Muslim funeral traditions very different from the funeral rituals familiar to Europeans. These differences lie not only in the prescribed rituals of religion, but also in individual nuances such as funeral attire (shroud) and bathing. Oddly enough, the Muslim grave is also unlike the European one: there are differences not only in tombstones, but even in the shape of the grave itself.
Usually, Muslims are buried in separate sections of citywide cemeteries, or in special Muslim cemeteries. The Qur'an forbids burying Muslims with non-Muslims, although exceptions may be made for the burial of the wife of a deceased Muslim. Muslim cemeteries are traditionally surrounded by a fence designed to protect the graves from animals.
According to tradition, the grave in Islam is dug at least 1.5 meters deep, and preferably deeper - up to two meters. The length and width should be such that not only the deceased, but also the person who will lay it, can sit in it. At the bottom of the grave, a side niche (lyakhd) is constructed, where the body of the deceased is placed. The deceased is laid on his right side, facing towards Mecca, after which the lyakhd is covered with unbaked bricks. Sometimes lyakhds can be laid with fired bricks or boards, but the use of such materials is discouraged, as they often serve as decorative. In the niche itself, it is important to make props to avoid soil collapse.
There are various nuances in the arrangement of a Muslim grave. For example, in the case of loose and loose soil, lyakhd can be omitted; instead, a recess in the center of the grave or burial in a coffin is used (in this case, the bottom of the coffin is sprinkled with earth). It is customary to fill the grave with the same earth that was dug out of it, while the elevation should be small - no more than 17 cm. There is also a tradition to make a crescent-shaped elevation to distinguish Muslim graves from Christian ones.
Muslim tombstones
Muslim monuments on the grave also differ from those adopted in European cultures. A visitor to a Muslim cemetery cannot fail to notice that all the tombstones face Mecca. This was done not only in accordance with Sharia rules, but also so that those who came to the cemeteries knew the direction for prayer.
Islam encourages modesty and restraint of the faithful, and therefore Muslim grave monuments are almost never flashy and pompous. Although now there are tombstones on most Muslim graves, for many centuries they were considered overkill. As a rule, the name of the deceased and his years of life are written on the tombstone. On Muslim monuments, a photo or portrait of the deceased is usually not placed on the grave, since the Koran prohibits images of people. A crescent moon or a modest ornament, as well as text in the form of verses - lines from the Koran, are considered acceptable decorations. Specialized companies in Moscow offer to install Muslim monuments on the grave; Prices vary depending on the material and design chosen. Granite and dark marble are used, while less well-to-do Muslims often place an iron cone with a crescent moon or limit themselves to a small memorial tablet.
The Muslim religion requires strict observance of ancient traditions and rituals. Muslims respect religious laws and live in accordance with the rules and prohibitions. Funeral and funeral rites Muslims represent various sacraments that have been known and revered since ancient times. Unlike Christian ones, Muslim grave monuments do not contain photographs of the departed and are more modest in execution.
Manufacturing technology of Muslim monuments
Muslims living in strict observance of rituals are also recommended to observe modesty and ancient traditions when they pass to another world. Monuments of the departed people are made in accordance with all the rules of Islam, they demonstrate restraint and dignity. The canonical stele of the product contains sketches and outlines of a mosque or a minaret, and its upper part looks like the dome of a Muslim shrine. According to tradition, all the monuments face towards the holy city of Mecca. The shape of the stele can be made in the form of a column, a rectangular obelisk or a flat slab.
On photo of muslim monuments on the grave you can consider all the main attributes and options for their implementation. The attitude towards death among Muslims is different from other religions, so the words of grief and sadness for the deceased on the gravestone are not accepted. The deceased returns to Allah, this event awaits any true believer, and because of such reflections in Islam, it is not customary to grieve excessively at the time of death. According to this, the frontal part of the monument is decorated with sayings of great thinkers and verses from the Koran, and crowned with all the invariable symbols in the form of a crescent and a star. The drawings on the stele stand out for their special beauty and are applied in accordance with the gender of the deceased. Men's monuments are decorated with more strict patterns dominated by straight lines, while women's are decorated with ornaments in the form of flowers.
Materials for the manufacture of Muslim monuments
Materials for the manufacture of Muslim grave monuments are:
- marble;
- granite;
- different types of stone;
- bronze.
Diverse muslim granite tombstones completed in different forms but at the same time fully comply with the strict laws of Islam. As already described above, the burial place of a Muslim should look modest and at the same time dignified. Therefore, most often, as a material for creating a monument, preference is given to granite, and in dark shades.
