In the question section, briefly tell us what is said in the epic "Ural Batyr"! Please!! given by the author Cakura Haruno the best answer is "Ural Batyr" - folklore work Bashkir people, which carries the spirit of the history of this ethnic group, is an unforgettable symbol of the culture and customs of this ancient people. Like other epics, "Ural Batyr" tells to the modern reader about how we lived individual peoples, what they believed in, what powers they worshiped, with whom they fought and were friends.
The meaning of the epic
“Ural Batyr” is a real storehouse of information about the long-forgotten past and passes it on to new and new generations of the Bashkir people. For for long years the epic existed exclusively orally. Only in 1910, the famous folklorist M. Burangulov was able to codify all the poems and legends into a single work.
The epic consists of three parts, which include 4576 poetic lines. "Ural Batyr" refers to the oldest genre folk poetry Bashkir kubair (a type of heroic tale).
The heroes of this epic are often found in other Bashkir folk tales “Alpamysha”, “Kongur-bug”, “Zayatulyak and Khyukhylu”. Later works were created that became a continuation of the legendary epic: “Babsak and Kusek”, “Akbuzat”.
The plot of the epic "Ural Batyr"
Plot basis of this epic is a description of the heroic struggle of the Ural Batyr for the well-being of other people. The main character's opponents are invaders from other lands, who are helped by evil otherworldly forces. The characters in the story are ordinary inhabitants of the earth who defend their right to happiness.
The plot includes mythical creatures- heavenly king Samrau and the spirits of nature. Each part of the epic describes the life of one of the three heroes, who are the children and grandchildren of the old man Yanbirde. The first part of the epic tells about the old man himself and his wife Yanbika.
By the evil will of fate, they are forced to live in deserted territories. Elderly married couple hunts wild animals, as this is the only way to get food for himself. In a woman’s declining years, the heavenly king gives her two sons, Ural and Shulgen.
Old man Yanbirde told his children about the existence of the evil force Ulem, which destroys all life on earth. At the time of the conversation, a swan swam up to the people and said that there was an immortal spring of life on the planet, Yanshishma. The guys, impressed by the stories of their father and the swan, decide to find a life-giving spring, and thereby destroy Ulem.
However, during their journey, Shulgen goes over to the side of evil and in every possible way prevents his brother, Ural Batyr, from fulfilling his mission. Evil mythical creatures come to the aid of Shulgen and attack the Ural Batyr, but the courageous young man manages to defeat them.
According to Bashkir legends, from the bodies of killed enemies, the Ural Batyr created mountains ( Ural Mountains). At the end of the second part, the Ural batyr dies, but leaves behind worthy heirs of his children, who, like their father, become as courageous and brave.
The third part of the epic is the legend about the settlement of the Bashkir people Ural land. The children of the Ural batyr were able to continue the work of their father and found a source of prosperity, which allowed them to live happily on fertile lands at the foot of the mountains erected by their parent.
Answer from 22 answers[guru]
In ancient, very ancient times, when there were neither the Ural Mountains nor the beautiful Agidel, an old man and his old woman lived in the middle of a dark dense forest. Long life they lived together, but one day the old woman died. The old man remained with two sons, the eldest of whom was called Shulgen, and the youngest - Ural. The old man went hunting, and Shulgen and Ural remained at home at that time. The old man was very strong and a very skilled hunter. It didn't cost him anything to drag a bear or a wolf alive. And all because before each hunt the old man drank a spoonful of the blood of some predator, and to on our own The old man's strength was increased by the beast whose blood he drank. And you could only drink the blood of an animal that a person killed himself. Therefore, the old man always warned his sons: “You are still small, and don’t even think about drinking blood from a tursuk. Don’t even get close to the tursuk, otherwise you will die.”
One day, when my father went hunting, and Shulgen and Ural were sitting at home, a very beautiful woman came to them and asked:
- Why are you sitting at home instead of going hunting with your father?
“We would go, but my father won’t let us.” He says that we haven’t grown enough for this yet,” Ural and Shulgen answered.
“Is it possible to grow up while sitting at home?” the woman laughed.
- What should we do?
“You need to drink the blood from that tursuk,” said the woman. “It’s enough to drink just one spoonful of blood, and you will become real warriors and be strong like a lion.”
