Who is part of the Turkic peoples? Turkic group of languages: peoples

The ancient Turks are the ancestors of many modern Turkic peoples, including the Tatars. The Turks roamed the Great Steppe (Deshti-Kipchak) in the vastness of Eurasia. Here they conducted their economic activities and created their own states on these lands. The Volga-Ural region, located on the periphery of the Great Steppe, has long been inhabited by Finno-Ugric and Turkic tribes. In the second century AD, other Turkic tribes, known in history as the Huns, also migrated here from Central Asia. In the 4th century, the Huns occupied the Black Sea region, then invaded Central Europe. But, over time, the Hunnish tribal union collapsed and most of the Huns returned to the Black Sea region, joining other local Turks.
The Turkic Khaganate, created by the Turks of Central Asia, existed for about two hundred years. Among the peoples of this kaganate, written sources point to the Tatars. It is noted that this is a very numerous Turkic people. Tribal association of Tatars, located on the territory modern Mongolia, included 70 thousand families. The Arab historian pointed out that due to their exceptional greatness and authority, other tribes also united under this name. Other historians also reported about Tatars living on the banks of the Irtysh River. In frequent military clashes, the Tatars' opponents were usually the Chinese and the Mongols. There is no doubt that the Tatars were Turks, and in this sense they are close relatives (and to a certain extent can also be attributed to the ancestors) of modern Turkic peoples.
After the collapse of the Turkic Khaganate, the Khazar Khaganate came into force. The possession of the Kaganate extended to the Lower Volga region, the Northern Caucasus, the Azov region and the Crimea. The Khazars were a union of Turkic tribes and peoples and “were one of the remarkable peoples of that era” (L.N. Gumilyov). Exceptional religious tolerance flourished in this state. For example, in the capital of the state, Itil, located near the mouth of the Volga, there were Muslim mosques and houses of worship for Christians and Jews. There were seven equal judges: two Muslims, a Jew, a Christian and one pagan. Each of them resolved disputes between people of the same religion. The Khazars were engaged in nomadic cattle breeding, agriculture and gardening, and in the cities - crafts. The capital of the Kaganate was not only a center of handicrafts, but also international trade.
In its heyday, Khazaria was a powerful state, and it was not for nothing that the Caspian Sea was called the Khazar Sea. However, the military actions of external enemies weakened the state. The attacks of the troops of the Arab Caliphate, the Principality of Kyiv and the hostile policy of Byzantium were especially noticeable. All this led to the fact that at the end of the 10th century Khazaria ceased to exist as an independent state. One of the main components of the Khazar people were the Bulgars. Some historians of the past pointed out that the Scythians, Bulgars and Khazars are one and the same people. Others believe that the Bulgars are Huns. They are also mentioned as Kipchaks, as Caucasian and North Caucasian tribes. In any case, the Bulgar Turks have been known from written sources for almost two thousand years. There are many interpretations of the word “Bulgar”. According to one of them, the Ulgars are river people or people associated with fishing. According to other versions, “Bulgars” can mean: “mixed, consisting of many elements”, “rebels, rebels”, “sages, thinkers”, etc. The Bulgars had their own public education- Great Bulgaria in the Azov region, with its capital - r. Phanagoria, on the Taman Peninsula. This state included lands from the Dnieper to the Kuban, part North Caucasus and steppe expanses between the Caspian and Azov seas. Once and Caucasus Mountains were called the chain of Bulgarian mountains. Azov Bulgaria was a peaceful state, and often became dependent on the Turkic Kaganate and Khazaria. The state reached its greatest prosperity under the reign of Kubrat Khan, who managed to unite the Bulgars and other Turkic tribes. This khan was a wise ruler who achieved remarkable success in providing a quiet life for his fellow citizens. During his reign, Bulgarian cities grew and crafts developed. The state received international recognition, relations with geographical neighbors were relatively stable.
The position of the state deteriorated sharply after the death of Kubrat Khan in the middle of the 7th century, and the political and military pressure of Khazaria on Bulgaria increased. Under these conditions, several cases of resettlement of significant masses of Bulgars to other regions occurred. One group of Bulgars, led by Prince Asparukh, moved west and settled on the banks of the Danube. Large group The Bulgars, led by Kubrat's son Kodrak, headed to the middle Volga region.
The Bulgars who remained in the Azov region ended up as part of Khazaria along with the Lower Volga Bulgars-Saxons and other Turks of the state. However, this did not bring them eternal peace. In the 20s of the 7th century, Khazaria was attacked by the Arabs, during which the large Bulgarian cities of the Azov region were captured and burned. Ten years later, the Arabs repeated their campaign, this time they plundered the Bulgar lands in the vicinity of the Terek and Kuban rivers, capturing 20 thousand Barsils (travelers of the century identified Barsils, Esegels and, in fact, Buggars as part of the Bulgar people). All this caused another massive campaign of the Bulgar population to their fellow tribesmen in the Volga region. Subsequently, the defeat of Khazaria was accompanied by other cases of resettlement of the Bulgars to the middle and upper reaches of Itil (the Itil River, as understood at that time, began with the Belaya River, included part of the Kama and then the Volga).
Thus, there were massive and small migrations of the Bulgars to the Volga-Ural region. The choice of resettlement area is quite understandable. The Huns lived here several centuries ago and their descendants continued to live here, as well as other Turkic tribes. From this point of view, these places were the historical homeland of the ancestors of certain Turkic tribes. In addition, the Turkic peoples of the middle and lower Volga region maintained constant close ties with related peoples Caucasus and Azov region; the developed nomadic economy more than once led to the mixing of different Turkic tribes. That's why. the strengthening of the Bulgar element in the middle Volga region was quite an ordinary phenomenon.
The increase in the Bulgar population in these areas led to the fact that it was the Bulgars who became the main forming element of the Tatar people, formed in the Volga-Ural region. It should be taken into account that no more or less big people cannot trace its genealogy only from one single tribe. And the Tatar people in this sense are no exception; among their ancestors one could name more than one tribe, and also indicate more than one influence (including the Finno-Ugric one). However, the main element in the Tatar people should be recognized as the Bulgars.
Over time, the Turkic-Bulgar tribes began to form a fairly large population in this region. If we also take into account their historical experience of state building, then it is not surprising that the state of Great Bulgaria (Volga Bulgaria) soon arose here. In the initial period of its existence, Bulgaria in the Volga region was like a union of relatively independent regions, vassal dependent on Khazaria. But, in the second half of the 10th century, the supremacy of a single prince was already recognized by all appanage rulers. A common system has emerged for paying taxes to the common treasury single state. By the time of the collapse of Khazaria, Great Bulgaria was a fully formed single state, its borders were recognized by neighboring states and peoples. Subsequently, the zone of political and economic influence of Bulgaria extended from the Oka to Yaik (Ural). The lands of Bulgaria included the areas from the upper reaches of the Vyatka and Kama to the Yaik and lower reaches of the Volga. The Khazar Sea began to be called the Bulgar Sea. “Atil is a river in the region of the Kipchaks, it flows into the Bulgar Sea,” wrote Mahmud Kashgari in the 11th century.
Great Bulgaria in the Volga region became a country of settled and semi-sedentary people and had a highly developed economy. In agriculture, the Bulgars used iron shares for plows already in the 10th century; the Bulgar plow-saban provided plowing with rotation of the layer. The Bulgars used iron tools for agricultural production, grew more than 20 types of cultivated plants, were engaged in gardening, beekeeping, as well as hunting and fishing. Craftsmanship reached a high level for that time. The Bulgars were engaged in jewelry, leather, bone carving, metallurgical, and pottery production. They were familiar with iron smelting and began to use it in production. The Bulgars also used gold, silver, copper and their various alloys in their products. “The Bulgarian kingdom was one of the few states medieval Europe, in which, in the shortest possible time, conditions were created for the high development of handicraft production in a number of industries” (A.P. Smirnov).
Since the 11th century, Great Bulgaria has occupied the position of the leading trade center in Eastern Europe. Trade relations developed with their closest neighbors - with northern peoples, with the Russian principalities and with Scandinavia. Trade expanded with Central Asia, the Caucasus, Persia, and the Baltic states. The Bulgarian merchant fleet ensured the export and import of goods along waterways, and trade caravans traveled overland to Kazakhstan and Central Asia. The Bulgars exported fish, bread, timber, walrus teeth, furs, specially processed “Bulgari” leather, swords, chain mail, etc. From the Yellow Sea to Scandinavia, jewelry, leather and fur Bulgarian masters. The minting of its own coins, which began in the 10th century, contributed to the further strengthening of the position of the Bulgarian state as a recognized center of trade between Europe and Asia.
The Bulgars, for the most part, converted to Islam back in 825, that is, almost 1200 years ago. The canons of Islam, with their call for mental and physical purity, mercy, etc., found a special response among the Bulgars. The official adoption of Islam in the state became a powerful factor in the consolidation of the people into a single organism. In 922, the ruler of Great Bulgaria, Almas Shilki, received a delegation from the Baghdad caliphate. A solemn prayer service was held in the central mosque of the state capital - in the city of Bulgape. Islam became the official state religion. This allowed Bulgaria to strengthen trade and economic relations with the developed Muslim states of that time. The position of Islam soon became very stable. Western European travelers of that time noted that the inhabitants of Bulgaria are a single people, “holding the law of Muhammetov more tightly than anyone else.” Within the framework of a single state, the formation of the nationality itself was basically completed. In any case, Russian chronicles of the 11th century note here a single, Bulgar people.
Thus, the direct ancestors modern Tatars formed as a people in the Volga-Ural region. At the same time, they absorbed not only related Turkic tribes, but also partially local Finno-Ugric ones. The Bulgars more than once had to defend their lands from the encroachments of greedy robbers. Continuous attacks by seekers of easy money forced the Bulgars to even move the capital; in the 12th century, the capital of the state became the city of Bilyar, located at some distance from the main waterway - the Volga River. But the most serious military trials befell the Bulgar people in the 12th century, which brought the Mongol invasion to the world.
During the three decades of the 13th century, the Mongols conquered a large part of Asia and began their campaigns in the lands of Eastern Europe. The Bulgars, conducting intensive trade with Asian partners, were well aware of the danger posed by the Mongol army. They tried to create a united front, but their call for neighbors to unite in the face of a mortal threat fell on deaf ears. Eastern Europe met the Mongols not united, but disunited, divided into warring states (Central Europe made the same mistake). In 1223, the Mongols completely defeated the combined forces of the Russian principalities and Kipchak warriors on the Kalka River and sent part of their troops to Bulgaria. However, the Bulgars met the enemy at the distant approaches, close to Zhiguli. Using a skillful system of ambushes, the Bulgars, under the leadership of Ilgam Khan, inflicted a crushing defeat on the Mongols, destroying up to 90% of the enemy troops. The remnants of the Mongol army retreated to the south, and “the land of the Kipchaks was freed from them; whoever escaped returned to his land” (Ibn al-Athir).
This victory brought peace to Eastern Europe for a while, and trade that had been suspended was resumed. Apparently, the Bulgars were well aware that the victory won was not final. They began active preparations for defense: cities and fortresses were fortified, huge earthen ramparts were built in the area of ​​the Yaik, Belaya, etc. rivers. Given the current level of technology, such work could only be carried out in such a short period of time if the population was very well organized. This serves as additional confirmation that by this time the Bulgars were a single, united people, united by a common idea, the desire to preserve their independence. Six years later, the Mongol attack was repeated, and this time the enemy failed to penetrate the main territory of Bulgaria. The authority of Bulgaria, as a real force capable of resisting the Mongol invasion, became especially high. Many peoples, primarily the Lower Volga Bulgars-Saksins, Polovtsy-Kypchaks, began to move to the lands of Bulgaria, thereby contributing their share to the ancestors of modern Tatars.
In 1236, the Mongols made their third campaign against Bulgaria. The country's subjects fought fiercely to defend their state. For a month and a half, the Bulgars selflessly defended the besieged capital - the city of Bilyar. However, the 50 thousand army of the Bulgar khan Gabdulla Ibn Ilgam could not withstand the onslaught of the 250 thousand Mongol army for long. The capital has fallen. The following year, the western lands of Bulgaria were conquered, all fortifications and fortresses were destroyed. The Bulgars did not accept defeat; uprisings followed one after another. The Bulgars fought almost 50 years of military action against the conquerors, which forced the latter to keep almost half of their troops on the territory of Bulgaria. However, it was not possible to restore the full independence of the state; the Bulgars became subjects of the new state - the Golden Horde.

