A fairy tale, nothing more than a fairy tale
meanwhile, a great tragedy...
I. Kramskoy
ME Saltykov-Shchedrin was a multi-talented writer. He wrote novels, short stories, essays, chronicles, articles. Shchedrin's fairy tales made him especially popular among the people.
Fairy tales are subtitled "For children of a fair age", and this indicates that the fairy tale allegorical form was chosen in order to be able to express thoughts that would be dangerous to express in another form. Pretending to be a simpleton, the satirist speaks of things that are not at all fabulous.
Fairy tales were written by Shchedrin at the end of his life and seemed to sum up his many years of literary work. They combined fantastic and real, comic and tragic, hyperbole and Aesopian language.
In the writer's fairy tales there are also fierce, ignorant rulers ("The Bear in the Voivodeship", "The Eagle-Maecenas", "The Wild Landowner"), and hardworking people, obedient to their exploiters ("The Tale of How One Man Feeded Two Generals", " Konyaga"), and the people awakening and seeking the truth ("Crow petitioner").
In many fairy tales, there is a belief in the triumph of positive ideals. So, in the fairy tale “Conscience Lost” it is told how conscience was expelled from the world of people. She was thrown away like a useless old rag. The writer expresses confidence that only once in the cradle where a small child lies, the conscience will finally find its defender.
The writer widely uses the technique of allegory: under the guise of animals and birds, he depicts representatives of various social classes and groups. Based on folk tradition, using images and folk speech filled with folk humor, Shchedrin created works whose goal is to awaken the people. The great satirist sought to make sure that "children of a fair age" ceased to be children. The peculiarity of the writer's fairy tales is that he does not offer readers understandable comparisons, but confronts such aspects of human and animal life that no one had noticed before. Sometimes it is simply impossible to understand who we are talking about: "Crucian carp is a quiet fish and prone to idealism."
The fairy tale turned into a political satire for Shchedrin. Each image was directed against the reigning eagles, beautiful-hearted crucian carp, moderately liberal squeakers.
The writer speaks with sadness and sympathy about the patience of the people, about their naive political illusions. He wants to show that it is impossible for a peasant to get along with voracious pikes and bears in the province, and to explain to the oppressed people that they themselves are a powerful and formidable force to repulse the reigning predators and fight them.
Unfortunately, in life evil often wins, not good, and this is the true tragedy of the fairy tale “Karas the Idealist”, after reading which the artist I. Kramskoy said: “A fairy tale, nothing more than a fairy tale, but meanwhile a high tragedy.” material from the site
The tragic situation of the enslaved, robbed and disenfranchised people, their hard labor, the fruits of which go to "waste dances", are shown in the fairy tale "Konyaga". The image of Konyaga is a symbol of the oppressed, tormented people, to whom the author treats with the greatest sympathy. It is on him that he pins hopes for a new life: “From century to century, the formidable, immovable mass of fields freezes, as if guarding a fairy-tale force in captivity. Who will free this force from captivity? Who will bring her into the world? This task fell to two creatures: the peasant and the Horse-ge, ”the author confidently writes.
The tales of M.E. Saltykov-Shchedrin have been carrying the undying ideas of satire for more than a hundred years. Even today they are read with great interest, because even today their characters live among us.
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In the text proposed for analysis by M.E. Saltykov-Shchedrin raises the problem of attitude towards conscience. That's what he's thinking about.
This problem of a socio-moral nature cannot but excite modern man.
The writer reveals this problem on the example of people who lost their conscience, what happened to them after that: “It became more dexterous to turn one's neighbor's foot, it was more convenient to flatter, grovel, deceive, slander and slander.
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All pain suddenly disappeared. Nothing upset them, nothing made them think. No one needed conscience, because people expelled it, thereby forgetting about morality and spiritual qualities.
And also the writer cites as an example a miserable drunkard who gained a conscience and recalled his shameful past with horror: “- Fathers! I can't... it's unbearable! - the miserable drunkard shouts with a cry, and the crowd laughs and mocks him. She does not understand that the drunkard has never been so free from wine vapours, as at this moment, that he simply made an unfortunate discovery that tears his poor heart apart.