“Father forbade us to even come close to this tursuk.” He said if we drink blood, we will die. “We will not violate our father’s prohibition,” the boys answered.
“It turns out that you are really little, and therefore you believe everything that your father tells you,” the woman laughed. “If you drink the blood, you will become strong and brave, and you yourself will go to the beast, and your father will have to sit in your place and guard the house and grow old quietly. This is what he is afraid of and that is why he forbids you to touch the tursuk with blood. But I’ve already said everything, and the rest is up to you to decide.
With these words, the woman disappeared as suddenly as she had appeared.
Believing the words of this woman, Shulgen tried the blood from the tursuk, and Ural firmly decided to keep his word to his father, and did not even come close to the tursuk.
Shulgen drank a spoonful of blood and immediately turned into a bear. Then this woman appeared again and laughed:
- Do you see what a strong man your brother has become? And now I'll make a wolf out of him.
The woman clicked her finger on the bear's forehead, and it turned into a wolf. Clicked again - he turned into a lion. Then the woman mounted the lion and rode away.
It turns out that this woman was a juha. And because Shulgen believed the sweet speeches of this yukha in the guise beautiful woman and violated his father's ban, he forever lost his human appearance. Shulgen wandered through the forests for a long time, now in the guise of a bear, now in the guise of a wolf, until he finally drowned in a deep lake. The lake in which Ural's brother drowned was later called Lake Shulgen.
And Ural grew up and became a hero, who had no equal in strength and courage. When he, like his father, began to go hunting, everything around him began to die. Rivers and lakes dried up, grass withered, leaves turned yellow and fell off the trees. Even the air became so heavy that it became difficult for all living things to breathe. People and animals died, and no one could do anything against Death. Seeing all this, the Urals began to think about seizing Death and destroying it. His father gave him his sword. This was a special sword. With each swing, this sword released striking arrows of lightning. And the father said to Ural:
“With this sword you can crush anyone and anything.” There is no force in the world that can resist this sword. He is powerless only against Death. But take it anyway, it will come in handy. And Death can be destroyed only by throwing it into the waters of the Living Spring. But this spring is very far from here. But there is no other way to defeat Death.
With these words, the father of the Urals saw off his son on a long and dangerous journey.
The Ural walked for a long time until it reached the crossroads of seven roads. There he met a gray-haired old man and addressed him with these words:
– Long life to you, venerable elder! Can you show me which of these roads leads to the Living Spring?
The old man showed the Urals one of the roads.
“How far is it still from this spring?” asked Ural.
“But I can’t tell you that, son,” answered the old man. “For forty years I have been standing at this crossroads and showing travelers the way to the Living Spring.” But in all this time there has not been a single person who has walked back along this road.
- Son, walk along this road a little and you will see a herd. In this herd there is only one white tulpar - Akbuzat. If you can, try to ride him.
Ural thanked the old man and walked along the road indicated by the old man. He walked through the Urals a little and saw the herd that the old man was talking about, and in this herd he saw Akbuzat. Ural looked at the white tulpar in fascination for some time, and then slowly approached the horse. Akbuzat did not show the slightest concern. Ural quietly stroked the horse and quickly jumped onto its back. Akbuzat got angry and threw the warrior off with such force that the Urals went into the ground up to his waist. Ural, using all his strength, crawled out of the ground and jumped on his horse again. Akbuzat dropped Ural again. This time the hero went into the ground up to his knees. Ural climbed out again, jumped onto the tulpar, and clung to it so much that Akbuzat, no matter how hard he tried, was unable to throw him off. After this, Akbuzat, together with the Urals, rushed along the road to the Living Spring. In the blink of an eye, Akbuzat rushed through wide margins, rocky desert and rock, and stopped in the middle of a dark forest. And Akbuzat said to the Urals human language:
– We arrived at a cave in which a nine-headed deva lies and guards the road to the Living Spring. You'll have to fight him. Take three hairs from my mane. As soon as you need me, these three hairs will fall, and I will immediately appear in front of you.
Ural took three hairs from the horse’s mane, and Akbuzat immediately disappeared from sight.
While the Urals were wondering where to go, a very beautiful girl, who, bent over, carried a huge sack on her back. Ural stopped the girl and asked:
- Wait, beauty. Where are you going and what's so heavy in your bag?