Altai language family. As a result, linguistics. classification introduced in the 19th century into the category of T.n. many peoples were included that had not previously been included in their composition. T.N. settled in Russia, the CIS, Turkey, China, Iran and other countries. The Turks are Azerbaijanis, Altaians, Balkars, Bashkirs, Gagauz, Dolgans, Kazakhs, Karakalpaks, Karachais, Kyrgyz, Kumyks, Nogais, Tatars, Teleuts, Tuvans, Turks, Turkmen, Uzbeks, Uighurs, Khakass, Chuvash, Shors, Yakuts, etc. In 1990, the number of Turks was 132.8 million people. According to World. Assembly of the T.N., in the world there are approx. 200 million people belonging to the Turks (2007). Russia is home to approx. 30 T.n. numbering 12 million 750 thousand people. (2002).

They are considered proto-Turkic-speaking (Huns), whose movement to the west is noted in the end. 3 – beginning 2nd century BC. At the beginning of A.D. cucumber tribes (see ) - ancestors - migrated to the west. direction. Proto-Bulgarian groups as ethnic. community formed long before the formation of the Turkic peoples themselves. tribes (Turkuts). In the 2nd–4th centuries. in the Urals, a union of nomadic tribes of the Huns took shape, moving into the middle. 4th century to the west and laid the foundation , which marked the end of the centuries-long dominance of the Iranian language. nomadic tribes of the Scythians, and opened the way to the movement to the West Turkic language. nomads (in the 9th–10th centuries the Pechenegs and , in the 11th century. ). Turk. tribes, primarily the Onogur-Bulgarians and Savirs (see. ), were part of the Hunnic Federation. In the 5th century The Turks were the name given to the horde that rallied around Prince Amen (a Mongolian name meaning wolf). According to legend, the Altai Turks - Tukyu (Turkyut) - come from the West. Huns. In the 6th century. The Turks developed into a small people living to the east. slopes of Altai and Khangai. As a result of several successful wars (since 545), the Turks managed to subjugate all the steppes from Khingan (Northeast China) to Azov. seas. The state of the Turks was called Turk. Khaganate, which in 604 broke up to the West. and Vostoch. Turkic Khaganates. From ser. 6th century to the 30s 7th century Bulgarians and Suvars were part of the Turkic peoples, then the West. Turk. Khaganate Bulgarian. the component is present in a number of T.n. Caucasus: Azerbaijanis, Balkars, Karachais, Kumyks. On the ruins of the first Turks. and other associations, the Kimak and Uyghur Khaganates appeared. Noble Turk. the Ashina clan was led by the Khazars. unification of hordes (see ), living in the Caspian steppes. In the 11th century in Turkic dialects spoken by many peoples from Mramor. sea ​​and slopes of the Carpathians to the Great Chinese wall. Ancient T.n. were nomads, they subjugated many farmers. peoples who became their farmers. base. The Orkhon-Yenisei runic inscriptions represent the most important historical. and cultures. monuments (see , ). Turk. communities had a common cult of Tengrikhan - the god of the sky, the sun, a common cult of ancestors, as well as similarities in everyday life, clothing, methods of warfare; a set of information about the ancient Turkic people. tribes compiled in the 11th century. .

Mongol-Tatars. invasion of Eastern Europe in the 1220s–40s. set in motion the masses of nomads. The Kipchaks were defeated in the Eurasian steppes (the Kipchak steppe of the pre-Mongol period is known as , it extended from Altai to the Carpathians); conquered in 1236 . In the beginning. 1240s founded , it included Khorezm and the North. Caucasus, Crimea, Volzh. Bulgaria, Urals, West. Siberia. The bulk of the population were Kypchaks, whose language was the state language. In the 1st half. 15th century formed by the late Golden Horde. ethnopolitical associations - Astrakhan, Kazan, Crimea, Siberia. khanates, Nogai Horde; in the end 15 – beginning 16th centuries Kazakh was formed. (the Kazakhs historically included the Senior, Middle, Junior Zhuzes) and Uzbeks. khanates. Their population consisted of various. Turkic speaking. tribes (Nogai, Kipchaks, Bashkirs, Kazakhs) and peoples (Kazan, Tatars, Chuvash), as well as Finno-Ugrians (Mordovians, Mari, Udmurts, Khanty, Mansi). During the existence of the khanates, the so-called movement took place. In particular, significant Chuvash masses. population migrated to the territory of Bashkiria and to the West. Siberia, where places were assimilated. Turks (Bashkirs, Siberian Tatars) and Kazan Tatars. migrants. All R. 16th century T.N. The Volga and Urals regions (Chuvash, Tatars, Bashkirs) became part of the Rus. states, so-called Siberia - in the 17th century, the Caucasus, Kazakhstan and Middle. Asia - in the 18th–19th centuries. After construction in the 17th–18th centuries. There was a resettlement of the Chuvash, Mishar Tatars, and Kazan. Tatars and other peoples in the so-called areas. .

Unlike language material. and spiritual culture of ancient times. Chuvash (religion, including pantheon, applied, musical, choreographic creativity, monumental and small forms of sculpture), with the exception of certain elements (for example, similarity. As a result, the long interaction with a number of T.N., with their ethnicity. groups (primarily of the Tatar ethnic group), the Chuvash formed similar features that can be traced both in material and spiritual culture.

Lit.: Bichurin N. Ya. Collection of information about the peoples who lived in Central Asia in ancient times. T. 1–2. M.–L., 1950; T. 3. M.–L., 1953; Klyashtorny S.G. Ancient Turkic runic monuments as a source on the history of Central Asia. M., 1964; Pletneva S. A. Nomads of the Middle Ages. M., 1982; Gumilyov L.N. Ancient Turks. M., 1993; Kakhovsky V. F. Origin Chuvash people. Ch., 2003; Ivanov V.P. Ethnic geography of the Chuvash people. Ch., 2005.

