Surely, many Internet users have come across such a concept as button accordion. What this word means is known to many, but not all, so for some this article will be informative.
Most often, the word "button accordion" can be seen on various forums, in chats, as well as in in social networks, for example "VKontakte". Let's say a group or public exposes interesting picture or funny joke. At least one of the participants will say that this is a button accordion. What does this word mean, of course, you can ask, but the unwillingness to be ridiculed is unlikely to allow the ignorant to do this. It's easier to find out for yourself. Meanwhile, information about what the button accordion means in VK remains a question that has to be answered.
Definition
If you "are" on the Internet for more than one year, you probably look at different sites. You see pictures, read posts and funny/scary/sad stories, wonder, laugh or feel nothing. you remember those images or stories that caught your eye. Several years pass, and now you see in one of the VK groups, for example, the same picture that you once saw on another site or in another group, or in the same one. You know for sure that you saw the image, and not yesterday / the day before yesterday / last week, but a long time ago, several years ago. This is the button accordion, which means "stale" information, a joke or a picture.
So, from the foregoing, we make a complete definition. Bayan - a word expressing the disapproval of persons of the fact that they are shown information, news, a picture, a joke, etc., which either has been roaming the Internet for a long time, or has already been in the same place before (for example, repeated in a group in VK "same post). That's what bayan means on the Internet.
Origin
Most words or phrases have an origin, and "bayan" is no exception. There was once a joke: “They buried their mother-in-law. They broke two button accordions. He fasted so often on the same site that he finally got tired of all the participants. Negative comments flowed like water, among which at some point words like “button accordion” began to appear, which means “again this boring anecdote about these boring button accordions”. Someone picked it up, put it on the Internet, and away we go - this word began to spread everywhere in a slightly modernized sense than it was originally invested in.
Another version, albeit less plausible, but also having the right to exist is this: in order not to write the same word several times, people began to use the sign -//- to indicate repetition. Since these symbols are similar to a button accordion, and Internet users who themselves wrote these signs in written speech began to designate with them information that was unsuitable for "breaking news", the name "button accordion" appeared.
Related concepts
A synonym for the word "button accordion" is the phrase "bearded joke". It is this phrase that is closest to its meaning. True, the button accordion extends to larger content. That is, for example, seen for the 13th time sad story about a cat can be called an accordion, but you can’t - a bearded anecdote. A funny story about some dog that appears somewhere almost every day, you can call it like that, and like that.
A bearded joke is a term meaning a joke that has been known to everyone for a long time. He has such a name because, ridiculing the person who told him, people said that, they say, even their grandfathers laughed at this “funny thing”. And since, when remembering grandfathers, associations with bearded men come, a similar name has gone.
Outcome
Yes, button accordions annoy many. But never forget those who may not have seen famous picture or history. Some rarely access the Internet, so for them most of the information they receive seems new, which means that as long as there is demand, offers will be born. As long as new users appear on the Internet, button accordions have been, are and will be.
Boyan or Bayan is an old Russian character mentioned in. Boyan is ancient Russian singer and storyteller. Boyan is considered the patron of music, poetry and creativity, as well as the grandson of pagan god.
The name Boyan is translated by linguists in different ways. Boyan - common ancient Slavic name, which has a double designation: 1. fearsome and 2., spells, sorcerer; Puyan - of Bulgarian-Turkic origin, means - Rich; Bayan - Kazakh origin, meaning - to narrate, tell; Baalnik, baanie - to tell fortunes, to speak; Bayan is a sorcerer, wizard, sorcerer. The image of the poet is associated with both meanings of his name and is understood as a magician storyteller. After the name of the narrator Boyan became mythological, it began to mean a legend, conversations and songs - accordion, bayan, fable, bayat, lull, etc. In the literature of the 20th century, Boyan became a household name for indicating a Russian singer and gusliar. Karamzin introduced Boyan to the Pantheon of Russian Authors as "the most glorious Russian poet in antiquity."
The most common point of view of researchers of Russian history is that the ancient Russian Boyan the Prophet was the court singer of the Russian princes of the 11th century (presumably the Chernigov-Tmutorokan princes). The Word about Igor's Campaign says that Boyan sang of three princes: Mstislav Vladimirovich the Brave, Yaroslav the Wise and Roman Svyatoslavich (Yaroslav's grandson). Vseslav of Polotsk is also mentioned, whom Boyan blamed for capturing Kyiv. Here we see a manner typical for court singers of composing songs of praise and songs of blasphemy. He was the author and performer of his songs, he sang and played a musical instrument himself. Here is one of the refrains of his song about Vseslav Polotsky: “ Neither cunning, nor much, nor a bird is much judgment of God". Other words quoted by the author of the story: Start your song according to the epic of this time, and not according to Boyan’s plan, “It’s hard for your head except for your shoulder, anger for your body except for your head". However, all the information on this subject is taken from one source, to trust which or not - scientists are still arguing.
