The actor who was buried began to scream from the grave. Horrifying stories of people buried alive

13.02.2019

It is no coincidence that in almost all countries and among all peoples it is customary to bury the body not immediately after death, but only after a few days. There were many cases when the "dead" suddenly came to life before the funeral, or, worst of all, right inside the grave...

Imaginary death

Lethargy (from the Greek lethe - "oblivion" and argia - "inaction") is a little-studied painful condition, similar to sleep. Signs of death have always been considered the cessation of the heartbeat and the absence of breathing. But during a lethargic sleep, everything life processes also freeze, and distinguish real death from imaginary (so often called Sopor) without modern equipment is quite difficult. Therefore, earlier cases of burial of people who did not die, but fell asleep in a lethargic sleep, took place quite often, and sometimes with famous people.

If now burial alive is already a fantasy, then even 100-200 years ago, cases of burying living people were not so uncommon. Very often, gravediggers, digging a fresh grave at ancient burial sites, found twisted bodies in half-decayed coffins, which showed that they were trying to get free. They say that in medieval cemeteries every third grave was such a terrible sight.

Fatal sleeping pill

Helena Blavatsky described strange cases of lethargic sleep: “In 1816, in Brussels, a respected citizen fell into deep lethargy on a Sunday morning. On Monday, when his companions were preparing to hammer nails into the coffin lid, he sat down in the coffin, rubbed his eyes and demanded coffee and a newspaper. In Moscow, the wife of a wealthy merchant lay in a cataleptic state for seventeen days, during which the authorities made several attempts to bury her; but since decomposition did not occur, the family rejected the ceremony, and after the expiration of the said period, the life of the allegedly dead was restored. In Bergerac in 1842, the patient took sleeping pills, but ... did not wake up. They let him bleed: he did not wake up. Finally he was declared dead and buried. A few days later, they remembered taking sleeping pills and dug up the grave. The body was turned over and bore signs of a struggle. ”This is only a small part of such cases - a lethargic dream is actually quite a frequent occurrence.

Terrible awakening

Many people tried to protect themselves from being buried alive. For example, the famous writer Wilkie Collins left a note by his bed with a list of measures to be taken before he was buried. But the writer was an educated person and had the concept of a lethargic dream, while many ordinary people did not even think of something like that. So, in 1838 in England there was incredible case. After the funeral of a respected person, a boy was walking through the cemetery and heard an indistinct sound from under the ground. The frightened child called the adults who dug the coffin. When the lid was removed, the shocked witnesses saw that a terrible grimace had frozen on the face of the deceased. His arms were freshly bruised and his shroud was torn. But the man was already actually dead - he died a few minutes before being rescued - from a broken heart, unable to withstand such a terrible awakening to reality. An even more terrible incident occurred in Germany in 1773. A pregnant woman was buried there. When screams began to be heard from under the ground, the grave was dug up. But it turned out that it was already too late - the woman died, and moreover, the child who had just been born in the same grave died ...

crying soul

In the fall of 2002, a misfortune happened in the family of Irina Andreevna Maletina, a resident of Krasnoyarsk - her thirty-year-old son Mikhail unexpectedly died. A strong athletic guy who never complained about his health died at night in his sleep. The body was autopsied, but the cause of death could not be determined. The doctor who drew up the death report told Irina Andreevna that her son had died of sudden cardiac arrest. As expected, Mikhail was buried on the third day, a wake was celebrated ... And suddenly the next night the dead son dreamed of his mother crying. In the afternoon, Irina Andreevna went to church and lit a candle for the repose of the soul of the newly deceased. However crying son continued to appear to her in a dream for another week. Maletina turned to one of the priests, who, after listening, said disappointing words that the young man might have been buried alive. Irina Andreevna had to make incredible efforts to obtain permission to carry out the exhumation. When the coffin was opened, heartbroken the woman turned gray in an instant with horror. Her dearly beloved son lay on his side. His clothes, ritual veil and pillow were torn to shreds. There were numerous abrasions and bruises on the hands of the corpse, which were not present at the time of the funeral. All this eloquently testified that the man woke up in the grave, and then died long and painfully. Elena Ivanovna Duzhkina, a resident of the city of Bereznyaki near Solikamsk, recalls how once, in her childhood, she and a group of children saw a coffin floating from nowhere during the spring flood of the Kama. The waves washed him ashore. Frightened children called adults. People opened the coffin and were horrified to see a yellowish skeleton dressed in decayed rags. The skeleton lay prone, legs tucked under it. The entire lid of the coffin, which had darkened from time to time, was dotted with deep scratches from the inside.