Where did the Turks come from?

The Huns, led by Atilla, invade Italy. . Vcentury n.uh.

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The question is not simple. It seems that the Turks consider themselves a people who have lost their roots. Ataturk (father of the Turks), the first president of Turkey, assembled a representative scientific commission and set it the task of finding the origin of the Turks. The commission worked long and hard, discovered a huge number of facts from the history of the Turks, but there was no clarity on the issue.

Our compatriot L.N. Gumilyov made a great contribution to the study of the history of the Turks. A number of his serious works (“Ancient Turks”, “A Millennium around the Caspian Sea”) are dedicated specifically to the Turkic-speaking peoples. It can even be argued that his works laid the foundation for scientific ethnology.

However, the respected scientist makes one completely tragic mistake. He pointedly refuses to analyze ethnonyms and, in general, claims that language has no influence on the formation of an ethnos. This more than strange statement makes the scientist completely helpless in the simplest situations. Let's show this with an example.

Talking about the Kimaks, an ancient Turkic people who, on the verge of the first and second millennia, formed a strong state somewhere in the region of modern Kazakhstan that lasted about three hundred years, he cannot help but express surprise at its sudden and complete disappearance. In search of the disappeared ethnic group, the scientist documentedly searched all the surrounding areas. There were no traces of him in the sheger of the Kazakh tribes.

Perhaps, the scientist suggests, the Kimaks assimilated with the peoples who conquered them or scattered across the steppe. No, we will not explore the ethnonym. “It won’t give anything anyway,” says Lev Nikolaevich. But in vain.

Kimaki – this is a slightly distorted Russian word hamsters. If you read this word backwards, it turns out to be Arabicقماح To amma :X  "wheat" The connection is clear and does not require explanation. Now let’s compare the current expression “Tashkent– city ​​of grain.” And we didn’t invent jerboas. As for the name of the city of Tashkent, it consists of the part Kent"city" and the Arabic root, which we can observe in the wordعطشجي at Ashji "stoker". If you don't light the oven, you won't bake bread. Some translate the name of the city as “stone city.” But if it is a grain city, its name must be translated as a city of stokers and bakers.

In the outlines of the borders of modern Uzbekistan, we can easily see a wheat lover.

Here is his photo and drawing in life

Only Simia can give simple answers to difficult questions. Let's continue. Let's read the ethnonym Uzbeks in Arabic, i.e. backwards:خبز XBZ means “bake bread” and henceخباز X Abba :z “ovenmaker, baker”, “bread seller or one who bakes it.”

If we now take a quick look at the culture of Uzbekistan, we will find that it is all filled with ceramics. Why? Because the technology for its production coincides with the technology for baking bread. By the way, Russian baker and Arabicفخار F X A :R "ceramics" – the same word. It is for this reason that Tashkent is a grain city and for the same reason Uzbekistan is a country that can be proud of its karama for centuries. Samarkand, the capital of Tamerlane's empire, Bukhara, Tashkent are monuments of ceramic architecture.

Registan, main square of Samarkand

Registan:

Here we have traced the path of the supposedly disappeared Turkic tribe of Kimaks. It turns out that it manifested itself through another name that has the same meaning.

But the Turkic tribes are numerous. It is known that their homeland is Altai, but they traveled a long way from Altai along the Great Steppe to the center of Europe, several times experiencing the so-called “passionary explosion” (Gumilev). The final explosion was embodied in the Ottoman Empire, which ended with the end of the First World War, when the empire shrank to a small state called Turkey.

Ataturk's task remains unsolved. At the same time, another awakening of the Turks is planned, which forces them to look for their roots.

In the heat of passionary excitement, all sorts of theories are put forward. It sometimes comes to the point that Russians are Turks in the past, and the same applies, naturally, to the Slavs. And there can be no talk about Ukrainians. Khokhol means “son of heaven” in Turkic.

A leading position in the new pan-Turkism movement is occupied by journalist Adji Murad, who literally tries to show in just a few words that all, for example, Russian words are from Turkic languages. Judging by the method of juggling words, it is clear that the journalist is very far from linguistics. And in the topic he declared, such knowledge would be useful to him. After all, linguistics has long learned to distinguish between its own and someone else’s languages. Even the average person can see this in most cases. For example, in the Russian language no one tries to declare such words as expedition, modernization, saxaul, horde, balyk as originally Russian. The criterion is simple: the word belongs to the language in which it is motivated. There are other signs, additional. Borrowed words, as a rule, have a meager set of derivative words, a strange syllabic structure, and in their morphology they carry grammatical features of a foreign language, for example, rails, marketing. In the first, the English plural indicator remains, in the second, traces of the English gerund.

Yes, word topknot is motivated in Slavic languages. It also has another meaning: “an unruly strand of hair”, “a sticking out tuft of hair or feathers”. And this was in reality. Ukrainians wore crests and were and remain stubborn by nature. Who doesn't know this?

This is consistent with Arabic: لحوح lah O: X  "stubborn, persistent", derived from the verbألح " alah X A "insist". Almost also called Poles, their eternal rivals Poles, of which the most stubborn Pole Lech Kaczynski.

But what is most surprising in the works of Adji Murad is that he does not even try to raise the question of the meaning of the numerous names of the Turkic tribes. Well, okay, at least I thought about the meaning of the word TURKI, denoting the Turkic superethnos. Since I really want to put them at the head of all the peoples of the world.

Let's help the Turks. For Simiya, this is not such a difficult task.

Let's turn to the ancient Egyptian fresco "Creation of the World", which is a program file for the deployment of ethnic groups.

There are 6 characters on the fresco, which corresponds to the biblical text about the creation of the world, called the Six Days in the Christian tradition, for God created the world in six days, and on the seventh day he rested. And the hedgehog understands that nothing serious can be done in six (seven) days. Just someone Russian word read days (levels) as days (weeks).

The silhouettes of the letters of the Arabic alphabet are easily recognizable behind the figures on the Egyptian fresco. You can read about them in my book “System Languages ​​of the Brain” or “World Periodic Law”. We will be interested here only in the central couple “Heaven and Earth”.

The sky is depicted by the heavenly goddess Nut. And under it is the Celestial Yeb, the god of the earth. What happens between them is exactly what is written in their names, if you read them in Russian: Eb and Nut. The Russian language has emerged again. In Ancient Egypt, did priests write in Russian? Let's leave the question unanswered for now. Let's move on.

If you put the sky goddess on the "butt", you get ancient Aramaic letter gimel ( ג ), in Arabic "gym". And if Eba, the god of the earth, is placed on the sinful earth with his feet, the Arabic letter vav will be obtained ( و ).

It is clear that the Celestial Eb is China, whose residents never tire of pronouncing the name of the producing organ in Russian. Russian again? And the Goddess of the sky, Nut, is India, in which the Himalayas are mountains.

Arabic and Aramaic letters have numerical values. The letter gim is in third place and has a numerical value of 3. The letter vav is in sixth place and has a numerical value of 6. And so it is clear that the Arabic vav is just an Arabic six.

The Heavenly Goddess was often depicted as a cow.

In fact, the image of the cow belonged to the goddess of Wisdom, Isis. Between her horns she has the disk of the sun RA. Otherwise, that under it, under Heaven, was always depicted in the form of a man, sometimes with a snake's head.

This is because the Arabic name for snake, the root CUY, is similar to what is written on our fence. That's why the Celestial Empire built the longest fence for itself. Despite the fact that ZUBUR, this is a plural form. numbers of the Arabic word BISON.

In Russian BISON is “BULL”, in Arabic it isطور TOUR.

For some time, the bison was found inside China and was its necessary accessory. But for some time I realized my own importance. After all, you must agree, it is he who should be with the cow in order to roof at her, and not some person. In short, the time has come for the bison (bull, aurochs) to say to the man: shoo, scratch, get out of here. Since then, man in Turkic is kishi, kizhi.

Let's formulate this more precisely. The Turkic word kishi "man", comes from the Russian kysh. One could say that from Arabicكش ka :sh sh “drive away,” but the Russian interjection is more emotional and more accurately conveys the indignation of the tour. Word tour comes from ArabicWith aura "bull", derived from the verbثار With A :R "be angry".

From this moment, when the Russian word kysh was heard, the history of the TURKS, the bulls, begins. They leave the heavenly god of the earth, depriving him of the organ of copulation, which is why Geb becomes feminine, i.e. Celestial Empire. Like on this map:

Photo of a modern TOURIST map of Tibet.

Easy to say!!! In reality, acquiring independence, it was necessary to leave the god of the earth. Where? To the north, to where the sky was not blue, like the Chinese, but blue, like the Turkic one. To Altai. We saw the blue sacred color of the Turks on Uzbek palaces and mosques. But that's pretty late times. At first, the new color of the sky appeared on the Turkic yurts.

What palaces are there!

Did the prince cover his palaces with carvings?
What are they in front of the blue yurt!

Archaeological research shows that the yurt has existed since the 12th century BC.

