Slavic nationality. Slavic peoples

23.02.2019

Western Slavs — these are Croats, Czechs, Serbs, Obodrites, Lyutiches, Moravians, Slovenes, Slovaks, Slenzane, Pomeranians, Polyana, Kuyavy, Seradzyan, Lenchane, Duleby, Vislyane, Mazowshan, Prussians, Yatvyags, Volyanyans. Slavs are a kind of community different peoples.

The Slavs have never been a single entity in the full sense of the word. They, like every ethnic group, have always had somatological, cultural, linguistic and territorial differences. These initial differences for a long time were insignificant, then increased due to migration and interbreeding with other ethnic groups. After the initial impulses of resettlement, the Slavic united community broke up into a number of new formations that finally took shape over the following centuries. The settlement of the Slavs took place in three main directions: - to the south, to the Balkan Peninsula; - to the west, to the Middle Danube and the region between the Oder and the Elbe; - to the east and north along the East European Plain. The path to the north was blocked by the sea, as well as lakes and swamps. As a result of settlement, tribes of eastern, western and southern Slavs were formed, on the basis of which numerous Slavic peoples later arose. Their fate was different.
Part of the Slavs moved to the northeast, to the East European Plain, to the dense forest jungle, where there was no cultural heritage - this East Slavs. They left in two streams: one part of the Slavs went to Lake Ilmen, the other - to the middle and lower reaches of the Dnieper. Others stayed in Europe. Later they will be named southern Slavs . The southern Slavs, the ancestors of the Bulgarians, Serbs, Croats, Macedonians, Montenegrins, went south, to the Adriatic Sea and the Balkan Peninsula, fell into the sphere of influence of the Mediterranean civilization. And the third part of the Slavs - Western Slavs - these are Czechs, Poles, Slovaks moved further west to the Odra and Labe and even further this river - to the Saale, and in a south-westerly direction - to the middle Danube up to present-day Bavaria.

The process of isolating the West Slavic branch began even before our era and ended in general terms in the first millennium of our era. Place of settlement Western Slavs was the eastern half of a vast area, which from the 1st century BC. e. It was called Germany and the border, which in the west was the Rhine, in the south - first the Main River and the Sudeten Mountains, and later the Danube, was established along the Vistula in the east. The Western Slavs, from ancient times subjected to different cultural influences than the Eastern Slavs, in the course of time found themselves in new, even more distinctive conditions and in a new environment. The delimitation of the Eastern and Western Slavs began in the 10th century, when two competing states arose - Kievan Rus and Poland. The alienation was deepened by the fact that in the countries there was Christianity of various rites (Catholicism and Orthodoxy). Communication with eastern branch The Slavs weakened also because between it and the western branch stretched on one side the endless and impenetrable Rokyten swamps, and on the other side the Lithuanian Prussians and Yotvingians wedged in. So the western branch of the Slavs, its language, culture and foreign policy destinies began to develop further independently and independently of the southern and eastern Slavs.

A large group of West Slavic tribes at the end of the 1st beginning of the 2nd millennium AD. e. inhabited the territory from the Laba River and its tributary Sala River in the west to the Odra River in the east, from the Ore Mountains in the south to the Baltic Sea in the north. To the west of all, starting from the Kiel Bay, the obodrites settled, to the south and east along the Baltic coast lived the Lutichi, on the island of Rügen, adjacent to the territory of the Lutichi, the Ruyans lived. The Pomeranians related to them lived along the southern coast of the Baltic Sea, approximately from the mouth of the Odra to the mouth of the Vistula, in the south along the Notech River, bordered on Polish tribes. Those Slavs who in past centuries occupied vast areas on the coast of the Baltic are usually called the Baltic Slavs. The groups were independent of each other. Only danger forced them for some time to unite with each other or with other West Slavic tribes in tribal unions:

cheerful (military tribal union), vagry, clay, drevane;
lyutichi (military-tribal union), ratari, ruyans, slovintsy, smolintsy;
Lusatian Lusatian Serbs (military-tribal union), Milchane;
Pomeranians, the ancestors of the current Kashubians, Slenzhane, Bohemians and others.

All these tribes are still called Polabian Slavs . They lived along the Laba, hence their name, which was collective for a number of small tribes. Each of these groups consisted of smaller tribes, to which belonged the Vetnichi, or Betenchi, Pyzhichans, Volinians, Vyzhychans, and others, who settled along the banks of small rivers. As a result of the lack of a reliable relationship, small tribes were not connected into an independent state association. In the second half of the 6th century, at least a third of the lands of the modern German state in the north and northeast were covered by the Polabian Slavs. The Slavs replaced the "Germanic" tribes of the Lombards, Rugs, Lugis, Hezobrads, Varins, Velets and others who lived here in ancient times and headed south from the coast of the Baltic Sea. The eastern half of Germany (up to the Elbe), which had become considerably empty with the departure of most of the Germanic tribes living there, was gradually occupied by the Slavs. Confirmation that the Slavs lived on the territory of Germany from the very first centuries of our era, there is a coincidence of the tribal names of the Polabian, Pomeranian and other Western Slavs with the oldest ethnic names known in this territory, mentioned in Roman sources. In total, about fifteen such paired, coinciding ancient and medieval Slavic names of the tribes that lived in the area are known. This is evidenced by the multiple toponyms that they left behind. "German" Berlin is a distorted name of the ancient city of the Polabian Slavs, founded in the 1st millennium BC. e., and in translation meaning (burlin) "dam".
Since the 10th century, the German feudal lords began a systematic offensive against the Polabian Slavs, first for the sake of receiving tribute, and then with the aim of spreading their power on their lands by founding military regions (marks). The German feudal lords managed to subjugate the Polabian Slavs, but as a result of powerful uprisings (983, 1002), most of them, with the exception of the Lusatian Serbs, became free again. Scattered Slavic tribes could not provide proper resistance to the conquerors. The rallying of individual tribes under a single princely authority was necessary for their joint protection from the aggression of the Saxon and Danish feudal lords. In 623, Polabian Serbs, together with Czechs, Slovaks, Moravians, Black Croats, Dulebs and Horutans, united under the leadership of the merchant Samo to resist the Avars. In 789 and 791, together with the Czechs, the Polabian Serbs again participate in the campaigns of Charlemagne against the Avar Khaganate. Under the successors of Charlemagne, the Polabian tribes several times got out of Saxon power and again fell into dependence.

