Of all the peoples living in the CIS, it was the Chechens who “distinguished themselves” more than others in helping the United States and NATO, who were chosen by the diabolical world government to become an insidious sharp double-edged sword for the mass destruction of the Slavs according to the plan of the international mafia in the current pre-war period and in the future, throughout throughout World War 3.
I often ask questions:
- Why did Perez, the former head of the secret government, and Rasmussen, the chief military strategist and mafia leader in charge of implementing the military and terrorist part of the 3rd World War, focus on the Chechen people?
What are the roots of the Chechen people and who is the ancestor of this people?
And why did the Chechens turn out to be so cruel, two-faced and corrupt #NotPeople, who betrayed and sold all of Russia and the Commonwealth countries to devilish servants from the secret government, exposing them to a crushing blow, thus. 300 million people?!
Many Russian, Belarusian, Ukrainian and other servicemen and ordinary locals simply hate the Chechens for their cruelty, violence and arrogance. Yes, and how can one respect those who so insidiously substitute their own, for the sake of obtaining quick profits and personal privileges? Or do Chechens not consider Russians to be people at all?
I don’t know about you, but when I think about the Chechen people and how they behave towards the inhabitants of our region, delve into their history, I clearly realize that there is something very dark, diabolical in the roots of the Chechen people , as if some very terrible person seriously influenced the creation and formation of this people, which today is expressed in such a terrible attitude of the Chechens to life, in their worldview, some traditions and culture, as well as in their relationship with other peoples!
Well, let’s say that the Chechens have a long conflict with the Russians and they haven’t divided something among themselves, harbored a grudge against each other and are trying to take revenge one on one (although I have my own opinion on this), but the Belarusians don’t do anything to the Chechens have done, and they are preparing against my people a terrible bloody war, a whole series of terrorist acts throughout the country, the massive destruction of our military and civilian population during times of unrest and war, as well as large-scale robberies, looting, seizure of personal property of our citizens, real estate and even entire districts in the capital of Belarus!
Many Chechens, apparently, are proud of the fact that it is the so-called. the ancient civilization of the Aryans is the progenitor of the Chechen people, as many sources on the Internet say, some of which I will give below. However, from the point of view of Christianity, these Aryans, described in the Bible as "sons of Anakov" or "sons of God", are representatives of demonic spirits, fallen angels and messengers of the devil on Earth, although some "philosophers" try to present them as positive demigods. These are demons in the flesh that interbred with beautiful female dugouts, who gave birth to a stronger generation of half demons / half people from them, stronger, hardier and taller than ordinary people, more cunning and strong in military affairs!
This explains a lot to me, for example, why among the Chechens there are especially many demons in the flesh, born in our generation, which even fairly strong military personnel around the world are afraid of, although there are demons in human form in every nation, but not so many. And also why the wolf is the image of the Chechens, although the highly spiritual God's people always associate the wolf with werewolf demons, and the Chechens are proud of their image and even set an example for other peoples. Why exactly this people became a hotbed of terrorism and was especially chosen by the world satanic government for this role in our region and why it is the Chechens who are trying to seize power over the entire terrorist world of the globe, where Chechens are especially distinguished and valued among militants from other countries, and subjugate it , being controlled by Kadyrov-Avvadnon himself, etc.
I know that Stalin (although I don’t have a positive attitude towards him), being a native of the same region as the Chechens, somehow especially strongly hated this people and therefore deported quite a large part of them to other regions of our planet in due time . And sometimes I catch myself thinking that he understood something very well and knew about the Chechens, but what exactly?
Unfortunately, I didn't find the answer to this question...
Why did Stalin deport Chechens and Ingush?
http://holeclub.ru/news/stalin_i_chechency/2012-03-06-1408
Article: "Chechens"
Theories of the origin of the Chechens
The problem of the origin and the earliest stage in the history of the Chechens remains not completely clarified and debatable, although their deep autochthonism in the North-Eastern Caucasus and a larger area of settlement in antiquity seem quite obvious. It is possible that the mass movement of the Proto-Vainakh tribes from Transcaucasia to the north of the Caucasus, but the time, causes and circumstances of this migration, recognized by a number of scientists, remain at the level of assumptions and hypotheses.
