How to put a curse on a person. Free library, book book of curses

Good day! The magician Azal is with you. And today we have a rather gloomy topic for conversation. This is the first article in a series on this topic, telling what a curse is and what types of curses exist, how a curse works and what features characterize this species magical negativity. So, let's begin.

Indeed, what is it?

A curse is a kind of energy strike, a magical negative, the source of which is hatred. In terms of strength, this is a very, very heterogeneous group of influences: from everyday ones that may not entail any tangible consequences, to extremely destructive magical influences that wipe cities and entire countries from the face of the earth and take the lives of thousands of people. It can be said that this flip side blessings. So you can express in a nutshell what a curse is. Now let's see how the curse works.

How it works?

In our worldly life, people most often use a curse as a last resort, when a person is overwhelmed with emotions, and he feels hatred, despair, his own helplessness to change anything. These emotions have a pronounced negative connotation, corrode a person from the inside, and he cannot cope with them. By releasing these emotions outward along with cursing words, this creates an energy message, a blow. Eg: " Standing with a tow rope in his hands on an empty highway in 40-degree frost, Deacon Nikodim anathematized the Volga Automobile Plant».

Further fate such an energy attack may be as follows:

The last type of curse is a time bomb, the most common variant in the practice of a magician.

Does it always work?

No not always. Whether it works or not depends on several factors. You can specify several main cases why this kind of negative may not touch the addressee at all.

• Weak energy impact. For example, sometimes there are people who seem to be accustomed to cursing everyone and everything. They curse the steps they stumbled on, objects that fell from their hands, obstacles in the way, and so on. For such people, it is customary to pronounce the phrase “damn you”, as a mechanism they often use to “reset” negative impulses and emotions (fear, aggression, etc.). Emotions invested in such a curse have no power. For example, an embittered pensioner curses the government and the state. He will not change anything with his own words - "gunpowder" is not enough.
• The impact is "repulsed". A curse is an energy strike; if this energy blow is sent to your face at this moment, then it can be beaten off like a ball in a game (unless, of course, this ball was sent NOT by a person of strength). It is not difficult to do this, and I will definitely give you such simple and effective ways, when we talk about removing the curse (the article is already out, see about it >><<). Знать такие способы полезно каждому!
• There are times when, throughout the life of a person cursed by someone, this influence never finds a soil in which it is able to gain a foothold. In this scenario, it can pass to the descendants of this person and will seek its place there.
• There are such types of curses, in the text of which some specific condition is indicated in advance, under which it will come into force. That is, in order for this influence to become active, something must happen or a person must perform some act. If the specified condition does not happen, then this impact, respectively, is not realized.

Types of curses

This type of magical negativity can be classified not only based on how the curse works, but also in another way. For example, the following types of curses can be distinguished - these are:

1. Executed on personal strength
2. Executed with the help of various kinds of creatures

The first group includes those influences that a person makes from himself, on his own will. In this case, the influence will be the stronger, the more personal power the curser has. That is, "just a person" and a person with accumulated personal strength (magician, sorcerer, saint, ...) - power strikes will be like a "simple person" and like a boxer, respectively.

The following fact deserves interest. It is believed that the curse of the white magician is stronger than the curse of the black magician. I think they think so because magicians usually hit in the areas in which they specialize. If the black magician will doom to the suffering of the material-physical, everyday plan (for example, relationships, children, money, health, etc.), then the white magician will direct his blow to the spiritual plane (for example, cutting off from the grace of God).

The second group of curses - those performed with the help of creatures - are significantly stronger. Here, additional forces are connected to the execution. It can be different kinds of forces. For example, a person uttered his curse in a special, so-called "dark time" (the time of the activity of dark forces), and then these activated beings can pick up his words for execution. This often happens with the curses of magicians or "men of power." In addition to their personal accumulated power, various kinds of entities (helpers) always live next to them, who can also pick up their words. This has always been the reason for a respectful attitude towards such people, which was dictated, among other things, by the fear that such a person could somehow express his dissatisfaction with the attitude towards him, and his word is an expression of his will. An incomparably more complicated case is when such a person, uttering the words of a curse, is the conductor of the Higher Forces - here the will of this person coincides with the will of the Higher Forces (patrons). An example is the well-known moment indicated in the Bible. Jesus told his apostles to go preach (Matthew 10:5-15): “But if anyone does not receive you and listen to your words, then when you leave that house or city, shake off the dust from your feet; Sodom and Gomorrah in the day of judgment than that city.” This is a working formula of a church curse, however, it will only work for those who have been given authority, who are “called”, but not for ordinary people.

Other types of curses can also be distinguished - these are:

• The influences that a person experiences on himself
• Impacts that are passed on to his descendants; these are birth curses (I intend to analyze these influences in detail in the next article)

In general, very characteristic of this type of magical negativity is its ability in most cases to be passed on from generation to generation. At the same time, such a pattern is observed - the more the impact lies, the greater the strength is gaining.

Speaking about how the curse works, I will point out some factors that “weight” it, that is, make it more destructive in strength:

• This is a mother's curse addressed to her child (see article " mother's curse »)
• This is a curse before death (read about it >><<)
• This is the curse of the magician (or "man of strength") - we have already discussed with you how the curse of the magician works and why it is stronger
• This is the word spoken in the "black time"

There are other offenses and "aggravating circumstances" that are classified as curses according to the mechanism of action. For example, the desecration of holy places and objects (any religions and beliefs, temples, icons, altars, places of power, etc.) or the renunciation of people from their Deity. This also includes cases when a person swore, but did not fulfill his oath, as well as some other situations.

I think that the information given for one article is already more than enough. We discussed what a curse is, and realized that this is a very versatile and heterogeneous concept, that there are different types of curses in nature. I also tried to explain as clearly as possible how the curse works. I hope the information was useful to you. If you want more information on this topic, subscribe to the news of the site and wait for messages to your mail about the release of the promised new articles. Sincerely, magician Azal, author of articles and owner of the site " magician about magic».

Many people know that words really have power. And they know not in absentia, but, so to speak, in practice. Now they talk a lot about, where the repeated repetition of certain words writes down and overwrites the old "laws" in the subconscious with new ones. But in this article we will talk about the power of scary words - about the power of the curse.

What is a curse?

In the common people, any curse word was called a curse, but for magicians, sorcerers and psychics, the curse carries a heavy burden on both the one who is cursed and the one who was cursed and has a more serious result. A curse- this is a wish for evil, illness, failure and even death. The words of a curse, once said, like a boomerang with fragments, because evil necessarily returns to the cursed, and the fragments still reach the addressee, doing their dirty work.

How does the curse work?

When a person speaks scary curse words, at this moment he, naturally, is in an angry, embittered state. He is overwhelmed with hatred and at this terrible moment he launches a “time bomb. A real time bomb, because the work of the curse occurs gradually, and extends to the whole race. Several generations can experience the terrible power of the curse, which was once directed only at a certain person.

The curse has a terrible consequence when it comes from several people at the same time. Even now it is not uncommon to be cursed as a group. Those. several people gather with one single goal - to kill. Not literally, of course. However, nevertheless, the terrible power of the curse leads to death. Cases when a damned person begins to get sick, experience mental anguish, depression are not uncommon. The result of all these torments is either death due to illness or suicide.