In the 9th century, part of the Polabian Slavs submitted to the Germans, the other part became part of the Great Moravian state that arose in 818. In 928, the Polabian Slavs united to successfully resist the Saxon king Heinrich the Fowler, who seized the territory of the Polabian-Serbian tribe of the Glomachs and imposed tribute on the Lyutichs. However, under Otto I, the Lusatian Serbs were again completely enslaved by the Germans, and their lands were given into fief possession to knights and monasteries. In the Polabian lands, German feudal lords were appointed as petty princes. In 983, the Polabian Slavs revolted. Their detachments destroyed the fortresses built by the Germans, devastated the border areas. The Slavs regained their freedom for another century and a half.
The Slavic world, both evolutionarily and under the pressure of the Roman Empire, has long passed the stage of tribal organization. It was, although not clearly organized, but a system of proto-states. Long wars with the German feudal lords had a detrimental effect on economic development Polabian Slavs, hindered the formation of relatively large early feudal states. Vendian power - the early feudal state of the Polabian Slavs: Bodrichi, Lutichi and Pomeranians, existed from the 1040s to 1129 on the coast of the Baltic Sea between the mouths of the Laba and Odra rivers. At the head was Gottschalk (1044-1066) - the prince of the Bodrichs. In an attempt to rally the emerging alliance of the Polabian Slavs in the struggle against the Billungs and their allies, Gottschalk chose Christianity as the dominant religion for the Obodrites and Luticians. As a result of his reign, churches and monasteries were again revived on the lands of the Obodrite tribes, the chairs were restored: in Stargard among the Vagrians, in Veligrad (Mecklenburg) among the Obodrites and in Ratibor among the Polabs. They began to translate into Vendian liturgical books. The process of Christianization undermined the local power of the Polabian tribal nobility, which was actually removed from government on the lands of the Vendian state. Against the policy of Gottschalk, a conspiracy arose among members of his family, representatives of the tribal nobility, pagan priests, and Luticians who had been conquered by him. At the head of the conspiracy of the tribal nobility stood Bluss, whose wife was Gottschalk's own sister. In 1066, simultaneously with the removal of Archbishop Adalbert from power and the loss of political influence, an uprising against Gottschalk began in Slavonia, the center of which was the city of Retra, located in the land of the Luticians. "Because of fidelity to God" the prince was captured and killed in the church by pagans. They also killed Bishop John of Mecklenburg, who "cut off his arms and legs, and stuck his head on a spear as a sign of victory and offered it as a sacrifice to the gods." The rebels ravaged and destroyed Hamburg, as well as the Danish border lands in the Hed region. The popular uprising was suppressed by Prince Heinrich (son of Gottschalk), he called back the German bishops and ruled as a vassal of the Saxon Billungs. Some tribes, such as the wounds, did not recognize Henry and, together with the Polish princes, continued to fight against German aggression. Weakened by territorial losses and internal dynastic turmoil, the Vendian Empire finally disintegrated around 1129. In the XII century. came The final stage the struggle of the Polabian Slavs, led by Prince Niklot Bodrichi, against German aggression, organized by Henry the Lion and Albrecht Medved, who sought to finally enslave the Slavs beyond Laboya with the forces of a kind of crusaders.

Bishops took part in the campaign, and above all the bishops of the Slavic regions, forced after the Slavic uprisings of the late 10th and early 11th centuries. leave their dioceses. These bishops, led by the bishop of Havelberg, who was appointed papal legate under the crusaders, dreamed of returning the lost tithes and other incomes and lands once granted to them by Otto I. The Danes, who suffered from Slavic raids, and even Burgundian, Czech and Polish feudal lords. After failing at the first Crusade against the Slavs in 1147, Henry the Lion succeeded, as a result of subsequent campaigns to the east, to capture almost the entire territory of the Bodrichi and become the owner of a vast territory east of the Elbe. Thus, from 1160, the possessions of the Slavic princes in Mecklenburg became dependent on the Germans. In 1167, the lands of the Bodrichians, with the exception of the County of Schwerin, were returned to the son of Niklot Pribislav, who converted to Christianity and recognized himself as a vassal of Henry the Lion. In 1171 he founded the Doberan Monastery, provided funds for the Bishopric of Schwerin, and accompanied Henry to Jerusalem in 1172. Christianization was for the German feudal lords only a plausible pretext for theft in the Slavic lands beyond Laba.

The Slavs did not have an organizing policy, which the Germans met in the south - in the former Rome, having adopted Christianity, and in fact assimilating many of the principles by which the Roman Empire was built. Since the second half of the 12th century, the Polabian-Baltic Slavs have been under German citizenship. This meant for them not only the loss of political freedom, their faith and culture, but also their nationality, since those who were not destroyed began to be subjected to increased Germanization, reinforced by the return colonization by the Germans of those areas in which they once lived in the beginning. ad.