Version of the doctor of historical sciences, professor George Anchabadze about the origin of the Chechens and Ingush:
- The Chechens are the most ancient indigenous people of the Caucasus, their ruler bore the name "Caucasus", from which the name of the area originated. In the Georgian historiographic tradition, it is also believed that the Caucasus and his brother Lek, the ancestor of the Dagestanis, settled the then deserted territories of the North Caucasus from the mountains to the mouth of the Volga River.
Several other versions exist:
- Descendants of the Hurrian tribes (cf. division into teips), who went north (Georgia, the North Caucasus). This is confirmed both by the similarity of the Chechen and Hurrian languages, as well as similar legends, and an almost completely identical pantheon of gods.
- Descendants of the Tigrid population, an autochthonous people who lived in the region of Sumer (R. Tigris). Chechen Teptars call Shemaar (Shemara), then Nakhchuvan, Kagyzman, the North and North-East of Georgia, and finally the North Caucasus, the point of departure of the Chechen tribes. However, most likely, this applies only to a part of the Chechen tukhums, since the route of settlement of other tribes is somewhat different, for example, Sharoi cultural figures point to the Leninakan (Sharoi) region, the same can be said about some Cheberloi clans, such as Khoy (“hjo” - guards, watch) (Khoy in Iran)
Part 7. Who are the ancestors of the Chechens and where do they come from.
Much water has flowed under the bridge after the Great Flood, and Roman (inverted) law and rulers have established themselves in this world, who all with a chok destroyed any mention ofAryan civilization and their special people's government, instead of which the domination of newcomers with an aggressive mentality, with a lower culture and an ugly form of minority power with a whole arsenal of suppression and subjugation, was established.
Only the Vainakhs, apparently due to the military way of life and strict adherence to the laws of their ancestors, were able to preserve until the 19th centurymoral norms and beliefs of the Aryans and the form of social structure inherited from their ancestors with popular rule .
In his previous works, the author was the first to point out that the essence of the Chechen conflict lies in the clash of two different ideologies of public administration and in the special flintiness of the Chechens, who do not completely submit to any losses.
In this unequal and cruel battle that the Chechen people inherited, the Chechens themselves have changed and have lost a lot over the past three centuries from what their ancestors had been protecting for thousands of years.
The sasens have left their marknot only in the North Caucasus . The Sasinid dynasty in Iran, removing the "new aliens" from power, restored the Aryan norms of morality and the religion of Zoroastrianism (Zero - zero, the starting point, aster - a star, i.e. the stellar beginning). In Greater Armenia, the descendants of David of Sasun bravely fought against the troops of the Caliphate in the 8th-9th centuries, and the regular Turkish army and bands of Kurds in the 19th-20th centuries. As part of the Russian corps, the Chechen detachments of Taimiev (1829) and Chermoevs (1877 and 1914) stormed the Armenian city of Erzrum three times, freeing it from the Turks.
One of the modified names of the Chechens is Shashen,in the Karabakh dialect of the Armenian language sounds like "special to the point of madness and brave to the point of madness". And the name Tsatsane already clearly indicates the peculiarity of the Chechens.
Nokhchi Chechens consider (apparently, at the call of blood)Nakhchevannamed by their ancestors as the settlement of Nokhchi, although the Armenians understand this name as a beautiful village. Slender, white, blue-eyed warriors on horseback among swarthy and undersized peasants were really beautiful.
There are traces of Nokhchi in southeastern Armenia in the region of Khoy (in Iran) and Akka in western Armenia in the interfluve of the Greater and Lesser Zab south of Erzrum. It should be noted that the Chechen people and the Vainakh communities that make it up are heterogeneous and include a dozen separate branches, with different dialects.
When studying Chechen society it seems that you are dealing with the descendants of the last defenders of the fortress, gathered in the citadel from different places. Moving for various reasons, the great-ancestors of the Chechens did not go further than a thousand kilometers from Mount Ararat, i.e. they practically remained within the region.
And the great-ancestors of the Vainakhs came from different places - some quickly and with heavy losses, while others gradually and more safely, for example, like Nokhchi fromMitanni. Let those times (more than three thousand years ago) be long and stretch for tens and hundreds of years. Along the way, they left the settlements they founded, and some of them went further, moving north for a reason that is now inexplicable to us, and the rest merged with the local population.
