Games used in the work of the folklore circle. The requirements of the new time - pay attention to native language! We have in kindergarten introduced the day of communication Belarusian language(one per week). On this day it is convenient to use it folk games. In the game, the child quickly comprehends the subtleties of the language. So - keep it up!
InandsToі mouses
All children, together with mouse players, stand in a circle. The hedgehog is in the center of the circle. At the signal, everyone goes to the right, the hedgehog - to the left. Players pronounce the words: Byazhyts leader - stupid-dumb, All kalyuchy, gostra tooth! Leader, leader, where are you? What the hell is a bad boy?
After these words, everyone stops. On a signal, one player approaches the hedgehog and says:
The leader of the legs is stupid, stupid!
The leader of the eyes loop-loop!
Chue leader - usyudy tsish,
Choo!
The hedgehog imitates movements: walks carefully, listens. Mice at this time run around the circle. The host says:
Byazhy, byazhy, leader,
Don't shake your knife
You love mice for yourself,
Don't love our children!
The mice run in a circle, running out of the circle. The hedgehog catches them (stains).
Players quickly crouch and lower their arms. The mouse is caught: it is in a mousetrap. Thus, the game is repeated several times.
Rules of the game. All act exactly according to the text. The hedgehog stains mice by lightly touching them with his hand. A stained mouse is immediately out of the game.
danceі ya, bastard!
The players are divided into two teams of equal strength - hares and wattle. Draw two parallel lines- a corridor 10-15 cm wide. Wattle players, holding hands, stand in the center of the corridor, and hares - at one end of the site. Wattle children read:
Hare, hare is not hadji,
Ў garodze not fornication!
Plyatsen, plyatse,
Hares climb, save yourself!
At the last word, the hares run to the wattle fence and try to break it or slip under the hands of the players. The hares that slipped through gather at the other end of the corridor, and those who were detained are told: “Go back, near the forest, asinka bitch!” And they are out of the game. Wattle children turn to face the hares and read:
In the forest, a paskaka hare,
We are a crowd of uratava.
The game is repeated until all hares are caught. After that, they switch roles.
Rules of the game. The winner is the group that catches all the hares with fewer songs.
Liski
The players, by agreement or by drawing lots, choose a fox - the leader and, lining up in a circle with a diameter of 10-20 m, put a fox next to them. The fox approaches one of the players and says:
Dze would?
What evil?
Add a little to May.
For that I do not add.
And for what - tell yourself.
Yak abgonish, so addam.
After that, they run in opposite directions in a circle. The owner of the fox is the one who takes a free place in the circle, the fox is the player who remains.
Pärscenak
The players stand in a circle, holding their hands in front of the boat. One leader is chosen. The host has a small shiny object in his hands (it can be a ring, a foil wrapper). The host goes in a circle and seems to put a ring in each hand. At the same time, he says:
I'm going eight on a cruise,
I’ll put the mustache,
Matsney ruchki zatsiskaytse
Look, don't look.
He imperceptibly puts a ring to one of the children, and then leaves the circle and says: “Pyarsenachak, pyarsenachak, come out to the ganachak!” The one who has a ring in his palms runs out, and the children should try to detain him, not to let him out of the circle. Rules of the game. After the words: “Pyarsenachak, parsenachak, go out to the ganachak!” - all players must quickly join hands so as not to let the player out of the circle with a ring in his hand.
At Mazal
The participants in the game choose Mazal. All the rest move away from Mazal and agree that they will show him, after which they go to Mazal and say:
Hello, grandfather Mazal -
Z long white barada,
With black hair, with white hair!
Dzetki, dzetki! Where were you?
Where were you? What did you work?
Where we were, I won't tell you
What works - to the packages!
Everyone makes the movements that have been agreed upon in advance. When grandfather Mazol guesses, the players scatter, and grandfather catches them.
Rules of the game. Grandfather Mazal chooses the fastest, most dexterous player to replace him.
Zhmurki
Everyone walks, dancing and singing some song, and leads the blindfolded cat player. When they bring him to the door, they put him on the threshold and tell him to take the handle, and then all together (in chorus) in a singsong voice begin such a conversation with the cat:
Cat, cat! What are you up to?
On oak!
What are you shaking for?
What the fuck?
What ў vullah?
Kamu dy kamu?
I want my son Mayma!
What about us?
Clay on paw!