With the help of black granite, strict and majestic monuments are created that meet all the requirements of Islam. This material best reflects all the sayings and emphasizes general style. Besides, granite differs in reliability and long term of operation. Like any other monuments, Muslim varieties can also be made according to an individual sketch. The burial place can be ennobled with the help of a fence and a flower garden, doing all this in the same style. Decor elements are decorated with Islamic symbols and help describe Muslim rituals and reinforce religious motifs.
Muslim monuments on the grave. About the image of the deceased in combination with inscriptions in Arabic.
It is natural for every person to want to bury the deceased according to their traditions. Our cemeteries are as multinational as our country. Only by the monuments you can understand who exactly lies here: Orthodox or Muslim. Each religion has its own attitude towards death. If Orthodoxy is characterized by a certain colorful funeral, then for Muslims this is simply unacceptable. Islam is a strict and special religion, while it is interesting for its unusualness and ancient foundations.
Our cemeteries are as multinational as our country.
How Muslims erect monuments
The peculiarity of Islam in relation to death itself. It is enough to look at what Muslim monuments are on the grave in the photo to understand this attitude. For Muslims, death cannot be unexpected or sudden. For them, death is a mandatory and inevitable phenomenon for ascension to the Paradise of Allah. Therefore, the photo of Muslim monuments - tombstones does not contain any decorations. The maximum that they can afford is to make the top of the monument in the form of a minaret or the dome of a mosque.
By tradition, a monument to the grave of a Muslim should be as discreet as possible, without photographs. Initially, Islam strictly forbade depicting faces, and even today Sharia is inexorable. This is especially strict among the Tatars, since this nation is considered the most zealous in the implementation of the canons of Islam. A photo of Tatar monuments on the grave shows exclusively monolithic tombstones, mainly made of dark marble or granite.
However modern trends They made an amendment and the mosque began to allow making images of faces and even animals at the request of relatives. The inscription on the monument remained obligatory. Usually this is an engraving of the word of the Prophet or excerpts from Muslim surahs on Arabic.
But according to other sources:
It is important to note that to mark the grave, it is not forbidden to write on it the name (of the deceased). However, opinions on carving verses of the Qur'an vary, ranging from makruh (undesirable) to haram (forbidden). Therefore, it is better not to carve (on the grave) verses of the Qur'an as a sign of respect for the Word of Allah.
It is allowed to mark the graves with stones or sticks, as mentioned in the hadith narrated by Ibn Majay. In this hadith, Anas narrated the following words of the Prophet (peace and blessings of Allaah be upon him): “I was able to recognize the grave of Ibn Mazun by the stone that marked it.”
Further, it was narrated that the Prophet (peace and blessings of Allaah be upon him) forbade covering the graves with plaster, sitting on them or building anything on top of them.
In another version, he also forbade stepping on graves. In An-Nisai's version, the Prophet forbade building anything over the graves, attaching anything to them, covering them with plaster and writing on them.
This indicates that it is forbidden to make any inscriptions on the graves. According to Imams Ahmad and Ash-Shafi'i, the Prophet's order not to write anything on the graves should be understood in such a way that such inscriptions are makruh (undesirable), no matter what is written there - the verses of the Koran or the name of the buried person. However, the scholars of the Shafi school add that if this is the grave of a famous scholar or righteous man, then it is even worth writing his name on it or marking it - and this will be a commendable deed.
Imam Malik believed that writing the verses of the Qur'an on the graves is haram, and writing the name and date of death is makruh.
Scientists of the Hanafi school believed that writing something on the grave was possible only in order to indicate its location, and any other inscriptions on it were generally undesirable.
And Ibn Hazm even considered that writing the name of the deceased on a stone is not makruh.
According to the aforementioned hadith, writing verses of the Qur'an on graves is forbidden (haram), especially considering that these graves are level with the ground and people can step on them.
Where do the Muslims put the monument and in which direction should it be turned - this is crucial moment. The monument can only be installed in such a way that its front part is turned only to the east, to Mecca itself. This is an unshakable tradition and the mosque treats this strictly.
Sharia does not allow to put beautiful Muslim monuments on the grave, if we talk about tradition. Faith teaches that beauty, crypts, various tombstones bring discord among the dead believers and prevent them from enjoying the prosperity granted to them by Allah. Therefore, it is prescribed that all monuments be strict and restrained in decoration. The mosque allows Muslim women to engrave a bouquet of flowers according to the number of children, for men a crescent.