Finding traces of the ancestors of the Chechens is difficult because they really did not come from one place. There were no searches in the past,the Chechens themselves were content with an oral retelling of the path of their ancestors , but with Islamization, there were no Vainakh storytellers left either.
Today, the search for traces of the great-ancestors of the Vainakhs and archaeological excavations must be carried out on the territory of as many as 8 states during the period of the end of the second millennium BC.
The arrival of the former Aryan guards in separate detachments with families and households in the Galanchozh region marked the beginningChechen tukhums and taips (tai - share). The main taipas still distinguish their plots (share) on the land of Galanchozh, since it was then first divided by the great-ancestors thousands of years ago.
Gala among many peoples means to come, i.e. Galanchozh can mean the place of arrival or settlement from it, which is true either way.
Both the name of the great-ancestors of the Chechens (Sasen) and the current name of their descendants (Chechens), and their whole history are special.The development of Chechen society differed in many features and in many respects has no analogues.
The Chechens turned out to be very refractory and difficult to change from their ancestors, and for many centuries they retained their language and way of life, and the social structure of theirfree communities ruled by councils, without the admission of hereditary power . Legendary Turpal Nokhcho, who coped with the bull, harnessed it and taught the Nokhchi how to plow, overcame evil and bequeathed to keep the lake, from which the Nokhchi settled, clean, i.e. keep clean the foundations, language, laws and beliefs received from the ancestors (without polluting them with alien customs). As long as Turpal's commandments were respected, the Chechens were lucky in history.
The turn of the XVII-XVIII centuries was marked by numerous wars between Russia and Turkey, Persia, as well as with the Crimean Khanate. Since the Caucasian Range separated our country from the enemies, it was strategically important to seize control over it. But it turned out to be not so easy. The highlanders did not want to be conquered at all. So, in 1732, the Chechens attacked the Russian battalion, which was making the transition from Dagestan to Stavropol. From 1785 to 1791, Chechen gangs more than once treacherously attacked Russian military garrisons, peaceful farmers who were developing the lands of present-day Stavropol. The confrontation between Russians and Chechens reached its peak in 1834, when Imam Shamil stood at the head of the rebels. The Russian army, led by Field Marshal Paskevich, resorted to the tactics of "scorched earth": the villages, whose population was on the side of the rebels, were destroyed, and their inhabitants were completely destroyed ... In general, the resistance of the Chechens was broken, but individual "sabotage" against the Russians continued until the revolution 1917. “They amaze with their mobility, agility, dexterity. In the war, they rush into the middle of the column, a terrible massacre begins, because the Chechens are agile and merciless like tigers,” writes V.A. Potto in the book “The Caucasian War in Separate Essays, Episodes, Legends and Biographies” (1887). When, during one of the battles, the Russians offered the Chechens to surrender, they replied: “We don’t want mercy, we ask the Russians for one favor - let them let our families know that we died as we lived - without submitting to someone else’s power.”
"Wild division"
During the Civil War, many Chechens and Ingush went to serve in the "Wild Division" under the command of General Denikin. In 1919, this "division" staged a real massacre in Ukraine, where they went to suppress the Makhno uprising. True, in the very first battle with the Makhnovists, the "savages" were defeated. After that, the Chechens announced that they no longer wanted to fight under Denikin and arbitrarily returned to their Caucasus. Soon, Soviet power was formally established in the Caucasus. However, from 1920 to 1941, 12 major armed uprisings against the Bolsheviks and more than 50 smaller scale riots took place on the territory of Chechnya and Ingushetia. During the war years, the number of sabotage by the local population led to the abolition of the Chechen-Ingush Autonomous Soviet Socialist Republic and the deportation of local residents.
"Come free!"