The author of the Word about the regiment says that Boyan is not only a singer, but also a prophet who is capable of shapeshifting - “ Boyan is prophetic, if anyone wants to create a song, then he will spread his thoughts along the tree, like a gray wolf on the ground, a shiz eagle under the clouds". The author calls him the grandson of Veles, from whom he was endowed with special poetic abilities.
It is worth saying that a very old Boyana street has been preserved, probably on behalf of the Novgorodian who lived here. On this occasion, there are a lot of assumptions, one of which is that Boyan was the same Novgorodian. B.A. Rybakov offers us a very interesting study. This story refers to the baptism of Novgorod in 988. The high priest of the Slavs Bogomil, who lived in Novgorod, actively resisted new faith Prince Vladimir and raised a real rebellion. Dobrynya and Putyata defeated the resistance of Novgorod, crushed idols and temples. So, that same priest of Bogomil was called the Nightingale, nicknamed so from his eloquence. Bojan was also called a nightingale. Later, in the Novgorod Land, in a layer dating back to 1070-1080, a harp was found with the inscription "Slovisha" i.e. Nightingale, which supposedly belonged to the same priest and sorcerer Bogomil-Nightingale. All this, and even the almost identical time of existence of both of them, gives the right to make the assumption that Bogomil and Boyan could be one and the same person.
BOYAN, M.V. Fayustov
BOYAN (Bayan) - slavic god music, poetry and musical instruments. mythical poet-singer of the ancient Slavs. Mentioned in chronicles.
NAME: Bayan (Boyan) - Russian "rich man", "wealth", "rich", "abundant"; Buryat "bayan"; Tuvan "bay", "pay". The name and character of the singer are associated with the words "6th (and) t" - to speak, tell, "baika" - a fairy tale, "bayun" - a talker, storyteller, rhetoric, "joke" - a joke, "to lull" - to rock a child to a song, "charm" - seduce, enchant. The old “obavnik”, “charm man” means a sorcerer, “pampering” means divination.
Russian true story, V. Vasnetsov
ABILITIES: Boyan's ancestor is an animal and "cattle" god, therefore a prophetic singer can both hear the voices of birds and animals, and then translate them into human language. The strings of his harp are living, his fingers are prophetic. Boyan is one of the few who knows how to hear the prophecies of a bird who brings sweet dreams, who is not afraid of deadly chants
In Boyan's songs there is both a shamanic tradition associated with the idea of a world tree, and the skills of early Slavic poetry, dating back to the common Indo-European poetic language.
Monument to Boyan in Yalta
ACTIVITIES: From Boyan comes the tradition of composing epics, early oral poetic creativity. He succeeds everywhere, where significant events happen, sings of the wisdom of princes and the exploits of warriors; but for the edification of posterity, he boldly “babbles” about strife, betrayal, and the unreasonable pride of the rulers, which leads to terrible troubles. Boyan's songs are an oral chronicle of the life of the people.
IN LITERATURE: Boyan the prophetic used to have
If he began to sing about whom,
Thought how Gray wolf in the steppe, ran,
Rising to the clouds like an eagle.
... But not ten falcons took off,
And Boyan put his fingers on the strings,
And the living strings rumbled
Glory to those who did not seek praise.
A WORD ABOUT IGOREV'S COLLEGE. Translation by N. RYLENKOV
Gusliary, V. Vasnetsov
HISTORY: According to the most common in modern science point of view, Boyan - historical person, court singer of a number of Russian princes of the XI century. The author of the Lay names three princes whom Boyan sang: rival brothers Mstislav Vladimirovich the Brave (d. 1036) and Yaroslav the Wise (d. 1054), as well as the grandson of the second of them Roman Svyatoslavich (d. 1079) - and one prince , whom Boyan blamed: this is Vseslav of Polotsk (ruled in 1044-1101, in 1068 briefly reigned in Kiev). Judging by the fact that two of goodies Boyan ruled in Chernigov and the Tmutarakan principality dependent on him (and after the death of Mstislav, the third of them, Yaroslav the Wise, owned all of Russia, including Chernigov and Tmutarakan), it was hypothesized that Boyan himself was associated with these places. The chronology shows that Bojan was active as a singer for at least 40 years. In terms of the nature of his work, he most likely resembled the Scandinavian skalds, composing rhythmic songs of praise or songs of blasphemy in honor of specific princes.