Live Gogol

The most famous such case was scary tale associated with Nikolai Vasilyevich Gogol. During his life, he several times fell into a strange, absolutely immobile state, reminiscent of death. But great writer always quickly came to his senses, although he managed to pretty scare others. Gogol knew about this peculiarity of his, and more than anything in the world he was afraid that one day he would fall into deep dream for a long time and he will be buried alive. He wrote: “Being in the full presence of memory and common sense, I present here my last will.
I bequeath my body not to be buried until they appear clear signs decomposition. I mention this because even during the illness itself, moments of vital numbness found on me, my heart and pulse stopped beating. ”After the writer’s death, they did not heed his will and buried him as usual - on the third day ...

These terrible words were remembered only in 1931, when Gogol was reburied from the Danilov Monastery on Novodevichy cemetery. According to eyewitnesses, the lid of the coffin was scratched from the inside, and Gogol's body was in an unnatural position. Then another one was discovered. terrible thing, which had nothing to do with lethargic dreams and burials alive. Gogol's skeleton was missing... a head. According to rumors, she disappeared in 1909, when the monks of the Danilov Monastery restored the grave of the writer. Allegedly, they were persuaded to cut it off for a considerable amount by the collector and rich man Bakhrushin, with whom she remained. This is a wild story, but it is quite possible to believe in it, because in 1931, during the excavation of Gogol's grave, a number of unpleasant events occurred. famous writers, who were present at the reburial, literally stole from the coffin "as a keepsake" some pieces of clothing, some shoes, and some Gogol's rib ...

Call from beyond

Interestingly, in order to protect a person from being buried alive, in many Western countries there is still a bell with a rope in morgues. A person who is considered dead can wake up among the dead, get up and call him. The servants will immediately come running to his call. This bell and the revival of the dead are very often played out in horror films, but in reality such stories almost never happened. But during the autopsy, the "corpses" came to life more than once. In 1964, a New York mortuary performed an autopsy on a man who died on the street. As soon as the pathologist's scalpel touched the "dead man's" stomach, he immediately jumped up. The pathologist himself died of shock and fright on the spot... Another similar case was described in the Biysk Rabochiy newspaper. An article dated September 1959 told how, during the funeral of an engineer of one of the Biysk factories, while delivering mourning speeches, the deceased suddenly sneezed, opened his eyes, sat down in a coffin and “almost died a second time, seeing the situation in which located". A thorough examination at the local hospital of the man who had risen from the coffin did not reveal any pathological changes in his body. The Novosibirsk doctors, to whom the resurrected engineer was sent, gave the same conclusion.

Ritual burials

However, people are not always buried alive against their will. So, among some African tribes, nationalities South America, Siberia and Far North there is a ritual in which the healer of the tribe buries a relative alive. In a number of nationalities, this rite is also carried out as the initiation of boys. In some tribes, it is used for and for certain diseases. In the same way, the elderly or the sick are prepared for the transition to another world. The ritual of “pseudo-burial” occupies an important place among the ministers of shamanic cults. It is believed that, lying alive in the grave, the shaman receives the gift of communication with the spirits of the earth, as well as with the souls of dead ancestors. Some channels seem to open in his mind, through which he communicates with unknown mere mortal worlds. Naturalist and ethnographer E.S. Bogdanovsky was lucky in 1915 to witness the ritual funeral of a shaman of one of the Kamchatka tribes. In his memoirs, Bogdanovsky writes that before the burial, the shaman fasted for three days and did not even drink water. Then the assistants, using a bone drill, made a hole in the crown of the shaman, which was then sealed with beeswax. After that, the body of the shaman was rubbed with incense, wrapped in the skin of a bear, and lowered into a grave arranged in the center of the family cemetery, accompanied by ritual singing. A few days later, during which rituals were continuously performed over the grave, the buried shaman was taken out of the ground, washed in three running waters and fumigated with incense. On the same day, the rebirth of a respected fellow tribesman was magnificently celebrated in the village, who, having visited “ realm of the dead", occupied the top step in the hierarchy of the ministers of the pagan cult...