Why was it always so hard with the Chechens? Because the foundations of their culture are fundamentally different from ours. So, they still have blood feuds going on. Besides, a Chechen has no right to admit his mistakes. Having made a mistake, he will still insist on his own rightness until the very end. It is also forbidden to forgive your enemies. At the same time, the Chechen people have the concept of “nokhchalla”, which means “to be a Chechen”. It includes a set of ethical rules adopted in Chechen society. According to him, a Chechen should be restrained, laconic, unhurried, careful in his statements and assessments. The norm is the offer of help to those who need it, mutual assistance, hospitality, respect for any person, regardless of his relationship, faith or origin. But at the same time, “nokhchalla” implies the rejection of any coercion. Chechens from childhood are brought up as warriors, defenders. Even the ancient Chechen greeting says: “Come free!” Nokhchalla is not only an inner feeling of freedom, but also a readiness to defend it at any cost.4 In an old Chechen song, which later became the anthem of "free Ichkeria", it is said: Rather, granite rocks, like lead, will melt, Than hordes of enemies will make us bow! Rather, the earth ignites in flames, Than we stand before the grave, having sold our honor! We will never submit to anyone, Death or Freedom - we will achieve one of the two. The Chechens themselves claim that among them there are true bearers of the "holy traditions of the Vainakhs" - adats - and there are those who have departed from these canons. By the way, the word "Vainakh" means "our man." And once upon a time, a person of any nationality could become “their own” for the Chechens. But, of course, subject to their customs. Those Chechens who are engaged in robbery and robbery, who become terrorists, are not "true Vainakhs." They use their powerful temperament for unworthy purposes. But to judge the entire Chechen people by them is a big mistake.
.
My friends, I present to you an interesting publication about little-known events. To be honest, for example, I did not know before that the neighborhood with the Chechens is a headache not only for Russians, but also for other indigenous peoples of the North Caucasus. And conflicts like in Pugachev have been taking place in the south of Russia for a long time ...
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Mass protests in the town of Pugachev narrowly fell short of coinciding with the tenth anniversary of the October 2003 pogroms in Nalchik, the capital of Kabardino-Balkaria. These are little-known events, there is almost no information about them on the Internet. Much more information about the September clashes between Kabardino-Balkarian and Chechen students in September 2005.
Background.
In the Soviet and first post-Soviet times, there were few Chechens in Kabardino-Balkaria. But during and immediately after the First Chechen War, a significant number of refugees arrived in Kabardino-Balkaria. They were well received in the republic, the authorities provided housing and food. But even then, some tension arose. There were complaints about the violent behavior of the "victims of the war" placed in the sanatoriums of Nalchik.
But in the early 2000s, with the end of the Second Chechen War, the situation changed dramatically. With the return of Ichkeria to the “Russian constitutional field”, compensation payments began “for housing lost as a result of hostilities”. The affected Chechens were paid about 300,000 rubles. The Russians were paid 120,000 each. Moreover, the Chechens received money almost immediately after the end of the war, the Russians at least 2-3 years later, when the price scale changed a lot.
However, in the early 2000s, 300,000 was a lot of money. In the KBR, housing prices were very low, even compared to neighboring North Ossetia or Stavropol. A two-room apartment on the outskirts of Nalchik cost about 150,000 rubles. Moreover, the supply of housing far exceeded demand, people sometimes could not sell housing for years.
Shortly after the start of compensation payments, a flood of refugees poured into Kabardino-Balkaria, buying up cheap housing. Priority was given to standard apartments on the outskirts of cities, while the settlers tried to settle in groups, within the same entrance or yard.
Most of the Chechens moved to Nalchik, where the outlying microdistrict "Gornaya" quickly received the popular name "Small Ichkeria". Many refugees also settled in other regional centers: in Nartkal, Terek, close to Nalchik, and even in the remote village of Zalukokoazh. But the rapid settlement of Nalchik and other places by Chechens soon turned into a number of problems. In the Caucasus, and in Nalchik in particular, people from apartment buildings live like a big family, everyone knows each other, children play together until late, old people communicate. Chechens were in no hurry to join the "housing collective". According to the natives, they behaved arrogantly and defiantly. Conflicts began in houses and yards, sometimes serious ones. At the same time, the newcomers always supported each other: even in the event of a verbal skirmish between two old women, a large “support group” immediately pulled up. Evening games of children and gatherings of old people until late in the courtyards of high-rise buildings quickly ceased.
In "Small Ichkeria" and throughout Nalchik, street robberies and beatings, as they wrote in the local press, by some "groups of young people" became commonplace. Often some impudent "young people" threatened to force taxi drivers to carry themselves for free. For some reason, the native Nalchans blamed the Chechens for these actions.
Explosion.
As an elderly Nalchan told the author, on one of the October days of 2003, a young Kabardian guy was walking along the "Nut Grove": a park 10 minutes walk from the building of the Government of the Republic. It was not far to the outskirts of "Malaya Ichkeria" - the "Gornaya" district.