From the Oder to the Vistula, those who were named according to their coastal place of residence settled, occupying the territory east of the Oder and up to the border of the Prussian region: Pomeranians.

The exact boundaries of the settlement of the Pomeranians are unknown. The border between the Lyutichs and the Pomeranians ran along the Oder and separated these hostile tribes. After the collapse of the Lutician union, some of the lands of the Luticians west of the Oder passed to the Pomeranians, and the territory of their settlement changed. From the east there were other neighbors - the Prussians. The Prussians crossed the borders of this region only in the 12th century, having conquered the so-called Pomesania, located between the Vistula and the Drwence. In the 13th century, the lands of the Prussians were captured by the Teutonic Order. A massive influx of Lithuanian and Polish population into the region began. As a result, at the beginningXVIII century there was a complete disappearance of the Prussians as a separate nationality. In the south, the border between the Pomeranian and Polish regions was the rivers Warta and Notec, but this is only in name, since the actual border was a vast impenetrable virgin forest. Only along the lower reaches of the Vistula, the Poles advanced in the areas of Kotsev and Chelmno, and soon they began to move towards the sea ...

Pomeranians - this is a union of tribes, which included tribes that were significantly different from each other - these are the Kashubians, who occupied the area from the mouth of the Vistula to Zharnovsky Lake, extending to the line of Bytov, Lenbork, Miastko, Ferstnovo, Kamen, and the Slovenes, who settled near Lake Lebskoe. In the west, their lands border on Germany. In the Middle Ages, the Kashubians settled in the western regions of Pomerania, in the basin of the Parsenta River near the town of Kołobrzeg. In the 13th century, western Pomerania was called Kashubia. The Kashubians, descendants of the ancient Pomeranians, currently live on the coast of the Baltic Sea, in the northeastern regions of Poland.

The only Pomeranian language that has survived to this day is Kashubian, the speakers of other Pomeranian languages switched to German. The preservation of the Kashubian language was facilitated by the fact that part of Pomerania to the west of Gdansk maintained ties with the Polish state and long time was in its composition. With regard to the language of the Pomeranian Slavs, there is still a dispute whether to attribute it to the Polish language and consider it only as a dialect of the Polish language, or to classify it as a group of independent languages.

Each region included in Pomerania had its own political center - a city, with the territory surrounding it. Further, there were other, smaller, castles.

In the 9th century, some Slavic settlements near the mouth of the Odra, such as Szczecin and Wolin, as well as Kołobrzeg, were transformed into densely built-up settlements surrounded by fortifications, with trading centers in which auctions were held, for example, in Szczecin twice a week. The population - these are artisans, fishermen, merchants, was for the most part free, weighed down only by appropriate tributes and duties in favor of public power. In some places, aliens settled, who enjoyed considerable freedom of action.

Already in the X century. from the fortified points around which many Slavic villages were originally located, cities grew that were the military-administrative centers of individual tribes or their unions: Branibor - the center of the Gavolyan tribe, Retra - the main point of the four Luticic tribes, Mikelin or Mecklenburg - in the land of Obodrites. These cities in the X-XI centuries. conducted a lively trade with Saxony, Denmark, Sweden and Russia, exporting bread, salt and fish. Gradually, handicraft production also developed in the Slavic cities: weaving, pottery, jewelry and construction. Buildings in Slavic cities were distinguished by their beauty, which amazed contemporaries. Numerous cities of the Western Slavs were built of wood, as later in Rus'. The very word "city" meant "enclosed space". Most often, the fence consisted of ditches filled with water, from a stream with a changed course, and ramparts. Shafts are logs sprinkled with earth, into which powerful stakes pointed outwards were inserted.

Such protective structures reached a height of five (and more) meters, the same number - in width. It was these settlements that were excavated by German archaeologists. For example, Thornov on the banks of the Spree. In total, to the west of the Oder, in the lands of the Polabian Slavs, a dozen and a half settlements of the IX-XI centuries were excavated, but this is only an insignificant part of the cities that once existed here.

In the 40s - 60s of the XII century, Pomerania was a federation of Slavic principalities, headed by the Slavic city of Szczecin, whose decisions were significant for other principalities and cities. Szczecin represented the interests of Pomerania before the Polish prince, seeking a reduction in tribute. The supreme body - the People's Assembly - VECHE met in the city, but the Slavic population also participated in it from the rural district of the city. The will of the prince was adamant for all the Pomorians: when the prince of the Pomorians in the winter of 1107-1108, upon meeting with the Polish prince Boleslav Krivousty, approached Boleslav, bowed before him and declared himself a knight and servant loyal to him, the Polish prince, without a single battle, was able to annex almost the whole Principality of Pomerania.

The accession of Pomerania and the Serbo-Lusatian lands contributed to the strengthening of the Slavs in these lands and their further opposition to Germanization. In the 11th-12th centuries, the princes of Pomerania made campaigns against Poland.

Like all Slavs, the basis of the Pomeranian economy was agriculture and cattle breeding, supplemented by forestry, hunting and fishing. Pomeranians sowed millet, rye, wheat, barley, and at the beginning of the Middle Ages - oats. In the 7th-8th centuries, beef dominated the diet, but in the following centuries it was almost completely replaced by pork. Forest and hunting trades were well developed in spacious forests. Many rivers and lakes and the sea contributed to the development of fisheries. In Kołobrzeg, since the 6th-7th centuries, the Pomeranians have been making salt.