Then everyone starts to shake the cat and sing a song:
Cat, cat Apanas,
You love us for years!
You love three years of us,
Do not untie the eyes!
As soon as they sing last words, scatter in different sides. And the cat Apanas begins to catch the players. Everyone revolves around the cat, teasing him: either they touch him with a finger, or they pull his clothes.
Rules of the game. You can catch and scatter only after the words: “Without untying your eyes!” Salted is temporarily out of the game.
Redzki
Pan stands somewhere in the distance, and the owner remains with the radishes. The radishes sit on the grass one by one, clasping the person in front with both hands. They are singing:
We will sit down on the castles,
Let's look at the Sonya!
We are sitting, sitting, sitting!
We look, we look, we look!
And the owner walks around in front of the beds. Suddenly from afar you hear:
Dzin-dzilin!
Dzin-dzilin!
Dzin-dzilin!
This pan on a horse (on a stick) rides. He drives up to the garden bed, goes around it two or three times, then stops and asks: “Is the owner at home?” The owner replies: “At home! And who is there? Pan says: "Sam pan!" The owner asks: “What do you need tabe?” Pan says:
May lady lay on the stoves.
Called from the oven
Pabila shoulders.
Vohae, breathe -
The Redskins are thirsty.
Give me redzki!
The owner replies:
Redzka yashche is small:
Z chicken galoўku.
Jump in tomorrow!
Pan went home. After a while, he again comes to the garden and asks the same thing. The owner looked at the garden and said:
Redzka yashche is small:
Z goose gallows.
Jump tomorrow, then ladies!
Pan galloped back. After a while, he comes back and says the same thing. The owner replies: “The spring of May has grown into a horse’s head!”
Pan asks: “Can you break out the redzka?” The owner says: “You can! Twist yourself, whatever you want!”
Pan goes to the radish and pulls the one that sits last. And the radish sits firmly and laughs at him:
Feet of Pan Tanenkiya,
Hands ў sir weak!
Pan pulls everything, but there is no power to pull it out. And the radishes with the owner laugh at him, uttering the same words.
Finally, the pan pulled himself together, contrived, pulled out a radish and took him to where his horse was standing. Then he comes up to the owner and again asks: “Can I have a yashche redzku?” "You can, chick!" - allows the owner. Pan himself cannot pull out and calls the first radish. They start pulling together. Pulled another one! Then they began to pull out all the radishes in turn. And each radish that he pulls out of the garden becomes a single file behind the previous radishes. This continues until there is nothing left in the garden. Pan mounts a horse and rides off with the radishes.
Rules of the game. You can pull out a radish only with the permission of the owner.
pear
The players hold hands, forming a circle, in the middle of which is a boy or girl. This will be the pear. Everyone walks around the pear in a circle:
We feed a pear -
That's it, that's it!
Sniff our pear
Race, race
Grow up you pear
Eight such heights;
Grow up you pear
Eight such shirny;
Grow up you pear
Grow up at a good hour!
Dance, Marylka,
Wrap yourself up for us!
And we are a getu pear
Mustache shchypats budzem.
Hell is our Marylka
Shut up budzem!
The pear in the middle of the circle should depict everything that is sung in the song: dance, spin. To the words “Eight of such a height”, the children raise their hands up, and to the words “Eight of such a height”, they spread them apart. When they sing: “We’ll spit this pear with a mustache,” everyone approaches the pear to touch it, and quickly runs away, and the pear catches someone.
Rules of the game. All game actions must be clearly consistent with the words.
Elena Vardanyan
Belarusian folk games
Target: development of children's interest in the culture of Belarus, acquaintance with the folk games of the Belarusian people.
Introductory conversation with children.
The teacher turns to the children with the question:
Do you like to play mobile games?
What games do you know?
Do you know that every nation has its own folk games?
You and I know Russian folk games well, and today I want to introduce you to Belarusian games. Belarusians have their own folk games, without which not a single holiday passes. In games, the features of culture and life are played out.
What do you guys think, what vegetable do Belarusians love the most? I'll give you a riddle:
And green and thick in the garden grew a bush.
Dig a little: under a bush ...
(potato)
Well done! Right! We will now play the Belarusian folk game "Plant the Potato".
"Plant a potato"
Purpose of the game: development of speed, strength endurance.