However, the most effective curse is the curse within the clan. Especially between children and parents. When parents curse their children in anger, the process is inevitable. relatives among themselves people have the same energy background, and all this evil breaks through the protective aura. The consequences can only be guessed at.

How to protect yourself from the curse

The words of the curse are insanely scary even for skeptics who do not believe in anything "otherworldly". Experienced esotericists are sure that it is this fear that serves as a lever for the fulfillment of bad wishes. Those. a person, frightened, is already giving a signal to the subconscious that something must certainly happen soon. He or she is already looking forward to it. The subconscious has no choice but to fulfill mental messages. After all, the fact that thoughts are material no longer surprises anyone. Therefore, the first step is to get rid of fear. However, this is perhaps the most difficult.

Another important point: there are times when the words of the curse are uttered in a fit of emotion, and when the anger passes, they already regret these terrible words. In this case, the terrible power of the curse is not so terrible, and even, it may practically not pose any threat, because. with sincere repentance, the channel is blocked by the author himself.

The curse does not affect a person with a pure soul. There is even such a thing as a household curse. For example, they stepped on someone's foot on the bus, and in response they heard a bunch of flattering words. In this case, there are two ways out: either succumb to abuse and respond in the same way, thereby crippling your protective aura (then troubles will definitely not be long in coming), or do the opposite, not letting anger and resentment deep in your heart.

You can talk about the terrible power of the curse for a long time. You should not take this topic lightly, but you should not succumb to despondency either. Another effective way from all bad weather is FORGIVENESS. Forgiveness really has to be learned. But when this science is completed, then both the evil eye and the terrible power of the curse will no longer be so terrible.

Balance and harmony in your life!

Olga Vinogradskaya for the site Women's Magic

Lesson 49: When a person curses another person.

I. Introduction:

1. It is important to know that no curse uttered by a person on another person can ever be kind, helpful or even "neutral". Cursing is a sin for which punishment necessarily comes, a penalty on the one who uttered the words of the curse. Even those curses that someone may arbitrarily consider justified or just are still evil.
   Exceptions: priests acting according to the will of God in accordance with Scripture.
2. It is important to avoid extremes:
   1. On the one hand, if all the curses of people came true, then the whole world would have ceased to exist long ago.
      THAT'S WHY: do not overestimate curses, endow curses with divine power and authority, thereby underestimating the power of the Blood of Christ, His protection and providence. (He who exaggerates lives in constant fear)
   2. On the other hand, there is a lot of evidence of the fulfillment of curses in the lives of those people to whom these curses were directed.
      THAT'S WHY: do not underestimate the power of curses, as if they were empty words that have no power, since it is much easier to be defeated if you underestimate the strength of the enemy. (Caught in a real struggle, a real defeat, such a person does not have the strength to resist)
3. Important to have complete confidence in:
   1. Your own salvation - in repentance, forgiveness and being born again. Those who have cursed themselves must go through confession, the prayer of renunciation, and the prayer for the blessing of those against whom the words of the curse were spoken.
   2. In the power and protection of the Blood of Jesus Christ.
   3. In the final victory of Jesus Christ. Matthew 28:18: "And Jesus drew near and said to them, 'All power in heaven and on earth has been given to me.'
4. It is important to have a clean, God-pleasing life, a clean conscience before God and people, so as not to give a reason to those who seek a reason and not fall under the well-deserved curse of people.

II. Definition of the word "curse":

A curse:

1. A verbal formula containing a wish for troubles and misfortunes addressed to a specific person (group of people, people, animals, natural objects and elements, etc.) to cause harm (physical, mental, spiritual);
2. Verbal (verbal) ritual, which aims to inflict damage on the offender, enemy, by the magical power of the word, sending evil rock on him;
3. A spiritual imposition of failure, loss, misfortune, which first came from the mouth of God, who created the very essence of curse and blessing. Curses imposed by God, unlike human ones, are God's reaction and punishment for sin, God's judgment. A man under a curse is deprived of blessing and condemned to disasters.
4. From the moment of the sin of Adam and Eve, man acquired a sinful nature and, accordingly, the ability to curse his own kind and the world around him.

IMPORTANT DIFFERENCE:
– The curse placed by God on Adam and Eve was 1) act of justice, - punishment for sin, and 2) an act of love- an opportunity or a prerequisite for further repentance and return to God.
– Curses uttered by a person are an act of hatred, revenge, selfishness, etc., uttered under the influence of strong negative sinful emotions.

III. The strength and effect of the curse depends on several factors:

1. From the one who curses.
   • A curse pronounced by a strong sorcerer is different from a curse pronounced by an ordinary bricklayer, janitor, etc. Why: an ordinary person, like a blind man, unconsciously “waves his sword” in the spiritual world, while witches, shamans, etc. (who have authority, power in the spiritual world) consciously fight in the spiritual world, using demonic forces (participating in rituals, etc.). )
     Example: the pagan prophet Balaam.
   • A curse pronounced by close relatives, especially a mother or father, is more powerful than a stranger's curse.
2. From the state of a cursing person - a curse pronounced under strong conscious emotions with strong volitional intention different from the garrulous curses of a drunk person. For this reason, the servants of Baal stabbed each other and their blood flowed, and sacrifices are also used in other pagan rituals - to strengthen emotions, to focus will to bring about the desired changes in the spiritual, non-physical reality.
3. It depends on the words with which a person curses - on what he curses, for what.
4. Depends on the faith that the person has when speaking the words of the curse.
5. It depends - For what it is one person who curses another. The more pain it brings justice of reason on which a person curses, the greater the power of the curse.
   • An undeserved curse - Proverbs 26:2: “Like a sparrow flutters, like a swallow flies away, so an undeserved curse will not come true”
   • A well-deserved curse is Noah and Ham.
6. Depends on who the curse was sent to:

a) The unbeliever does not have God's protection.

b) A formal believer who does not live according to the Scriptures and is not filled with the power of the Holy Spirit also does not have God's protection, since such a person's faith is dead. God's protection over such a person can only be through the prayers of parents, prayer books in the church.

c) The sincere believer, filled with the power of the Holy Spirit, is under God's protection and has the power to tread on every enemy force and do nothing.

1. Depends on actions of that who is cursed.

• “He loved a curse, and it will come upon him; he did not desire a blessing, and it will depart from him” (Ps. 119:17)
• A reciprocal curse, evil thoughts and deeds provide a loophole even for an undeserved curse, since a person already does evil himself, thereby allowing Satan to operate in his life. There is a "vicious circle" that only reinforces the curses on both sides.
• "Do not curse, but bless."
  "Let not the sun go down on your anger."

IV. Signs of a curse:

IMPORTANT WARNING: Only a grown, spiritually mature person can distinguish the signs of a curse from a Divine test or from the operation of other spiritual laws in the life of a particular person. Each of the listed signs may not be a sign of a curse, therefore, not everyone should reason and determine events in the lives of other people, so as not to fall under condemnation themselves.

