Biography
Ion Creanga was born in peasant family in the village of Humulesti in the Moldavian principality (now the Romanian county of Neamts). In the year he graduated from the seminary in Iasi, he was a deacon. In the year he graduated from pedagogical courses, worked as a teacher. Due to conflicts with the Romanian church authorities, he was defrocked in the year. In - gg. published the fairy tales “Mother-in-law and three daughters-in-law”, “Denile Prepelyak”, “The Tale of the Experienced Camp”, “The Tale of the White Arap” and others. Ion Creanga preached the study of the alphabet and spelling in primary school using methods based on children's intuition and simplicity of perception of the world. Creangă was on friendly terms with Mihai Eminescu, under whose influence he published his works in the magazine Convorbier Literare (Literary Conversations).
The fairy tales of Kryanga “Kapra ku trey ez” (“Goat and three kids”), “Pungutsa ku doi ban” (“Purse with two baths”), “Denile Prepelyak”, “Story lui Harap Alb” (“The Tale of Aarapa White"), "Fata babei shi fata moshnyagului" ("The old man's daughter and the old woman's daughter"), the stories "Uncle Ion Roate and the Association" () and "Uncle Ion Roate and Cuza Voda" (), the short story "Uncle Nicephorus the Prankster" ().
The main work of Ion Creanga is "Amintir din kopilariie" ("Memories of childhood"), where the spiritual world of the peasant, his aspirations are realistically depicted, those in power are ridiculed.
Compositions
- opera. Ediţie îngrijată şi glosar de G. T. Kirileanu, Vis., 1957;
- Opera. Studio introductiv de V. Coroban, Chisinau, 1972;
- Memories of childhood, M., 1955;
- Ion Creanga Favorites. - Chisinau: State Publishing House of Moldova, 1957. - 216 p.
Literature
- Omajiu lui Ion Creanga, Chisinau, 1963.
- George Călinescu, Ion Creangă (Viaţa şi opera), Prefaţa de Eugen Simion, Editura pentru literatură, Bucureşti, 1966.
- George Călinescu, Ion Creangă (Viaţa şi opera), Editura Minerva, Bucureşti, 1972.
- George Călinescu, Ion Creangă (Viaţa şi opera), Colecţia "Biblioteca Eminescu". Editura Eminescu, Bucuresti, 1975.
- Jean Boutière, Viaţa si opera lui Ion Creangă, Editura Junimea, 1976.
- Rotaru I. R., Ion Creangă. Biobibliografie de recomandare, Buc., 1959.
- R. Portnoy Ion Creanga. - Chisinau: State Publishing House of Moldova, 1957. - 170 p.
Links
- Creangă, Ion in the Biblus catalog
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See what "Ion Creanga" is in other dictionaries:
Ion Creanga room. Ion Creangă ... Wikipedia
Ion Creanga Ion Creanga (Cryanga) (Rom. Ion Creangă, Ion Kreangă) (March 1, 1837, Humulesti, Moldavian Principality December 31, 1889, Iasi, Romania) Moldavian and Romanian writer and memoirist, one of the classics of Romanian literature ... Wikipedia
Ion Creanga Ion Creanga (Cryanga) (Rom. Ion Creangă, Ion Kreangă) (March 1, 1837, Humulesti, Moldavian Principality December 31, 1889, Iasi, Romania) Moldavian and Romanian writer and memoirist, one of the classics of Romanian literature ... Wikipedia
Creangă Ion (March 1, 1837, the village of Humulesti, Neamt County, ≈ December 31, 1889, Iasi), Romanian and Moldavian writer. Born into a peasant family. He graduated from the Seminary in Iasi (1858), was a deacon. In 1865 he graduated from pedagogical courses, ... ...