The girl stopped, put the bag on the ground, and with tears in her eyes told Ural her story:
- My name is Karagash. Until recently, I grew up with my parents, free, like a forest deer, and was never denied anything. But a few days ago I was kidnapped by a nine-headed deva for the amusement of his nine cubs. And now, from morning to night, I carry them river pebbles in bags so that they can play with these pebbles.
“Let me, beauty, I’ll carry this bag myself,” said Ural.
“No, no, yeget, don’t even think about following me,” Karagash whispered in fear. “As soon as Dev sees you, he will immediately destroy you.”
But Ural insisted on his own and carried the bag of stones to the cubs of the nine-headed deva. As soon as Ural dumped pebbles in front of the deva cubs, they began their games, throwing and throwing pebbles at each other. And while these cubs were busy with their game, Ural took a stone the size of a horse's head, hung it on a rope on the nearest tree, and quietly walked to the cave, in front of which lay the nine-headed deva himself.
The deva's children very quickly ran out of all the stones. And then they saw a large stone suspended from a tree. One of them, becoming interested, hit the stone. He swayed and hit the cub on the head. The deva cub got angry and hit the stone again with all his might. But this time the stone hit him with such force that the cub's head split open, as if eggshell. His brother, seeing this, decided to take revenge, and also hit the stone out of anger. But he too suffered the same fate. And just like that, one after another, all nine children of the nine-headed deva died.
When Ural approached the cave, he saw that a nine-headed deva was lying right on the road in front of the cave, and everything around was strewn with human bones. Ural shouted from afar:
- Hey, dev, give way, I’m going to the Living Spring.
But the dev didn’t even move and continued to lie there. Ural shouted again. Then the dev with one breath pulled Ural to him. But Ural was not afraid and shouted to the deva:
– Shall we fight or fight!?
Dev had already seen a lot of brave guys and therefore was not very surprised.
“I don’t care,” he said. “Whatever death you want to die, that’s how you’ll die.”
They climbed to the highest place and began to fight. They fight, they fight, now the sun is approaching noon, and they are still fighting. And so the dev tore Ural off the ground and threw him. The Urals sunk waist-deep into the ground. Dev pulled him out and started fighting again. Here the dev again raised and threw the Urals. The Ural went into the ground up to the neck. Dev pulled Ural out by the ears and they continued to fight. And the day is already approaching evening. It’s already twilight, and the Ural and the dev are still fighting.
And then the dev, who had already believed in his invincibility, relaxed for a moment, and in that moment the Urals threw the dev so hard that he entered the ground up to his waist. Ural pulled out the dev and threw him again. Dev went into the ground up to his neck and only nine of his heads remained sticking out above the ground. Ural pulled the dev out again and this time threw him so hard that the entire dev went underground. Thus came the end of the evil deva.
The next day, poor Karagash decided to at least collect and bury the bones of the Urals and climbed the mountain. But when she saw that the hero was alive, she cried with joy. And then she asked in surprise:
-Where did the dev go?
“And I put the deva under this mountain,” said Ural.
And then, three steps away from them, clouds of hot smoke suddenly began to emerge from under the mountain.
“What is this?” Karagash asked in surprise.
“In this very place I drove the deva into the ground,” answered Ural. “Apparently the earth itself disdains to keep this reptile inside itself.” Therefore, this deva is burning right there, inside the earth, and the smoke is coming out.
Since that time, this mountain has not stopped burning. And the people called this mountain Yangantau - Burning Mountain.
After dealing with the deva, Ural did not remain on the mountain for long. Having pulled out three hairs, he set them on fire, and Akbuzat immediately appeared in front of him. Having planted Karagash in front of him, Ural drove further along the road to the Living Spring.
They drove through wide fields and deep gorges, through rocks and impassable swamps, and finally Akbuzat stopped and said to the Urals:
– We are already very close to the Living Spring. But on the way to the spring lies a twelve-headed deva. You'll have to fight him. Take three hairs from my mane. When you need me, fire them up and I’ll come right away.
Ural took three hairs from the tulpar's mane, and Akbuzat immediately disappeared from sight.