1. Exposure to various unpleasant accidents, injuries, incidents, failures that occur 1) unnaturally 2) often, or repeat with a certain frequency.
   “Something happens to some people all the time. For example, during the year a person breaks the same leg several times. Or constantly gets into accidents. Or a mosquito bites him and brings an incredibly rare infection, etc. Many Western insurance companies conduct research and identify such "unlucky" in a special risk group, and in accordance with this increase the premium for insurance.
2. History of suicide (including attempts), unnatural or, as they say, untimely death.
   - It applies both to an individual, a clan, and to a social group. This is a force that pursues people to the point of complete extermination or degeneration.
3. Financial Curse. Deuteronomy 28:17-18: “Cursed be thy granaries and thy pantries. Cursed shall be the fruit of thy womb and the fruit of the earth…” And verse 48: “You will serve your enemy, whom the Lord will send against you, in hunger, and thirst, and nakedness, and in every lack.” The result is absolute poverty.
   – The New Testament does not specify for the believer that he will live in wealth and luxury. On the contrary, it is said that we should not lay up treasures for ourselves on earth, where thieves steal and rust devours. But the Word also promises that we will not lack any good.
4. Broken marriages. Divorce, illegal marriage, forbidden marriage (same sex), prostitution, perversion. Deuteronomy 28:41 : "You will bear sons and daughters, but you will not have them, because they will go into captivity."
   - Modern captivity is drugs, alcohol, sex, the occult, the love of money. These are the forces of evil that sow alienation and hatred between husbands and wives, parents and children, brothers and sisters (including among Christians). Malachi 4:5-6 : “Behold, I will send you Elijah the prophet before the coming of the great and terrible day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, so that when I come, I will not strike the earth with a curse.”
5. Infertility, fetal incontinence, stillbirth. Deuteronomy 28:18: "Cursed be the fruit of thy womb..." A huge number of diseases and pathologies in the body of women that affect their ability to reproduce a new life is the result of degeneration and curses in this area. Malignant tumors, frigidity, hormonal imbalance, etc.
6. Recurrent or chronic diseases. Diseases that are not cured either by medicines or through prayers, including the so-called hereditary diseases, are the first sign of the action of a hereditary curse. Various malignant ulcers mentioned in Deuteronomy 28:21-22, 27, 28, 59, 61: “The Lord will send a pestilence on you until He destroys you from the land into which you are going to possess it. The Lord will strike you with sickness, fever, fever, inflammation, drought, scorching wind and rust, and they will persecute you until you perish. ... The Lord will strike you with Egyptian leprosy, weeds, scabs and scabies, from which you will not be able to be healed; the Lord will strike you with madness, blindness and stupor of the heart. ... The Lord will strike you with an evil leprosy on your knees and legs, from which you will not be able to be healed, from the sole of your foot to the very top of your head [head]. ... then the Lord will strike you and your offspring with unusual plagues, great and constant ulcers, and evil and constant diseases; …and every disease and every plague that is not written in the book of this law, the Lord will bring upon you until you are destroyed.”
7. Mental and emotional collapse, depression, mental disorders. Deuteronomy 28:65-68: “But even among these nations you will not rest, and there will be no place of rest for your foot, and the Lord will give you there a trembling heart, melting eyes and languishing soul; your life will hang before you, and you will tremble night and day, and you will not be sure of your life; from the trembling of your heart with which you will be embraced, and from what you will see with your eyes, in the morning you will say: “Oh, if evening came!”, And in the evening you will say: “Oh, if morning came!” Such people do not have control over themselves, their thoughts, emotions, reactions. According to modern statistics of psychiatrists, more than 60% of people have mental disorders and 90%, in one way or another, need the help of psychologists. But think for yourself, how can psychologists and psychiatrists help people who are being sued by God Himself? Many psychiatrists themselves need treatment.

V. How to win, resist the curse once pronounced in your life:

1. If an act of cursing has been done in life, this must be acknowledged at the time of confession to the minister. If you are not sure whether there was or was not an effect of the curse, but you are in fear, you need to confess the existence of this fear so that the minister knows this.
2. Pray for the breaking of the curse. God has given all His children the right and spiritual authority to "bind and loose," but it is better to do this with ministers, as they have a special anointing, the right to priesthood, experience of spiritual work, and the right to bless.
3. Accept the protection of the Blood of Jesus Christ, and thereby come under the blessing of God. "How can I curse? God does not curse him…” (Numbers 23:8)
4. Have firm faith in the constant protection of God. Even secular psychologists admit that “curses only work as long as you are a suggestible person.

IV. What to do when you hear curses addressed to you:

1. Keep peace in your heart and be sure that God is your protection and He will not allow His son or daughter to be harmed undeservedly.
2. Show love towards the person who is cursing. You just need to do this in such a way that the person feels that you are not just formally expressing “God loves you”, but in fact, sincerely love the person and wish his soul to be saved.
3. Bless in return. “... Bless and do not curse” (Rom. 12:14), “bless those who curse you and pray for those who mistreat you” Luke. 6:28). Some believers do not curse in response, but instead of showing love, they begin to condemn, to threaten a person with God's judgment and hellish torment. Words of condemnation can be spoken, but only if they are spoken with great love.
4. If you feel that you have been touched by these words and you are worried - suddenly this curse has power, then step aside immediately sincerely pray to God, open your experiences to Him and call upon yourself the protection of the Blood of Jesus Christ, confess Jesus Christ as your Lord and Savior and that you are completely consecrated to God and are under His protection and protection.
   Also call God's blessing on your life. “You bless the righteous, Lord, with favor, as with a shield, you crown him” Ps.5:13; 1:1-3
5. If this feeling continues to haunt, you need to come to confession to the minister, who, after confession, with the power given by God, will destroy any curse.
6. To live on in full confidence that God has broken every curse. - « For by one offering He has perfected forever those who are sanctified.” (Heb. 10:14)

“Today I call heaven and earth as witnesses before you:

I have set before you life and death, blessings and curses.

Choose life, that you and your offspring may live,

loved the Lord your God, listened to his voice and clung to him;

for in this is your life and the length of your days...Deut. 30:19-20)

In MAGIC, these are special SPELLS that cause misfortune, illness, death, or damage to the victim. As the most dangerous form of magic, curses are common throughout the world. They are "imposed" primarily as revenge or influence, but also for protection purposes, usually houses, treasures, graves and cemeteries. The curse has an effect either immediately or after many years. Curses can be "imposed" on entire families, exposing many generations to misfortune.

The word CURSE is often used as a synonym for the word CURSE. Among Dutch-born Pennsylvania witches, however, the word hex (spell) is used for both good and bad spells. In Neo-Pagan Witchcraft, some witches use the term "spell" to refer to a special binding spell, other than a simple curse (curse).

Any person can cast a curse simply by expressing a wish that such and such damage be done to such and such a person. However, the effectiveness of the curse depends on the condition and position of the curser. Curses are said to be more powerful - and therefore more dangerous - when cast by people of authority, such as priests, priestesses, or members of the royal family; people who know the magical arts, such as witches, sorcerers and magicians; people who cannot retaliate in any other way, such as women (in most societies), the poor, the sick and the dying. Curses pronounced on the deathbed have the greatest power, since all the life energy of the curser is gone with this curse.