- (Creangă) Jon (1.3.1837, Humulesti village, Neamt county, 12.31.1889, Iasi), Romanian and Moldavian writer. Born into a peasant family. He graduated from the Seminary in Iasi (1858), was a deacon. In 1865 he graduated from pedagogical courses, ... ... Great Soviet Encyclopedia
KRYANGE Ion- Creangă Ion (18371889), Romanian and Moldavian writer. Cycle of fairy tales and stories (187577); autobiography pov. “Memories of Childhood” (188083, p. 1955). ■ Selected, Kish., 1957 ... Literary Encyclopedic Dictionary
Ion Creanga Ion Creanga (Cryanga) (Rom. Ion Creangă, Ion Kreangă) (March 1, 1837, Humulesti, Moldavian Principality December 31, 1889, Iasi, Romania) Moldavian and Romanian writer and memoirist, one of the classics of Romanian literature ... Wikipedia
- (UPS Ion Creanga) ... Wikipedia
Books
- Romanian Tales, I. Creanga. This book will be produced in accordance with your order using Print-on-Demand technology. Colorfully illustrated with color pictures, the book includes Romanian folk tales And…
- Ion Creanga. Selected works. Memories of childhood. Fairy tales. Novels, Ion Creanga. Bucharest, 1959 Publishing house on foreign languages. With illustrations. Publisher's binding. The safety is good. The classic of Romanian and Moldavian literature, Ion Creanga (1837-1889) in his…
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Ion Creanga (Creanga; rum. Ion Creangă, Ion Kreangă ; March 1 , Humulesti, Moldavian principality - December 31, Iasi, Romania) - Moldavian writer and memoirist, one of the classics of Moldavian literature.
Biography
Ion Creanga was born into a peasant family in the village of Humulesti in the Moldavian Principality (now the city limits of Tirgu Neamt, Neamt County, Romania).
Mikhail Sadoveanu wrote one of his stories about Ion Creanga, called "The Key".
April 3 (15 according to the new style), 1866 in the city of Iasi hundreds local residents led by the Metropolitan of Moldova, they went on a peaceful protest march, expressing disagreement with the unification of the Moldavian and Wallachian principalities that took place in 1859 and demanding the return of independence to the Moldavian principality.
Some of the well-known supporters and participants of this movement were representatives of the intelligentsia and the clergy, such as Nikolai Istrati, Gheorghe Asachi, Ion Creanga and others.
The peaceful march for justice was brutally suppressed by an army regiment specially redeployed from Muntenia to Iasi to control the situation. Small arms fire was opened on peaceful protesters, as well as bayonets were used. The demonstrators were scattered. Dozens of participants died, hundreds were arrested, many were injured. The Metropolitan was also wounded, who was saved and hidden by Ion Creanga, who also participated in this march.
Memory
- State Pedagogical University in the Republic of Moldova (former Chisinau pedagogical institute) is named after Ion Creanga.
Compositions
- opera. Ediţie îngrijată şi glosar de G. T. Kirileanu, Vis., 1957;
- Opera. Studio introductive de V. Coroban, Chisinau, 1972;
- Memories of childhood, M., 1955;
- Ion Creanga. Favorites. - Chisinau: State Publishing House of Moldova, 1957. - 216 p.
Write a review on the article "Cryanga, Ion"
Literature
| 30px | [[Lua error in Module:Wikidata/Interproject on line 17: attempt to index field "wikibase" (a nil value). |Ion Creangă]] at Wikiquote |
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| Ion Creanga in Wikisource | |
| 30px | [((localurl:Commons:Category: Lua error: callParserFunction: function "#property" was not found. ))?uselang=ru Ion Creangă] at Wikimedia Commons |
- Omajiu lui Ion Creanga, Chisinau, 1963.
- George Călinescu, Ion Creangă (Viaţa şi opera), Prefaţa de Eugen Simion, Editura pentru literatură, Bucureşti, 1966.
- George Călinescu, Ion Creangă (Viaţa şi opera), Editura Minerva, Bucureşti, 1972.
- George Călinescu, Ion Creangă (Viaţa şi opera), Colecţia "Biblioteca Eminescu". Editura Eminescu, Bucuresti, 1975.
- Jean Boutière, Viaţa si opera lui Ion Creangă, Editura Junimea, 1976.