“You wait for me here,” said Ural Karagash. “I will leave you my kurai.” If everything goes well with me, milk will drip from the kurai. And if I feel bad, blood will drip.
Ural said goodbye to the girl and went to the place where the dev lay.
And now the Living Spring is already babbling ahead, flowing out of the rock and immediately gurgling into the ground. And around the spring human bones turn white. And this water, which can heal the hopelessly ill and make the healthy immortal, lies and is guarded by the eldest twelve-headed deva.
Ural, seeing the deva, shouted:
- Hey, Dev, I came for living water. Let me pass!
This Dev has already seen many brave warriors, but none of them have yet been able to defeat him. That’s why the deva didn’t even raise an eyebrow at Ural’s voice. Ural shouted again, this time even louder. Then the deva opened his eyes and with his breath began to attract the Urals to himself. Ural didn’t even have time to blink an eye when he found himself in front of the deva. But the Urals were not afraid and challenged the deva:
– Shall we fight or fight?
“I don’t care,” answered the deva. “Whatever death you want to die, that’s how you’ll die.”
“Well, then hold on!” said Ural, pulled out his lightning sword and waved it several times in front of the deva’s eyes. The devas even went blind for a few moments from the lightning that rained down from the sword.
“Well, hold on!” Ural shouted again and began to cut off the deva’s heads one by one with his sword.
And Karagash at this time, without taking her eyes off, looked at the kurai that the Urals had left her. She saw milk dripping from the kurai and was very happy.
Here, hearing the desperate roar of the twelve-headed deva, all the smaller devas began to come running to his aid. But the sword in the hands of the Urals continued to cut right and left, and the hand of the Urals did not know fatigue. As soon as he crushed this entire pack of devas into pieces, a great variety of various small evil spirits appeared - genies, goblins, ghouls. They pressed their whole crowd on the Urals so much that blood dripped from the kurai that remained with Karagash.
Karagash, seeing the blood, became worried. And then, without thinking twice, she took the kurai and began to play some unpleasant melody that she heard while in slavery to the nine-headed deva. And it turns out that that’s all that little evil spirits need. Having heard their native tune, they, forgetting about everything in the world, began to dance. The Urals, taking advantage of this respite, defeated this entire pack and went to the Living Spring to draw its water. But when he approached the spring, he saw that the spring had dried up and there was not a drop of water left in it. All these devas and other evil spirits drank all the water from the spring so that this water would never reach people. The Urals sat for a long time in front of the dry spring, but no matter how much he waited, not a single drop of water leaked out of the rock.
The Urals were very upset. But still, the fact that the Urals defeated all these devas bore fruit. Immediately the forests turned green, birds began to sing, nature came to life, smiles and joy appeared on people’s faces.
And the Ural planted Karagash on Akbuzat in front of him and rushed along way back. And in the place where the Urals left a pile of the bodies of the devas, chopped up by him, a high mountain appeared. People named this mountain Yamantau. And to this day nothing grows on this mountain, and there are no animals or birds.
Ural married Karagash, and they began to live in peace and harmony. And three sons were born to them - Idel, Yaik and Sakmar.
And Death now rarely came to these lands, because she was afraid of the lightning sword of the Urals. And so there soon became so many people in these parts that they no longer had enough water. Ural, seeing this, pulled out his all-crushing sword from its sheath, waved it three times above his head and hit the rock with all his strength.
“There will be the beginning of big water here,” said Ural.
Then Ural called his eldest son, Idel, and told him:
- Go, son, wherever your eyes look, walk among people. But don't turn back until you come to a deep river.
And Idel went south, leaving deep traces behind him. And Ural saw his son off with his eyes full of tears, because Ural knew that his son would never come back.
Idel walks forward, walks, and then he turns right and goes west. Idel walked for months and years and finally saw a large river in front of him. Idel turned back and saw that a wide river was flowing in his footsteps and began to flow into the river to which Idel had come. This is how the beautiful river Agidel, glorified in songs, arose. 
On the same day when Idel set off on his long journey, Ural sent the rest of his sons on the road with the same condition. But younger sons The Urals turned out to be less patient. They did not have the endurance to go the whole way alone, and they decided to go together. But, be that as it may, the people remained forever grateful not only to Idel, but also to Yaik and Sakmar, and wished long life to the Urals for raising such glorious sons.