If the victim knows that he has been cursed, or believes that he is doomed, the effect of the curse is enhanced, since in this case the victim himself helps to bring his own death closer. This phenomenon is called sympathetic magic. However, witches and sorcerers say that curses work even without such knowledge on the part of the victim. Indeed, many claim to never let their victim know they are under a curse so as to prevent another witch from breaking the spell.

Like a blessing, a curse consists in calling supernatural forces to perform some action that changes the state of affairs. The distinction between beneficence and harm is created by inner intention. With the exception of neo-pagan witches, witches and sorcerers in most societies throughout history have used both blessings and curses on other people, whether in response to payment from their clients or to a judgment. Plato remarks in The Republic: "If anyone wants to harm the enemy, then for a small fee they (sorcerers) harm both good and evil people, calling on the gods to serve their purposes with the help of spells and curses."

People who feel that they have been cursed can ask the same witch or sorcerer to break it for an additional fee, or they can ask another witch to remove the curse from them. In the latter case, the witches can enter into a magical duel in order to check which of them has the most power.

Perhaps the most common method of cursing is cursing using the figure or portrait of the victim. In ancient India, Persia, Egypt, Africa and Europe, wax figures were very common, which are still used today. Figurines can also be made from clay, wood, or stuffed with cotton (rag dolls). Wax figures are painted, marked or hung with something that has a connection with the victim - a strand of hair, nails, secretions, clothes, even dust from the soles of her shoes - then these figures are melted or burned on fire. When the figurine melts or burns, the victim suffers, and when it disappears completely, the victim dies.

The Egyptians often used wax figurines of Alep, a monster that was the enemy of the sun. The magician wrote Alep's name in green ink on the figurine, wrapped it in new papyrus, and threw it into the fire. While the figurine was burning, the magician struck it four times with his left foot. The ashes of the burnt figurine were mixed with excrement and thrown into another fire. In addition, the Egyptians placed wax figures in tombs. Wax images were very popular during the Middle Ages and the Renaissance in Europe, and many witches were accused of using them to cast curses. JACOB I, King of England, in a book he wrote called "Demonology" (1597), tells how witches cause illness and death by melting wax figures: "Some others that I speak of, he (the devil) taught how to make images from wax or clay.When these images are placed on fire, the people whom they depict and whose names are inscribed on them begin to wither and fade from the disease that has constantly tormented them from that moment on.

They can bewitch and take the lives of men or women by burning their images on fire, as I said above, which they also seem to do for their Master; and although this instrument of wax has no re-action if it does not turn out too well, but when the cursed one conjures and obeys, and his wax image melts in the fire, even then it can be partially turned out, as I just said, for the spirit , at first simply sickly and weak, such as happens in patients, can become even weaker, as happens with the most miserable condition of the body. On the other hand, since there is no agreement among the sent spirits, which cause such a strong disorder in the victim, indigestion, which so weakens his insides, the state of the body begins to deteriorate radically, and therefore it is not able to receive any new a solid piece of food, so that due to the impossibility of digestion, the victim eventually dies, and this happens after the image is completely destroyed in the fire. As an alternative to melting on fire, pins, spikes or knives can be stuck into the figures. The figures can also be replaced by hearts animals and humans Hearts, animal bodies, or objects that quickly decompose, such as eggs, are buried in the ground, and a curse is pronounced so that the victim will die as soon as this object decomposes.

In Ireland, "curse stones" are stones that are stroked and rotated to the left, pronouncing a curse over them. It is often said that precious and semi-precious stones have the ability to transmit curses; The Hope Diamond, bought by Louis XIV in 1668 from Tavernier, is believed to have been cursed because all its owners quickly fell ill, were unhappy and soon died.

One of the most famous curses is believed to be Tutankhamun's "curse of the mummy". When Earl Carnarvon and Howard Carter unearthed Tutankhamen's burial chamber in 1922, they found a clay tablet in the adjacent chamber with an inscription that read: "Death will cover with its wings anyone who disturbs the rest of the pharaoh." Six months later, Carnarvon died from an infection brought into his body as a result of a mosquito bite. In addition, six or seven of the main excavators were said to have died strange and sudden deaths, all as if from a curse. The described tablet was never photographed and mysteriously disappeared from the collection of finds. It may never have existed, according to Bob Brier. The American parapsychologist and Egyptologist Brier noted in Ancient Egyptian Magic (1980) that it was unusual for the Egyptians to write curse tablets or speak of death as having wings. In addition, there is no other reliable source where the specified curse would be given. In the United Kingdom and Europe, there are many legends about curses being cast on entire families, especially aristocratic ones. One of the most terrible curses was childlessness or the death of heirs, as a result of which the clan ceased to exist.

Curses in modern witchcraft.
In numerous traditions of neo-pagan witchcraft, the practice of casting curses is against the ethics and laws of witchcraft (see WICCA RULE).

Most witches adhere to these rules firmly, believing that the curse, in one form or another, will still return to the curser (see TRINITY LAW OF RETURN).

SIBILA LICK was a notable exception because she believed that curses were justified on enemies. Witches from popular cultures such as the Italian STRIG, the Mexican BRUHA, and the brauchers found among the Pennsylvania Dutch also believe that curses can be justified.

Destruction of the curse.

As with creating curses, there are many methods for breaking them; in the neo-pagan craft of witches, "rites of exorcism" are practiced. Curses are also said to ward off AMULETS made according to the appropriate formulas; protection is also the blood of the lizard, used in various mixtures with herbs.

A rag doll stuffed with nettles, inscribed with the curser's name (if known) and then burned, also ends the curses.

OILS infused with rosemary and vanwan, as well as the many oil-based mixtures used in WOODOO, added to baths or smeared on the body, are also cures for curses.

Another method is to light a purple candle while casting a certain spell.

Indian sorcerers are able to send curses back, "backstream", forcing those who send them to die from them.

Traditionally, the most favorable time for both inflicting and preventing the effects of curses is the period of the waning of the moon.

WICCAN INSTRUCTIONS
(Wiccan Rede)
The credo of modern neo-pagan witchcraft is expressed simply:

Eight words in the Wiccan Manual:
"Don't harm anyone, do what you want."
The essence of the Wiccan Instruction is that a person has the right to choose his own path, if his aspirations do not harm others.
The term "Wiccan Instruction" is derived from the Old English "wicca" ("witch") and "roedan" ("lead", "guide"). An in Old English is short for "and" ("and"), some translate this word as "if" (if). The exact origin of the Wiccan Manual is unknown.
GERALD W. GARDNER believed that the creed was formulated by the legendary Good King Pozol, who proclaimed: "Do what you want, as long as you do not harm anyone." This covenant was accepted by many generations of witches. It is possible that the Instruction appeared relatively recently, around the 1940s and 1950s, when the so-called "Gardnerian tradition" of modern witchcraft was being formed.
F.E.I. (Isaac) BONEWITZ suggested that Gardner, who borrowed much from the writings of ALEASTER CROWLEY, created the Instruction by modifying Crowley's Law of Tele-we: "Do what you want, and thereby create the Law." Crowley believed that if people knew their true desires, they would achieve harmony with the universe.
In general, neo-pagan witches have great respect for the sinlessness and free will of all living beings and do not believe in the use of magical power to interfere with their being. For example, in order to cast a love spell on a specific person, a witch casts a spell aimed at the emergence of true true love for the happiness and goodwill of all. Some witches believe they can't cast spells without first asking permission from the person they want to affect - even if it's for HEALING.
Violators of this interpretation of the Wiccan Manual will suffer retribution like a karmic boomerang, and the evil they have created will fall on their heads.
Such an interpretation of the Manual seems extremist to some initiated into the Craft, since it prohibits casting spells against those who do evil: witches cannot stop a rapist or a murderer with the help of magic, since by doing so they influence the will of the criminal. Adherents of the conservative interpretation object that it is possible to cast a spell that protects the victim.
Other witches get around the ban by casting "binding" spells, that is, charms that stop or prevent evil. A spell cast on a killer, for example, will not curse the killer, but will lead to his capture.
One of the most famous binding spells was performed in 1980 in San Francisco in the Bay Area against the serial killer Mr. Tam, who ambushed and shot passers-by, mostly women. A group of witches, led by Z. BUDAPEST, held a session of a collective "hexing", as they called the binding, ritual: they called on the killer, who has been on the wanted list for about three years, to get entangled in his own sins and mistakes. Within three months, the killer made several mistakes, which led to his arrest. He was later convicted and sentenced to death.
Many witches use spells to help nonproliferation, environmental, and animal welfare organizations, such as stopping the killing of whales. Binding spells are used against bullies, evil gossipers, and pushy, envious people. In some cases, the position of the caster of the binding enchantment can be quite subjective. A binding spell cast on a work colleague with whom you are in conflict may be considered unethical by some, but not all witches. To act ethically, witches cast spells not on a person, but on a situation. For example, instead of binding a person unpleasant to you with a spell in order to be able to solve some problem, the witch conjures so that the problem itself is solved "in the name of the common good." Or, instead of casting a love spell on a specific person, the witch casts a spell to arouse "pure, true love."
Many witches believe that the interpretations of the Wiccan Manual are too contradictory and deprive witches of the ability to use magic, relegating it to the level of harmless "bambi magic". Bonewitz argues that if you can take responsibility and stop the crime physically, then you can just as well stop it through magic. Some witches cast curses if they feel they have the right to do so.

TYPES OF CURSE
Any person, even considering himself by no means suspicious, experiences a subconscious feeling of anxiety, fear, if he hears a curse addressed to him. And this is far from accidental: the negative, sometimes very dangerous effect of curses on a person is the same fact as, for example, the spread of diseases by airborne droplets, which was also unknown at one time. Curses exist, and very different ones, like flu viruses.

Almost always initially there is a structure of a family curse. When your ancestors had to face evil magic, and further by inheritance, along the growing lump of misfortunes that haunt your family more and more. If there is a birth curse in your family, there will definitely be: patients suffering from various mental illnesses, neuroses, inappropriate behavior of relatives, failed personal lives written as if according to one scenario, chronic female diseases, infertility, fornication, early deaths of children and men, hereditary endocrine diseases, etc. hormonal system disorders, complex nature.

All this, unless of course this is an isolated case, is now a physical indicator that not everything is in order in your family. Especially if there are innocently convicted or repressed, this indicates that the family. the curse is active. The same can be said about chronic alcoholism, if it is impossible to get rid of this bad habit in the usual ways, then most often the structure of a family curse initially stands.

Generic curses, contrary to all speculation, cannot be picked up like a runny nose or flu. It's just that once a negative event happened in your family, which, after several generations, growing up like a snowball, destroyed your life. Negative information is recorded in every cell of your body and like any genetic disease or distinguishing features (ex. White skin, blue eyes, blond or dark skin, brown eyes, brunette) was inherited. Such inherited information-energy diseases are popularly called generic curses. Getting the so-called "damage" is very simple, and it happens as follows: let's say a person was scolded, and it doesn't matter whether the words of the curse were used, as a result of which the emotional person begins to worry, his energy is revealed and amazed by the energy of the semantic meaning of curses, i.e. . thus a person acquires "household spoilage".

And now let's consider more complex schemes for obtaining informational diseases by the type of curses:

1. Parental curses.

This is the category of the most terrible consequences, this includes various family strife in which there are intemperate statements. Moreover, the most innocent at first glance works (one mother shouted at the child in her hearts - Damn you, after that the child was kidnapped and used for perverted actions. It seemed an innocent phrase - and what a grief.)

It works quickly and destructively because, as they say, native blood, the energy background in the family is common and there is no need for the body to build energy protection. Therefore, the problem of fathers and children is not only personal, but also global in the universal human sense. Disinheritance of children in the continuation of the family curse and the Crown of celibacy, infertility and early mortality. Curses for debauchery (a partner was not chosen out of parental will) lead to the formation of a family curse, the Crown of celibacy, the birth of children with malformations and working through every seventh generation.

Brother curses - brother to be in this family curse and chronic alcoholism. They did not share property in the family - a family curse and patients with mental illness. The sister did not share her boyfriend with her sister - a family curse, the Crown of celibacy and the appearance is such that you will not envy, for every fifth knee. The children of their parents cursed - a family curse and the mortality of children, the family is dying out.

With this type of curse, a large percentage of patients are precisely the revolutionary period of imposition. When chaos reigned in our country. Now we are experiencing a quiet revolution and in our country the same chaos, when our own people kill our own people - so that in 70 years a new surge in diseases is an active form of a family curse.

2. Gypsy curses.

The names speak for themselves. A gypsy curse, regardless of the method (even if a non-professional gypsy just sends it), always falls under complex object damage (object damage is damage specially made as a result of a magical effect on objects or with the help of magical slander ordered by a good magician or sorcerer) because. Gypsies are a people of magicians who have lost knowledge and spirituality over the centuries, but have cosmic karmic protection. And any "attack" on them is reflected through space and falls in a cascade of misfortunes of the non-attacker. Therefore, if a gypsy sticks to you on the street, you should try not to pay attention to her, and then no matter how she curses you, everything will be fine. But if you gave at least a penny and regretted it, or gave everything away, and then, having come to your senses, began to curse the gypsy - subject damage, and later the birth curse is guaranteed to you. So, if you have already fallen for their bait, measure yourself, this way you will avoid the worst. The manifestation of a gypsy curse can be very diverse and is not stable.

3. Church curse.

This group includes curses that were received in violation of any religious norms, regardless of the faith of confession. They can be obtained by anathematization (or other cult punishments), where the punisher is always a clergyman (or other cult servant). Such curses are usually manifested every generation, up to the seventh generation persecuting this kind. Also, such a curse can be received by a deeply religious person in case of violation of religious norms, in which case he, as it were, punishes himself for the sin committed.

4. Household curses.

These are common household forms of infection, where you can pick up an infection in transport or in line for sausage. It is enough to get involved in a conflict situation and if your opponent turns out to be energetically stronger, you will get everyday pointless damage, which in the next generations will manifest itself as a household curse. Therefore, if after conflict situations you feel bad, it is better to immediately turn to specialists and remove damage or resort to folk remedies to restore energy.