- Rotaru I. R., Ion Creangă. Biobibliografie de recomandare, Buc., 1959.
- R. Portnoy.. - Chisinau: State Publishing House of Moldova, 1957. - 170 p.
Notes
Links
- in the Biblus catalog
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An excerpt characterizing Creangă, Ion
But no matter how “international” my father’s physical foundation was, his SOUL (and I can say this with full responsibility) was truly Russian until the end of his life, despite all, even the most amazing, genetic combinations ...But let's go back to Siberia, where this one, who was born in the basement, " a little prince”, in order to simply survive, with the consent of the broad and kind soul of Vasily Nikandrovich Seregin, one day he became just Seregin Vasily Vasilyevich, a citizen Soviet Union... By whom he lived his entire conscious life, died, and was buried under a tombstone: "The Seryogin Family", in the small Lithuanian town of Alytus, far from their family castles, which I had never heard of ...
I learned all this, unfortunately, only in 1997, when dad was no longer alive. I was invited to the island of Malta by my cousin, Prince Pierre de Rohan-Brissac, who was looking for me for a very long time, and he also told me who I and my family really are. But I will talk about this much later.
In the meantime, let's go back to where in 1927, at kindest soul people - Anna and Vasily Seregins, there was only one concern - to keep the word given to dead friends, and, by all means, take little Vasilka out of this "cursed by God and people" land to at least some safe place, and later, try to fulfill their promise and deliver it to France, far away and completely unfamiliar to them ... So they began their difficult journey, and, with the help of local connections and friends, they took my little dad to Perm, where, as far as I know, they lived some years.
The further “wanderings” of the Seryogins seem to me now absolutely incomprehensible and seemingly illogical, since it gave the impression that the Seryogins circled Russia in some kind of “zigzags”, instead of going straight to their destination. But for sure, everything was not as simple as it seems to me now, and I am quite sure that there were thousands of very serious reasons for their strange movement ...
Then Moscow turned out to be on their way (in which some distant relatives lived with the Seryogins), later - Vologda, Tambov, and the last, before leaving native Russia for them it turned out to be Taldom, from which (only after a long and very difficult fifteen years after the birth of my dad) they finally managed to get to the unfamiliar beauty of Lithuania ... which was only half the way to distant France ...
(I am sincerely grateful to the Taldom group of the Russian Public Movement "Renaissance. Golden Age", and personally to Mr. Vitold Georgievich Shlopak, for an unexpected and very pleasant gift - finding facts confirming the stay of the Seregins in the city of Taldom from 1938 to 1942. According to these data, they lived on Kustarnaya Street, house 2a, not far from which Vasily visited high school. Anna Fedorovna worked as a typist in the editorial office of the regional newspaper Collective Labor (now Zarya), and Vasily Nikandrovich was an accountant in the local grain factory. Such information was found by the members of the Taldom cell of the Movement, for which I am very grateful to them!)
I think that during their wanderings, the Seryogins had to take on any job, just to humanly survive. The time was harsh and they, of course, did not count on anyone's help. The wonderful estate of the Obolenskys remained in the distant and happy past, which now seemed simply incredible. beautiful fairy tale... The reality was cruel and, like it or not, had to be reckoned with...
At that time there was already a bloody second World War. Crossing the borders was very, very difficult.
(I never found out who and how helped them cross the front line. Apparently, one of these three people was very much needed by someone if they still managed to do this ... And I also I’m quite sure that someone influential and strong enough helped them, otherwise they would never have been able to cross the border at such a difficult time ... But no matter how I got my poor patient grandmother later, she stubbornly avoided answering this question Unfortunately, I never managed to find out anything about this).
One way or another, they nevertheless ended up in unfamiliar Lithuania ... Grandfather (I will continue to call him that, since I only knew him as my grandfather) became very ill, and they had to stay in Lithuania for a while. And it was this short stop, one might say, that solved them. further fate... And also the fate of my father and my entire family.
March 1, 1837, Humulesti, Principality of Moldavia - December 31, 1889, Iasi, Romania - Romanian writer and memoirist, one of the classics of literature.