Rules of the game: Create two teams with the same number of players, choose a team captain. Each captain has a bag of potatoes in his hands (you can use pebbles). Potatoes should be according to the number of players in the team. At a distance of twenty steps from each column, circles are drawn (according to the number of players). On a signal, the captains run to the circles and plant potatoes, one in each circle. Then they return and pass the bag to the next player, who, having taken the bag, runs to collect potatoes, etc. The first team to complete the task wins.
Educator:
Guys, did you like the game?
And now we will get acquainted with the game that Belarusian children play at home.
"Mihasik"
Purpose of the game: development of dexterity, attention.
For the game, six pairs of “bast shoes” are placed in a circle (we made slippers from colored cardboard). Seven participants in the game are located around the "bast shoes", dance, and the leader at this time says the words: "You, Mikhasik, don't yawn, don't yawn - put on your shoes, put on your shoes!" After these words, the participants in the game stop and everyone tries to put on the "bast shoes" as quickly as possible. The child left without "bast shoes" is out of the game. One pair of "bast shoes" is removed, and the game continues until one child remains. He is considered the winner.
I suggest you teach your parents and friends in the yard to play Belarusian games.
"Belarusian folk games in the system of extracurricular activities
At school"
Why is childhood given to a person? First, biological maturation. Secondly, we need childhood so that we prepare for a complex social life, so that the child begins to feel like a person among other people, acquires social emotions, feelings, and imaginations. And the school and extracurricular work it is designed to facilitate hard way student in the social life of society. Now in Belarusian schools Sufficient experience of activities in the extracurricular life of students in various areas has been gained creative development personality, its leisure, a healthy lifestyle, patriotic and social education. Extra-curricular activities are an integral part of the integral educational work of the school, and its organization should be reflected in all types of planning and meet the main tasks of the school. And one of the tasks of upbringing is the upbringing of national identity, national dignity, joining the Belarusian culture, folk traditions passed down by our ancestors.
Our state gives great attention raising a healthy person, both mentally and physically. And the policy of the Republic of Belarus is aimed at the revival national traditions and values, because it is the generation that is aware of its national dignity, its roots, culture, the solid foundation of the country. This leads to a broad appeal to folk pedagogy, national traditions, folklore, joining the national and universal culture. The treasury of means and methods of education is constantly replenished with new elements. Everything new is the long-forgotten old - a saying that can be attributed to the use of Belarusian folk games in the extracurricular activities of the school.
Folk games - view active rest people, historically formed on the basis of dramatized, conditional or creative actions, in which certain rules and techniques of fun have developed and which are means of physical, mental, moral and aesthetic education. Many folk games originated from rituals and developed from ancient times and are now perceived as a means of recreation and the acquisition of useful skills and preparation for entering the social life society. Folk game - a means of educating a citizen, personality, development of physical strength.
Every nation has its original games. The games of the Belarusian people are closely connected with the life and work of people, the nature that surrounds them. Some of them have certain traditional norms and verbal design, which makes their action dramatic. The second - with a strict distribution of the roles of each participant, in which the word is a signal for some kind of action. There are also round dance games with a combination of melody, words of movements, which contribute to raising interest in folk art, to the native language.
There is a point of view that only small children in kindergarten are interested in playing, and these do not have to be folk games, because among them there are many really interesting and outdoor games. But in fact, everyone loves to play and at any age, you just need to choose the right game. It is especially interesting how for children and adults there are joint games. Joint competitions, competitions in line with the folk game reveal, mobilize the power, creative energy of the family and parents have an excellent opportunity to interact more with their children. Games teach to value childhood in all its manifestations, allow parents to see how their child comprehends the world in those forms of activity that are understandable to him, bring satisfaction, and that is indisputable - develop his personality creatively, physically and spiritually, and also adults develop in the process of playing themselves.
The Belarusian people throughout their history has created many bright, original dances. Folk holidays and rituals in Belarus have never done without songs and dances. They were a necessary part of a folk wedding, the celebration of Kupala, Kolyadok, zazhinok and dozhinok (the beginning and end of agricultural work), homelands. In the winter months, the so-called witchcraft and music were widespread in the village life - gatherings at which girls and boys gathered and, of course, such joint gatherings could not do without dancing.
Belarus has been a part of various states for a long time, but, despite this, it has managed to develop its own unique dance culture. "Lyavonikha", "Kryzhachok", "Lyanok" - all these folk dances are still popular among the Belarusian population and residents of the CIS countries.