Monument to Boyan in Trubchevsk
SCULPTURE: Monuments to Boyan were erected in Trubchevsk (1975), Bryansk (1985) and Novgorod-Seversky (1989). Monument to Boyan - a key figure in the composition in honor of the 1000th anniversary of the city of Trubchevsk
IN MEMORY OF THE RUSSIAN LANGUAGE. We have preserved the name of Boyan in the bayan musical instrument.
Yes, and to play - we still continue to talk.
A DAY IN THE CALENDAR. Some people suggest that Bojan's day be celebrated on the day of Slavic writing
(175) Information found on the Internet and partially edited.
Accordion 1.
Some event / incident / media file / object / news that everyone has already seen and heard.
Youth slang, slang bastards
2.An old story, picture, video that has already been viewed by the user. Means disapproval, a hint that the information has long been known.
This picture is an accordion! Why did you send it to me?
internet meme, computer slang
3.Joke, funny story which has been heard many times. The story of the passage is as follows: a few years ago, a joke like “yesterday they buried my mother-in-law was popular. They broke two button accordions. Since those who published the joke did not know that the joke had already been published, it was printed many times. Hundreds of times. In the comments, in order not to load colleagues with traffic, the authors of the posts put “bayan” as a common noun. Subsequently, this name was used for all the old, well-known jokes.
Yes, it's a banana!
Internet slang, slang bastards
4.A medical syringe used by drug addicts for injection.
I use only Shiryanov button accordions. They have a soft ride.
Jargon of junkies
5. AccordionFingerprint machine.
Criminal jargon
Dictionary of modern vocabulary, jargon and slang. 2014 .
Synonyms:See what "bayan" is in other dictionaries:
Accordion- and husband.; old Bayan, a.Otch.: Bayanovich, Bayanovna; unfold Bayanych. Derivatives: Bai; Yana. Name day: See Boyan Dictionary of personal names. Bayan (male) (other Turk.) infinitely happy (female) (other Turk.) strong, I can ... Dictionary of personal names
Bayan I- Bayan Avar Khagan 562 602 Preceded ... Wikipedia
accordion- 1. BAYAN, a; m. Large harmonica with a complex system of frets. ● Named after the legendary old Russian singer-songwriter Boyan (Bayan). ◁ Bayan, oh, oh. B. register. 2. BAYAN, see Boyan. * * * button accordion is one of the most perfect and widespread types ... ... encyclopedic Dictionary
accordion- Cm … Synonym dictionary
Accordion- Tula factory. BAYAN, Russian chromatic harmonica. The name is named after the ancient Russian singer-songwriter Bayan (Boyan). Used as a solo and ensemble instrument, included in the orchestra folk instruments. … Illustrated Encyclopedic Dictionary
Accordion- see Word about Igor's regiment. Literary Encyclopedia. In 11 tons; M.: publishing house of the Communist Academy, Soviet Encyclopedia, Fiction. Edited by V. M. Friche, A. V. Lunacharsky. 1929 1939 ... Literary Encyclopedia
ACCORDION- in "The Tale of Igor's Campaign" this is the name of the song-singer of ancient times. Dictionary foreign words included in the Russian language. Pavlenkov F., 1907. BAYAN song-singer in "The Tale of Igor's Campaign". A complete dictionary of foreign words included in ... ... Dictionary of foreign words of the Russian language
Bayan (Boyan) - an ancient Russian singer and storyteller, "songwriter", a character in the Word about Igor's Campaign. According to one version, the very word "boyan" or "button accordion" (these two forms have been used indifferently from time immemorial; the same person is sometimes called Boyan, then Bayan) is well known among all Slavs: among Russians, Bulgarians, Serbs, Poles, Czechs. It comes from the Old Slavonic "Bati", meaning, on the one hand: "to tell fortunes", "to speak", on the other hand, "to tell fables". Hence the Old Slavonic words: “baalnik”, “baalnitsa”, “sorcerer”, “sorcerer”; "baanie", "banie" - divination, "fable"; "banik", "ban" - baitel, "incantator". Hence the later Russian forms: “button accordion”, “boyan”, “balyan” - rhetoric, who knows fairy tales, fables; Belarusian "bayun" - a hunter to chat, a storyteller. Together with the common noun among all Slavs, the word "bayan", "boyan" is also found as a proper name, as the name of a river, locality or person. According to another version, Boyan is a Slavic name, from being afraid: “leading fear”, “of whom they are afraid” (similar to such well-known old Russian names like Hoten or Zhdan). According to the third version, the name is of Turkic-Bulgarian origin, cf. Chuvash. puyan "rich", common Turk. bai "rich", from the verb baj - "become rich". IN Arabic the word "bayan" (arab. بيان) means "explanation, explanation, explanation" (there are other meanings).
