test by experience, this is the right to make a mistake, this is the courage to start an experiment from scratch "We, the explorers of the human spirit, must experiment and experiment and experiment again. Through centuries of trial and error, through the agony of searching ... let's experiment with laws and customs, with monetary systems and forms of government. Experiment until we chart the only true course, until we find our orbit, just as the planets found their orbits ... And then, finally, obeying the great impulse of a single creation, we will begin to move all together in the harmony of our spheres: a single community, a single system, a single plan.

Christopher Columbus
For the sake of establishing this freedom on Earth, the lifestream of Saint Germain returned again - this time by Christopher Columbus (1451-1506). But two centuries before the three caravels of Columbus traveled, Roger Bacon laid the foundations for the discovery of the New World, writing in his work "Opus Majus" that "with a fair wind, the sea between the western tip of Spain and the shores of India can be overcome in just a few days."

And although this statement was erroneous in the part where it was stated that the country to the west of Spain was India, it served as the starting point for the discovery made by Columbus. Cardinal Pierre d'Aille quoted Bacon's statement (without reference to the source) in his treatise Imago Mundi. Columbus was familiar with this work and cited this passage in 1498 in a letter to King Ferdinand and Queen Isabella, noting that he had made his journey 1492 was largely impressed by this visionary statement.

Columbus believed that it was to him that God destined to become "the messenger of the new heaven and the new earth, about which He spoke in the Apocalypse of St. John and about which even earlier he predicted through Isaiah."

The vision took him back to the time of ancient Israel, and perhaps even further back in time. For, going in search of the New World, Columbus believed that he was an instrument of God, who, as he testified in 732 BC. e. Isaiah, will return "to himself the remnant of his people ... and gather the exiles of Israel, and gather the scattered Jews from the four corners of the earth."

The 22nd century has passed, and during all this time nothing has happened that could be considered a clear fulfillment of this prophecy. But at the end of the fifteenth century, Christopher Columbus calmly prepared to begin its implementation, being in the firm conviction that he had been chosen by God to fulfill this mission. Studying Bible prophecy, he wrote out everything related to his mission. The result was a separate book, which he entitled "Las Proficias" ("Prophecies"), and its full title was as follows: "The Book of Prophecies, indicating the discovery of India and the return of Jerusalem." This fact, although not often remembered, is nevertheless considered so certain among historians that even the Encyclopædia Britannica explicitly states that "Columbus discovered America by means of prophecy rather than astronomy."

In 1502, he writes to King Ferdinand and Queen Isabella: "It was not reason, mathematics, or maps that helped me to carry out this enterprise connected with India: the words of Isaiah completely came true." Columbus was referring to Isaiah 11, verses 10 to 12.

So we see that, perhaps without even realizing it in his outer mind, Saint Germain recreated life after life the golden path leading to the Sun, a destiny that came full circle to glorify God's Presence and restore the lost golden age.

Francis Bacon
Incarnated as Francis Bacon (1561-1626), the greatest mind of Western civilization, Saint Germain, through his various achievements, rapidly advanced the world to the state destined for the children of Aquarius. In this life he had the opportunity to complete the work begun during his incarnation by Roger Bacon.

Scientists note the similarity of the thoughts of these two philosophers and even the similarity between the treatises of Roger "Opus Majus" and Francis "On the Dignity and Augmentation of the Sciences" and "New Organon". This will seem even more surprising when it is noted that the treatise "Opus Majus", which was not published during the life of Roger, was forgotten and did not appear in print until 113 years after the publication of Francis' treatise "New Organon" and 110 years after "On Dignity and Multiplication Sciences"!

The unsurpassed wit of this immortal soul, this king-philosopher, priest and scientist, allowed him to never lose his sense of humor, steadily guided by the motto, which became a reaction to tyranny, torment and adversity: if they defeated you in this life, come back and defeat them in the next!

Francis Bacon is known as the founder of the inductive and scientific methods of cognition, which made a decisive contribution to the process of creating modern technologies. Saint Germain foresaw that only applied science could save mankind from poverty, from hard work for a piece of bread and enable people to turn to the search for the higher spirituality that they once possessed. Thus, science and technology were the most important component of his plan for the liberation of the light-bearers, and through them - all of humanity.