A group of “young people speaking a non-Kabardian language” was moving towards a lone passerby. Having caught up, they knocked down a lone passer-by and beat him, simultaneously turning out his pockets and taking everything that was in them. After that, with laughter, the cheerful company moved in the direction of "Small Ichkeria". The beaten guy somehow managed to reach the central Lenin Avenue, where around him, bloody and barely standing, a crowd of indignant citizens quickly formed. The victim was taken by ambulance to the hospital, but the crowd did not disperse. A kind of rally began: emotional speeches, screams, curses. At some point, already consisting of dozens, or even hundreds of people, moved towards the "Mountain".
In "Small Ichkeria" itself, the crowd broke up into groups of several dozen pogromists, and a "household round" began. Stones were thrown into the windows of the apartments where the recently arrived “new settlers” lived, and the residents, if they could not hide, were beaten. The pogrom continued until night. Then about 30 people were seriously injured.
The next day there were more destruction of apartments and beatings, although in smaller numbers.
After the events of October 2003, the October pogroms, beatings in the streets and violent behavior in the yards almost ceased. The toponym "New Ichkeria" was gradually forgotten, few people remember it now.
What prompted the Nalchans to pogroms can be understood from the words spoken a year after the events
Khachim Shogenov, who at that time headed the Ministry of Internal Affairs of Kabardino-Balkaria: “Why do they buy apartments in Nalchik by any means? How much we asked: do not let them infiltrate our economy. Why are the students whom we met with open arms behaving like this: where a Chechen has set foot, his land. I have the right to say this, since I lost two guys in the first Chechen war, in the second many were shell-shocked and wounded. I love our neighbors, but not more than my own people.” http://www.gazetayuga.ru/archive/2004/39.htm
Students.
The head of the Kabardino-Balkarian Ministry of Internal Affairs in 2004 mentioned problems with Chechen students. A year after these words, a new outbreak of violence took place in Nalchik. Since the beginning of the 2000s, many Chechen target students have been sent to Kabardino-Balkaria for training. And for some reason, specific problems arose again: fights and robberies. According to local students, it was dangerous for a lonely guy to walk around the campus in the evening, some "groups of youth" attacked loners, beat them, took away money and then expensive mobile phones. Locals, from districts, students began to move out of the hostels en masse.
In September 2005, after the holidays, a mass check-in of old and new tenants began in the dormitories. Naturally, immediately the "newcomers" began to immediately show "who is the boss in the house." After several fights, on September 22, local students from the KBR suggested that the "aliens" sort things out on neutral territory near the Vostok cinema. On the evening of that day, there was a mass brawl, in which the victory remained with the "locals". The beaten "aliens" retreated to the campus, but decided to take revenge the next day, calling for help from their homeland. By the middle of the day, when the classes were going on, several cars with armed Chechens (it was said about the fighters of Kadyrov's OMON) lined up in front of the entrance to the main building of the university.
The calculation was for a show of force, but where others would have preferred to remain inside the building, the Kabardians and Balkars - Caucasian blood - were not afraid. The flow of students who dropped out of classes spilled out into the street, a verbal skirmish began. As a participant in the events told a few years later, one of the “paratroopers” who arrived, as the commander said, got out of the car, took out a pistol and started shooting into the air. But the dense crowd, standing a few meters away, rushed forward after the first shot. The shooter was disarmed, and the car was turned over several times. According to my interlocutor, they managed to drag the commander into another car and take him away. The pistol remained a student trophy.
Most of the students, several hundred people, went to the Government House of the KBR. However, the approaches were blocked by the police. Then the crowd moved to the square of the 400th anniversary of the annexation of Kabarda to Russia, to the building of the republican Ministry of Internal Affairs. There they had an interesting meeting and conversation with the already mentioned Minister Khachim Shogenov.
What the students wanted and how events developed can be found in the publications of the central press in September 2005.
So Izvestia wrote: “After the fight, students of Kabardian and Russian nationalities organized a spontaneous rally, at which demands were made for law enforcement agencies to “be tougher to bring Chechens living in the KBR to justice for violating the rules of the hostel.” http://izvestia.ru /news/306500#ixzz2Z1MwoG81
Kommersant wrote in more detail: “After that, students from the State University of the KBR took to the square, demanding that the authorities remove the Chechens from the city ... When will you (the policemen. - Kommersant) start doing something? - another student told the minister. - Yours were there (at the scene of the fight. - Kommersant) from the very beginning. Watch and don't interfere!