Prayers.
Dua for the deceased
Translation of the meaning: O Allah, Your servant and the son of Your servant needed Your mercy, and You do not need his torment! If he did good deeds, then add them to him, and if he did bad deeds, then do not charge him!
Translit:
Allahumma, "abdu-kya wa-bnu ama-ti-kya ikhtadzhya ilya rahmati-kya, wa Anta ganiyun" an "azabi-hi! fa tajavaz "an-hu!
Dua for the deceased
Translation of the meaning: O Allah, forgive him, and have mercy on him, and deliver him (from the torment and temptations of the grave.), and show him mercy, and give him a good reception (that is, make his lot in paradise good), and make the grave its spacious, and wash it with water, snow and hail, and cleanse it from sins, as You cleanse white clothes from dirt, and in return give him a house better than his house, and a family better than his family and a wife better than his wife, and bring him into paradise and protect him from the torment of the grave and from the torment of fire!
Translit:
Allahhumma-gfir la-hu (la-ha), va-rham-hu (ha), wa "afi-hi (ha), wa-" fu "an-hu (ha), wa akrim nuzula-hu (ha) , wa vassi "mudhala-hu (ha), wa-gsil-hu (ha) bi-l-ma" and, wa-s-salji wa-l-baradi, wa nak-ky-hi (ha) min al- hataya kya-ma nakkaita-s-sauba-l-abyada min ad-danasi, wa ab-dil-hu(ha) daran khairan min dari-hi(ha), wa ahlyan khairan min ahlihi(ha), wa zaud-jan hairan min zauji-hi (ha), wa adhyl-hu (ha)-l-jannata wa a "yz-hu (ha) min" azabi-l-kabri wa "azabi-n-nari! (ends in parentheses) female when praying for a dead woman)
On the site, you can order a Muslim monument in a cemetery from any color of granite and marble. Product samples are shown in the photo. Manufacturing - in as soon as possible, the price is moderate.
In Islam, they believe that the deceased believer belonged to Allah during his lifetime, and now he simply returns to him in order to receive eternal prosperity. Death is an inevitability, the attitude towards it is largely fatalistic. There is nothing to regret. Therefore, Muslim funerals are held with restraint, without open manifestations of grief. Only children and women are allowed to cry.
The Muslim monument to the grave is made for the same reasons, in contrast to the Orthodox and Catholics, for whom a beautiful, richly decorated monument is evidence of reverence for the deceased. From the point of view of the followers of Islam, respect for the deceased should be shown in fervent prayers for him, and not in spending big money on a luxurious stella. Sharia prohibits the construction of a tomb, a mausoleum with a crescent on a spire, a crypt. It is believed that the magnificent decorations of the monument and the structures above it will cause quarrels between the deceased. This will prevent them from enjoying the prosperity that Allah will give to a person after death.
A Muslim monument in a cemetery should be modest, without exquisite architectural forms and stucco decorations. Most often it is made in the form of a rectangular vertical slab, usually rounded in the upper part or in the shape of a mosque dome. The monument can be made of any kind of granite and marble of your choice. By ordering a Muslim monument made of colored granite, you will receive a simple and concise product. Thus, you will not only highlight the grave loved one against the background of the rest, but also observe all the canons Muslim traditions. After all, the purpose of the monument is to point to the place of burial, and nothing more.
The designation of the place where the deceased was buried, with a monument on the grave, is done according to the hadith (text about any episode from the life of the Prophet), which says the following. After the death of Uthman ibn Mazun, Muhammad placed a stone where the body was buried. Then he said - now he will always know where his brother rests. Another reason is that it is forbidden in the Koran to step on the graves of the faithful. Therefore, such places are marked with monuments so as not to violate the canons of the Holy Book.
Just as concise, according to the precepts of the Prophet, should be the design of a Muslim monument. Today, the mosque allows you to depict a brief inscription on the stele - the name and surname of the deceased, the dates of his birth and death, as well as some symbols. For men - a star and a crescent, for women - flowers. Their number corresponds to the number of children.
There should be no photographs on a Muslim monument, as well as inscriptions about the grief of relatives, promises to regret the death of the deceased for a long time. In Islam, it is believed that images of animals and people cause the faithful to forget about Allah and become insane. They begin to worship these very images and do not want to honor the True God. True, modern ministers of Islam are not too strict about this ban.