Around 1000, the Pomeranian salt pans became famous far beyond the borders of Pomerania. Salt was one of the most important items of trade, both import and export, depending on its availability in a particular Slavic region. There were areas inhabited by the Slavs where there was no salt, but there were areas rich in this mineral, where the salt trade developed. Salt was known to the Indo-Europeans, who had a common name for it, and hence it follows that the Slavs knew and used salt already in the prehistoric era. In what way it was mined in those days, we do not know, since there are no reports about this; perhaps they received it, like others northern peoples, by pouring salt water on burning firewood, from which they then collected ashes mixed with salt.

The first reports about the use of salt by the Slavs in food and as an object of trade appear only in the 9th century AD. e.; At that time, the Slavs already used several methods for extracting salt, depending on the conditions of its location. On the coast of the Adriatic, Aegean and Black Seas, ancient salt pans dominated, where water was evaporated in the sun. Water was also evaporated in large iron pans, called sartago in Latin sources, and cheren, cheren in Slavic sources. So far, salt has been produced in this way in Bosnia or in Galicia, where salt-bearing raw materials are dug out of pits. Pieces of salt were removed from the pans like loaves of bread, then these pieces were divided into parts, for which several ancient terms were preserved, for example: head, pile. Boiled salt was an expensive commodity, so the Varangian salt makers were well armed and united to protect their product on the road, which they traded everywhere. Initially, the Varangians were entirely from the Slavs, and later passionate youth from Scandinavia began to be included in their number. The very word "Varangian" meant "salt maker" from the word variti, that is, evaporate-cook salt. Hence the name of the mitten - varega, which was used by salt workers to protect hands from burns, and later the mitten came in handy in the northern regions in winter to protect hands from frost. There is another interpretation of the word "Varangian" - from the meaning in Sanskrit of the word water - "var". In this case, "Varangians" means people living near the water, Pomors.

In the 10th century, long-distance trade flourished there. Free tribes of the Pomeranians by the 10th century A.D. e. gradually merged into larger unions. Pomorie has contacts with almost all European countries. From here, grain was exported to barren Scandinavia, and salted herring was exported to the hinterland of Poland. In addition to ties with Scandinavia, which were supported by the cities of Wolin, Szczecin, Kamen, Kolobrzeg, Gdansk, stable relations are being established with Russia and other Slavic lands, among which the interior Polish regions should be highlighted. In addition, relations are being established with the Prussians, Byzantium, some Arab countries, England and Western Europe. Ties with the Prussians were manifested not only in the appearance of imported Prussian products, but also in the formation of some new cultural features, for example, the spread of metal sheaths of knives, and also, perhaps, in the form of some pagan idols. On the other hand, the Prussians adopted the forms of Pomeranian pottery. The influence of Pomeranian ceramic production also spread to Scandinavia. Large shopping centers Szczecin and Wolin appeared, in which auctions were held, for example, in Szczecin twice a week.

There is a flourishing of local production. Quite early here they began to make amber beads on a lathe. By the 6th or 7th century A find in Tolishchek relates: in an earthenware vessel there were silver rings and beads made of glass, amber and clay, a necklace made of glass beads, and another one made of amber, including polished ones. Excavation materials, for example, in Kołobrzeg-Budzistowa indicate that in the following centuries, work on amber, bone and horn was carried out by the same artisans or in the same workshops.

Metallurgy and blacksmith crafts are developing. The basis for the growth of metallurgy was created by marsh, meadow and partially lacustrine ores. The main centers of iron mining were located mainly in the villages. krytsy (kritz is a loose, spongy, slag-impregnated iron mass, from which, by means of different treatments produces flash iron or steel) were smelted in blast furnaces. Charcoal was used for heating. Raw materials were processed in Gorodishche centers; forges also sprang up there. In the cities of Radashche in Kendrzyno, Wolin, Szczecin, Kolobrzeg and Gdansk, production workshops appeared that produced tin and lead. In the lands of the Slavs, rich deposits of silver were discovered. Among silver jewelry there are molds that were undoubtedly made in Pomorie.

The territory of free Pomerania passed several times into the power of Poland or Germany, which at that time was part of the Roman Empire. Only in 995 did Pomorie recognize dependence on the Polish prince Boleslav the Brave. At the beginning of the 11th century (1018), Boleslav the Brave annexed Lusitia to Poland, but already in 1034 she again fell under the rule of the Germans. In the same period, for some time, the lands of the Pomeranians again acquire independence. In 1110, the Polish king Boleslav Krivousty again annexed the Pomeranians, who retained Slavic paganism, to Poland, while the princes of the Pomeranians did not lose their inheritances.

Polish rule over Pomerania did not last long. The Pomeranians resisted the Polish authorities and raised uprisings over and over again, especially since the Poles not only tried to have political power over the Pomeranians, but also to Christianize them, which aroused particular indignation among the latter. In 1005 Volin rebelled, but by 1008 Boleslav managed to restore his power over Pomerania. But as a result of a new uprising of the Volynians after 1014, Poland's position in Pomorie again weakened. The previously founded bishopric in Kolobrzeg was liquidated and the process of Christianization of Pomerania was interrupted.

The accession of Pomerania to Poland in the second half of the 10th century had far-reaching socio-political consequences for these lands. Many castles were destroyed, and some of them, which served as castellan centers in the 12th century, were expanded. In Kołobrzeg, Boleslav the Brave located his main church center. In the 12th century, Bolesław Krivousty managed to subjugate eastern Pomerania with the city of Gdansk to his power, and put the princes of western Pomerania under political dependence. The emerging Pomeranian Principality of Wartislava largely imitated the structure of the Polish Piast monarchy, borrowed many elements of its system, which was manifested in the functioning of the system of tributes and duties, the organization of the court, administration, courts, etc.