I am no less than you, tired of this (Chechen. - Kommersant) problem, - General Shogenov answered. - You have shown that you are able to defend yourself. Now go home. Give way to the law. And then come to me, we'll discuss everything, we'll figure it out. The students, believing the minister, began to disperse. “Kadyrovtsy came to the university with guns, staged a pogrom,” they told reporters. “What Russia has not done with Chechnya over the years, the Kabardians will do in an hour,” the students promised. “The Chechens should have been removed from Nalchik a long time ago, they got everyone here.” http://www.kommersant.ru/doc/611932
Student unrest continued until late at night. But the next day, Ramzan Kadyrov himself arrived in Nalchik. Representatives of students and leadership of the KBR met him behind closed doors. No one knows what was said there, all the participants of the meeting remained silent. But the fact is that after the visit of Ruslan Akhmadovich, the educational institutions of Nalchik became calm and quiet.
And soon, - a little more than two weeks after the student unrest - Nalchik was blown up by the Wahhabi "Uprising of October 13, 2005".
The events of 2003-2005 in the capital of Kabardino-Balkaria took place long before the unrest in the Russian city of Pugachev. Whether or not to draw parallels between them is up to the reader to decide.
Yuri Soshin
On February 23, I, like most of the male population of Russia, raised a couple of toasts to the defenders of the Fatherland. I drank these glasses alone, but from the bottom of my heart, mentally congratulating all the soldiers who defended their Motherland. And I spent most of the day at the TV screen, clicking on the remote control. 70% of holiday broadcasts were dedicated to the Great Patriotic War, 10% to Afghanistan and 20% to Chechnya. After looking at the dead bearded faces of Chechen bandits and the ruins of Grozny, I thought: why did this Chechnya become such a thorn in the paw of the Russian bear, why wasn’t it slaughtered in a couple of days like a cockroach?
There are two reasons for this for me. Firstly, the thoroughly corrupt elite of the Russian army, which during the years of the Chechen campaigns was looking for personal gain, and did not work in the interests of the country. Secondly, the absence of all human qualities among the Chechen militias - I will not call them militants: for me this is a movie genre, besides, such a word suggests at least some kind of nobility. The combination of these two factors led to the fact that too many Russians died in Chechnya for such an anti-terrorist operation of Russians. First-year soldiers went to fight in the mountains, they did not know how to properly hold a machine gun. The Chechens, led by mercenaries, fired back at these defenseless targets and began to consider themselves the best warriors in the world. In their opinion, Vainakhs = terminators. And this despite the fact that Chechnya was smashed stone by stone, and part of the population was not destroyed just because Russia is a civilized Christian country.
So after all, who are the Chechens and why have they always been a problem for Russia. Here you can not do without a cursory digression into history.
History does not know the exact origin of the Proto-Vainakh tribes. The first written source about the ancient period in the history of the Vainakhs is the work of a prominent Armenian scientist and encyclopedist of the 6th century. Anania Shirakatsi "Armenian geography". There he mentions the self-name of the Chechens "Nokhchamatians" - people who speak Chechen: "Nakhchamateans (Naksamats) and another tribe live at the mouth of the Tanais River." Where they came from is not important to us. Their lifestyle matters. Nokhchi has always been a headache for the neighbors. While other tribes were engaged in cattle breeding or agriculture, the ancient Chechens did not recognize work as such and traded in robberies and horse stealing.
The history of the Russian-Chechen confrontation dates back to the end of the 17th - the beginning of the 18th century, when Russia waged numerous long and stubborn wars with Turkey, Persia, and the Crimean Khan. The Caucasian ridge was a natural barrier between Russia and its enemies, so it was strategically important for the Empire to keep it under control. At this time, the highlanders began their attacks. One of the first documented facts of an attack on Russian troops is an attack by Chechens in 1732 on a Russian battalion that was making the transition from Dagestan to Stavropol. From 1785 to 1791, gangs of Chechens treacherously (otherwise they could not) attacked Russian tillers who were developing the areas of the present Stavropol Territory. At the end of the victorious war with Napoleon, Alexander I began a series of Caucasian wars. This step was prompted by the constant Chechen robberies, robberies, massive cattle thefts, the slave trade, and attacks on military garrisons. These wars lasted until 1864, and acquired the greatest scope in 1834, when Imam Shamil became the head of the rebellious highlanders.