The name Boyan is also very common among the South Slavic peoples, especially among the Serbs, Bulgarians, Macedonians, Montenegrins. In addition to the name Boyan, in the territories with a predominantly Bulgarian population, names that are etymologically similar have been attested since the 10th century - Boimir (10th century), Boyana (16th century), Boyo (15th century) and others. It is also worth mentioning the legendary founder of the Avar Khaganate Bayan I and the ancient Bulgarian prince Batbayan. According to ancient Russian graffiti from Kyiv (an entry about "Boyanya land" in Sophia Cathedral) and birch bark letters from Novgorod and Staraya Russa of the 11th-12th centuries, a number of people named Boyan are known, which proves the reality of this name in various regions of Rus'. Also known is Boyana Street (in ancient times - Buyan or Boyana) in Veliky Novgorod, which still exists today, apparently named after a Novgorodian who lived in this place. Attempts have been made to identify the singer from the Lay with one or another of these Boyans, but such hypotheses are, of course, unreliable.
Who was?
The most common point of view of researchers of Russian history is that the ancient Russian Boyan the Prophet was the court singer of the Russian princes of the 11th century (presumably the Chernigov-Tmutorokan princes). The Word about Igor's Campaign says that Boyan sang of three princes: Mstislav Vladimirovich the Brave, Yaroslav the Wise and Roman Svyatoslavich (Yaroslav's grandson). Vseslav of Polotsk is also mentioned, whom Boyan blamed for capturing Kyiv. Here we see a manner typical for court singers of composing songs of praise and songs of blasphemy. He was the author and performer of his songs, he sang and played a musical instrument himself. Here is one of the refrains of his song about Vseslav of Polotsk: “Neither cunning, nor much, nor a bird is far from the judgment of God.” Other words quoted by the author of the story: “Start your song according to the epic of this time, and not according to Boyan’s plan,” “It’s hard for the head except for the shoulder, anger for the body except for the head.” However, all the information on this subject is taken from one source, to trust which or not - scientists are still arguing.
Other works of Boyan and service at the princely court
Boyan's first work was a song about the duel between Mstislav and Rededya. According to Shlyakov, "in the annals we have traces of Boyanov's songs, and the chronicler used them as a source for his information" (Shlyakov. Boyan, p. 495). Having started his songwriting activity in Tmutarakan, Boyan then moved to Chernigov. Shlyakov suggests that at one time Boyan was at the court of Rostislav Vladimirovich (d. 1066), then he moved to the service of Svyatoslav Yaroslavich (d. 1076), singing the deeds of him and his family, “especially closely linking his fate with the fate his eldest son, the energetic Oleg” (ibid., p. 498).
The fact that Boyan was a songwriter or court poet of Svyatoslav Yaroslavich and his son Oleg was written by M.N. Tikhomirov. He notes that all borrowings from B.'s “commendatory words” in the Tale of Igor's Campaign “refer to a specific and relatively narrow period of time. They talk about the stay of the Polotsk prince Vseslav on the Kiev table (1068), about Svyatoslav Yaroslavich, who succeeded Vseslav on the Kiev throne (died in 1076), about the death of the "red" Roman Svyatoslavich (1079), about the death of Boris Vyacheslavich (1078).
Oleg Svyatoslavich himself is spoken of as a young and brave prince, whose grandson was Igor Svyatoslavich, the hero of the poem. Consequently, Boyan wrote about young Oleg when he was still “Gorislavich”, that is, until 1094. From that year on, Oleg was already firmly seated on his father’s table and the struggle for Chernigov was over (Tikhomirov. Boyan and Troyan’s land, p. 175 –176)..