From the end of the 13th century, the German feudal lords resumed the consistent seizure of the lands of the Polabian and Pomeranian Slavs, accompanied by their Germanization. In the cities it is forbidden to speak the Slavic language, all office work is translated into German, German training is conducted in schools, it is possible to engage in any privileged craft only if you speak German. Such conditions forced the Serbian population to learn the language and culture of the Germans. Slavic dialects are preserved almost exclusively in countryside. Because of the devastating wars with the Danes, the Pomeranian feudal lords welcomed the settlement of the devastated lands by the Germans. The most active process of Germanization took place in the western lands of the Polabian Slavs. During the Thirty Years' War (1618-1648), more than 50% of the Serbs died here, as a result of which the distribution area of the Slavs in Germany was significantly reduced. The language of the Slavs and their customs were retained the longest in the Duchy of Mecklenburg and the Hanoverian Wendland.

Western Slavs have long kept pagan tradition. Special Development she received from the inhabitants of the Polish Pomerania. new king Poland Boleslaw Krivousty realized that in order to join Pomerania to Poland, it is necessary to eliminate religious differences. Bishop Otton of Bamberg volunteered to preach in Pomerania after Boleslav addressed him with this request. The pagans initially show some resistance, but the planting of a new cult is carried out very aggressively, with the use of cruel measures in relation to the adherents of antiquity. After passing through several cities, Otto arrived in Wolin in 1127. Before that, he visited Shchetin. To discuss the issue of accepting Christianity in Szczecin, countless people were convened - pagans from villages and cities. Part noble people the cities, which had already been prone to Christianity, decided to expel the pagan priests “from the borders of the fatherland” and follow the leadership of Otto in religion. After that, in Wolin, Otto did not meet any resistance. The city followed the example of Shchetin, as was customary there, and Otto continued on his way. This was the beginning of the Christianization of Pomerania. Among the Pomeranians, it spread along with the adoption of Christianity by Great Moravia and Poland, among the Slavic Slavs - along with the spread of German (Saxon) power. Among the Pomeranians, their dissatisfaction with the Poles was weakened - now they had one religion.

The main sanctuary of the Pomeranians was in Szczecin. There were four continas in the city of Szczecin, but one of them, the main one, was built with amazing diligence and skill. Inside and outside, it had sculptures, images of people, birds and animals protruding from the walls, rendered so appropriately to their appearance that they seemed to be breathing and living. There was also a triple statue here, which had three heads on one body, called Triglav.

Triglav is a three-headed statue whose eyes and mouth are covered with a golden bandage. As the priests of idols explain, the main god has three heads, because he oversees the three kingdoms, that is, heaven, earth and the underworld, and covers his face with a bandage, since he hides the sins of people, as if not seeing or talking about them. They also had other gods. They worshiped Svyatovit, Triglav, Chernobog, Radigost, Zhiva, Yarovit. Temples and groves were dedicated to the gods. Until now, in the lands inhabited by Polabian and Pomeranian Slavs, evidence of pagan culture is found. One of them is the Zbruch idol, as well as the microjin runic stones.

The inhabitants of Kolobreg worshiped the sea as the home of some gods. Like other pagans, the Pomeranians brought sacrifices to the gods. But they did not practice human sacrifice.

All Baltic Slavs had priests. But unlike the Lyutichs and Ruyans, the power and influence of the priests among the Pomeranians were not significant. Important information about the level of medicine of that time is provided by Slavic bodily burials of the 10th-12th centuries. Most Interest represent the most complex operations on the skull - trepanations. They are known in much more early times- for example, skulls with trepanations are also known from the culture of megaliths in the same Mecklenburg. And if their purpose is not completely clear, and it is assumed that they were of a mystical and cult nature, then it is unnecessary to talk about the complexity of such operations. The end of Slavic paganism in Polabye was the destruction of the sanctuary of Svyatovit in Arkona.

In addition to trepanation itself, the Baltic Slavs also know symbolic trepanation. In this case, a part of the skull was not completely removed for the patient, but only the top layer of the bone was cut or scraped off.

It is believed that head wounds could be “treated” in this way. It is most likely that the operations were carried out by pagan priests. There is no direct medieval evidence of such practices among the Slavic priests, but it is known that the priests of the Celts were skilled in such healing. The technique for carrying out such complex operations, like trepanation, disappeared immediately with the adoption of Christianity - when the priesthood was destroyed. The Slavs kept the belief that pagan idols could cure diseases. As soon as a plague epidemic broke out in the Pomeranian city of Szczecin, which had just adopted Christianity, the inhabitants of the city perceived it as the revenge of Triglav, whose idol was, shortly before, overthrown by Christians. The wholesale epidemics that have tormented Europe since the Middle Ages are directly connected with the fact that, along with the destruction of paganism in Europe, the medical knowledge of priests accumulated over thousands of years was lost.

Polabian and Pomeranian Slavs are by now almost completely assimilated by German and Polish peoples. Of the numerous tribes that inhabited the vast territories of Polabya in the 6th - 11th centuries AD, now only Lusatians associate themselves with the Slavs ( federal Republic Germany) and Kashubians (Republic of Poland). Currently, Western Pomerania is part of the German state of Mecklenburg-Vorpommern, the rest is Polish territory.

Slavic countries are states that have existed or still exist, having for the most part its population of Slavs (Slavic peoples). The Slavic countries of the world are those countries in which the Slavic population is about eighty to ninety percent.

What countries are Slavic?