By the way, this character is now an example for every Chechen. About the enemy of Russia, on whose conscience more than one liter of shed Orthodox blood, these days young Chechen pop stars sing songs.
Shamil was caught and destroyed. Together with him, a number of rebellious imams were allowed to go to waste. When Field Marshal Paskevich took over the reins of the army, our army resorted to the tactics of "scorched earth" - the rebellious villages were completely destroyed, and the population was completely destroyed. There was no other way out - only this helped to break the resistance of the Chechens. However, individual bandit attacks were observed until the revolution of 1917. Well, “nohcho” cannot live otherwise.
Why did they last so long? Maybe because they are strong, brave and smart? The answer to this question will be given by the following historical fact - from the time of the Civil War.
Anton Ivanovich Denikin - one of the main leaders of the White movement - was under the command of the so-called Wild Division, formed from Chechens and Ingush. The "savages" went to fight him, thinking that in this way they oppose the Russian Empire. In the memoirs of a certain person with the significant surname Breshko-Breshkovsky, the valor and invincibility of this division was mentioned. Like, they all showed themselves to be just John Rimbaud during the First World War. There is no information about the identity of this Breshko-Breshkovsky in history, but his myth about the Wild Division remained.
In 1919, Denikin sent these "terminators" under the leadership of General Revishin to Ukraine to suppress the Makhno uprising. The wild cavalry division, reinforced by several marching squadrons and artillery, was in the second echelon of the shock group. Moving through the territory of Ukraine, they really forced themselves to be afraid - they robbed the local population, raped women, slaughtered adults and children.
And in the very first real battle, the Chechen-Ingush "army" was practically destroyed. In that battle, the opponents repeatedly met in hand-to-hand combat, and at the end of the battle, the Makhnovists shot several native squadrons from wheelbarrow machine guns. The "Wild Division" lost more than a thousand soldiers, and the Makhnovist rebels - about forty. Here is how eyewitnesses of those events described the defeat of the Chechens:
- “with one blow, the head, neck and half of the body were cut, or half of the head was beveled as precisely as if they were cutting a watermelon.”
- “The wounds of the Chechens were mostly fatal. I myself saw chopped skulls, I saw a cleanly cut off arm, a shoulder cut to the 3rd or 4th rib - only well-trained cavalry soldiers could chop like that.
After that, the surviving Chechens categorically stated that they did not want to fight anymore, arbitrarily abandoned their posts and Denikin's army and went to their place in the Caucasus. General Revishin later managed to create another Wild Division, but there was no semblance of discipline in it - there was only one primitive robbery - the main craft of the Chechens from century to century. The team was called the Chechen Cavalry and transferred to the Crimea. What they did there was excellently and succinctly described by General Slashchev-Krymsky:
- “Magnificent robbers in the rear, these mountaineers of the Red raid in early February on Tyup-Dzhankoy slept superbly, and then just as magnificently fled, leaving all six guns. There were so few Reds that the counterattack I launched did not even catch them, but found only guns that had fallen through the ice. I especially felt sorry for the two lungs: the castles and panoramas were carried away by the red and the corpses of the guns remained.
And the officer of the Wild Division Dmitry de Witte summed up the Chechen "exploits" of the times of the Civil War.
“The proportion of a Chechen as a warrior is small; by nature, he is an abrek robber, and, moreover, not one of the brave: he always plans a weak victim for himself and, in case of victory over it, becomes cruel to the point of sadism. In battle, his only drive is the thirst for robbery, as well as the feeling of animal fear of the officer. They do not endure a stubborn and prolonged battle, especially on foot, and easily, like any wild person, are subject to panic at the slightest failure. Having served for about a year among the Chechens and having visited them at home in the villages, I think that I will not be mistaken in asserting that all the beautiful and noble customs of the Caucasus and the adats of antiquity were created not by them and not for them, but, obviously, by more cultured and gifted tribes."