Although the Turks separated from China, the idea of ​​a Chinese “heavenly state” still remained. These are the roots. Simia found out that when a bull becomes sacralized, it always reflects No. 2. Compare American bison, Belarusian bison. And if this happens to a cow, then it becomes the carrier of number three. There is no brighter example than the Indian sacred cow, which walks the roads of India, located on a triangular peninsula.

The Chinese number is 6, we saw this both in the Arabic letter and in the pose of the Celestial Empire, and at the same time, the Turks have their own, anti-Chinese number – 5.

The union of a bull and a cow: 2 + 3 = 5. But if the addition sign is made rotating, then the five will alternate with the six, in this situation: 2 x 3 = 6. This is the cybernetic meaning of the Turkic number.

So that no one doubts that the Turks are bulls, tours, the Turks use the word as an honorific beck. "This word generally means master and is always placed after own name, eg Abbas-bek." (Brockhaus). It does not occur to anyone that this address comes from the Russian word bull. Meanwhile, there is nothing strange in the fact that bulls call especially respected individuals among themselves bulls.

What's a bull without a cow? The sacredness of the cow is reflected in the sacredness of milk for the Turkic tribes. And from here, for example, Caucasian Albania, which is in the north of Azerbaijan. This is an Arabic wordألبان Alba :n "dairy" . What is the name of the capital of Azerbaijan? In Azerbaijani Baki. It is clear that this is a Russian word BULLS.

Some might think that this could be a coincidence. Yes, strange coincidence. But there is another Albania, Balkan. Its capital Tirana. Nobody understands the name. Why is it unclear? Every Arab will say that these are "bulls" (ثيران you :r a:n ). Moreover, the Arab can be checked.Easily. I looked in the dictionary and made sure that the Arab had not lied.You can’t invent such parallelism on purpose. Look: One Albania is connected with the “Russian bulls”, the other with the “Arab ones”. It’s as if the Turks conspired to show the importance of RA. What does the name of the country Azerbaijan mean? No one knows. Only simiya gives direct and clear answer . First part from Arabicجازر ja : h er , yea : zer " Reznik", second part - Russian. BYCHINA.

So, the topic of “cutting up a bull carcass” appears. I read in one historical book about the Turks that Bashkirs,Pechenegs and Oguzes connected by a common historical destiny. Not being a historian, I cannot verify this. But as a linguist, it amazes me that these names refer specifically to the cutting of bovine carcasses. Bashkirs from the head, i.e. This refers to the front part of the carcass. Pechenegs from Russian liver. In Arabic this concept is broader. This means not only famous organ, but also the central part of something. Oghuz, of course, from Russian. O tail, i.e. rear end. The bull's carcass is ritually divided into three parts according to the number of the cow. The numbers of the number are repeated again (2 and 3). Let's take note of this matter in our minds.

So, a Turk is a bull. The creator did his best genetically. The Turks, as a rule, have a short, massive neck, which gives them the opportunity to easily win prizes in classical wrestling (now Greco-Roman, in the time of Poddubny - French). After all, in this type of wrestling the main thing is a strong neck, so that there is a strong “bridge”. And this is so that you have enough strength to withstand the Six pose. I know, because in my youth I studied the “classics” at that time. You come to training and stand in the Eba pose. This is called "rocking the bridge."

Sobbing is soothing. Calmness, repose of the soul in Arabic is calledرضوان read va :n . In Arab Egypt, where the ancient funeral cult is preserved, and where the newspapers are filled with obituaries, you see this word in every obituary. The second part of the ethnonym MEN comes from Ar.أمان "ama :n , "ame:n"calmness".

Dutar- a two-stringed instrument, to the music of which dastans (fairy tales) are sung. Fairy tales also tell the stories of that other world, world number 2. The dutar was scattered by a cultural wave throughout Central Asia, but “the dutar is an integral part of the centuries-old musical culture of the Turkmen people. If you listen to the sound of the dutar, you can feel the heat of the hot Turkmen sun, catch the polyphony of mountain rivers and the splash of the waves of the ancient Caspian Sea." This text is taken from the website سنةWith anat "year"سنة sinat "sleep" - N.V.) to get to the condition, to soak in juices of the earth, - Nazarguli continues. - If you start working with the material right away, this will subsequently lead to deformation of the dutar and distortion of the sound. When it comes term(cf. ar.أجل "A gal "deadline, end"آجلة "agila "that light". where is the Russian from? grave- N.V.), I take out logs, make blanks from them... To make a good dutar, you first need a good tree. Best fit mulberry"If Tutankhamun had heard these words, he would have turned over in his grave twice.

Russian word string comes from Arabicوتر Vatar "string", "string", derived from Arabicوتر watara "pull on". It’s just that Russians sometimes see the letter vav as the Russian s. Hence fire And shooter. And again and again wind, because he is tightening the sails. And if you read it the other way around, it turns out zealous. These are the horses that the Turks, especially the Tajiks, love. After all, there are two reasons that the strings of the dutar.

But this is also important for us: " Turkmen music is different... connection rhythmic. links of even and odd structure: 2 + 3, 3 + 2. (Website "Belkanto.ru) . Let's find out the formula for the structure of the Turkic number? Let's translate into words: "bull + cow, cow + bull."

Sing, my dutar, cry and sing about your dear side.

In Egypt, the sleep of the pharaohs was guarded by a sphinx with the body of a lion. Here is a lioness, the silhouette of whose muzzle can be seen in the outline of the borders of modern Turkmenistan.

The lioness is numbered five. This is a common Turkic number, which is supported by the administrative division of the country. And this can be seen on the flags of Turkmenistan.

On the Soviet flag, 2 blue lines divided the red field in two. On the modern one, a green field is crossed by a brown carpet with five patterns. Flag Day is celebrated on February 19th. On this day in 2001, the leadership changed the aspect ratio of the flag, they became 2 to 3. To the rhythms of dutar? Five stars symbolize 5 regions of the country.

In general, the dutar is a descendant of the Turkic bow, adapted to territory No. 2. The transition was obviously smooth. According to ancient Arabic sources (mentioned above) in ancient times The Turkmens had a wedding custom: the groom's friends shot at his ring with arrows. And then the groom himself appointed the place of the first wedding night by throwing an arrow. I don’t know if that custom has been preserved, but the dutar player from time to time bends it with a special technique, as if showing where this instrument comes from.

There is a disease, the companion of all wars. Tetanus is called tetanus in Latin.

Tetanus (Tetanus).

A wounded warrior before death.

The Russian name is externally motivated by the verb stiffen . In fact, the name of the disease comes from the addition of the Arabic prefixاست ist "to ask" + read backwardsنبل observable"arrows", + يقي yak And "to defend oneself", literally "to ask for arrows for protection." Hence the bow-stretched pose.The Latin name for the deadly disease comes from the Russian word bowstring. (see Vashkevich “Dictionary of etymological and hidden meanings”. Issue 4).

In the old days there was no faster or more convenient means of transportation horse . They transported goods on horseback, hunted, fought; They rode on horseback to make a match and brought the bride to the house. We couldn't imagine farming without a horse. A tasty and healing drink, kumiss, was (and is) obtained from mare's milk, strong ropes were made from the hair of the mane, soles for shoes were made from the skin, and boxes and buckles were made from the horny covering of the hooves. In a horse, especially in a racer, its quality was valued. There were even signs by which you can recognize a good horse. The Kalmyks, for example, had 33 such signs.

The peoples that will be discussed, be they Turkic or Mongolian, know, love and breed this animal on their farm. Perhaps their ancestors were not the first to domesticate the horse, but, perhaps, there are no peoples on earth in whose history the horse would have played such a role. big role. Thanks to light cavalry, the ancient Turks and Mongols settled over a vast territory - steppe and forest-steppe, desert and semi-desert spaces of Central Asia and Eastern Europe.

On the globe About 40 peoples live in different countries speaking Turkic languages ; of which more 20 -in Russia. Their number is about 10 million people. Only 11 out of 20 have republics within the Russian Federation: Tatars (Republic of Tatarstan), Bashkirs (Republic of Bashkortostan), Chuvash (Chuvash Republic), Altaians (Altai Republic), Tuvans (Republic of Tuva), Khakassians (The Republic of Khakassia), Yakuts (The Republic of Sakha (Yakutia)); among Karachais with Circassians and Balkars with Kabardians - common republics (Karachay-Cherkess and Kabardino-Balkarian).

The remaining Turkic peoples are scattered throughout Russia, its European and Asian territories and regions. This Dolgans, Shors, Tofalars, Chulyms, Nagaibaks, Kumyks, Nogais, Astrakhan and Siberian Tatars . The list can include Azerbaijanis (Derbent Turks) Dagestan, Crimean Tatars, Meskhetian Turks, Karaites, a significant number of whom now live not on their ancestral land, in Crimea and Transcaucasia, but in Russia.

The largest Turkic people in Russia - Tatars, there are about 6 million people. The smallest - Chulyms and Tofalars: the number of each nation is just over 700 people. Northernmost - Dolgans on the Taimyr Peninsula, and southernmost - Kumyks in Dagestan, one of the republics of the North Caucasus. The easternmost Turks of Russia - Yakuts(their self-name is Sakha), and they live in the northeast of Siberia. A most western - Karachais, inhabiting the southern regions of Karachay-Cherkessia. The Turks of Russia live in different geographical zones - in the mountains, in the steppe, in the tundra, in the taiga, in the forest-steppe zone.