The “undoubted” connection of B. with the “house of the Chernigov-Tmutarakan princes” is emphasized by B. A. Rybakov, who devotes a lot of space to B. in his study “The Tale of Igor's Campaign”. Early period B. Rybakov relates songwriting to the reign of Mstislav the Brave (died in 1036), feats of arms whom B. sang. After the death of Mstislav B., according to Rybakov, he passed to the court of the Kyiv Grand Duke Yaroslav, to whom the Chernigov and Tmutorokan possessions of Mstislav, who died childless, passed. Then Boyan returned to Tmutorokan again. Most researchers, relying on B.'s chorus about Vseslav of Polotsk - "Neither cunning, nor much, nor a bird, do God's judgment", believe that Boyan died after the death of Vseslav (1101).
Hypothesis #1
A.X. Vostokov, in the notes to his poetic story “Svetlana and Mstislav” in “Lyrical Experiences” (1806), wrote that he, following V.T. at the court of the ancient sovereigns”, were called “Bayans”. About this, notes Vostokov,
"does not say" The Tale of Igor's Campaign ", mentioning only one Bayan, as own name; but is it not possible to assume that the mentioned songwriter is superiorly named by the common name of Bayan, i.e.: the fable, the whirlwind, the storyteller"
B. Pushkin understands the same name in “Ruslan and Lyudmila” - he has it both a proper name and a common noun: “Everyone is silent, listening to Bayan ...”, “And the loud strings of Bayanov / They will not talk about him!”
Historical and archaeological finds of recent times not only confirmed the existence of the name B. in Ancient Rus', but indicate its fairly wide distribution. In the Novgorod 1st chronicle, "Boyanya" street is mentioned, in the Row charter of Teshata and Yakim (1261–1291) the name of Boyan's hearsay is named (Charters of Veliky Novgorod and Pskov. M .; L., 1949, p. 317). The name "Boyan" is found in three Novgorod birch bark letters (one - from the 80s of the 11th century, two - from the 12th century).
Hypothesis #2
It is worth saying that a very old Boyana street has been preserved in Veliky Novgorod, probably on behalf of the Novgorodian who lived here. On this occasion, there are a lot of assumptions, one of which is that Boyan was the same Novgorod Magus Bogomil. B.A. Rybakov offers us a very interesting study. This story refers to the baptism of Novgorod in 988. The high priest of the Slavs, Bogomil, who lived in Novgorod, actively resisted the new faith of Prince Vladimir and raised a real rebellion. Dobrynya and Putyata defeated the resistance of Novgorod, crushed idols and temples. So, that same priest of Bogomil was called the Nightingale, nicknamed so from his eloquence. Bojan was also called a nightingale. Later, in the Novgorod Land, in a layer dating back to 1070-1080, a harp was found with the inscription "Slovisha" i.e. Nightingale, which supposedly belonged to the same priest and sorcerer Bogomil-Nightingale. All this, and even the almost identical time of existence of both of them, gives the right to make the assumption that Bogomil and Boyan could be one and the same person.
Hypothesis #3
Interestingly, back in 1842, the researcher of the literature of ancient Rus' A.F. Veltman for the first time expressed the opinion that Boyan is an annalistic Yan. The basis for the search for Boyan was the testimony of the chronicler Nestor under 1106, which recorded two events related to the name of Yan: “The Polovtsians fought near Zarechesk, and Svyatopolk (Izyaslavich) sent Yan Vyshatich and his brother Putyata to them ... In the same summer, Yan died ( “Vyshatich,” argued Academician D.S. Likhachev), a kind old man, lived for ninety years, venerable in old age: he lived according to the law of God, not worse than the first righteous, but I heard many words from him, which I entered in the Chronicler. His coffin is also in the Pechersky Monastery, where his body lies, due month June on the 24th day.
V. V. Yaremenko made an interesting suggestion: “Here, obviously, is the biography of Boyan. In fact - Yang, our first known songwriter ... If Yang died in 1106 at the age of 90, then, accordingly, he was born in 1016. But further priority was given to the opinion of Academician D.S. Likhachev that Yan is a poet, aka Yan Vyshatich, a Kiev governor and a descendant of Dobrynya, Malusha's brother.
The study of the "Tale of Bygone Years" expanded the range of chronicle knowledge about the hero of the "Words ..." Boyan - Yana: 1016 - was born; in 1073 (he is 57 years old) - St. Theodosius visited the house of the righteous Yan and Mary; April 16, 1091 (aged 75) - widowed; June 24 (July 7), 1106 (90 years old) - the author of chronicle words died and was buried next to his wife and
Theodosius in the porch of the Assumption Church Caves Monastery on the left side, "... where his body lies," Nestor wrote 888 years ago.