But the Urals, already completing the one hundred and first year of its life, did not have long to live. Death, which had long been waiting for the Urals to completely weaken, approached very close to it. And now the Ural lies on its deathbed. People gathered from all sides to say goodbye to their beloved hero. And then a middle-aged man appeared among the people, walked to the Urals and said:
– You, our father and our dear hero! On the same day when you lay down on your bed, at the request of the people I went to the Living Spring. It turned out that it was not completely dry yet, and there was still some living water left there. For seven days and seven nights I sat at the Living Spring and collected the remnants of its water drop by drop. And so I managed to collect this horn of living water. We all ask you, our dear hero, drink this water without a trace and live forever, without knowing death, for the happiness of all the people.
With these words, he handed the horn to the Urals.
“Drink every last drop, Ural Batyr!” people around asked.
Ural slowly rose to his feet, took right hand horn with living water and, bowing his head, expressed his gratitude to the people. Then he sprinkled this water all around and said:
- I am alone, there are many of you. Not me, but ours motherland must be immortal. And may people live happily on this earth.
And everything around came to life. Various birds and animals appeared, everything around blossomed, and unprecedented berries and fruits filled in, numerous streams and rivers came out of the ground and began to flow into Agidel, Yaik and Sakmar.
While people looked around in surprise and admiration, the Urals died.
The people buried the Urals with great respect on the most elevated place. And each person brought a handful of earth to his grave. And so, on the site of his grave, a high mountain grew, and people named this mountain in honor of their hero - Uraltau. And in the depths of this mountain the sacred bones of the Ural Batyr are still kept. All the countless treasures of this mountain are the precious bones of the Urals. And what we call oil today is the never-drying blood of a hero.
© Translation from Bashkir
“Ural Batyr” is a folklore work of the Bashkir people, which carries the spirit of the history of this ethnic group and is an unforgettable symbol of the culture and customs of this ancient people. Like other epics, “Ural Batyr” tells the modern reader about how individual peoples lived, what they believed in, what powers they worshiped, with whom they fought and were friends.
The meaning of the epic
“Ural Batyr” is a real storehouse of information about the long-forgotten past and passes it on to new and new generations of the Bashkir people. For many years, the epic existed exclusively in oral form. Only in 1910, the famous folklorist M. Burangulov was able to codify all the poems and legends into a single work.
The epic consists of three parts, which include 4576 poetic lines. “Ural Batyr” refers to the oldest genre of folk poetry of Bashkiria, kubair (a type of heroic tale).
The heroes of this epic are often found in other Bashkir folk tales “Alpamysha”, “Kongur-bug”, “Zayatulyak and Khyukhylu”. Later works were created that became a continuation of the legendary epic: “Babsak and Kusek”, “Akbuzat”.
The plot of the epic "Ural Batyr"
The plot basis of this epic is a description of the heroic struggle of the Ural Batyr for the well-being of other people. The main character's opponents are invaders from other lands, who are helped by evil otherworldly forces. The characters in the story are ordinary inhabitants of the earth who defend their right to happiness.
Mythical creatures are also introduced into the plot - the heavenly king Samrau and the spirits of nature. Each part of the epic describes the life of one of the three heroes, who are the children and grandchildren of the old man Yanbirde. The first part of the epic tells about the old man himself and his wife Yanbika.
By the evil will of fate, they are forced to live in deserted territories. An elderly married couple hunts wild animals, as this is the only way to get food for themselves. In a woman’s declining years, the heavenly king gives her two sons, Ural and Shulgen.
Old man Yanbirde told his children about the existence of the evil force Ulem, which destroys all life on earth. At the time of the conversation, a swan swam up to the people and said that there was an immortal spring of life on the planet, Yanshishma. The guys, impressed by the stories of their father and the swan, decide to find a life-giving spring, and thereby destroy Ulem.
However, during their journey, Shulgen goes over to the side of evil and in every possible way prevents his brother, Ural Batyr, from fulfilling his mission. Evil mythical creatures come to the aid of Shulgen and attack the Ural Batyr, but the courageous young man manages to defeat them.
According to Bashkir legends, from the bodies of killed enemies, the Ural Batyr created mountains (Ural Mountains). At the end of the second part The Ural Batyr dies, but leaves behind worthy heirs of his children, who, like their father, become just as courageous and brave.