The very structure of the birth curse is also not removed in one session. The work is carried out in layers over several days. It takes me five sessions (a session lasts from one to five minutes), during which I subject the patient to a massive "bombardment" with hard energy waves, accompanied by the necessary cult attributes, after which the process of energy deletion of negative information continues in the patient until the burning of spent candles. When burned, the manifestation of magic at the physical level necessarily occurs.

After the removal of the generic structure at the informational level, three (if more than one generic curse, then six) monthly burning occurs at the cellular level, while there will definitely be strange physical sensations, exacerbations of chronic diseases and various strange life events. That is, in a short form, without exposing the body to physical changes, you will survive all the negative events that you would work out all your life. Therefore, one should not be afraid that when removed, the curse will pass to the next of kin or there will be a negative breakthrough in anything else, it is not removed, the ancestral curse is finally burned out at the cellular level of a particular person, therefore it is impossible, having worked with one, to remove the attack from the whole family . Once again I want to remind you that generic structures do not belong to the concepts of karma, this is the negative that the physical body carries in itself, and not the soul. And of course, after the removal of generic structures, you get your karma in its pure form, without mortise impurities, and accordingly, having removed such an amount of negativity, everything improves by about 50%, and how much is needed for happiness. The sun smiled a little and life seems much happier.

A CURSE:
concept,
formation,
implementation
In order to give up anything, you must first, at least, at least have (well know and understand) what you are going to give up, so that you never again have it as a temptation. ("Sin, but repent.")

It is necessary to understand that we, people, from morning to evening already curse each other and often do not even notice how this all happens and according to what laws it is implemented in certain cases, because the Curse is not always a phrase spoken or thought , a - this is a special state of the relationship between (thought forms) people and objects. After all, you can simply look at a person (object), look both objectively and non-objectively, look in a certain state of your feelings and thereby curse this person (object).

So:

* A curse is a special state of feelings, thoughts, body, expressed both objectively and non-objectively, striving for balance in a certain duration and extent of the space of consciousness of any object-non-objective thought form in relation to any other thought form, as well as objective, as well as pointless.
* The curse is a finely tuned tool, a compact weapon that has no analogues in its strength, and also excludes the possibility of any protection from it from the side of the one against whom it is directed.

Damage, evil eye, self-evil eye and self-damage, slander and so on, all this is nothing but the Curse, because: damage, evil eye, slander and more are the common names of the Curse.

Magically more natural and primordial, if you like, it would be more literate for you to say that "the Curse has been done, realized", instead of the common people: "damage, evil eye, slander" and so on.

In any case, it is enough to even know and understand me correctly that when you think about corruption, evil eye, slander and other things, then at least imply that all of this is essentially a Curse.

According to the Law of Analogy or the Law of Distortion already known to you, I will begin to present the topic "Curse" in stages, from to some extent already known to new.

And I will start with the classics of curses (from Christ), then, I will explain the logic, the conditions for the construction and implementation of any curses, I will offer for your mental and practical development the Control-Conscious form of the Curse of its own configuration.

CLASSIC CURSE

In this case, I propose to consider as classical those forms of curses and their constructions, which are inherited from the Time of Christ. But this should in no way be intended in any way as an attempt to insult, belittle or belittle all religions on earth. It's just that I was born on the Christian day of Baptism and then baptized according to Christian custom in the temple. It turns out that, as it were, he was baptized twice, for the one who was born on such a holiday is considered already baptized and is usually not baptized in the temple. But it just so happened that my relatives still insisted on my baptism in the temple. Insofar as Christianity is closer to me by my birth, I am talking about the classics of curses as having arisen since the time of Christ, which does not mean at all that there is no other classic, it also necessarily exists. My task is to present the essence, theory and practice of the Curse through something concrete, the most natural for me (and today, as well as a considerable majority of the people around me), rather than making the full historical angles of the religions of the Earth. Also, in this regard, I sincerely emphasize that I respect all the Religions and Religions of the World of the Earth and do not single out one of the Religions and not one of the Religions as the main ones, even for myself, because everything is in its place and in its time otherwise it could not exist.

Three Classic Types of Curses

For the convenience of assimilation of the material, I, quite conditionally, of course, divided the Classic Types of the curse, the designs of which we have inherited and preserved to this day, into Types, lined them up according to the degree of their implementation power of influence.

So, Three Types of Curses, and first, how they sound:

3rd Type of Curse: "You are my brother (my sister), but I'm not on the way with you, I shake off the dust from my feet"
2nd Type of Curse: "It would be better if this person had not been born"
Curse Type 1: "Damn you (Curse you)"

Strength and direction (task, idea)
implementations of the three Types of Curses:

3rd Kind of Curse
acted on the environment of the person who was cursed. That is, anything could happen and in any form and force, depending on the degree of guilt of the cursed person, anything could happen to his, say, home, family, things and objects that are not indifferent to him, belonging to him, and so with his clothes, work, with people close to him and friends, and the like, but nothing could happen directly to the damned person himself, in other words, his body, soul and mind will not be injured, will not suffer and will not undergo physical changes.

2nd Kind of Curse
was envisaged as a direct physical impact on the damned person himself. Mutilation of the body, soul and mind awaited the cursed 2nd Kind of Curse of a person.

1st Kind of Curse
is aimed at redeeming the incarnation, the physical incarnation, the life of a person cursed in this way. Naturally, there was no question of any permission to use this type of Curse for the Disciples of Christ.

Explanations

As you understand, Curses of the classical form (of the 3 Types listed above) are rather the thinnest instrumental weapons of karmic punishment and it is possible to use them only (each type) being in the appropriate quality (development) of purity. Here, in an appropriate capacity, the required purity is implied regarding each Type of Curse, the purity of the operator, his soul, mind and even body (the operator is the person producing the curse). It turns out that the classical form of Curses is a weapon that, figuratively speaking, has two barrels and one trigger. Having pulled the trigger, it is difficult for the operator to predict where and in which direction the bullet will fly and hit, whether it will yell at the "victim" or at the operator himself, because the required purity, the correspondence of the development of the operator to the Kind of Curse that he used, must be verified as perfectly as possible correctly by the operator himself, and only then the Curse will be realized correctly, the operator will remain unharmed.

It is clear that it is very dangerous to use such a Universal Weapon, why, below, I will offer you, for your understanding and for your practical development, as it were (this is conditional!), the "4th" Type of Curse, developed by me and tested in practice not a small number of my fellow practitioners. The type of Curse, which is relatively safe for the operator, is karmically just, in a sense, automated, but more on that later.

Mandatory Conditions for the Realization of a Curse of Any Kind and Origin: A curse is, I emphasize again, a state, and any state of any thought form consists of a certain range of dominant relationships to other thought forms, so let's analyze these relationships.