The author's position is clear: M.E. Saltykov-Shchedrin believes that the person in whom conscience has awakened is more acutely experiencing his own imperfection and the injustice of the world, trying to correct his mistakes, becoming better in moral terms.
I fully agree with the position of the author and also believe that people who do not listen to the voice of conscience forget about morality, live without analyzing their actions, do not correct them, and because of all this, through their fault, untruth and deceit will not be eradicated in society and violence.
This problem is reflected in the literature. For example, in the comedy N.V. Gogol's "Inspector". Here we clearly see what can happen if there is an unscrupulous government. Chaos is going on in the institutions of the city of N: bribery, embezzlement of public funds, neglect of one's duties, vanity and a passion for gossip, envy and deception, boasting and stupidity, petty revenge and stupidity are flourishing.
Another example is the novel by F.M. Dostoevsky "Crime and Punishment". Rodion Raskolnikov did the irreparable because of his theory of dividing people into "trembling creatures" and "having the right." After he committed the crime, a conscience woke up in him: he suffered for a long time, as a result he fell ill, several times wanted to confess. Thanks to Sonya Marmeladova, he was able to get rid of the stone that was in his soul.
Thus, we can draw the following conclusion: it depends on the person himself what kind of society he lives in: in order to be surrounded by honest, fair, conscientious people, first you need to become like that, learn to analyze your actions.
Updated: 2017-06-06
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Literature lesson in grade 10
“M.E. Saltykov-Shchedrin and his fairy tales
Slides
Goals.
Educational.
Acquaintance with the fairy tale of M. E. Saltykov-Shchedrin “The conscience is gone”.
Improve text analysis skills.
To reveal the degree of relevance of the concept of "conscience" in modern society and the reflection of this problem in the literature of the second half of the XIX
Developing.
Development of the ability to analyze, systematize, generalize;
Develop skills for independent work and work in groups.
Develop imagination, associative and logical thinking.
Continue the development of cognitive interest in literature.
Educational.
To educate moral qualities, the ability to evaluate one's actions, the surrounding reality, to be able to sympathize, empathize, defend a moral position;
Lay the foundations of moral behavior, develop speech, expressive reading of the text.
B) Questions for conversation
- Why was Kostyka scared? (The writer was afraid of everyone in whom the conscience was unclean). - How do you see the satirist from the pages of Kuprin's story? (sees through a person)- How to understand the meaning of the title of the story? (GIANT- a giant, a hero. In a figurative sense - an outstanding figure in any field. C-W is an outstanding writer in the field of satire).
I do not need. does anyone know how to get rid of it?
The one who sleeps most soundly is not the one who has a clear conscience, but the one who never had one.
- Work on literary terms. Entangled chains: find a match between a term and a concept.
SARKASM is a caustic, caustic mockery, with a frankly accusatory, satirical meaning. Sarcasm is a kind of irony.
IRONY - a negative assessment of an object or phenomenon through its ridicule. The comic effect is achieved by the fact that the true meaning of the event is masked.
GROTESQUE - depiction of reality in an exaggerated, ugly comic form, the interweaving of the real and the fantastic, the scary with the funny.
HYPERBOLE is a deliberate exaggeration.
ANAFRIZ - a linguistic phenomenon in which the word is used in the opposite sense
Understanding stage
A) conversation.
Conscience is a clawed beast that scrapes the heart; conscience - an uninvited guest, a pesky interlocutor, A rude lender; this witch:
A. S. Pushkin. "Stingy Knight"
- What is conscience? How do you understand the meaning of this word?(This is an inner voice that does not allow a person to do evil, causes a feeling of shame from what he has done, this is the voice of God within us).
Each person is familiar with his inner voice, which either reproaches him or pleases him. This subtle innate feeling is called conscience.“Conscience is a kind of spiritual instinct that distinguishes good from evil faster and more clearly than the mind. Whoever follows the voice of conscience will not regret his actions,” says Roman Januskevisius in the book “Fundamentals of Morality”- Have you ever experienced a feeling that can be called remorse? Is it normal or not? - Why are normal relationships between people possible only as long as people have not lost their conscience?It is not easy to earn an assessment so that they say about you that you are an honest, conscientious, decent person. But one thing is clear! If a person does not learn to be ashamed of his bad deeds, he will never become either honest, or conscientious, or decent. Unfortunately, not everyone knows the feeling of shame.B) Morphemic analysis of the word
Let's look at this word and break it down into parts.