Slavic countries of Europe:

But still, to the question “the population of which country belongs to the Slavic group?” The answer immediately suggests itself - Russia. The population of the Slavic countries today is about three hundred million people. But there are other countries in which Slavic peoples live (these are European states, North America, Asia) and speak Slavic languages.

Countries Slavic group can be divided into:

West Slavic.
East Slavic.
South Slavic.

The languages in these countries are descended from one common language(it is called Proto-Slavic), which once existed among the ancient Slavs. It was formed in the second half of the first millennium AD. It is not surprising that most of the words are consonant (for example, Russian and Ukrainian languages are very similar). There are also similarities in grammar, sentence structure, and phonetics. This is easy to explain if we take into account the duration of contacts between the inhabitants of the Slavic states. The lion's share in the structure of the Slavic languages is occupied by Russian. Its carriers are 250 million people.

Interestingly, the flags of the Slavic countries also have some similarities in color scheme, in the presence of longitudinal stripes. Does it have something to do with their common origin? More likely yes than no.

The countries where Slavic languages are spoken are not so numerous. Nevertheless, Slavic languages still exist and flourish. And it's been hundreds of years! This only means that the Slavic people are the most powerful, steadfast, unshakable. It is important that the Slavs do not lose the originality of their culture, respect for their ancestors, honor them and keep traditions.

Today there are many organizations (both in Russia and abroad) that revive and restore Slavic culture, Slavic holidays, even names for their children!

The first Slavs appeared in the second or third millennium BC. It goes without saying that the birth of this mighty people took place in the region of modern Russia and Europe. Over time, the tribes developed new territories, but still they could not (or did not want to) go far from their ancestral home. By the way, depending on the migration, the Slavs were divided into eastern, western, southern (each branch had its own name). They had differences in lifestyle, agriculture, some traditions. But still the Slavic "core" remained intact.

A major role in the life of the Slavic peoples was played by the emergence of statehood, war, and mixing with other ethnic groups. The emergence of separate Slavic states, on the one hand, greatly reduced the migration of the Slavs. But, on the other hand, from that moment on, their mixing with other nationalities also fell sharply. This allowed the Slavic gene pool to firmly gain a foothold on the world stage. This affected both the appearance (which is unique) and the genotype (hereditary traits).

Slavic countries during World War II

Second World War brought great changes to the countries of the Slavic group. For example, in 1938 the Czechoslovak Republic lost its territorial unity. The Czech Republic ceased to be independent, and Slovakia became a German colony. The following year, the Commonwealth came to an end, and in 1940 the same thing happened with Yugoslavia. Bulgaria sided with the Nazis.

But there were also positive sides. For example, the formation of anti-fascist trends and organizations. A common misfortune rallied the Slavic countries. They fought for independence, for peace, for freedom. Especially such movements gained popularity in Yugoslavia, Bulgaria, Czechoslovakia.

The Soviet Union played a key role in World War II. The citizens of the country selflessly fought against the Hitler regime, against the cruelty of the German soldiers, against the Nazis. The country has lost a huge number of its defenders.

Some Slavic countries during the Second World War were united by the All-Slavic Committee. The latter was created by the Soviet Union.

What is Pan-Slavism?

The concept of pan-Slavism is interesting. This is a direction that appeared in Slavic states in the eighteenth and nineteenth centuries. It was aimed at uniting all the Slavs of the world on the basis of their national, cultural, everyday, linguistic community. Pan-Slavism promoted the independence of the Slavs, praised their originality.

The colors of Pan-Slavism were white, blue and red (the same colors appear on many national flags). The emergence of such a direction as pan-Slavism began after the Napoleonic wars. Weakened and "tired", the countries supported each other in difficult times. But over time, Pan-Slavism began to be forgotten. But now there is again a tendency to return to the origins, to the ancestors, to the Slavic culture. Perhaps this will lead to the formation of the Neo-Pan-Slavist movement.

Slavic countries today

The twenty-first century is a time of some kind of discord in the relations of the Slavic countries. This is especially true for Russia, Ukraine, EU countries. The reasons here are more political and economic. But despite the discord, many residents of countries (from the Slavic group) remember that all the descendants of the Slavs are brothers. Therefore, none of them wants wars and conflicts, but only warm family relations, as our ancestors once had.

The Slavs are the largest ethnic community in Europe, but what do we really know about them? Historians are still arguing about who they came from, and where their homeland was located, and where the self-name "Slavs" came from.

Origin of the Slavs

There are many hypotheses about the origin of the Slavs. Someone refers them to the Scythians and Sarmatians, who came from Central Asia, someone to the Aryans, Germans, others even identify them with the Celts. All hypotheses of the origin of the Slavs can be divided into two main categories, directly opposite to each other. One of them, the well-known "Norman", was put forward in the 18th century by German scientists Bayer, Miller and Schlozer, although for the first time such ideas appeared during the reign of Ivan the Terrible.

The bottom line was this: the Slavs - Indo-European people, which was once part of the "German-Slavic" community, but broke away from the Germans during the Great Migration of Peoples. Caught on the periphery of Europe and cut off from the continuity of Roman civilization, they were very backward in development, so much so that they could not create their own state and invited the Varangians, that is, the Vikings, to rule them.

This theory is based on the historiographic tradition of The Tale of Bygone Years and the famous phrase: “Our land is great, rich, but there is no side in it. Come reign and rule over us." Such a categorical interpretation, which was based on an obvious ideological background, could not but arouse criticism. Today, archeology confirms the existence of strong intercultural ties between Scandinavians and Slavs, but it hardly says that the former played a decisive role in the formation of the ancient Russian state. But disputes about the "Norman" origin of the Slavs and Kievan Rus do not subside to this day.