IN last years there was a tradition to put next to the dead charged Cell phones- suddenly it’s not death at all, but a dream, suddenly a dear person comes to his senses and calls his relatives - I’m alive, dig me back ... But so far such cases have not happened - nowadays, with perfect diagnostic devices, in principle it is impossible to bury a person alive. But nevertheless, people do not believe doctors and try to protect themselves from the terrible awakening in the grave. In 2001, a scandalous incident occurred in the United States. A resident of Los Angeles, Joe Barten, who was terribly afraid of falling into a lethargic sleep, bequeathed to make ventilation in his coffin, put food and a phone in it. And at the same time, his relatives could receive an inheritance only on the condition that they call his grave three times a day. Interestingly, Barten's relatives refused to receive an inheritance - the process of making calls to the other world seemed too creepy to them ...

The death penalty [History and types of capital punishment from the beginning of time to the present day] Monestier Martin

Buried alive

Buried alive

Two Gauls buried alive in 232 BC Engraving by Adolf Pannemaker from a painting by Philippoteaux. 19th century Private count

The execution, which consisted in the fact that the convict was buried alive in the ground, existed at all times on all continents. In 220 B.C., the Chinese emperor Huan-Ti ordered five hundred scholars whose writings were contrary to the principles of his government to be buried alive. The Incas executed the Virgin of the Sun in this way for breaking the vow of chastity. The same was done in Rome with the Vestals, who were accused of neglecting their duty. The noblest and most noble gave their daughters to the temple of the goddess Vesta. ancient families Rome. Girls were placed in the temple at the age of six or ten years, so that, remaining chaste, they could serve the goddess Vesta for at least thirty years. Those who broke their vows and those who were responsible for extinguishing the sacred fire entrusted to their care were buried alive in the "Field of Criminals". The Vestal Order lasted eleven centuries and was abolished by Theodore in 389. It is known that many Vestals were executed in this way. Suetonius claims that this sad fate befell even the high priestess Cornelia.

A woman buried with her dead husband. Engraving. D.R.

The very history of the founding of Rome begins with an instillation. Rhea Sylvia, the daughter of King Numitor of Alba, became a Vestal at the compulsion of her brother, but gave birth to Romulus and Remus. She claimed that they were the sons of Mars, but she was executed by being buried alive in the ground.

Pope Calixtus I was also executed. He was elected in 218, during the reign of Alexander Severus, and killed by dropping to the bottom of a well, which was covered with garbage.

Throwing captives into the sea, onto rocks, and into a tower filled with ashes. Biblical Dictionary of Dom Calmet. Private count

The Code of Hammurabi, which was in force in the Babylonian Empire, permitted the application of the law of retribution. One of the texts said that if the building of a bad architect collapsed, burying the son of one of the inhabitants under the ruins, the son of the architect had to be punished and be buried alive.

The Persians perfected this terrible execution: the condemned was thrown into a huge pile of ash, which filled the lungs, causing suffocation much more painful than a simple lack of oxygen during traditional instillation.

Choking on gold foil

In China, the perpetrator of a criminal offense could escape punishment by finding a replacement and agreeing with the victim's family on the amount of damages. Yes, after mass extermination of the French in Qin-Qin in June 1870, mandarins guilty of incitement could get away with offering the coolies five hundred to six hundred francs, a beautiful coffin and a top-notch funeral, if they would agree to substitute their heads for them. But, if the death sentence was passed by the emperor, there was no salvation. Usually the sovereign gave the nobility a choice between a public decapitation and a quiet death at home. In the second case, they were sent a bag of poison, a silk rope - yellow or white, depending on the rank, or gold foil, from which a person suffocated. A special Chinese method of suicide with gold foil was that the sentenced person placed the thinnest gold plate on the palm of his hand or on his mouth and inhaled it. The foil clogged the throat, and the man suffocated. Volunteer - voluntary departure from life, analogue Japanese hara-kiri, took place in front of several mandarins, who then sent a report to the emperor.

Gauls and Germans did this with traitors and cowards. The Goths were buried for pederasty. This practice did not bypass the Franks. Chlodomir got rid of the king of the Burgundians Sigismund and his two sons by lowering them to the bottom of the well, which was immediately covered with earth. Under Pepin the Short, Jews were executed so often.