The ancestral home of the Turkic peoples is the steppes of Central Asia. Starting from the 2nd century. and ending the 13th century, pressed by their neighbors, they gradually moved to the territory of present-day Russia and occupied the lands where their descendants now live (see the article “From primitive tribes to modern peoples”).

The languages ​​of these peoples are similar, they have many common words, but, most importantly, the grammar is similar. Scientists suggest that in ancient times they were dialects of the same language. Over time, the intimacy was lost. The Turks settled over a very large area, stopped communicating with each other, they had new neighbors, and their languages ​​could not but influence the Turkic ones. All Turks understand each other, but, say, Altaians with Tuvans and Khakass, Nogais with Balkars and Karachais, Tatars with Bashkirs and Kumyks can easily agree with each other. And only the Chuvash language stands apart in the Turkic family of languages.

By appearance representatives of the Turkic peoples of Russia vary greatly . In the east This North Asian and Central Asian Mongoloids -Yakuts, Tuvinians, Altaians, Khakassians, Shors.In the West, typical Caucasians -Karachais, Balkars. And finally, the intermediate type includes in general Caucasian , But with a strong admixture of Mongoloid features Tatars, Bashkirs, Chuvashs, Kumyks, Nogais.

What's the matter? The kinship of the Turks is more linguistic than genetic. Turkic languages They are easy to pronounce, their grammar is very logical, there are almost no exceptions. In ancient times, nomadic Turks spread across a vast territory occupied by other tribes. Some of these tribes switched to the Turkic dialect because of its simplicity and over time began to feel like Turks, although they differed from them both in appearance and in traditional activities.

Traditional types of farming The activities that the Turkic peoples of Russia practiced in the past, and in some places continue to practice now, are also diverse. Almost everything was grown grains and vegetables. Many raised livestock: horses, sheep, cows. Excellent cattle breeders have been for a long time Tatars, Bashkirs, Tuvans, Yakuts, Altaians, Balkars. However deer were bred and few still breed. This Dolgans, northern Yakuts, Tofalars, Altaians and small group Tuvans living in the taiga part of Tuva - Todzha.

Religions among the Turkic peoples too different. Tatars, Bashkirs, Karachais, Nogais, Balkars, Kumyks - Muslims ; Tuvans - Buddhists . Altaians, Shors, Yakuts, Chulyms, although they were adopted in the 17th-18th centuries. Christianity , always remained hidden fans of shamanism . Chuvash With mid-18th century V. were considered the most Christian people in the Volga region , but in last years some of them return to paganism : they worship the sun, the moon, the spirits of the earth and home, the ancestor spirits, without, however, abandoning Orthodoxy .

WHO ARE YOU, T A T A R S?

Tatars - the most numerous Turkic people in Russia. They live in Republic of Tatarstan, as well as in Bashkortostan, Udmurt Republic and surrounding areas Urals and Volga region. There are large Tatar communities in Moscow, St. Petersburg and others major cities . And in general, in all regions of Russia you can meet Tatars who have been living outside their homeland, the Volga region, for decades. They have settled down in a new place, fit into their new environment, feel great there and don’t want to leave.

There are several peoples in Russia who call themselves Tatars . Astrakhan Tatars live near Astrakhan, Siberian- V Western Siberia, Kasimov Tatars - near the city of Kasimov on the Ok River a (on the territory where serving Tatar princes lived several centuries ago). And finally, Kazan Tatars named after the capital of Tatarstan - the city of Kazan. These are all different, although close to each other, peoples. However it’s just that only Kazan people should be called Tatars .

Among the Tatars there are two ethnographic groups - Mishar Tatars And Kryashen Tatars . The first are known for the fact that, being Muslims, don't mark National holiday Sabantuy, but they celebrate red egg day - something similar to Orthodox Easter. On this day, children collect colored eggs from home and play with them. Kryashens ("baptized") because they are so called because they were baptized, that is, they accepted Christianity, and note not Muslim, but Christian holidays .

The Tatars themselves began to call themselves that quite late - only in the middle of the 19th century. For a very long time they did not like this name and considered it humiliating. Until the 19th century they were called differently: " Bulgarly" (Bulgars), "Kazanly" (Kazan), "Meselman" (Muslims). And now many are demanding the return of the name “Bulgar”.

Turks came to the regions of the Middle Volga and Kama region from the steppes of Central Asia and the North Caucasus, pressed by tribes that were moving from Asia to Europe. The resettlement continued for several centuries. At the end of the 9th-10th centuries. A prosperous state, Volga Bulgaria, arose in the Middle Volga. The people who lived in this state were called Bulgars. Volga Bulgaria existed for two and a half centuries. Agriculture and cattle breeding, crafts developed here, and trade took place with Russia and with the countries of Europe and Asia.

ABOUT high level The culture of the Bulgars in that period is evidenced by the existence of two types of writing - ancient Turkic runic(1) and later Arabic , which came along with Islam in the 10th century. Arabic language and writing gradually replaced the signs of ancient Turkic writing from the sphere of state circulation. And this is natural: Arabic was used by the entire Muslim East, with which Bulgaria had close political and economic contacts.

The names of remarkable poets, philosophers, and scientists of Bulgaria, whose works are included in the treasury of the peoples of the East, have survived to our time. This Khoja Ahmed Bulgari (XI century) - scientist and theologian, expert on the moral precepts of Islam; WITH Ulaiman ibn Daoud al-Saksini-Suvari (XII century) - author of philosophical treatises with very poetic names: “The light of rays is the truth of secrets”, “A flower of the garden that brings joy to sick souls.” And the poet Kul Gali (XII-XIII centuries) wrote the "Poem about Yusuf", considered a classic Turkic-language a work of art pre-Mongol period.

In the middle of the 13th century. Volga Bulgaria was conquered by the Tatar-Mongols and became part of the Golden Horde . After the fall of the Horde in XV century . a new state emerges in the Middle Volga region - Khanate of Kazan . The main backbone of its population is formed by the same Bulgars, who by that time had already experienced the strong influence of their neighbors - the Finno-Ugric peoples (Mordovians, Mari, Udmurts) who lived next to them in the Volga basin, as well as the Mongols, who made up the majority of the ruling class of the Golden Horde.

Where did the name come from? "Tatars" ? There are several versions on this matter. According to most widespread, one of the Central Asian tribes conquered by the Mongols was called " Tatan", "tatabi". In Rus', this word turned into “Tatars”, and everyone began to be called by it: both the Mongols and the Turkic population of the Golden Horde, subject to the Mongols, which was far from being monoethnic in composition. With the collapse of the Horde, the word “Tatars” did not disappear; they continued to collectively refer to the Turkic-speaking peoples on the southern and eastern borders of Rus'. Over time, its meaning narrowed to the name of one people living on the territory of the Kazan Khanate.

The Khanate was conquered by Russian troops in 1552 . Since then, the Tatar lands have been part of Russia, and the history of the Tatars has been developing in close cooperation with the peoples inhabiting the Russian state.

The Tatars succeeded in various types of economic activities. They were wonderful farmers (they grew rye, barley, millet, peas, lentils) and excellent cattle breeders . Of all types of livestock, special preference was given to sheep and horses.

The Tatars were famous as beautiful artisans . Coopers made barrels for fish, caviar, pickles, pickles, and beer. Tanners made leather. Particularly prized at the fairs were Kazan morocco and Bulgarian yuft (original locally produced leather), shoes and boots, very soft to the touch, decorated with appliquéd pieces of multi-colored leather. Among the Kazan Tatars there were many enterprising and successful merchants , who traded throughout Russia.

TATAR NATIONAL CUISINE

In Tatar cuisine One can distinguish between “agricultural” dishes and “pastoral” dishes. The first include soups with pieces of dough, porridges, pancakes, flatbreads , i.e., something that can be made from grain and flour. To the second - dried horse meat sausage, sour cream, various types of cheese , a special type of sour milk - katyk . And if you dilute katyk with water and cool it, you will get a wonderful thirst-quenching drink - ayran . well and whites - round pies with meat or meat fried in oil vegetable filling, which is visible through the hole in the dough, are known to everyone. Festive dish was considered among the Tatars smoked goose .

Already at the beginning of the 10th century. the ancestors of the Tatars accepted Islam , and since then their culture has developed within the Islamic world. This was facilitated by the spread of writing based on Arabic script and the construction of a large number of mosques - buildings for holding collective prayers. Schools were created at mosques - mektebe and madrasah , where children (and not only from noble families) learned to read the holy book of Muslims in Arabic - Koran .

Ten centuries of written tradition were not in vain. Among the Kazan Tatars, compared to other Turkic peoples of Russia, there are many writers, poets, composers, and artists. Often it was the Tatars who were mullahs and teachers of other Turkic peoples. The Tatars have a highly developed sense of national identity, pride in their history and culture.

{1 } Runic (from the ancient Germanic and Gothic runa - “secret*) letter is the name given to the oldest Germanic writings, which were distinguished by a special style of characters. The ancient Turkic writing of the 8th-10th centuries was also called.