The prohibition to engrave words from the Holy Book on the tombstone is also not always observed now. IN Lately on Muslim monuments, one can increasingly see sayings from the Koran in Arabic. Among theologians, this issue is still controversial. According to opponents of the inscriptions, according to Islamic teachings, it is impossible to write ayats and suras on burial stones. A lot of time will pass, the plates may fall, someday even level with the surface. Strangers, out of ignorance, will step on the monuments sprinkled with earth and thereby defile the words of the Prophet.
Most detailed description: a prayer for a Muslim monument - for our readers and subscribers.
Muslim monuments. About portraits and inscriptions.
Muslim monuments on the grave. About the image of the deceased in combination with inscriptions in Arabic.
It is natural for every person to want to bury the deceased according to their traditions. Our cemeteries are as multinational as our country. Only by the monuments you can understand who exactly lies here: Orthodox or Muslim. Each religion has its own attitude towards death. If Orthodoxy is characterized by a certain colorful funeral, then for Muslims this is simply unacceptable. Islam is a strict and special religion, while it is interesting for its unusualness and ancient foundations.
Our cemeteries are as multinational as our country.
How Muslims erect monuments
The peculiarity of Islam in relation to death itself. It is enough to look at what Muslim monuments are on the grave in the photo to understand this attitude. For Muslims, death cannot be unexpected or sudden. For them, death is a mandatory and inevitable phenomenon for ascension to the Paradise of Allah. Therefore, the photo of Muslim monuments - tombstones does not contain any decorations. The maximum that they can afford is to make the top of the monument in the form of a minaret or the dome of a mosque.
By tradition, a monument to the grave of a Muslim should be as discreet as possible, without photographs. Initially, Islam strictly forbade depicting faces, and even today Sharia is inexorable. This is especially strict among the Tatars, since this nation is considered the most zealous in the implementation of the canons of Islam. A photo of Tatar monuments on the grave shows exclusively monolithic tombstones, mainly made of dark marble or granite.
However, modern trends have made an amendment and the mosque began to allow making images of faces and even animals at the request of relatives. The inscription on the monument remained obligatory. Usually this is an engraving of the word of the Prophet or excerpts from Muslim suras in Arabic.
But according to other sources:
It is important to note that to mark the grave, it is not forbidden to write on it the name (of the deceased). However, opinions on carving verses of the Qur'an vary, ranging from makruh (undesirable) to haram (forbidden). Therefore, it is better not to carve (on the grave) verses of the Qur'an as a sign of respect for the Word of Allah.
It is allowed to mark the graves with stones or sticks, as mentioned in the hadith narrated by Ibn Majay. In this hadith, Anas narrated the following words of the Prophet (peace and blessings of Allaah be upon him): “I was able to recognize the grave of Ibn Mazun by the stone that marked it.”
In another version, he also forbade stepping on graves. In An-Nisai's version, the Prophet forbade building anything over the graves, attaching anything to them, covering them with plaster and writing on them.
This indicates that it is forbidden to make any inscriptions on the graves. According to Imams Ahmad and Ash-Shafi'i, the Prophet's order not to write anything on the graves should be understood in such a way that such inscriptions are makruh (undesirable), no matter what is written there - the verses of the Koran or the name of the buried person. However, the scholars of the Shafi school add that if this is the grave of a famous scholar or righteous person, then it is even worth writing his name on it or marking it - and this will be a commendable deed.
Imam Malik believed that writing the verses of the Qur'an on the graves is haram, and writing the name and date of death is makruh.
Scientists of the Hanafi school believed that writing something on the grave was possible only in order to indicate its location, and any other inscriptions on it were generally undesirable.
And Ibn Hazm even considered that writing the name of the deceased on a stone is not makruh.
According to the aforementioned hadith, writing verses of the Qur'an on graves is forbidden (haram), especially considering that these graves are level with the ground and people can step on them.
Where the Muslim monument is placed and in which direction it should be turned is the most important moment. The monument can only be installed in such a way that its front part is turned only to the east, to Mecca itself. This is an unshakable tradition and the mosque treats this strictly.
Sharia does not allow to put beautiful Muslim monuments on the grave, if we talk about tradition. Faith teaches that beauty, crypts, various tombstones bring discord among the dead believers and prevent them from enjoying the prosperity granted to them by Allah. Therefore, it is prescribed that all monuments be strict and restrained in decoration. The mosque allows Muslim women to engrave a bouquet of flowers according to the number of children, for men a crescent.