And this is the best evidence that Boyan, a friend of St. Theodosius and St. Nestor, was neither a pagan, nor a “leader of pagan holidays,” nor a werewolf, since St. Nestor called the respected Yan a righteous man, and St. Theodosius wished that he was placed next to him in the Caves Church.
In the 1960s archaeologist V.V. Vysotsky found graffiti on the wall of St. Sophia in Kyiv, which testified to the purchase of Boyaneva land by the widow of Prince Vsevolod for 700 hryvnias. Could such lands be owned not by a prince or a governor? Could, testifies "The Tale of Igor's Campaign", because "Boyan created songs", and songs worthy of chronicle texts. It turns out, at the time Kyiv princes Yaroslav the Wise and his sons (after 1054 to 1074), such a unique work of Boyan, hidden in the annals under the name "Yan", was highly valued.
The image of Boyan in "The Tale of Igor's Campaign"
Boyan is an old Russian singer and songwriter. Researchers suggest that Boyan lived in the second half of the 11th century. This is evidenced by Boyan's songs, which are connected precisely with the history of the 11th century. Apparently, Bojan had enough famous singer in my time. His songs were preserved among the people for about a century. The people were familiar with the work of Boyan. The author of The Tale of Igor's Campaign calls Boyan an "old nightingale", that is, a singer from the past. Indeed, Boyan lived a little earlier than the author of the Lay: "... Oh Boyan, the old nightingale! .." In his songs, Boyan sings of the exploits and merits of the princes. Boyan composed songs about battles, campaigns and militias of his era: “... Boyan was a songwriter, songwriter about battles and militias ...” (D. V. Ainalov “What instrument did Boyan play?”)
Boyan was famous singer but he was not a folk poet. D.S. Likhachem considers Boyan a “court poet”, that is, an employee “at the court” of princes: “... Obviously, Boyan was not a truly folk poet. Apparently, it was a court poet ... "(D.S. Likhachev" "The Tale of Igor's Campaign" and the culture of his time ").
In The Tale of Igor's Campaign, the author says that Boyan played some kind of stringed musical instrument: "... And he laid alive on the strings, - The strings trembled, trembled, The princes themselves rumbled glory ... "What instrument did Boyan play? The researchers concluded that Boyan played the harp. Here is what the well-known historian D.V. Ainalov writes about this: string instrument, the name of which the author of the Word does not give ... "" ... Boyana in the XV-XVI centuries. considered a harp on the harp and that its definition musical instrument how the gusli goes back to the 14th century, and judging by some data, to an earlier time ... ”(D.V. Ainalov “What instrument did Boyan play?”)
What is the attitude of the author of the Lay towards Boyan?
The attitude of the author to Boyan is ambiguous. The author of the Lay acknowledges Boyan's authority. He calls Boyan "prophetic" (which meant "wizard", "sorcerer"): "... He raised prophetic fingers ..." But the author of the Lay does not share Boyan's manner of singing about princes and their exploits. Unlike Boyan, the author of The Lay strives to be objective and speak only about real events: "... the author of the Lay stands significantly higher than Boyan in understanding the historical meaning of the events of Russian history ..." "... In contrast
from Boyan, the author of the Lay not only praises the princes. He weighs and evaluates their activities not from the point of view of their personal qualities (daring, courage, etc.), but from the point of view of evaluating all their activities for the public good ... "(D. S. Likhachev" "The Tale of Igor's Campaign" and the culture of his time).
Boyan was later remembered in other works of Ancient Rus', and in the 19th century, but everyone had the same source - "The Tale of Igor's Campaign". Was there really such a singer-poet or the author of the Lay "invented" him, creating a poetic image in which he embodied the real features of court singers Kievan Rus, will forever remain a mystery. However, thanks to the "Word" Boyan entered the consciousness of the people of Ancient Rus' as a great composer and performer of oral songs to the glory of the princes.
Sources
- https://ru.wikipedia.org/wiki/Boyan http://web-kapiche.ru/104-boyan-veschiy.html http://historicaldis.ru/blog/43924880319/Boyan-%E2%80%94 -drevnerusskiy-poet-pevets. http://www.myslenedrevo.com.ua/ru/Lit/S/SlovoPolkIgor/Bojan.html