The second theory of the ethnogenesis of the Slavs, on the contrary, is patriotic in nature. And, by the way, it is much older than the Norman one - one of its founders was the Croatian historian Mavro Orbini, who wrote a work called “The Slavic Kingdom” at the end of the 16th and beginning of the 17th centuries. His point of view was very extraordinary: he attributed to the Slavs the Vandals, Burgundians, Goths, Ostrogoths, Visigoths, Gepids, Getae, Alans, Werls, Avars, Dacians, Swedes, Normans, Finns, Ukrovs, Marcomanni, Quadi, Thracians and Illyrians and many others: "They were all of the same Slavic tribe, as will be seen in the future."

Their exodus from the historical homeland of Orbini dates back to 1460 BC. Wherever they didn’t have time to visit after that: “The Slavs fought almost all the tribes of the world, attacked Persia, ruled Asia and Africa, fought the Egyptians and Alexander the Great, conquered Greece, Macedonia and Illyria, occupied Moravia, the Czech Republic, Poland and the coast of the Baltic Sea ".

He was echoed by many court scribes who created the theory of the origin of the Slavs from the ancient Romans, and Rurik from the emperor Octavian Augustus. In the 18th century, the Russian historian Tatishchev published the so-called "Joachim Chronicle", which, in contrast to the "Tale of Bygone Years", identified the Slavs with the ancient Greeks.

Both of these theories (although in each of them there are echoes of the truth), are two extremes, which are characterized by a free interpretation historical facts and archeological information. They were criticized by such "giants" of Russian history as B. Grekov, B. Rybakov, V. Yanin, A. Artsikhovsky, arguing that the historian should in his research not rely on his preferences, but on facts. However, the historical texture of the "ethnogenesis of the Slavs", to this day, is so incomplete that it leaves many options for speculation, without the possibility of definitively answering the question. main question: "Who are these Slavs anyway?"

Age of the people

The next sore problem for historians is the age of the Slavic ethnic group. When did the Slavs nevertheless stand out as united people from the pan-European ethnic "katavasia"? The first attempt to answer this question belongs to the author of The Tale of Bygone Years, monk Nestor. Taking the biblical tradition as a basis, he began the history of the Slavs with the Babylonian pandemonium, which divided mankind into 72 peoples: “From now 70 and 2 languages were the language of Slovenesk ...”. The above-mentioned Mavro Orbini generously granted the Slavic tribes a couple of extra millennia of history, dating their exodus from their historical homeland in 1496: “At the indicated time, the Goths left Scandinavia, and the Slavs ... since the Slavs and Goths were of the same tribe. So, having subjugated Sarmatia to its power, the Slavic tribe was divided into several tribes and received different names: Wends, Slavs, Antes, Verls, Alans, Massaets .... Vandals, Goths, Avars, Roskolans, Russians or Muscovites, Poles, Czechs, Silesians, Bulgarians ... In short, the Slavic language is heard from the Caspian Sea to Saxony, from the Adriatic Sea to the German, and in all these limits lies the Slavic tribe.

Of course, such "information" was not enough for historians. To study the "age" of the Slavs, archeology, genetics and linguistics were involved. As a result, it was possible to achieve modest, but still results. According to the accepted version, the Slavs belonged to the Indo-European community, which, most likely, came out of the Dnieper-Donetsk archaeological culture, in the interfluve of the Dnieper and Don, seven thousand years ago during the Stone Age. Subsequently, the influence of this culture spread to the territory from the Vistula to the Urals, although no one has yet been able to accurately localize it. In general, speaking of the Indo-European community, we mean not a single ethnic group or civilization, but the influence of cultures and linguistic similarity. About four thousand years BC, it broke up into three conditional groups: the Celts and Romans in the West, the Indo-Iranians in the East, and somewhere in the middle, in Central and Eastern Europe, another one stood out. language group, from which the Germans, Balts and Slavs later came out. Of these, around the 1st millennium BC, the Slavic language begins to stand out.

But there is not enough information from linguistics alone - to determine the unity of an ethnic group, there must be continuous continuity archaeological cultures. The bottom link in the archaeological chain of the Slavs is considered to be the so-called “culture of under-closing burials”, which got its name from the custom of covering cremated remains with a large vessel, in Polish “flared”, that is, “upside down”. She existed in V-II centuries BC between the Vistula and the Dnieper. In a sense, it can be said that its speakers were the earliest Slavs. It is from it that it is possible to reveal the continuity of cultural elements up to the Slavic antiquities of the early Middle Ages.

Proto-Slavic homeland

Where did the Slavic ethnic group come into the world, and what territory can be called “originally Slavic”? Historians' accounts vary. Orbini, referring to a number of authors, claims that the Slavs came out of Scandinavia: “Almost all the authors, whose blessed pen conveyed to their descendants the history of the Slavic tribe, argue and conclude that the Slavs came out of Scandinavia ... The descendants of Japheth the son of Noah (to whom the author refers the Slavs ) moved to Europe to the north, penetrating into the country now called Scandinavia. There they multiplied innumerably, as St. Augustine points out in his "City of God", where he writes that the sons and descendants of Japheth had two hundred homelands and occupied the lands located north of Mount Taurus in Cilicia, along the Northern Ocean, half of Asia, and throughout Europe. all the way to the British Ocean.

Nestor called ancient territory Slavs - lands along the lower reaches of the Dnieper and Pannonia. The reason for the settlement of the Slavs from the Danube was the attack on them by the Volkhovs. “For many years, the essence of Slovenia sat down along the Dunaev, where there is now Ugorsk land and Bolgarsk.” Hence the Danube-Balkan hypothesis of the origin of the Slavs.