(On the board. CO + VEST → CONSCIENCE).
Let's continue working with the word, let's try to "reach the very essence." To understand the meaning of the prefix CO, let's pick up words with a similar prefix. (Empathy, compassion, connection, agreement, cooperation, jointly, ...)
-What do these words mean?(joint action).
- With whom together?(Together with other people, with God)
-And the word VEST? What's the news?(About peace, kindness, good deeds, honest life)
D) Choose and write down one proverb you like the most and explain the meaning in your own words. For conscience and for honor - at least take your head offYou won't wear out your face without shame.When the conscience was handed out, he was not at home.If you lose money, you can make money, but if you lose your conscience, you will know trouble.Without arms, without legs - a cripple, without a conscience - half a person.You cannot live without a conscience and with a great mind.A bad conscience won't let me sleep.Though the purse is empty, but the conscience is clear. The rich will not buy conscience, but will destroy his own.
Where money speaks, conscience is silent.Speak to the point, live according to your conscienceConscience torments, consumes, torments and kills.
b) Let us turn to the text of the tale. Read paragraphs 1 and 2.
-What has changed in people's lives when conscience disappeared?(many began to feel more cheerful and freer. The count of time was lost, the present and the future were mixed up, the movement accelerated - there was no time to think, silence, harmony disappeared, “the course of a person became easier”, “nothing upset them ...”)
-What method is being used?(Irony.) Real sages never considered themselves sinless, but were conscientious people in the highest degree)
A sad start to a story. Discarded, spat on, crumpled, useless conscience passes from hand to hand. How they accept it, what the heroes feel, those same “wise ones of the world”, now we will see.
d) Work in groups. (Work related to the "journey" of conscience from hand to hand).
5 groups have been created: 4 groups work with text, 5 - creative.
Group assignments.
How does conscience get to a drunkard?
What changes does the drunkard feel when he gains a conscience?
What does he look like?
Who is Prokhorych?
What did Prokhorych feel when he got a conscience?
What does he look like?
How does one part with conscience?
Who is the Hunter?
What did the conscience do to the warden?
Is he changing?
How does one part with conscience?
Who is Brzotsky? Tell us about his family.
What did Samuil Davydych feel when he got a conscience?
How does he get rid of her?
What did you feel when you got rid of your conscience?
Try to portray the conscience as it should be (shape, color). Protect your project. The children are given colored paper, glue, scissors, colored pencils, felt-tip pens.
Sample answers.
1 group considers the image of a drunkard.
How did he get his conscience? (Looked with drunken eyes)
What changes does he feel after having a conscience? (As if an electric jet pierced, returning a bitter consciousness of reality, dull fear, a premonition of imminent danger, the memory extracted details of violence, betrayal, cardiac lethargy, lies, the past seems like a continuous ugly crime, he is depressed ... into parts.)
What does he look like? (Pitiful.)
How does one get rid of conscience? (Hides it in his pocket, looking around, stealthily, slowly, dishonestly puts his conscience in Prokhorych's hand).
2 group examines the image of Prokhorych.
Who is Prokhorych? (He runs a tavern, a drinking establishment, gets people drunk).
What did he feel when he got a conscience? (For some time he stood with bulging eyes, large drops of sweat appeared on his forehead, burst into bitter tears ... He shook and turned pale.)
What does he look like? (Does not see the future, but the present and the past are sad. All that remains for me is to die)
How does one part with conscience? (Wife gets rid).
3 group considers the image of the Trapper.
Who is the Hunter? (Overseer).
What did the conscience do to the warden? (It started to jar. This is some kind of illness with me. Can’t take someone else’s, such qualities as timidity, shyness appear, asks for forgiveness, gives money, wants to feed the poor)
Is he changing? (Yes, when he takes off his coat, where the conscience lies in the pocket).
How does one part with conscience? (The wife sends in an envelope to the financier Brzhotsky).
4 group considers the image of Samuil Davydych Brzhotsky.
Who is the hero? Tell us about his family.
What did the financier feel when he got a conscience? (“He swept in all directions, like an eel on coals,” screamed, shaking all over, experienced torment, heroically endured the most cruel tortures).