In 1858 he graduated from the seminary in Iasi, was a deacon. In 1865 he graduated from pedagogical courses and worked as a teacher. Due to conflicts with the Romanian church authorities, he was defrocked in 1872.
In 1875-77 he published the fairy tales "Mother-in-law and three daughters-in-law", "Denile Prepelyak", "The Tale of the Experienced Camp", "The Tale of the White Arap", "The Tale of the Piglet" and others. Ion Creanga preached the study of the alphabet and spelling in elementary grades with the help of methods based on children's intuition and simplicity of perception of the world. Creanga was on friendly terms with Mihai Eminescu, under whose influence he published his works in the journal "Literary Conversations" ("Convorbiri literare")...
Creangă's fairy tales "A Goat with Three Kids" ("Capra cu trei iezi"), "A Purse with Two Money" ("Punguța cu doi bani"), "Denile Prepelyak", "The Tale of the White Moor", "The Daughter of an Old Woman and the old man's daughter", the stories "Uncle Ion Roate and the Union" (1880) and "Uncle Ion Roate and Cuza Voda" (1883), the short story "Uncle Nikifor the Prankster" (1877)...
Mikhail Sadoveanu wrote one of his stories about Ion Creanga, called "The Key".
On April 3 (15 according to the new style), 1866, in the city of Iasi, hundreds of local residents, led by the Metropolitan of Moldova, went on a peaceful protest march, expressing disagreement with the unification of the Moldavian and Wallachian principalities that took place in 1859 and demanding the return of independence to the Moldavian principality.
Some of the well-known supporters and participants of this movement were representatives of the intelligentsia and the clergy, such as Nikolai Istrati, Gheorghe Asachi, Ion Creanga and others.
The peaceful march for justice was brutally suppressed by an army regiment specially redeployed from Muntenia to Iasi to control the situation. Small arms fire was opened on peaceful protesters, as well as bayonets were used. The demonstrators were scattered. Dozens of participants died, hundreds were arrested, many were injured. The Metropolitan was also wounded, who was saved and hidden by Ion Creanga, who also participated in this march.
March 1, 1837, Humulesti, Principality of Moldavia - December 31, 1889, Iasi, Romania - Romanian writer and memoirist, one of the classics of literature. In 1858 he graduated from the seminary in Iasi, was a deacon. In 1865 he graduated from pedagogical courses and worked as a teacher. Due to conflicts with the Romanian church authorities, he was defrocked in 1872. In 1875-77 he published the fairy tales "Mother-in-law and three daughters-in-law", "Denile Prepelyak", "The Tale of the Experienced Camp", "The Tale of the White Arap", "The Tale of the Piglet" and others. Ion Creanga preached the study of the alphabet and spelling in elementary grades with the help of methods based on children's intuition and simplicity of perception of the world. Creanga was on friendly terms with Mihai Eminescu, under whose influence he published his works in the journal "Literary Conversations" ("C...
Mother-in-law with two daughters-in-law; A goat with three kids; Danile Perepelyak; Wallet with two coins; The Tale of Stan Experienced; The Tale of the White Moor; Fat-Frumos, Golden Curls and other fairy tales
Fairy tales collected and literary processed by Ion Creanga are published all over the world. The writer is one of the most sought-after storytellers of our time. His creations are distinguished by both the strength of universal moral principles and a special national flavor. No wonder Creanga is called the most Moldavian of all Moldavian writers. I emphasize that it is Moldovan, and not Romanian, as critics impose on readers recent decades. And he wrote Moldovan national, not Romanian fairy tales.
Ion Creanga was born on March 1, 1837 in the village of Humulesti, Neamt county, in the Principality of Moldavia. His parents were peasants: father Stefan - from the tax (that is, he paid the poll tax and was legally unequal with the free population); Smaranda's mother came from the free, her parents were wealthy peasants. That is why it turned out that the mother was literate, the father was not. Stefan's family lived in poverty, and there were 10 children in it.