So, the Curse will be accomplished or realized only if:

1. Available:
1. The operator (the person producing the Curse) is absolutely right.
2. The victim (the person being cursed) is completely guilty.
2. The operator sustained and formed the following circumstances:
1. The Operator should absolutely not need anything more from the Victim, even to see and remember her, that is, the Operator should completely, really, literally physically forget about the Victim and that he committed the Curse.
2. The curse imposed on the Victim is performed by the Operator in the name of its correction, purification, and therefore in its own name, in the name of its own correction of consciousness and its purification, because the Victim is himself, one of his many objective-non-objective thought forms. Cleansing, improving the Sacrifice, the Operator, through the action of the Curse, improves, purifies himself, his consciousness, which is himself.
3. The operator sustained the process and caused the moment of genuine forgetting of the Sacrifice and the act of Committing the Curse according to the layout and design of the Consciousness, as well as the State of Repentance. (The layout and Construction of Consciousness, the State of Repentance, we will consider below).
4. The Operator commits the Curse and endures the entire process of its implementation in a state that does not at all provide for the Victim and the Curse itself such expressions of his soul, mind and body as: irritation, anger, self-confidence, laziness, triumph and joy, intentionality, arrogance and many others, that is, any types and forms of any sensual, non-mental relationship of the Operator to the Victim and the very action of the perfect Curse.

The Special State of the Operator as an exclusively mandatory background, in line with which the above Conditions will flow:

What is this special state? To be honest, it is impossible to find such words to express accurately and realistically the essence of the Operator's State, in which he must necessarily arrive in order for the Curse to actually occur. But... If you can't find the words, then I see a different way of presenting the material.

What is it? I will try, and I succeeded in doing this, and with practically no small efficiency for my fellow students, I will try, just as at my live Evenings, in this book evening to resort to such a possibility for your understanding: I will begin to say a certain order of words and individual phrases that will express certain and clear concepts for you, which gradually, completely imperceptibly, organize and cause in you the primary practice of understanding and its practical application, the practice of the Special State, which is unshakably laid as the basis for the completion of the Curse process. I will immediately make a reservation that it is impossible to teach such a State, you will need to feel it, you will need to enter it with your whole being. So...

The Special State of the Operator, the person performing the Curse process, is as follows:

1. The Operator has a feeling and understanding that his pain caused by the victim is not fair to him, that he, the Operator, is not deservedly insulted, deceived, humiliated, and more.
2. The operator, as it were, somewhere internally stops at complete solitude regarding the victim of the Curse, stops in thoughts, feelings and in his body.
3. The victim is left to himself, seen and perceived in his own triumph of ignorance, luck of ignorance, good luck, which the Operator internally, not solemnly, but quietly and calmly, hopelessly welcomes and takes for granted, at the same time as if sated, satisfied with pain, just injustice, pain not deafeningly crushing, but piercingly sad, expressively melodic like a dead violin, the sounds of which seem to still sound, but the violin is really silent, because it is dead, its sounds are present, they are palpable, but clearly invisible. Dead pain.
4. The vision of the Operator is structured into the State of Repentance and Humility.
5. At the same time, feelings sound: guilt, pity and humiliation, regret and isolation at the level of a conscious fall into the abyss - the delight of flying (falling) is mixed with the wildest fear of landing.

Fourth Kind of Curse

Judge for yourself, as far as you already understand, indeed, in order to fairly apply the power of the classic Kind of Curse, a completely genuine Vision of the limits of the possibility of application is required from the Operator. Today I offer you for your practical mastering, as it were, the Fourth Type of the Curse, which I managed to deduce and repeatedly calibrate and verify both in my personal practice of life and among my many fellow students. Live Your Life is, to put it bluntly, the Fourth Kind of Damnation. In any case, even if not aloud, but half-heard, and even to himself without words, but the Operator should always, if he preferred to apply this type of Curse, imply, energetically realize in a sensual outburst exactly this meaning: Live Your Life. Let's see what is the secret of this phrase, this type of Curse, "Live Your Life" and how it, the Fourth Curse, is embodied in reality, what results in its consequences for both the Operator and the Victim?

Imagine that in place of the phrase "Live Your Life" some other phrases will sound, for example, quite well-known in ordinary human life, "God is your judge" or "God is with you." Let's think carefully and analyze what is the real difference between the mentioned phrases and the phrase of the Fourth Kind of Curse "Live Your Life"? Only at first, inexperienced glance, one can say that the usual phrases "God is your judge" and "God is with you" are, as it were, more correct and true than the phrase "Live Your Life".

Listen, peer with your feelings, but perspectively. "God is your judge" necessarily sounds like a reproach, like a reminder of some third person before whom everyone is equal, the same is true of "God is with you." This always evokes in the person to whom such phrases are intended, hatred or fear, contempt or indifference, ridicule or something else, which means that the person who utters such phrases is not at all indifferent to the address of their perception, does not curse at all, but simply continues karmic bells and whistles, relationships, even for the sole reason that he pronounces the Name of his Lord in vain. "Live Your Life" - this phrase of the Fourth Kind of Curse is not insignificantly perfect. What, then, is its, I would say, precisely the prosperous perfection in the consequences for both the Operator and the Victim? And here is what:

Firstly
, "Live Your Life" completely leaves free perception on the part of the Victim. This phrase does not humiliate or exalt the Victim in the face of the Operator, nor does it elevate or exalt the Operator in the face of the Victim.

Secondly
, "Live Your Life" undoubtedly provides for the life of the Victim as an independent unit, not connected with the life of the Operator, and the life of the Operator, too, as an independent unit from the life of the Victim.

Third
, "Live Your Life" leaves the Victim what he has and no more, and so does the Operator.

What are the consequences? The application of the Fourth Kind of Curse, I think, is the most fair action in relation to both the Victim and the Operator, rather than risking using the Three Kinds of Curses described above. No, I can’t say one-sidedly that the classic Three Kinds of Curses are completely devoid of justice, no, of course this is not always the case. If, the full picture of the rite of committing the Curse with respect to a certain Kind of the Classical Curse is observed, then the implementation there will be fair and accurate. But I did not speak about the Fourth Kind of Curse in order to show off in any way away from the Classics.

I spoke about the Fourth Kind of Curse only for the reason that it is, so to speak, impeccably safe for any person who wishes to use it, is a conscious kind of litmus paper for clearing the consciousness of the Operator or for identifying such places in the consciousness of the latter, which need to be cleared. What is the mechanism of the Fourth Kind of Curse? We will understand in more detail.

First of all, anticipating explanations of the mechanics of the events of the Fourth Type of Curse, I hasten to inform you that the Fourth Type of Curse and, in general, all Types of Curses differ from each other in phrases, as you know, and therefore, if you like, in purely mental constructions, but all Curses are exactly the same in its astral essence. That is, I want to say by this that the Fourth Type of the Curse provides for all the provisions listed above, without exception, about the states of the soul of the Operator in relation to the Victim both at the time of setting the Curse and throughout the entire process of implementing the latter. In other words, the Fourth Type of Curse provides for all without exception the states of the Operator's soul that are involved in any Type of Curse, as well as the basic and main, Special State of the Operator, which you have already mastered. But, I didn’t just put it like that so that you wouldn’t notice, I affirmatively and consciously, consciously mentioned the mental differences between the Types of Curses, and not the astral ones, and here’s why:

If, in the classical Types of Curses, the punishment of the Victim or a blow, a Return Strike to the Operator, necessarily occurs, then when the Fourth Type of Curse is activated, it can be said that the same thing manifests itself, but this is not entirely true either. Everything becomes clear in the details, which seriously differ as source material. I mean, according to the source material, what Kinds of Curses, different in mental constructions, are poured into.