Francis Bacon became the successor of the work that he started when he was Christopher Columbus, contributing to the colonization of the New World, because he knew that it was there that his ideas could take deep roots and get the most complete development. He convinced James I to grant privileges to Newfoundland, and he himself served on the board of the Virginia Company, which provided financial support to Jamestown, the first English settlement in America. He was also the founder of Freemasonry, an organization that set as its goal the liberation and enlightenment of mankind, whose members made a significant contribution to the creation of a new state.

However, he could have been even more useful to England and the whole world if he had been allowed to fulfill his destiny to the end. Codes similar to those found in the texts of Shakespeare's plays were also contained in the writings of Bacon himself, as well as in the works of many of his friends. With their help, Bacon set out the true story of his life, told the thoughts of his soul, everything that he would like to bequeath to future generations, but could not openly publish because of fear of the queen.

In them, he revealed the secret of his life: he should have become Francis I, King of England, as he was the son of Queen Elizabeth I and Robert Dudley, Lord of Leicester, born four months after their secret wedding. However, the Queen, wishing to maintain her status as a "Virgin Queen" and fearing that in the event of publicity of the fact of her marriage, she would have to share power with the ambitious Leicester and that the people might prefer the heir to herself and demand to cede the throne to him, ordered Francis, under pain of death, to keep in secret of their true origin.

Throughout his life, the queen kept him "in limbo": she did not appoint him to public office, she never publicly recognized her son, she did not allow plans that could benefit England to be carried out. Yes, she never allowed her son to lead Britain into a golden age, which could have been the result of his reign, but did not take place. What a bitter fate: the adamant, arrogant queen mother confronts her son - the prince of the golden age!

Francis grew up as an adopted son in the Bacon family (Sir Nicholas and Lady Anne) and only at the age of fifteen learned from the lips of his real mother the truth about his origin and that he was deprived of any hope of inheriting the throne. In one night, his world turned into ruins. Like the young Hamlet, he pondered over and over again the question: "To be or not to be?" It was his question.

In the end, he decided not to rebel against his mother, and later against her worthless heir James I. He did so, although he realized what a great service he could do to England, seeing this country as it "could become under prudent government." He felt in himself the strength to become such a monarch as the country did not yet know, to become the true father of the nation. He wrote that he felt "impulses of god-like patriarchal care for his people" - this was felt by the memory of the emperor of the golden age.

Fortunately for the world, Francis decided to pursue the goal of universal enlightenment along the path of literature and science, acting as a councilor of the throne, a supporter of colonization and the founder of secret societies, thereby restoring the connection with the mystery schools of antiquity. His wounded soul was looking for a way out; it was the writing of ciphergrams addressed to future generations, in which he told his aspirations.

Toward the end of his life (he died in 1626), Francis Bacon, despite persecution, the fact that his many talents remained unrecognized, came out victorious over circumstances that could overcome any ordinary person, and this is evidence of the formation of a true Ascended Master.

Wonder Man of Europe
May 1, 1684 - the day of the ascension of Saint Germain. And to this day, from the heights of his well-deserved power, which is above this world, he prevents all attempts to interfere with the execution here, below, of his plan for the "Great Renewal".

Most of all, Saint Germain wanted to free God's people and therefore sought permission from the Lords of Karma to return to Earth in a physical body. Such grace was bestowed on him, and now he appears in the form of the Comte de Saint-Germain, the "amazing" aristocrat who shone at the courts of Europe in the eighteenth and nineteenth centuries and became famous as a "miracle man." He set himself the following goals: to prevent the French Revolution and ensure a smooth transition from monarchy to a republican form of government, to create the United States of Europe, to keep the lily of the three-petal flame of God identity in every heart.

He could remove the vices of diamonds, disappear without a trace, as if dissolving in the air, write the same poem with both hands at the same time, he spoke many languages, he could speak fluently on any topic, in his presentation of history came to life, as if he were their eyewitness, - and although his extraordinary abilities won him favor at the courts of all Europe, Saint-Germain could not achieve the desired response. Members of the royal families were, of course, not averse to having fun, but it was not easy to convince them to give up power and set sail for the wind of democratic change. They and their envious ministers disregarded Saint Germain's advice, and the French Revolution broke out.

In his last attempt to unite Europe, Saint Germain supported Napoleon, who, however, abused the power of the Lord and doomed himself to death. The opportunity to ward off the retribution of the age was thus lost, and Saint Germain was once again forced to leave the people alone with their own karma. And this time, Vladyka, who openly acts as a divine mediator, performing miracles in front of everyone and giving prophecies that come true, was still ignored! How else can you reach people's hearts?