The Carolina Code, published around 1530, was the first attempt to codify criminal law among the Germanic peoples and peoples. Central Europe. It provided for seven methods of execution, including being buried alive, mostly for infanticide.

Only for women

In medieval France, women were not hanged for reasons of "decency". It was considered indecent to watch a woman's legs jerk convulsively at the level of the spectators' eyes. The women were buried alive. The legal and criminal archives hold records of numerous trials that ended in such a verdict, in particular, in the case of a certain Colette de Saint-Germain, who robbed an officer, for which she was buried alive in Abbeville in 1420. Only from 1449 were women sent to the gallows: skirts were tied to the legs at the knees. religious wars gave rise to mass executions of this kind to both Catholics and Protestants.

In Sweden and Denmark, being buried alive was a legal form of punishment up to late XVI century. This is how women were usually executed, replacing the burial on the wheel, to which men were usually sentenced. Mostly buried women accused of infanticide and bestiality. In Gabon, Indonesia and the Solomon Islands, burial alive existed until the 19th century, and in India until the beginning of the 20th century: according to the religious custom of some peoples, wives were to be buried alive with their dead husbands. In other cases, religious law forced wives to climb the stake to die in the flames next to their dead husband.

To save ammo

By burying alive, some Nazi units punished recalcitrant residents and partisans, whose death was supposed to serve as a cruel lesson for everyone. Such executions have been noted in Poland and Russia. The Asians seem to have a particular fondness for this barbaric relic of the past. In 1968, when the Americans recaptured from the Viet Cong imperial palace, they found piles of corpses in the pits - more than three thousand people buried alive by the communists of Vo Nguyen Ziala.

From April 1975 until the end of 1978, the Khmer Rouge, who ruled Cambodia, staged mass executions of the population, including using burial alive. Believing that their victims (more than two million people) were unworthy of execution and did not deserve precious cartridges to be spent on them, they practiced primitive methods of murder: hitting the back of the head with a club or hoe and burying them alive. Whole families of men, women and children were buried in the pits they dug for themselves.

We owe the Khmer Rouge another "invention": suffocation with a plastic bag, which was put on the head of the condemned, from which he died in terrible convulsions. Plastic bag intended mainly for adults, children were strangled by placing in jute bags.

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The time came—as had already happened more than once—when, amid my utter insensibility, the first, still faint and vague glimpses of being began to dawn within me. Slowly - with a snail's pace - a dim, gray dawn spread in my soul. A vague anxiety. Indifference to dull pain. Indifference... hopelessness... breakdown. And so for a long time after ringing in the ears; now, still longer, tingling or itching in the limbs; here is a whole eternity of blissful rest, when awakening feelings resurrect thought; here again a brief nothingness; here is a sudden return to consciousness. Finally - a slight trembling of the eyelids - and immediately, like an electric discharge, horror, deadly and inexplicable, from which the blood rushes to the heart. Then - the first conscious attempt to think. First attempt at remembering. This is done with difficulty. But now my memory has regained its former strength to such an extent that I begin to understand my position. I realize that I'm not just waking up from a dream. I remember that I had an attack of catalepsy. And finally my trembling soul, like an ocean, is overwhelmed by one ominous Danger - one grave, all-consuming thought. When this feeling took possession of me, I lay motionless for several minutes. But why? I just didn't have the courage to move. I did not dare to make an effort that would reveal my fate - and yet a certain inner voice whispered to me that there was no doubt. Despair, before which all other human sorrows pale, - despair alone, forced me, after long hesitation, to raise my heavy eyelids. And I lifted them up. There was darkness all around pitch darkness. I knew the attack had passed. I knew that the crisis of my illness was long behind me. He knew that he had fully acquired the ability to see - and yet there was darkness around him, pitch darkness, the solid and impenetrable darkness of the Night, never-ending for all eternity.

I tried to shout; my lips and parched tongue quivered in convulsive effort - but did not expel a sound from my impotent lungs, which were exhausted, as if a huge mountain had fallen on them, and trembled, echoing the shudders of the heart, with every heavy and painful breath.

When I tried to scream, it turned out that my jaw was tied up, like a dead man's. Besides, I felt a hard bed under me; and something hard pressed me from the sides. Until that moment I had not dared to move a single member - but now in despair I threw up my arms, crossed over my body. They hit hard planks that were about six inches above my face. I no longer had any doubt that I was lying in a coffin.