Under the Soviet regime, Chechnya was presented with a lot of land, Sharia was recognized. The area began to develop. In 1925, the first Chechen newspaper appeared. In 1928 - Chechen radio. Illiterate Chechens began to learn the alphabet. Two pedagogical and two oil technical schools were opened in Grozny, and then the first national theater. True, it was not possible to create a Chechen intelligentsia. Why - but look who is the worst student in the institutes. In MGIMO, RGSU, RGGU, for example, Chechens, Ingush and, for some reason, Vietnamese are considered the most stupid.
How did the descendants of the Wild Division thank the Soviet authorities? Terror and pogroms of government institutions, the disruption of grain procurement in the flat parts of Dagestan and Ingushetia, the demand to replace the elected bodies of Soviet power with the elders of the Chechen teips. In total, from 1920 to 1941, only in the territory of Chechnya and Ingushetia, there were 12 major armed uprisings (with the participation of from 500 to 5000 bandits) and more than 50 less significant ones.
And now let's jump into the terrible years of the Great Patriotic War. From June 22 to September 3, 1941, more than 40 bandit rebellions were registered. Gang formations in 20 villages of Chechnya by February 1943 numbered more than 6540 people. And this is in the most difficult time for the country. So, was it really unjustified the decision of the State Defense Committee of the USSR No. 5073 of January 31, 1944 on the liquidation of the Chechen-Ingush Autonomous Soviet Socialist Republic and the deportation of Chechens, Ingush, Karachays, Balkars from their places of permanent residence?
Only in 1957, the Supreme Soviet of the USSR issued a resolution on the restoration of the Chechen-Ingush Autonomous Soviet Socialist Republic and allowed the repressed peoples to return to their historical homeland. The Chechen question arose again. Despite the fact that in the shortest possible time the Russians brought the region to the pre-war level of oil production and industrial development, the attitude of the locals towards them did not change. The more natives came, the more Russian laborers left, not wanting to risk their lives. In the 1990s, when there were almost no Russians left in Chechnya, their production, economy, and science finally stopped.
Why, then, neither tsarist Russia, nor Soviet, nor modern Russia were able to completely suppress Chechnya? After all, the Chechens are still warriors. And try to remove cockroaches without the help of chemistry. You slam them with a slipper, and new ones crawl out from under the plinth, and even hiding behind female cockroaches. You think it's worth it to kill the females, it's a pity, but at this time, under the plinth, these insects are desperately copulating, dreaming that their children will quickly grow up and climb on you. Cockroaches do not have the morals of people, they are ready to go to any meanness and meanness. But you have a moral - you don’t want to take Dichlorvos.
It is also difficult to fight the Chechens because of their "code of male honor" - this code has nothing to do with chivalry. Blood feud, for example, is a monstrous archaism in the 21st century, in Chechnya it is the norm of behavior. A Chechen is not allowed to make mistakes. Having made a mistake, he will balk and insist on his own rightness to the end. This is hammered into them from a young age: I remember that in the first grade a Chechen boy took away a pencil case from a classmate. She asked for it back and received the same pencil case on the head. The teacher tried to get the boy to apologize, but the little animal stood in the corner all day without uttering a word. They are also forbidden to look funny - so there will never be homegrown Petrosyans in Chechnya. They gradually have a KVN culture, but there is nothing funny about it. Forbidden to forgive - this is absolute savagery, the Chechen language does not even have the words "mercy" and "forgiveness."
It is forbidden to lose. In the 90s, when I was boxing, bearded people approached me before sparring.
Hey, listen, right now you will fight with my nephew - lose to him, otherwise you will regret it.
- But it's just sparring, it doesn't go into the rating
- Do not eat!
On that day, I thrashed the Chechen so that I received a scolding from the coach - do not cripple, they say, your own, because the competition is coming soon. I had to spend the night in the coaching room, without food. But the next day, when friends came for me in three cars, and there was not a single bearded face in the district, I received some moral satisfaction.
So should we restore Chechnya for them? Is it worth it to raise their culture? Is it worth showing the unfunny Chechen KVN team on television. Is it worth it to develop football and make the Terek club (which is not called a “political project” in the fan community) a full-fledged team?
By the way, about football: in the opening match of the 2008 season, the entire stadium in Grozny was deafeningly booed by the Russian Anthem. Listening then to this whistle, I understood: Russia will have to take Tapok more than once. Today, against the backdrop of Kadyrov's latest statements and actions, I have become stronger in this thought.