The third part of the epic This is a legend about the settlement of the Bashkir people in the Ural lands. The children of the Ural batyr were able to continue the work of their father and found a source of prosperity, which allowed them to live happily on fertile lands at the foot of the mountains erected by their parent.
Yanbirde - “Giver of the Soul” the first man and his wife Yanbike (“Soul”) lived alone in the land eternal summer, were engaged in hunting lions, their faithful companion was a falcon. Fate gave them two sons - the younger Ural and the elder Shulgen. Since childhood, Shulgen was prone to violating his father's prohibitions and disobedience.
Once the old man told the boys about Death - Ulem, which kills all living things and brings suffering. Caught in their snare while hunting White Swan- daughter of Samrau and the Sun. She told them about the Living Spring - Yanshishma. Yanbird gave lions to his grown-up sons and ordered them to go to the Living Spring, the water from which gives immortality. Ural immediately decided to defeat Death and cut off its head, thereby saving people from grief.
On the way they parted: Shulgen went to the region of Samrau, and the Urals had to go to the country of Padishah Katil, who annually sacrifices his people to their ancestors. The Urals decided to defeat death in this region and fought with the king’s bull. The bull's hooves cracked, its horns bent, its fang fell out of its mouth, and from then on its clan obeyed man. Katil fled in fear, and Ural married his daughter, a beauty with sparkling eyes.
On his journey, Shulgen met Zarkum, the son of the serpentine padishah. Zarkum easily gained his trust and was able to instill enmity towards his own brother in his heart. On the side of the elder brother, various mythical creatures fight with the Urals, but they were all defeated by the mighty hero. From the bodies of the creatures defeated by the Ural Batyr, the Ural Mountains arose.
In the second part, Ural Batyr dies, but leaves behind equally strong and honest descendants. It was they who found the Spring and settled the lands of the Urals near the mountains themselves. Idel's son split the mountain in two with his father's sword, and a spring ran out of it. This is how the Idel River was formed. Later, the sons Yaik, Nugush and Khakmar created three more rivers with their swords, each of which still bears their names.
The Bashkir epic “Ural Batyr” is rightfully considered a treasure of folk art, containing information about the beliefs of ancient people.
Picture or drawing of Ural Batyr
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Abstract educational activity V senior group
"The Tale of the Ural Batyr"
Summary of educational lesson in the senior group “The Legend of the Ural Batyr”
Educational field "Cognitive development"
Tasks:
Formation of primary ideas about the small homeland;
Consolidation of spatial representation: left, right, top, bottom;
Cultivating interest in the oral folk art of the Bashkir people.
Educational field "Speech development"
Target : nurturing love and interest in artistic expression. Introducing children to fiction.
Tasks:
Form and improve coherent speech;
Develop literary speech;
Arouse interest in fiction as a means of knowledge, familiarization with verbal art, education of culture, feelings and experiences;
Development of memory, thinking, imagination.
Preliminary work:Reading heroic tales, conversations on what we read, looking at photographs with views of the nature of Bashkiria, illustrations rock paintings Kapova cave.
Progress of the lesson:
ABOUT THE BIRCH LEAF.
Look at the globe:
Here it is the globe
Bashkiria on it
About the size of a birch leaf.
On the globe the country is not big -
The size of a regular leaf.
And if you look deep into the centuries -
You will see the features of national greatness.
Along the paths of our joyful land
Generations have passed by,
And their glory rose up after century,
And their grief is at the bottom of the Bashkir rivers.
They are history!
They are gone for centuries
And their signature -
There is a trace of a blade on the rocks.
Many fairy tales, legends, and traditions have come to us from hoary antiquity. But the most main legend of the Bashkir people is the legend “Ural Batyr”.
“Ural Batyr” is a legend of the Sessen poets or, in other words, folk storytellers. These pots not only composed, but also memorized, performed, and passed on ancient legends from generation to generation. And they accompanied their performances to the sounds musical instrument- smoke.
These ancient tales were listened to, written down and brought to us by a teacher and collector folk tales MukhamedshaBurangulov.
But who is Ural Batyr, what did he become famous for, that even the mountains bear his name. So listen up, guys.