Lyavonikha is an exceptionally energetic and cheerful dance. Our ancestors loved him, and now he has remained mainly in the stage version. Lyavonikha - folk dance, which was widely distributed throughout Belarus. It was performed to the song of the same name, which began with the line "And Lyavonikh Lyavon fell in love ..."
Almost always, the dance tells a story or plays out a situation. For example, in pair dance"Gnyavash" alternately get angry, then one, then the other performer. First, a young man - he lures the girl with intricate knees, but she is angry and does not want to respond to his fawning. Offended by inattention, the guy steps aside. Then the girl changes her anger to mercy and goes to dance, but now the guy is already angry. This change of mood is repeated several times. But in the end they dance together.
The song "Mowed Yas Konyushina" is known to everyone, even those who have not listened to "Pesnyary". The words of the song are folk, the music is improved by Vladimir Mulyavin. It was in the performance of the Pesnyars that she became a hit. For the first time in the new processing, Yas and Yanina sounded in the film by Yuri Tsvetkov.
The history of the Belarusian folk games is organically connected with the history of the people, their work, life, beliefs and customs. More than 400 Belarusian folk games are known. In their totality, they synthesize elements of folklore, folk theater, labor and military art. Teachers of physical education of the republic willingly include folk games in classes with schoolchildren. Methodical materials for Belarusian games are in high demand among teachers.
The game "House" Teenage boys play on the street or in a clearing. The number of participants is from 4 to 10 people. The game requires one stick (bat) and 6 towns. Description. Participants are divided into two equal teams. Two parallel lines are drawn on the ground at a distance of m from one another. Representatives of the teams cast lots for who starts the game. Team members agree on the order of strikes. Each team sets up figures from 3 towns on its line. The goal of the game is to knock down these figures.
"Klyok" - this old game of teenage shepherds still exists in many regions of Belarus. The boys are playing. The place for the game is a playground in the air, m long. Inventory - a stick and a "klyok" - a chock pointed on both sides, cm long and 3-4 cm thick. The number of participants is a person. Description. Draw a starting line on the edge of the site. Parallel to it, a second line is drawn at a distance of 2 m. Between them is a swamp. Another similar "swamp" is drawn in the middle of the site. Then the players set the order of blows by lot or counting rhyme.
Game "Ivanka" Any spacious playground or hall is suitable for the game. The players need a doll (Ivanka) or any other object (for example, a ball, a cube). Played by children aged 7-12 years. Description. A circle with a diameter of 5-6 m is drawn on the ground. This is a “forest”. In the middle of it, a square with a side of about 1 m is outlined - the “house of the forester” (“witch”). Ivanka is planted (placed) here (Fig. 3). Then they choose a "forester" (leader). The rest are swans. Flying into the "forest", the "swans" try to grab Ivanka and carry her away. "Lesovik" with a twig (or just with his hand) seeks to touch (stretch) the "swans". Whoever he touches is out of the game. The “swan”, who manages to take Ivanka out of the “forest”, becomes the “forest man” himself, and the game starts all over again. It can be completed (at the request of the participants) when the next shift of the “forest man” is carried out or when the “forest man” removes all the “swans” from the game.
The game "Mayalka" Mostly girls aged 8-12 play. Place to play - any playground in the air. Inventory - ball. The number of participants people. Description. The players choose the driver. They draw a circle on the ground with a diameter of 4-6 m, into which the leader becomes, and 3-4 m from it - a semicircle. Then everyone, except the driver, stands on the line of this semicircle (Fig. 2). The driver throws the ball up over the circle and quickly calls the name of one of the players. The named one must run up to the circle, catch the ball and return (pass) it to the driver. The one who does not catch the ball is out of the game. When only 3 players remain on the semicircle, the driver says: “That's it!” This means that all three must catch the ball at the same time. Whoever catches it wins.
"Catch" They play in the winter, mostly boys of years. The place to play is a snow-covered slope. Inventory - sleds, cones or other small items. The number of players is not limited. Description. Cones are laid out on the slope along the rolled toboggan track. Driving down the mountain in turn, the players on the go collect cones. Whoever collects (“picks up”) the cones more, he wins. Rules: You can not slow down or stop the sled near the lying cones. If there are few cones left for those who leave last in turn, then they are added.