And then, in the abyss of despair, a good Hope visited me like an angel - I remembered my precautions. I writhed and writhed, trying to open the lid, but it didn't even budge. I felt my wrists, trying to find the rope stretched from the bell: but there was none. And then the Comforting Angel flew away from me forever, and Despair, even more inexorable than before, triumphed again; because now I knew for sure that there was no soft upholstery, which I had so carefully prepared, and besides, a sharp, characteristic smell of damp earth suddenly hit my nostrils. It remained to accept the inevitable. I was not in the crypt. The attack happened to me far from home, among strangers, when and how, I could not remember; and these people buried me like a dog, stabbed me in the most ordinary coffin, buried me deep for all eternity in a simple, unknown grave.
When this inexorable certainty seized my soul, I again tried to cry out; and a cry, a cry filled with mortal suffering, announced the realm of the underground night.

Burial alive in culture

In literature

The plot of premature burial has been found in literature since the 14th century: for example, it is present in William Shakespeare's Romeo and Juliet. This motif was especially widespread in the culture of the 18th-20th centuries - in particular, in the works of Edgar Allan Poe. The theme of burial alive is devoted to Poe's story "Premature Burial", whose hero, terribly afraid of being alive in the grave and even making himself a special crypt with a bell, woke up buried in the ground; as it turned out later, in fact, he was not buried, but only fell asleep in the hold of a ship carrying earth. The nervous shock experienced during the "funeral" helped the hero get rid of his fear. Another Edgar Allan Poe story with the theme of being buried alive is The Fall of the House of Usher.

In the work "Deadly Simple" by Peter James, the main character, whose name is Michael, at a bachelor party, friends put in a coffin and bury for several hours as a joke, leaving him a walkie-talkie. But all friends die in a car accident and Michael has to act on his own and hope for a miracle.

In music

The theme of being buried alive is dedicated to the song "Spieluhr" from the album "Mutter" by the band "Rammstein".

In film and television

In Sergio Leone's western "For a Few Dollars More" (1965), the hero Clint Eastwood is usually buried up to his neck by bandits, but he manages to escape.

In the Soviet heroic-revolutionary tragedy "Bumbarash" (1971), bandits bury the Red Army soldier Yashka alive.

The third episode of the American crime television series C.S.I.: Crime Scene Investigation is titled Crate 'n' Burial. The theme of burial alive is devoted to two episodes of the fifth season of the same series - "Danger of the Grave" (eng. "Grave Danger", episodes 24 and 25), filmed by Quentin Tarantino. the main character In Tarantino's Kill Bill movie, Beatrix Kiddo is buried alive in a coffin by Bill's brother, Budd, but she manages to get out.

In 1990, the film Buried Alive was released, in which main character was almost killed and also buried alive, but survived.

In 2010, the thriller Buried by Spanish director Rodrigo Cortez was released, during the entire 90 minutes of which the protagonist of the film, Paul Conroy, is trying to get out of the coffin.

The heroes of the film "The Disappearance" and its remake of the same name were buried alive.

The burial was examined alive in episode 5 of the first season of MythBusters. It turned out that in a coffin closed and buried in the ground, a person can live no more than half an hour.

In Alexander Atanesyan's film "Bastards" (2006), one of the characters is buried in the ground along with the corpse of the boy he killed.

In the video clip for the song of the Nogu Svelo group, Our Young Funny Voices, the musicians are buried alive in the ground by people in tarpaulin boots.

An amazing story in Yekaterinburg. A man who was seen off by his family last way, having arranged a magnificent funeral and commemoration, returned

They buried the whole yard. Someone took pictures. He turned out to be alive. Now he watches and listens to his life story.

“We arrived, they remembered. And here you are! Some time passes. They even managed to remember 9 days. But it didn’t get to 40. And this comrade appears,” says neighbor Angelina Kochetova.

At the end of April, Alexei disappeared. Two days later, a badly burned body was found near the village. And his relatives recognized Alexei in him. He talks about everything with a smile. Apparently, by virtue of a cheerful disposition. There was a case there - he received 150 hours of forced labor, but did not work. Administrative arrest.