VISITING K H A K A S A M

In Southern Siberia on the banks of the Yenisei River another Turkic-speaking people lives - Khakassians . There are only 79 thousand of them. Khakassians - descendants of the Yenisei Kyrgyz who lived more than a thousand years ago in the same territory. The neighbors, the Chinese, called the Kyrgyz " hyagas"; from this word came the name of the people - Khakass. By appearance Khakassians can be classified as Mongoloid race, however, a strong Caucasian admixture is also noticeable in them, manifested in lighter skin than other Mongoloids and lighter, sometimes almost red, hair color.

Khakassians live in Minusinsk basin, sandwiched between the Sayan and Abakan ranges. They consider themselves mountain people , although the majority live in the flat, steppe part of Khakassia. The archaeological monuments of this basin - and there are more than 30 thousand of them - indicate that people lived on Khakass land 40-30 thousand years ago. From the drawings on rocks and stones one can get an idea of ​​how people lived at that time, what they did, who they hunted, what rituals they performed, what gods they worshiped. Of course, it cannot be said that Khakassians{2 ) - direct descendants of the ancient inhabitants of these places, but the ancient and modern populations of the Minusinsk Basin still have some common features.

Khakass - pastoralists . They call themselves " three-fold people", because three types of livestock are raised: horses, cattle (cows and bulls) and sheep . Previously, if a person had more than 100 horses and cows, they said about him that he had “a lot of cattle,” and they called him bai. In the XVIII-XIX centuries. Khakassians led a nomadic lifestyle. Cattle were grazed all year round. When horses, sheep, and cows ate all the grass around the house, the owners collected their property, loaded it onto the horses, and, together with their herd, set off to a new place. Having found a good pasture, they set up a yurt there and lived until the cattle ate the grass again. And so on until four times in year.

Bread they also sowed - and learned this long ago. An interesting folk method is how they determined the readiness of the land for sowing. The owner plowed a small area and, exposing the lower half of his body, sat down on the arable land to smoke a pipe. If, while he was smoking, the bare parts of his body did not freeze, it means that the earth has warmed up and it is possible to sow grain. However, other peoples also used this method. While they were working in the arable land, they did not wash their faces so as not to wash away their happiness. And when sowing was over, they made an alcoholic drink from the remains of last year’s grain and sprinkled it on the sown land. This interesting Khakass ritual was called “Uren Khurty,” which means “to kill an earthworm.” It was performed in order to appease the spirit - the owner of the land, so that he would not “allow” various kinds of pests to destroy the future harvest.

Now the Khakass eat fish quite readily, but in the Middle Ages they treated it with disgust and called it a “river worm.” So that she doesn't accidentally get into drinking water, special canals were diverted from the river.

Before mid-19th V. Khakassians lived in yurts . Yurt- comfortable nomadic dwelling. It can be assembled and disassembled in two hours. First, sliding wooden grates are placed in a circle, a door frame is attached to them, then a dome is laid out from individual poles, not forgetting about the top hole: it plays the role of a window and a chimney at the same time. In summer, the outside of the yurt was covered with birch bark, and in winter - with felt. If you properly heat the hearth, which is placed in the center of the yurt, then it will be very warm in any frost.

Like all cattle breeders, the Khakassians love meat and dairy products . With the onset of winter cold, cattle were slaughtered for meat - not all of them, of course, but as much as was needed to last until the beginning of summer, until the first milk of the cows that came out to pasture. Horses and sheep were slaughtered according to certain rules, dismembering the carcass at the joints with a knife. It was forbidden to break bones - otherwise the owner would run out of livestock and there would be no happiness. On the day of slaughtering, a holiday was held and all neighbors were invited. Adults and children are very loved pressed milk foam mixed with flour, bird cherry or lingonberries .

Khakass families always had many children. There is a proverb: “He who raises cattle has a full stomach, but he who raises children has a full soul”; If a woman gave birth and raised nine children - and the number nine had special meaning in the mythology of many peoples of Central Asia, she was allowed to ride a “sacred” horse. The horse over which the shaman performed a special ritual was considered sacred; after him, according to the beliefs of the Khakass, the horse was protected from trouble and protected the entire herd. Not every man was allowed to even just touch such an animal.

In general, the Khakass many interesting customs . For example, a person who managed to catch the sacred flamingo bird while hunting (this bird is very rare in Khakassia) could woo any girl, and her parents had no right to refuse him. The groom dressed the bird in a red silk shirt, tied a red silk scarf around its neck and carried it as a gift to the bride's parents. Such a gift was considered very valuable, more expensive than any bride price - the bride price that the groom had to pay to her family.

Since the 90s. XX century Khakass - by religion They shamanists - annually n celebrate the national holiday Ada-Hoorai . It is dedicated to the memory of our ancestors - everyone who ever fought and died for the freedom of Khakassia. In honor of these heroes, a public prayer is held and a ritual of sacrifice is performed.

THROAT SINGING OF THE KHAKASSES

Khakassians own the art of throat singing . It's called " hi ". The singer does not utter words, but in the low and high sounds flying out of his throat, one can hear either the sounds of an orchestra, or the rhythmic clatter of a horse's hooves, or the hoarse groans of a dying animal. Undoubtedly, this unusual form of art was born in nomadic conditions, and its origins we need to look in ancient times. It’s interesting that throat singing is familiar only to Turkic-speaking peoples - Tuvinians, Khakassians, Bashkirs, Yakuts - as well as to a small extent to the Buryats and Western Mongols, in whom there is a strong admixture of Turkic blood. It is unknown to other peoples. And this is one of the mysteries of nature and history that has not yet been revealed by scientists. Throat singing only men own . You can learn it by training hard from childhood, and since not everyone has enough patience, only a few achieve success.

{2 )Before the revolution, the Khakass were called Minusinsk or Abakan Tatars.

ON THE CHULYM RIVER UCHULYMTSEV

On the border of the Tomsk region and the Krasnoyarsk Territory, in the Chulym River basin, lives the smallest Turkic people - Chulyms . Sometimes they are called Chulym Turks . But they talk about themselves "Pestyn Kizhiler", which means “our people”. At the end of the 19th century there were about 5 thousand people, now there are just over 700 left. Small nations living next to large ones usually merge with the latter, perceive their culture, language and identity. Closest The neighbors of the Chulyms were Siberian Tatars, Khakass, and from the 17th century, Russians, who began to move here from the central regions of Russia. Siberian Tatars, others merged with the Khakass, others - with the Russians. Those who still continue to call themselves Chulyms have almost lost their native language.

Chulym people - fishermen and hunters . At the same time, they fish mainly in the summer, and hunt mainly in the winter, although, of course, they know both winter ice fishing and summer hunting.

Fish was stored and eaten in any form: raw, boiled, dried with or without salt, pounded with wild roots, spit-fried, caviar puree. Sometimes the fish was cooked by placing a spit at an angle to the fire so that the fat would drain out and it would dry out a little, after which it would be dried in an oven or in special covered pits. Frozen fish was mainly for sale.

Hunting was divided into hunting “for oneself” and hunting “for sale.” "For themselves they beat - and continue to do so now - elk, taiga and lake game, they set snares for squirrels. Elk meat and game are indispensable in the food of the Chulym people. Sable, fox and wolf were hunted for fur skins: Russian merchants paid well for them. They ate the bear's meat themselves, and most often sold the skin to buy guns and ammunition, salt and sugar, knives and clothing.

Still Chulyms are engaged in such an ancient activity as gathering: They collect wild herbs, garlic and onions, wild dill in the taiga, in the floodplains of the river, along the banks of lakes, dry them or pickle them, and add them to food in the fall, winter and spring. These are the only vitamins available to them. In the fall, like many other peoples of Siberia, Chulym people go out with their entire families to collect pine nuts.

The Chulym people knew how make cloth from nettles . Nettles were collected, tied into sheaves, dried in the sun, then kneaded with hands and pounded in a wooden mortar. The children did all this. And the yarn itself was made from prepared nettles by adult women.

Using the example of the Tatars, Khakass and Chulyms, you can see how Turkic peoples of Russia differ- by appearance, type of economy, spiritual culture. Tatars most similar in appearance on Europeans, Khakass and Chulyms - typical Mongoloids with only a slight admixture of Caucasian features.Tatars - settled farmers and herders , Khakassians -in the recent past, pastoral nomads , Chulyms - fishermen, hunters, gatherers .Tatars - Muslims , Khakass and Chulyms accepted once Christianity , and now return to ancient shamanic cults. So the Turkic world is both united and diverse.

CLOSE RELATIVES OF BURYATY AND KALMYKI

If Turkic peoples in Russia more than twenty then Mongolian - only two: Buryats and Kalmyks . Buryats live in Southern Siberia on the lands adjacent to Lake Baikal and further east . Administratively, this is the territory of the Republic of Buryatia (capital - Ulan-Ude) and two autonomous Buryat districts: Ust-Ordynsky in the Irkutsk region and Aginsky in the Chita region . Buryats also live in Moscow, St. Petersburg and many other large cities of Russia . Their number is more than 417 thousand people.