Smaranda especially singled out her eldest son, Jonah, and demanded from her husband that he be the one who learned to be a priest. A smart and diligent boy, Ion fulfilled the will of his mother - at first he studied at a church school, and in 1855 he entered the seminary, although he never graduated from it.
In 1858, his father died suddenly, having gone to work in foreign lands. Ion, the eldest son, had to return home. The unfinished seminary gave young man the right to receive church orders, but for this he was obliged to marry. The wedding had barely taken place when a recent seminarian was given the rank of clerk.
Creanga's family life did not work out: his father-in-law, a greedy and quarrelsome man, made scandals every now and then, humiliated and insulted his son-in-law for his inability to earn money, his daughter supported him. Creangă called life in marriage the time when "he was blinded by poverty, intoxication and a woman." One joy - the son Konstantin was born.
Most of all, the spouse and her father resented the fact that Ion did not want to remain a deacon. When in 1864 in Iasi at the Institute. Vasile Lupu opened a teacher training school, Creanga entered there and successfully graduated in 1867. From that time on, he began to combine work in primary school with church duties. This finished off the woman - in the same 1867, she left her careless husband forever and left him a son.
Creange was not upset. He scraped together money, bought a dilapidated hut in Tsicau, a suburb of the capital of Moldova, Yass, and lived there modestly, but as he saw fit. The writer stayed in the house in Tsikeu until the end of his days.
Unexpectedly, the clerk Creange became interested in the theater. Persons of the clergy were forbidden to visit such institutions. And to walk around the theater in a kamilavka and with long hair(this was required by church canons) was simply impossible. The shrew cut his hair and put on secular clothes. In the autumn of 1871, the metropolia issued a decree depriving the clerk Ion Creanga of church rank.
And in June 1872 he was also expelled from school, since the clerk-defiant had no right to teach children. The poor man had to survive with a child in his arms by selling tobacco. True, this was the only period in the writer's life when he was not financially poor. After 2 years, justice prevailed, and Creanga was restored to the rights of a teacher. He was taken as a teacher in one of the Iasian schools, where the storyteller worked until his retirement.
In 1875, Creanga met the Iasian school inspector and the great Moldavian poet Mihail Eminescu. They became friends, and the “male teacher” showed his friend the fairy tales he had written down. Eminescu was shocked by the charm and juiciness popular word, which nature endowed Creange. He persuaded the storyteller to publish his creations. On October 7, 1875, in the Iasian magazine “Konvorbir literare” (“Literary Conversations”), the fairy tale “Mother-in-law with three daughters-in-law” by Ion Creanga was first published. Within 3 years, the magazine published most of the author's fairy tales, which brought him immortality.
In the midst of publication, in 1877 (according to other sources in 1879), Creangă suffered an epileptic fit. The disease was eating him up slowly but surely. The writer had to retire prematurely. And the stronger his illness overcame, the wider the fame of the storyteller spread throughout the world. Oddly enough, this only exacerbated Creanga's loneliness. Indeed, in the society of that time, only refined intellectuals had the right to write fairy tales - the Romanian Queen Elena was especially successful in this, composing boring, sucked-out magic stories a la Andersen under the pseudonym Carmen Silva. Then it was fashionable to write under Andersen, such scribbles literally flooded the European press, and there is no need to talk about book publishers. And then suddenly a rootless dork Moldavian, who has the only right - to be a shepherd, allowed himself to compete with highly educated Romanian aristocrats!
In June 1889 news came to Iasi about the death of Creanga's only friend, Mihail Eminescu. The storyteller became homesick, took to his bed and never got up again. Ion Creanga died on December 31, 1889. He was buried at the Eternitatya (Eternity) cemetery in Iasi.
Reviews
Not so long ago I read Madonna's fairy tales. I was surprised that the book is illustrated beautiful drawings Russian artist. But fairy tales are a parody in pure form, with a claim to high morality. It's a pity that there are high-class fairy tales in Prose, but almost no one reads them.
Creange's fate is filled with obstacles, but still he wrote what he wanted.