Translation of the meaning: O Allah, Your servant and the son of Your servant needed Your mercy, and You do not need his torment! If he did good deeds, then add them to him, and if he did bad deeds, then do not charge him!
Allahumma, ‘abdu-kya wa-bnu ama-ti-kya ihtajya ilya rahmati-kya, wa Anta ganiyun ‘an ‘azabi-khi! In kyana mukhsiyan, fazid fi hasanati-khi, wa in kyana musi'an, fa tadjavaz ‘an-hu!
Translation of the meaning: O Allah, forgive him, and have mercy on him, and deliver him (from the torment and temptations of the grave.), and show him mercy, and give him a good reception (that is, make his lot in paradise good), and make the grave his spacious, and wash him with water, snow and hail, and cleanse him of sins, as you cleanse white clothes from dirt, and in return give him a house better than his house, and a family better than his family and a wife better than his wife, and bring him into Paradise and protect it from the torment of the grave and from the torment of fire!
Allahhumma-gfir la-hu (la-ha), va-rham-hu (ha), wa 'afi-hi (ha), wa-'fu 'an-hu (ha), wa akrim nuzula-hu (ha) , wa vassi' mudhalya-hu(ha), wa-gsil-hu(ha) bi-l-ma'i, wa-s-salji wa-l-baradi, wa nak-ky-hi(ha) min al- hataya kya-ma nakkaita-s-sauba-l-abyada min ad-danasi, wa ab-dil-hu(ha) daran khairan min dari-hi(ha), wa ahlyan khairan min ahlihi(ha), wa zaud-jan hairan min zauji-hi(ha), wa adhyl-hu(ha)-l-jannata wa a'iz-hu(ha) min 'azabi-l-kabri wa 'azabi-n-nari! (In parentheses are feminine endings when praying for a deceased woman)
Prayer at the monument to a Muslim.
Regards, Yuri.
Bismillah rahmani rahim. - this is the beginning of all beginnings. this is where prayer begins. when a person is born, when he dies. every business starts with this
Epitaphs religious
Religious epitaphs express faith in God and afterlife. Inscriptions on the monument to Christians, Jews, Muslims. Verses and quotes from the Bible and Koran.
To whom were you dear in life,
To whom he gave his love
Those for your rest
They will pray again and again.
Without the present, but with the future!
May God give you strength and courage!
May God grant you unity, steadfastness and virtue!
Bear, Lord, sins and atrocities
Above Your mercy!
Slave /(slave) earth and vain desires
Forgive sins for his sorrows /(her) !
Now your servant is being released /(your slaves) Lord according to your word with the world.
his memory /(her) forever in blessing!
Once upon a time, death reconciled Jesus with humanity.
In Your light, Lord, we see the light!
Do not remember the sins of my youth and my crimes; but in Your mercy remember me!
Life is like a dance, like a flight
In a whirlwind of light and movement.
I believe that death is only a transition.
I know there will be a sequel.
In His goodness, the Lord grants us what we wanted. The whole epitaph:
From now on, everyone answers for himself:
I am before God, you are before people!
Where is the virtue? Where is the beauty?
Who will trace her traces here?
Alas, here is the door to heaven:
Hidden in it - yes the sun will meet!
Why not to the faces, crumpled by old age,
You came, Death, and plucked my flower?
Then there is no shelter in heaven
Stained with decay and depravity.
I will rejoice in the Lord and rejoice in the God of my salvation!
For God, everyone is alive!
My hope is in You, Lord!
The sons of men in the shadow of Your wings, O Lord, are at rest!
My flesh will rest in hope; for You will not leave my soul in hell!
Southern Memorial Company - Manufacturing of monuments
Muslim
MUSLIM MONUMENTS
Headstone collection Muslim monuments according to the canons of Sharia in a modern version.
The catalog contains Muslim grave monuments from black granite. At your request, it is possible to produce tombstone marble, or from granite of other colors (for example, from red, gray or green granite) according to the sketches of the catalog.
From 17 000 rub. From 17 000 rub. From 20 000 rub. From 21 000 rub. From 20 000 rub. From 25 000 rub.DECOR
How to issue muslim monument It's up to you to decide, and we offer you some possible design options for a Muslim monument.
Muslim monuments are issued in a laconic style. On Muslim monument do not write epitaphs, and other mournful inscriptions, because this contradicts the very idea of perceiving death in Islam.
On a stone wall Arabic script is inscribed with Muslim name the deceased and the date of his death. In addition, you can engrave on the monument the image of the crescent and your chosen surah from the Koran or prayer.