The Buryats emerged as a single people by the middle of the 17th century. from tribes that lived in the lands around Lake Baikal more than a thousand years ago. In the second half of the 17th century. these territories became part of Russia.

Kalmyks live in Lower Volga region in the Republic of Kalmykia (capital - Elista) and neighboring Astrakhan, Rostov, Volgograd regions and Stavropol region . The number of Kalmyks is about 170 thousand people.

The history of the Kalmyk people began in Asia. His ancestors - Western Mongolian tribes and nationalities - were called Oirats. In the 13th century. they were united under the rule of Genghis Khan and, together with other peoples, formed the huge Mongol Empire. As part of Genghis Khan's army, they took part in his campaigns of conquest, including those against Rus'.

After the collapse of the empire (late 14th - early 15th centuries), unrest and wars began on its former territory. Part Oirat taishas (princes) subsequently asked for citizenship from the Russian Tsar, and during the first half of the 17th century. in several groups they moved to Russia, in the steppes Lower Volga region.The word "Kalmyk" comes from the word " halmg", which means "remnant". This is what those who, without accepting Islam, came from Dzungaria{3 ) to Russia, in contrast to those who continued to call themselves Oirats. And already from the 18th century. the word "Kalmyk" became the self-name of the people.

Since then, the history of the Kalmyks has been closely connected with the history of Russia. Their nomads protected its southern borders from sudden attacks Turkish Sultan and the Crimean Khan. The Kalmyk cavalry was famous for its speed, lightness, and excellent fighting qualities. She participated in almost all the wars waged by the Russian Empire: Russian-Turkish, Russian-Swedish, the Persian Campaign of 1722-1723, the Patriotic War of 1812.

The fate of the Kalmyks as part of Russia was not easy. Two events were especially tragic. The first is the departure of some of the princes dissatisfied with the policies of Russia, along with their subjects, back to Western Mongolia in 1771. The second is the deportation of the Kalmyk people to Siberia and Central Asia in 1944-1957. on charges of collaborating with the Germans during the Great Patriotic War 1941 - 1945 Both events left a heavy mark on the memory and soul of the people.

Kalmyks and Buryats have a lot in common in culture , and not only because they speak languages ​​that are close and understandable to each other, included in the Mongolian language group. The point is also different: both peoples until the beginning of the 20th century. were engaged nomadic pastoralism ; were shamanists in the past , and later, although in different time(Kalmyks in the 15th century, and Buryats at the beginning of the 17th century), accepted Buddhism . Their culture combines shamanic and Buddhist features, rituals of both religions coexist . There is nothing unusual about this. There are many peoples on earth who, although officially considered Christians, Muslims, and Buddhists, nevertheless continue to follow the pagan tradition.

Buryats and Kalmyks are also among such peoples. And although they have a lot Buddhist temples (until the 20s of the 20th century, the Buryats had 48 of them, the Kalmyks - 104; now the Buryats have 28 temples, the Kalmyks - 14), however, they celebrate traditional pre-Buddhist holidays with special solemnity. Among the Buryats this is Sagaalgan (White Moon) is a New Year holiday that occurs on the first new moon of spring. Now it is considered Buddhist, services are held in its honor in Buddhist temples, but, in fact, it was and remains a national holiday.

Every year Sagaalgan is celebrated on different days, as the date is calculated according to the lunar calendar, not the solar one. This calendar is called the 12-year animal cycle, because each year in it is named after an animal (year of the Tiger, year of the Dragon, year of the Hare, etc.) and the “named” year is repeated after 12 years. In 1998, for example, the year of the tiger began on February 27th.

When Sagaalgan comes, you are supposed to eat a lot of white, that is, dairy, food - cottage cheese, butter, cheese, foam, drink milk vodka and kumiss. That is why the holiday is called "White Month". Everything white in the culture of the Mongol-speaking peoples was considered sacred and was directly related to holidays and ceremonial rituals: white felt on which the newly elected khan was raised, a bowl with fresh, freshly milked milk, which was presented to the guest of honor. The winning horse at the races was sprinkled with milk.

And here Kalmyks celebrate the New Year on December 25 and call it “dzul” , and the White Month (in Kalmyk it is called “Tsagan Sar”) is considered a holiday of the onset of spring and was in no way connected with the New Year.

At the height of summer Buryats celebrate Surkharban . On this day, the best athletes compete in accuracy, shooting from a bow at felt balls - targets ("sur" - "felt ball", "harbakh" - "shoot"; hence the name of the holiday); Horse racing and national wrestling are organized. Important point holiday - sacrifices to the spirits of earth, water and mountains. If the spirits were appeased, the Buryats believed, they would send good weather and abundant grass to pastures, which meant that the livestock would be fat and well-fed, and people would be well-fed and happy with life.

Kalmyks have two holidays of similar significance in the summer: Usn Arshan (blessing of water) and Usn Tyaklgn (sacrifice to water). In the dry Kalmyk steppe, much depended on water, so it was necessary to make a timely sacrifice to the spirit of water in order to achieve its favor. At the end of autumn, each family performed a ritual of sacrifice to fire - Gal Tyaklgn . Approaching Cold winter, and it was very important that the “owner” hearth and home and fire was kind to the family and provided warmth in the house, yurt, tent. A ram was sacrificed and its meat was burned in the fire of the hearth.

Buryats and Kalmyks are extremely respectful and even tender towards horses. This is one of the characteristic features of nomadic societies. Any poor man had several horses, the rich owned large herds, but, as a rule, each owner knew his horses by sight, could distinguish them from strangers, and gave his favorite ones names and nicknames. Heroes of all heroic tales (epic Buryat - "Geser ", Kalmyks - "Jangar ") had a favorite horse, which they called by name. He was not just a riding animal, but a friend and comrade in trouble, in joy, in a military campaign. A horse-friend in legends saved the owner in Hard time, carried him, seriously wounded, from the battlefield, extracted “living water” to bring him back to life. The horse and the nomad were attached to each other since childhood. If at the same time a boy was born into the family and a foal was born into the herd, the parents gave him full control to their son. They grew up together, the boy fed, watered and walked his friend. The foal learned to be a horse, and the boy learned to be a rider. This is how future race winners and dashing riders grew up. Short, hardy, with long manes, Central Asian horses grazed in the steppe all year round. They were not afraid of either cold weather or wolves, fighting off predators with strong and accurate blows of their hooves. The excellent fighting cavalry more than once put the enemy to flight and aroused amazement and respect in both Asia and Europe.

"TROIKA" IN KALMYK

Kalmyk folklore surprisingly rich in genres - here and fairy tales, and legends, and the heroic epic "Dzhangar", and proverbs, and sayings, and riddles . There is also a unique genre that is difficult to define. It combines a riddle, a proverb and a saying and is called a “three-line” or simply "troika" (no-Kalmyik - "gurvn"). People believed that there were 99 such “triples”; in reality there are probably many more. Young people loved to organize competitions to see who knew them more and better. Here are some of them.

Three of what's fast?
What's fastest in the world? Horse legs.
An arrow, since it is deftly shot.
And thought is fast when it is smart.

Three of what's full?
In the month of May the freedom of the steppes is full.
The child is full because he was fed by his mother.
The old man who raised worthy children is fed up.

Three of those who are rich?
An old man, if he has many daughters and sons, is rich.
The master among masters is rich in skill.
A poor man, at least because he has no debts, is rich.

Not in tercets last role improvisation plays. A participant in the competition can come up with his own “troika” right away. The main thing is that it follows the laws of the genre: first there should be a question, and then a three-part answer. And, of course, meaning, everyday logic and folk wisdom are needed.

{3 )Dzungaria is a historical region in the territory of modern Northwestern China.

TRADITIONAL COSTUME B A SH K I R

Bashkirs , who maintained a semi-nomadic lifestyle for a long time, widely used leather, skins and wool to make clothes. Underwear was made from Central Asian or Russian factory fabrics. Those who switched early to sedentary lifestyle life, they made clothes from nettle, hemp, and linen canvas.

Traditional men's suit consisted of shirt with a turn-down collar and wide pants . A short one was worn over the shirt sleeveless vest, and going out into the street, a caftan with a stand-up collar or a long, almost straight robe made of dark fabric . Nobles and mullahs went to robes made of colorful Central Asian silk . In cold weather Bashkirs dressed in spacious cloth robes, sheepskin coats or sheepskin coats .

Skullcaps were the everyday headdress of men , in the elderly- made of dark velvet, in young people- bright, embroidered with colored threads. Worn over skull caps in cold weather felt hats or fabric-covered fur hats . In the steppes, during snowstorms, warm fur malachai, which covered the back of the head and ears, saved people.

The most common the shoes were boots : the bottom was made of leather, and the boot was made of canvas or cloth. On holidays they were changed to leather boots . Met among the Bashkirs and bast sandals .

Woman suit included dress, bloomers and sleeveless jacket . The dresses were cut-off, with a wide skirt, and were decorated with ribbons and braid. Over the dress it was supposed to be worn short fitted sleeveless vests trimmed with braid, coins and plaques . Apron , which initially served as work clothing, later became part of a festive costume.

There was a variety of hats. Women of all ages covered their heads with a scarf and tied it under their chin. . Some young Bashkir women under scarves wore small velvet caps embroidered with beads, pearls, and corals , A elderly- quilted cotton caps. Sometimes married Bashkir women worn over a scarf tall fur hats .