“Open, he says, the door, otherwise we’ll break the door down. Well, I opened it. He comes in, get ready, says, let’s go. I say:“ What happened, why did they take me, where? - says Alexey Semyonov.

Alexei knew. They were taken to a temporary detention facility. But no one warned the relatives. And they first lost him, and then buried him. “They took me to the isolation ward. I say there: “I need to call.” They didn’t let me call,” says Aleksey Semyonov.

IN telephone conversation employees of the Penitentiary Service assured: Aleksey could have called on the very first day. But either he forgot, or he was not afraid that he would upset his relatives. Citizen Semyonov nevertheless exercised his right to one call. Unofficially, already out of the cell, in a week.

“I called my wife. I call, and she says that they were buried. I sat down a little. She hung up: “I don’t believe it’s you who are calling,” recalls Alexei Semyonov.

Aleksey was released from the isolation ward on the 16th day. Rushed home. I met my wife and mother-in-law on the street. “My wife’s legs gave way. I say: “Calm down, it’s me, everything is fine. I'm alive, everything's fine. "We went home, she ran and ran, that it was not me. Then in the evening she went to bed - she seemed to believe," says Alexei Semyonov.

Now he'll have to make sure he's alive government bodies. Restore passport, other documents. Now Alexei has only a certificate of his death in his hands. Cancellation will need to be through the court. And relatives want to return the money - 30 thousand for someone else's funeral.

“I have concerns that no one will compensate for the costs of the funeral, because the guilt of the person must be established. And it turns out that there is no guilty person as such. No one forced the relatives to identify this person as their own,” said lawyer Alexei Selivanov.

By the way, now it's up to the police to find out who was buried instead of Alexei Semyonov. He himself went to someone else's grave. He stood for a moment, paused, and unscrewed his photograph.

The tradition of burying the dead with things that may be useful to them in afterlife, already existed in ancient egypt. Ten and a half years ago, several residents of the South African Cape Town, who were afraid to fall asleep under the influence of the witchcraft of ill-wishers and be buried alive, asked to put phones with spare batteries in coffins in the hope of waking up and calling for help.

In America, cases have been recorded when corpses were even cremated with phones. Fulfilling the last will of the deceased, relatives and friends stuffed cell phones into their pockets without informing the workers of the crematoria. This arbitrariness can lead to trouble, because batteries tend to explode at high temperatures.

Fears of eccentrics being buried alive are not groundless. No one knows exactly how many people who fell into a lethargic sleep were buried. No one has ever kept such statistics, but without much risk of making a mistake, one can assume that the number goes into the thousands!

Sailors have long had the custom of sewing up the dead man in a shroud and throwing it into the sea. In order not to accidentally bury a living person, the last stitch was made through ... the nose of the deceased. If there was no reaction, the body was thrown into the water.

Mummy in the museum

People have always been afraid of being buried alive, but in XVIII-XIX centuries this fear turned into a real hysteria. Panic seized not only illiterate peasants, but also very educated people. First President of the United States George Washington, for example, demanded to bury himself no earlier than two days after the doctors declared him dead.

There were originals who insisted that before burial they ... cut off their heads. All, perhaps, outdone Miss Beswick, a Manchester resident who died in late XVIII century. She wrote to her doctor in her will 20,000 guineas, very large money for those times, but set one condition: her body should not be interred. The old woman wanted the doctor to embalm her, put her in his operating room and carefully examine her every day for signs of life. For several years, the poor fellow honestly fulfilled a terrible condition. When his patience came to an end, he hid the mummy in a huge grandfather clock. After the death of the doctor, the embalmed body of the eccentric was kept for some time in the Manchester Museum, after which it was interred.

The fear of being buried alive reached its apogee in mid-nineteenth century. In 1846, a competition was even organized, the participants of which competed in the invention of a reliable way to determine whether a person died or fell into a lethargic sleep. One Frenchman made pincers, which were to pull the corpse with all his might by the nipples. Wild pain, in his opinion, should have raised even the dead from the grave. An inventor from Sweden advised launching insects into the ear of a dead person. The French doctor Bosho was recognized as the winner of the competition. He received 1.5 thousand gold francs for a completely reasonable offer - to check shortly before that with a stethoscope invented, whether the dead man's heart is beating.