How to get rid of conscience? (Donated to a charitable institution to a familiar general)
What did you feel when you got rid of your conscience? (Relief. "That same evening...").
This is the most difficult type, in him conscience cannot awaken anything. We can say that the words of the ancient Greek philosopher Plato are about him: “I consider that person who has lost his sense of shame to be lost”
e) conversation.
And now, do you think there are similar people? Give examples from the media
Calm music sounds. (A. Borodin "String Quartet No. 2. Nocturne.") show photos from modern life against the background of music.
So this is an eternal problem. The path to your conscience is very difficult, of course, it is easier to follow the old path, which sometimes still brings income. (Heroes of a fairy tale).
What if everyone loses their conscience? How to live on earth? What to do? Live without a conscience? The author answers this question as well. Read the last three paragraphs of the story.
These words, full of not only love, but also hope, are the testament left by Saltykov-Shchedrin to the Russian people .
How should one live in order to be a man, and not a drunkard, a Catcher (referring to the table)?
Conscience must not be lost, it must live with the person. It is never too late to remind a person of conscience if he has parted with it for a long time.
In a small, sinless, pure child, conscience found shelter. This is the ideal conscience that M.E. Saltykov-Shchedrin draws.
Working with a drawing.
If we figuratively imagine the conscience roaming around different people, then together with the writer we will see a “dirty, shabby rag”, “a greasy piece of paper with torn edges”, gray, something like this.
Project protection.
That's the kind of conscience the guys saw. (Yellow is light, red is the heart, white is purity, wings are flight. Everyone should have such a conscience, and not like the look of a gray, rumpled rag. The writer placed conscience in the heart of a child. “A little child grows, and together with him, his conscience grows in him ... "
Why does a person need a conscience? (Literature lesson in grade 7. M.E. Saltykov-
Shchedrin "Lost conscience")
Goals.
Educational .
Acquaintance with the fairy tale of M. E. Saltykov-Shchedrin “The conscience is gone”.
Improve text analysis skills.
To reveal the degree of relevance of the concept of "conscience" in modern society.Developing.
Development of the ability to analyze, systematize, generalize;
Develop skills for independent work and work in groups.
Develop imagination, associative and logical thinking.
Continue the development of cognitive interest in literature.
Educational.
To educate moral qualities, the ability to evaluate one's actions, the surrounding reality, to be able to sympathize, empathize, defend a moral position;
Lay the foundations of moral behavior, develop speech, expressive reading of the text.
1. Viewing the cartoon "Luntik-conscience".
A) conversation.
And what is conscience? Let's look at this word and break it down into parts.
(On the board. CO + VEST → CONSCIENCE).
Let's continue working with the word, let's try to "reach the very essence." To understand the meaning of the prefix CO, let's pick up words with a similar prefix. (Empathy, compassion, connection, agreement, cooperation, jointly, ...)
What do these words mean? (joint action).
With whom together? (Together with other people, with God)
And the word VEST? What's the news? (About peace, kindness, good deeds, honest life)
How do you understand the meaning of this word? (printouts with the definition of conscience from dictionaries). Select key words and expressions and write down the definition of conscience.
B) Choose and write down one proverb you like the most and explain the meaning in your own words.
For conscience and for honor - at least take your head off
You won't wear out your face without shame.
When the conscience was handed out, he was not at home.
If you lose money, you can make money, but if you lose your conscience, you will know trouble.
Without arms, without legs - a cripple, without a conscience - half a person.
You cannot live without a conscience and with a great mind.
A bad conscience won't let me sleep.
Though the purse is empty, but the conscience is clear.
The rich will not buy conscience, but will destroy his own.
Where money speaks, conscience is silent.
Speak to the point, live according to your conscience
Conscience torments, consumes, torments and kills.
2. Analysis of the fairy tale "Conscience is gone"
A) conversation:
And in the fairy tale M.E. Saltykov-Shchedrin we met what name of conscience? (Annoying hanger, accuser, yoke, worthless rags, flagrant disgrace, worthless rag, etc.)
Therefore, I suggest you, using the example of the fairy tale M.E. Saltykov-Shchedrin “Conscience Lost” decide for yourself:Do I need an "annoying hooker"? How to make sure that the voice of conscience is not lost, is in each of us.
b) Let us turn to the text of the tale. Read paragraphs 1 and 2.