PEOPLE OF THE SUN RAYS (YA KU T Y)

The people, who in Russia are called Yakuts, call themselves “Sakha”" , and in myths and legends it is very poetic - “people of the sun’s rays with the reins behind their backs.” Their number is more than 380 thousand people. They live in the north Siberia, in the basins of the Lena and Vilyui rivers, in the Republic of Sakha (Yakutia). Yakuts , the northernmost pastoralists of Russia, raise large and small cattle and horses. Kumis from mare's milk and smoked horse meat - favorite foods in summer and winter, on weekdays and holidays. Besides, the Yakuts are excellent fishermen and hunters . Fish is caught mainly with nets, which are now bought in stores, but in the old days they were woven from horsehair. They hunt large animals in the taiga, and game in the tundra. Among the methods of production there is one known only to the Yakuts - hunting with a bull. The hunter sneaks up on the prey, hiding behind the bull, and shoots the animal.

Before meeting the Russians, the Yakuts almost did not know agriculture, did not sow grain, did not grow vegetables, but they gathering in the taiga : wild onions, edible herbs and the so-called pine sapwood - a layer of wood located directly under the bark - were harvested. It was dried, pounded, turned into flour. In winter, it was the main source of vitamins that saved from scurvy. Pine flour was diluted in water, made into mash, to which fish or milk was added, and if they were not available, they ate it just like that. This dish is a thing of the distant past; now its description can only be found in books.

The Yakuts live in a country of taiga trails and deep rivers, and therefore their traditional means of transportation have always been a horse, a deer and a bull, or a sleigh (the same animals were harnessed to them), boats made of birch bark or hollowed out from a tree trunk. And even now, in the age of airlines, railways, developed river and sea navigation, people travel in the remote areas of the republic the same way as in the old days.

The folk art of this people is amazingly rich . The heroic epic glorified the Yakuts far beyond the borders of their land - olonkho - about the exploits of ancient heroes, wonderful women's jewelry and carved wooden cups for kumys - crowns , each of which has its own unique ornament.

The main holiday of the Yakuts is Ysyakh . It is celebrated at the end of June, during the summer solstice. This is the New Year holiday, the holiday of the Revival of nature and the Birth of man - not of any specific person, but of man in general. On this day, sacrifices are made to the gods and spirits, expecting their protection in all upcoming matters.

ROAD RULES (YAKUT VARIANT)

Are you getting ready to go on the road? Be careful! Even if the path ahead of you is not very long and difficult, road rules must be followed. And every nation has its own.

The Yakuts had a rather long set of rules for “leaving home” , and everyone who wanted his journey to be successful and to return safely tried to follow it. Before leaving, they sat in a place of honor in the house, turning their faces to the fire, and threw firewood into the stove - feeding the fire. You were not supposed to tie laces on your hat, mittens, or clothes. On the day of departure, the family did not shovel the ashes in the stove. According to Yakut beliefs, ashes are a symbol of wealth and happiness. There is a lot of ashes in the house - it means the family is rich, and a little - it means the family is poor. If you remove the ashes on the day of departure, the departing person will have no luck in business and will return with nothing. A girl getting married should not look back when leaving her parents' house, otherwise her happiness will remain in their home.

To ensure that everything was in order, sacrifices were made to the “owner” of the road at crossroads, mountain passes, watersheds: they hung tufts of horse hair, scraps of cloth torn from a dress, left copper coins, buttons.

On the road, it was forbidden to call objects taken with them by their real names - it was necessary to resort to allegories. There was no need to talk about upcoming actions along the way. Travelers who stop on the river bank never say that tomorrow they will cross the river - there is a special expression for this, translated from Yakut approximately like this: “Tomorrow we’ll try to ask our grandmother to go there.”

According to Yakut beliefs, objects thrown or found on the road acquired special magical powers - good or evil. If a leather rope or a knife was found on the road, they were not taken, as they were considered “dangerous,” but horsehair rope, on the contrary, was a “lucky” find, and was taken with them.

An ethno-linguistic group speaking Turkic languages. This population group is considered one of the ancients, and its classification is the most complex and still causes controversy among historians. 164 million people today speak the Turkic language. Most ancient people Turkic group is the Kirghiz, their language has remained almost unchanged. And the first information about the appearance of Turkic-speaking tribes dates back to the first millennium BC.

Current number

The most a large number of modern Turks are . According to statistics, this is 43% of all Turkic-speaking peoples or 70 million people. Next comes 15% or 25 million people. Slightly fewer Uzbeks - 23.5 million (14%), after - - 12 million (7%), Uyghurs - 10 million (6%), Turkmens - 6 million (4%), - 5.5 million (3%) , - 3.5 million (2%). The following nationalities make up 1%: , Qashqais and - on average 1.5 million. Others are less than 1%: Karakalpaks (700 thousand), Afshars (600 thousand), Yakuts (480 thousand), Kumyks (400 thousand), Karachais (350 thousand ), (300 thousand), Gagauz (180 thousand), Balkars (115 thousand), Nogais (110 thousand), Khakass (75 thousand), Altaians (70 thousand). Most Turks are Muslims.

Origin of peoples

The first settlement of the Turks was in Northern China, in the steppe zones. They were engaged in land science and cattle breeding. Over time, the tribes settled and reached Eurasia. The ancient Turkic peoples were:

• Huns;
• Turkuts;
• Karluks;
• Khazars;
• Pechenegs;
• Bulgars;
• Cumans;
• Oghuz Turks.

Very often in historical chronicles The Turks are called Scythians. There are many legends about the origin of the first tribes, which also exist in several versions.

Language group

There are 2 main groups: eastern and western. Each of them has a branch:

• Eastern:
  • Kyrgyz-Kypchak (Kyrgyz, Altaians);
  • Uyghur (Saryg-Uighurs, Todzhins, Altaians, Khakassians, Dolgans, Tofalars, Shors, Tuvinians, Yakuts).
• Western:
  • Bulgarian (Chuvash);
  • Kipchak (Kypchak-Bulgar: Tatars, Bashkirs; Kipchak-Polovtsian: Crimeans, Krymchaks, Balkars, Kumyks, Karaites, Karachais; Kipchak-Nogais: Kazakhs, Nogais, Karakalpaks);
  • Karlukskaya (Ili Uyghurs, Uzbeks, Uyghurs);
  • Oguz (Oguz-Bulgar: Balkan Turks, Gagauz; Oguz-Seljuk: Turks, Azerbaijanis, Capriot Turks, Turkomans, Qashqais, Urums, Syrian Turks, Crimeans; Oguz-Turkmen peoples: Trukhmens, Qajars, Gudars, Teymurtashs, Turkmens, Afshars , salars, karapapakhi).

Chuvash speak Chuvash language. Dialectics among the Yakuts in Yakut and Dolgan. The Kipchak peoples are located in Russia and Siberia, so Russian becomes the native language here, although some peoples retain their culture and language. Representatives of the Karluk group speak Uzbek and Uyghur languages. The Tatars, Kyrgyz and Kazakhs achieved independence for their territory and also preserved their traditions. But Oguzes tend to speak Turkmen, Turkish, and Salar.

Characteristics of peoples

Many nationalities, although they live on the territory of Russia, retain their language, culture and customs. Vivid examples Turkic people who are dependent on other countries partially or completely:

• Yakuts. Often the indigenous people call themselves Sakhas, and their Republic is called Sakha. This is the easternmost Turkic population. The language was acquired a little from the Asians.
• Tuvans. This nationality is found in the east, closer to the border with China. Home Republic – Tuva.
• Altaians. They preserve their history and culture the most. They inhabit the Altai Republic.
• Khakassians. Approximately 52 thousand people live in the Republic of Khakassia. Some of them moved to the Krasnoyarsk Territory or Tula.
• Tofalars. According to statistics, this nationality is on the verge of extinction. Found only in the Irkutsk region.
• Shors. Today there are 10 thousand people who have taken refuge in the southern part of the Kemerovo region.
• Siberian Tatars. They speak Tatar, but live in Russia: Omsk, Tyumen and Novosibirsk regions.
• Dolgans. These are bright representatives living in Nenets Autonomous Okrug. Today the nationality consists of 7.5 thousand people.

Other peoples, and there are six such countries, have achieved their own nationality and now these are prosperous countries with a history of Turkic settlement:

• Kirghiz. This is the oldest settlement Turkic origin. Even though the territory was vulnerable for a long time, they managed to preserve their way of life and culture. They lived mainly in the steppe zone, where few people settled. But they are very hospitable and generously greet and see off guests who come to their home.
• Kazakhs. This is the most common group of Turkic representatives. They are a very proud, but at the same time strong-willed people. Children are raised strictly, but they are ready to protect their neighbors from bad things.
• Turks. A peculiar people, they are patient and unpretentious, but very insidious and vindictive. Non-Muslims do not exist for them.

All representatives of Turkic origin have one thing in common - history and common origin. Many managed to carry their traditions through the years and even despite other problems. Other representatives are on the verge of extinction. But even this does not prevent you from getting to know their culture.