The coffins were equipped with a wide variety of devices and devices that allowed the "living" dead to report that they were alive. The bell tower of the British engineer was very popular Bateson. A rope with a bell was tied to the hand of the corpse. When a person came to his senses, he pulled the rope, resulting in a ringing. The Bateson bell tower was such a success that its inventor even received the Order of the British Empire from the hands of Queen Victoria. Alas, further fate the engineer himself turned out to be sad. By the end of his life, he went crazy from the same fear. First, Bateson stopped trusting his own invention, then asked to be cremated. Fearing that his request would not be fulfilled, he doused himself with linseed oil and set himself on fire.

The Germans approached the solution of the problem with their inherent pedantry. They were in no hurry with the funeral and kept the coffins in the mortuary until the bodies began to decompose - until late XIX For centuries, decomposition was considered the main evidence of irreversible death.

The fashion hobby did not bypass Russia either. In 1897 Count Karnissky, a former chamberlain of Nicholas II, presented a modernized coffin to the Parisians. It was equipped with a long tube that went to the surface, a bell and a red flag. When the deceased came to his senses and began to move, the tube automatically provided oxygen access. At the same time, the bell began to ring loudly and the flag to sway.

The inventor thought of everything but one detail. He did not take into account the fact that during decomposition, some “stirring” also occurs. The result of this omission was hundreds of cases when cemetery workers ran to the ringing, dug up the coffin and found a half-decomposed body in it.

Super coffins of the 20th century

Although at modern development medicine, the probability of being buried alive is practically reduced to zero, such cases still occasionally occur today.

In the late 90s, a British doctor mistakenly declared dead Daphne Bank, the wife of a farmer from Cambridgeshire. It is not known how the case would have ended if it were not for the observant undertaker. Arriving at the morgue for the body, he noticed that the corpse's leg was twitching slightly, and heard a barely audible snoring. In the case of Daphne, who is now alive and well, everything ended well. Alas, tragic stories much bigger.

Two days after the funeral, the Guinean Mbaswa woke up from sleep and with all his might began to beat on the lid of the coffin. The poor man was saved, but the “second birth” did not bring him happiness. Considering him "marked" with death, not only friends and acquaintances turned away from him, but also relatives with the bride.

Ali Abdel Rahim Mohammed, teacher Arabic from Egypt, suddenly lost consciousness while relaxing in the Mediterranean. The doctor from the first-aid post on the beach did not find any signs of life in him and decided that he died suddenly from sunstroke. Five hours later, Ali's body was removed from the refrigerator and taken for an autopsy. On the operating table, the teacher... woke up. After spending several hours in the refrigerator, he was so cold that he could not speak. The pathologist, whom the “dead man”, like a vise, grabbed by the hand, ran out of the operating room in horror. Ali stood up with difficulty and hobbled to look for a phone to inform his family that the rumors of his death were greatly exaggerated.

The pathologist from Alexandria was lucky. The same cannot be said about another Egyptian doctor who heard screams coming from the mortuary refrigerator. The heart of a doctor who saw the resurrected corpse could not stand it, and he collapsed dead. In February 2000, a businessman James McCarthy suddenly got sick. On the way to the hospital, he fell into a coma. Deciding that James had died and now they had nothing to do in the hospital, the relatives turned around and went to the morgue.

When McCarthy was taken out of the refrigerator the next day, he was dead, but his entire body was bruised. Waking up, James tried to get out of the refrigerator, but could not free himself and eventually froze to death.

Of course, people who were afraid of being buried alive did not stop fighting in the 20th century. In the 70s, fancy coffins worth $7,500, which had almost everything necessary to sustain life, gained popularity among wealthy Americans. An impressive supply of provisions made it possible to live underground for a long time. A complex control panel regulated the air supply. If the "deceased" was stuffy, he could even turn on the fan. For the administration of natural needs, the supercoffin was equipped with a chemical toilet. In addition to these vital things, ingenious undertakers provided an electric alarm clock, a shortwave transmitter, a telephone and a small television. Particularly demanding customers were offered for an additional fee not provided for in standard set miniature oven, refrigerator and even a tape recorder.

Not a single case of rescue of the owner of the supercoffin was recorded. There is nothing particularly surprising here. On the one hand, all the owners of super-coffins most likely did not fall asleep, but died for real. On the other hand, it is not very clear why a person who wakes up in such a coffin should strive back to the sinful earth?



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