What has changed in people's lives when conscience disappeared? (many began to feel more cheerful and freer. The count of time was lost, the present and the future were mixed up, the movement accelerated - there was no time to think, silence, harmony disappeared, “the course of a person became easier”, “nothing upset them ...”)
What approach is used for this? (Irony.) Real sages never considered themselves sinless, but were conscientious people in the highest degree)
A sad start to a story. Discarded, spat on, crumpled, useless conscience passes from hand to hand. How they accept it, what the heroes feel, those same “wise ones of the world”, now we will see.
C) Work in groups. (Work related to the "journey" of conscience from hand to hand).
Created 4 groups work with text.
Tasks for groups (on behalf of the hero, tell the story that happened to him, based on the questions suggested)
How does conscience get to a drunkard?
What changes does the drunkard feel when he gains a conscience?
What does he look like?
Who is Prokhorych?
What did Prokhorych feel when he got a conscience?
What does he look like?
How does one part with conscience?
Who is the Hunter?
What did the conscience do to the warden?
Is he changing?
How does one part with conscience?
Who is Brzotsky? Tell us about his family.
What did Samuil Davydych feel when he got a conscience?
How does he get rid of her?
What did you feel when you got rid of your conscience?
Sample answers.
Group 1 considers the image of a drunkard.
How did he get his conscience? (Looked with drunken eyes)
What changes does he feel after having a conscience? (As if an electric jet pierced, returning a bitter consciousness of reality, dull fear, a premonition of imminent danger, the memory extracted details of violence, betrayal, cardiac lethargy, lies, the past seems like a continuous ugly crime, he is depressed ... into parts.)
What does he look like? (Pitiful.)
How does one get rid of conscience? (Hides it in his pocket, looking around, stealthily, slowly, dishonestly puts his conscience in Prokhorych's hand).
Group 2 considers the image of Prokhorych.
Who is Prokhorych? (He runs a tavern, a drinking establishment, gets people drunk).
What did he feel when he got a conscience? (For some time he stood with bulging eyes, large drops of sweat appeared on his forehead, burst into bitter tears ... He shook and turned pale.)
What does he look like? (Does not see the future, but the present and the past are sad. All that remains for me is to die)
How does one part with conscience? (Wife gets rid).
Group 3 considers the image of the Catcher.
Who is the Hunter? (Overseer).
What did the conscience do to the warden? (It started to jar. This is some kind of illness with me. Can’t take someone else’s, such qualities as timidity, shyness appear, asks for forgiveness, gives money, wants to feed the poor)
Is he changing? (Yes, when he takes off his coat, where the conscience lies in the pocket).
How does one part with conscience? (The wife sends in an envelope to the financier Brzhotsky).
Group 4 examines the image of Samuil Davydych Brzhotsky.
Who is the hero? Tell us about his family.
What did the financier feel when he got a conscience? (“He swept in all directions, like an eel on coals,” screamed, shaking all over, experienced torment, heroically endured the most cruel tortures).
How to get rid of conscience? (Donated to a charitable institution to a familiar general)
What did you feel when you got rid of your conscience? (Relief. "That same evening...").
This is the most difficult type, in him conscience cannot awaken anything. We can say that the words of the ancient Greek philosopher Plato are about him: “I consider that person who has lost his sense of shame to be lost”
M. E. Saltykov-Shchedrin is a satirist writer. With pain in his heart, he writes about his compatriots fleeing from conscience. These are representatives of different strata of society, they all have the same attitude towards conscience.
What do these people look like? (Pitiful, insignificant, these are lost people, they have no sense of shame, they don’t even know what it is).
What if everyone loses their conscience? How to live on earth? What to do? Live without a conscience? The author answers this question as well. Read the last three paragraphs of the story.
These words, full of not only love, but also hope, are the testament left by Saltykov-Shchedrin to the Russian people.
Conscience must not be lost, it must live with the person. It is never too late to remind a person of his conscience if he has parted with it long ago.
In a small, sinless, pure child, conscience found shelter. This is the ideal conscience that M.E. Saltykov-Shchedrin draws.
E) How do you associate conscience?
Working with a drawing.