A long time ago, when there were no Ural Mountains, there lived an old man and an old woman. And they had a son named Ural. When Ural grew up and became a real hero, he began to take care of his parents, go hunting, and get food. That's how they lived. But one day the Urals went hunting and saw that the leaves on the trees began to turn yellow, the grass began to droop, the fast rivers dried up, and it became difficult to breathe. Everyone in the area was slowly dying - animals, birds, and people. And then the old man gave a diamond sword to his son Ural and said: “They say that somewhere very far from here there is living water, get it and everything will come to life again.”
Ural took his father’s sword and went wherever his eyes looked. He walked and walked until he came to the crossroads of seven roads. There I met a gray-bearded old man and turned to him with the question: “How to find a spring with living water?”
They say Akbuzat stood
Never knowing the reins:
Ears stick out like reeds,
The mane is like a girl's braid;
Falcon chest, narrow sides,
He is cool and light on his hooves,
Nostrils are like cloves of garlic
The neck is thin like a snake
Double crown, sunken cheeks,
Like outstretched legs, like the eyes of a predatory wolf,
The eyelids above them are a stripe of clouds;
And he will rush off, fluttering like a bird, - Only then will the dust begin to swirl.
Educator: Who is Akbuzat?
Children: It's magical winged horse Ural-Batyr
Educator: Yes, this is the magical winged horse of Ural-Batyr.
Ural-Batyr had to travel for a long time to the source of living water, and then he saw that the path to the spring was blocked by a terrible nine-headed deva. Ural-Batyr fought with him for a long time and finally won. And in the place where the defeated deva fell, Mount Yaman-tau was formed.
Yaman-tau translated into Russian means “Terrible Mountain”.
What does Yaman-tau mean?
And then a source of living water opened, everything around blossomed, turned green, the bees began to buzz, and began to carry amber honey to their hives. Smiles appeared on people's faces. People lived cheerfully, joyfully, and remembered their favorite songs and dances.
Come on, guys, and we will relax and perform the Bashkir dance “Kindertukmau”
Educator: Many years have passed since Ural defeated the deva. Life became good, a lot of people began to settle. Ural married, and they had three sons: Idel, Yaik and Sakmar. There were a lot of people in these places and soon there was not enough drinking water. And, one day, the Ural Batyr pulled out his sword, waved it three times over his head and deeply cut the ground. And he sent his sons to look for a big river. The sons walked for a long time without looking back. But then Idel turned back and saw that white water was moving after him in a wide ribbon. This is how the Agidel River was born. The rivers Yaik and Sakmar were also born.
This is how the world appeared in which the Bashkirs still live today. And it's all thanks to heroic deeds Ural Batyr.
And now our children will read excerpts from the epic “Ural-Batyr”
Reading poetry.
Bashkir games “Copper Stump”, “Copozhnik”.
When Ural died, having accomplished his last feat, people were overcome with grief. But then they decided to preserve his memory forever. The people buried Ural at the highest point with great respect. Each of the people brought a handful of earth to his grave. This is how a huge mountain grew. Well, the mountains began to be called in his honor - the Urals.
For many centuries, in any school in the world, during geography lessons, children have learned that the border between Europe and Asia runs along the huge Ural ridge. So the name of the ancient Bashkir hero becomes known to billions of inhabitants of our planet. These mighty peaks eternal monument to the exploits of the Ural Batyr, who forever gave the Bashkir land and people incredible beauty of nature, inexhaustible wealth of mineral resources and great history.
Song "My Motherland".
Guys, today you listened to the story about Ural-Batyr, and now answer a few questions.
Guys, how were the Ural Mountains formed?
What was the name of the heroic horse Ural-Batyr?
What is the name of the Belaya River in Bashkir?
What did your father give to the Urals and where did he send them?
Who did Ural-Batyr have to fight with to get “living water”?
What fairy tale did you hear today? What is it called?
Tasks:
Together with your teachers, use the globe or map to find the Ural Mountains, which separate Europe and Asia.
Literature used: Education and training program in kindergarten. Edited by M. A. Vasilyeva, V. V. Gerbova, T. S. Komarova, Moscow Mosaic-Synthesis 2005, Bashkir folk art. Heroic tales. - Ufa: Bashkir Book Publishing House, 1988