If, say, the Operator applied the Fourth Type of the Curse and turned out to be Right, then the Victim will definitely receive a blow, his own and a certain share of the punishment due to him due to his ignorant merits. But, if the Operator, applying the Fourth Type of the Curse, was not Right, then the situation that he put into the Curse again comes to him in the same or in other forms, but with the same force, returns in the same severity, thereby emphasizing as if letting the Operator know through such a return, the injustice of the Operator, the unfaithfulness, the falsity of the Curse. So, the Operator, within the framework of the Fourth Type of Curse, is given the opportunity to think, consciously participate in the cause-and-effect relationships of his own karma, in this case, he is given the opportunity: either to return to the previous position and, through the State of Repentance, refine it, or patiently work out a new difficulty, which will be a perfect analogue of the former in strength. The former in strength, provided that you put the Sacrifice on the Fourth Kind of Curse, and did not perform the Curse action instead of the Curse, in the latter case, the severity of the new difficulty can be doubled. What does it mean? For example: the boss is trying his best to get rid of one of his subordinates, while arguing that, they say, the whole team of his employees is great, but ..., here, this one ..., the only one that spoils the whole team, And how do you get him to quit? That would be great and great to work then! The boss finally puts a negligent employee in such conditions that he really quits. All! There is no chapel to the celebration, the boss is pleased.

But that's the trouble with him, that the employee, whom he got rid of on purpose, demanded karmic conclusions, and not violent actions. Yes, this employee, even if he was right from the point of view of society, general morality, laws, he was absolutely wrong from the point of view of his stay in this environment of employees, because he, identifying conflicts in this environment, which is completely contradicts the First Arcana of the Holy Book of Thoth, the State of Peace and Goodness, which means that the same director should have been put on the Fourth Kind of Curse and the negligent employee would have been punished, resigned in the logic that naturally arose in such a case. But since the chief, instead of the natural-karmic realization of the Curse, himself performed what was supposed to be done by the mechanism of the Curse, he, the chief, turned out to be wrong. Here, either suddenly another and the same one will come to the place of one dismissed negligent employee, or, one of the other employees, previously behaving normally, will become a new cause of dissatisfaction with the boss, or something else: from actions and events, or from a higher apparatus over the chief - will fall upon him in strength not inferior, but greater than the former negligent employee. Moreover, I will say:

* If the Operator inflicts punishment on the Victim objectively and personally himself or through something, through someone, then the karmic situation that the Operator will get rid of in this way will necessarily repeat in the same or another form, but in double force against him.

Never and nothing and nowhere do what the Curse is supposed to do. Produce the Curse, but don't become one.

So the Fourth Kind of Curse "Live Your Life" becomes clear in its final incarnation: by using it, you will be able to purify your consciousness or identify places that require purification.

What happens during the Fourth Kind of Curse from the point of view of Thought Magic, what happens during any Kind of Curse, if it is performed correctly?

The Operator crosses out the Victim from his Objective and Secondary Non-Objective Consciousness and transfers it entirely to the residence in the space of the Primary Non-Objective Island.

Thus, the Victim, if it is karmically ready, able to purify itself, returns to the Objective and Secondary Non-Objective World of the Operator, but, if not, it leaves the Operator’s consciousness forever, which, too, is a purification of his consciousness.

Deadlines for the Curse? More precisely, under what circumstances can the Curse of any Kind be able to materialize, be realized? So the question will sound more specific.

* It is at that moment, as soon as the Operator really forgets and completely that he committed the Curse, no matter what Kind it is, the Curse is realized.

The terms for the execution of the Curse, for example, in my practice began when I began to engage in Curses consciously, from 8-9 months, gradually decreased, and now the Third Type of the Curse I have practically accumulated in a momentary incarnation, with exceptions, when I am strongly attached to the event. It also happened that a person speaks and thinks badly about me, right in front of my face, but not justly - the door opens and news of the death of his neighbor comes to him.

* The main difference between the classical Types of the Curse and the Fourth Type of the Curse is that the classical Types of the Curse have the ability, with the perfection of the Operator (when the Operator really stays in the World as his unfolded Consciousness), to be realized before the eyes of the Operator, in his Objective presence, and the Fourth Type The curse will always demand from the Operator complete deletion, forgetting the thought-form of the Victim from his Object-Non-Objective Consciousness space that he is aware of.

Why does it happen like this: The Operator or his, close to him, thought forms, if the Operator is no longer Objective (he is dead) will definitely find out, learn that the Curse has been realized, committed? This happens only for one single reason: a kind of test of the Operator for the strength of karmic purity. That is, if in any way he expresses an attitude, other than relief and complete comfort, to the Curse that happened, that happened, then the Operator will receive a Return Strike. Let's just say that the Operator found out that the Curse happened and reacted as follows: he (thought, did, felt or said) expressed regret to the Victim, felt sorry for her, regretted his Curse - the Operator will receive a Hit; expressed delight or joy, similarly, Punch.

In conclusion of this topic, I would recommend you to use, while you have not yet worked out your stay in the World as your unfolded Consciousness, after all, the Fourth Kind of Curse. And it’s even safer not to resort to mental phrases-constructions when casting the Curse, distinguishing the Types of the Curse, but simply learn, understanding the responsibility and the need for consequences, to fall into the entire sensual gamut of the Curse in a single moment, into its astral form, and then what should happen will happen. happen not according to your choice, in which it is incredibly difficult and difficult not to make a mistake, but karmically true and fair. And remember the main thing:

* Any kind and kind of relationship of the Operator to the Sacrifice and to the Curse as such can stop, destroy any most perfect Curse or redirect its punishment, a blow towards the Operator. Hence, one thing is clear, that it is not worth trying to philosophize slyly calculating the degree of guilt of the Victim and comparing this degree with the appropriate Kind of Curse, because the Kind and power of the Curse should arise in an instant and without choice.
* It is not necessary to wear the Curse costume from time to time, but always arrive in a state of curse.
* The victim who received the realization (hit) of the Curse, but did not realize his guilt, did not repent, receives a new continuation of the Curse, but to a greater extent, which depends directly on the degree of not realizing or not realizing the Victim of his own guilt before the operator. The victim receives the realization (hit) of the next, higher degree of the Curse, even if he is completely shaken by the first realization (hit), punished.
* Any Kind of a truly perfect Curse has no protection, the Victim can not have any protection except to Repent either in time or in time.

And the gods cursed him.

And he laughed, looking into their eyes,

He was bold

And not afraid of curses.

Then they sent him hate

And their blood mixed

On His body with someone else's

And He laughed.

And the Gods created Him to be poor,

And He became a philosopher.

And the gods sent Him sickness

And then He became holy.

And thinking, the gods bestowed

Him love.

And then I fell to my knees,