If we figuratively imagine the conscience roaming around different people, then together with the writer we will see a “dirty, shabby rag”, “a greasy piece of paper with torn edges”, gray, something like this.
Project protection.
That's the kind of conscience the guys saw. (Yellow is light, red is the heart, white is purity, wings are flight. Everyone should have such a conscience, and not like the look of a gray, rumpled rag. The writer placed conscience in the heart of a child. “A little child grows, and together with him, his conscience grows in him ... "
Homework.
Write more fairy tale. Imagine: How will this child grow up? Or maybe the next person to whom the conscience will fall after the tradesman will be a schoolboy.
“Conscience suddenly disappeared ... almost instantly! Just yesterday, this annoying hanger-on just flashed before my eyes, seemed like an excited imagination, and suddenly ... nothing! It became easier for people to live without conscience, they "hurried to take advantage of the fruits of this freedom." Looting and robbery began, people went berserk. Conscience was lying on the road and "everyone threw it like a worthless rag", wondering "how such a blatant disgrace can lie in a well-organized city and in the busiest place."
One "unfortunate bastard" picked up his conscience "in the hope of getting a shkalik for it." And immediately fear and remorse took possession of him: "out of the darkness of the shameful past" all the shameful deeds committed by him surfaced. However, this unfortunate and miserable person is not alone to blame for his sins, there is a monstrous force that “twisted and twirled them, as it twists and twirls a whirlwind in the steppe with an insignificant blade of grass”. Consciousness has woken up in a person, but "shows only one way out - the way out of fruitless self-accusation." The drunkard decided to get rid of his conscience and went to the drinking house, where a certain Prokhorych traded. It was to this merchant that the unfortunate conscience "in a rag" slipped.
Prokhorych immediately began to repent. It is a sin to solder the people! He even began to make speeches to the regulars of the tavern about the dangers of vodka. To some, the tavern keeper offered to take his conscience from him, but everyone shunned such a gift. Prokhorych was even going to pour the wine into the ditch. There was no trade that day, no pennies were made, but the tavern keeper slept peacefully, not like in the old days. The wife realized that it was impossible to trade with a conscience. At dawn, she stole her husband's conscience and rushed into the street with it. It was a market day, there were a lot of people on the streets. Arina Ivanovna shoved her irritating conscience into the pocket of a district warden named Lovets.
The quarter warden is always given bribes. In the market, he is accustomed to looking at someone else's good as his own. And suddenly - he sees the good, but understands that it is someone else's. The men began to laugh at him - they are used to being robbed! They began to call the Catcher Fofan Fofanych. So he left the market "without bags." The wife was offended, did not give dinner. As soon as the Trapper took off his coat, he immediately changed - "it again seemed that there was nothing alien in the world, but everything was his." Decided to go to the market, repair the damage. As soon as I put on my overcoat (and my conscience is in my pocket!), I again felt ashamed to rob people. By the time he reached the bazaar, even his own wallet had already become a burden to him. He began to distribute money, distributed everything. Moreover, along the way, he took with him “the poor, apparently, invisibly” in order to feed them. He came home, ordered his wife to dress "strange people", took off his coat himself ... And was surprised: why are people wandering around the yard? Cut them out, right? The beggars were kicked out in the neck, and the wife began to fumble through her husband's pockets - was there a penny lying around? And I found a conscience in my pocket! The savvy woman decided that the financier Samuil Davydovich Brzhotsky "would beat a small business, but endure!". And sent the conscience by mail.
Both Samuil Davydovich himself and his children are well versed in ways to extract money from anything. Even the younger sons figure out "how much the last one owes the first one for the lollipops taken on loan." There is no conscience in such a family at all. Brzhotsky found a way out. He had long promised a certain general to make a charitable donation. A conscience in an envelope was also attached to the hundredth banknote (actually a donation). All this was handed over to the general.
So they passed the conscience from hand to hand. Nobody needed her. And then the conscience asked the last one in whose hands it was: “Find me a little Russian child, dissolve his pure heart in front of me and bury me in it!”
“A little child grows, and conscience grows with it. And the little child will be a great man, and there will be a great conscience in him. And then all unrighteousness, deceit and violence will disappear, because the conscience will not be timid and will want to manage everything itself.