The European homeland of the Slavs also had its supporters. Thus, the prominent Czech historian Pavel Šafarik believed that the ancestral home of the Slavs should be sought on the territory of Europe, next to their kindred tribes of the Celts, Germans, Balts and Thracians. He believed that in ancient times the Slavs occupied the vast territories of Central and Eastern Europe, from where they were forced to leave the Carpathians under the onslaught of the Celtic expansion.

There was even a version about the two ancestral homes of the Slavs, according to which the first ancestral home was the place where the Proto-Slavic language developed (between the lower reaches of the Neman and Western Dvina) and where the Slavic people themselves were formed (according to the authors of the hypothesis, this happened starting from the 2nd century BC) - the Vistula River basin. Western and Eastern Slavs have already left from there. The first settled the area of the Elbe River, then the Balkans and the Danube, and the second - the banks of the Dnieper and Dniester.

The Vistula-Dnieper hypothesis about the ancestral home of the Slavs, although it remains a hypothesis, is still the most popular among historians. It is conditionally confirmed by local toponyms, as well as vocabulary. If you believe the “words”, that is, the lexical material, the ancestral home of the Slavs was located away from the sea, in a forested flat zone with swamps and lakes, as well as within the rivers flowing into the Baltic Sea, judging by the common Slavic names of fish - salmon and eel. By the way, the areas of the culture of underclothe burials already known to us fully correspond to these geographical features.

"Slavs"

The very word "Slavs" is a mystery. It is firmly in use already in the 6th century AD, at least the Byzantine historians of this time often mention the Slavs - not always friendly neighbors of Byzantium. Among the Slavs themselves, this term is already in full use as a self-name in the Middle Ages, at least judging by the annals, including the Tale of Bygone Years.

However, its origin is still unknown. The most popular version is that it comes from the words "word" or "glory", going back to the same Indo-European root ḱleu̯- "to hear". By the way, Mavro Orbini also wrote about this, though in his characteristic “arrangement”: “during their residence in Sarmatia, they (the Slavs) took the name “Slavs”, which means “glorious”.

There is a version among linguists that the Slavs owe their self-name to the names of the landscape. Presumably, it was based on the toponym "Slovutych" - another name for the Dnieper, containing a root with the meaning "wash", "cleanse".

A lot of noise at one time was caused by the version about the existence of a connection between the self-name "Slavs" and the Middle Greek word "slave" (σκλάβος). It was very popular among Western scholars of the 18th-19th centuries. At the heart of her idea is that the Slavs, as one of the most numerous nations Europe, made up a significant percentage of captives and often became the object of the slave trade. Today, this hypothesis is recognized as erroneous, since most likely the basis of "σκλάβος" was a Greek verb with the meaning "to get military trophies" - "σκυλάο".

Slavic countries are states that have existed or still exist, with most of their population of Slavs (Slavic peoples). The Slavic countries of the world are those countries in which the Slavic population is about eighty to ninety percent.

What countries are Slavic?

Slavic countries of Europe:

The countries of the Slavic group can be divided into:

West Slavic.
East Slavic.
South Slavic.

Languages in Slavic countries

The languages in these countries originated from one common language (it is called Proto-Slavic), which once existed among the ancient Slavs. It was formed in the second half of the first millennium AD. It is not surprising that most of the words are consonant (for example, Russian and Ukrainian languages are very similar). There are also similarities in grammar, sentence structure, and phonetics. This is easy to explain if we take into account the duration of contacts between the inhabitants of the Slavic states. The lion's share in the structure of the Slavic languages is occupied by Russian. Its carriers are 250 million people.

Today there are many organizations (both in Russia and abroad) that revive and restore Slavic culture, Slavic holidays, even names for their children!

Slavic countries during World War II

The Second World War brought great changes to the countries of the Slavic group. For example, in 1938 the Czechoslovak Republic lost its territorial unity. The Czech Republic ceased to be independent, and Slovakia became a German colony. The following year, the Commonwealth came to an end, and in 1940 the same thing happened with Yugoslavia. Bulgaria sided with the Nazis.

But there were also positive aspects. For example, the formation of anti-fascist trends and organizations. A common misfortune rallied the Slavic countries. They fought for independence, for peace, for freedom. Especially such movements gained popularity in Yugoslavia, Bulgaria, Czechoslovakia.

Some Slavic countries during the Second World War were united by the All-Slavic Committee. The latter was created by the Soviet Union.

What is Pan-Slavism?

The concept of pan-Slavism is interesting. This is a direction that appeared in the Slavic states in the eighteenth and nineteenth centuries. It was aimed at uniting all the Slavs of the world on the basis of their national, cultural, everyday, linguistic community. Pan-Slavism promoted the independence of the Slavs, praised their originality.

Slavic countries today

Slavic countries

The history of the formation of the Slavic state

Slavic peoples occupy more space on earth than in history. The Italian historian Mavro Orbini, in his book “The Slavic Kingdom”, published back in 1601, wrote: “ The Slavic clan is older than the pyramids and so numerous that it inhabited half the world».

The written history of the Slavs BC says nothing. Traces of ancient civilizations in the Russian North is a scientific issue that has not been resolved by historians. The country is a utopia, described by the ancient Greek philosopher and scientist Plato hyperborea - presumably the Arctic ancestral home of our civilization.

Hyperborea, she is Daaria or Arctida - ancient name North. Judging by the chronicles, legends, myths and traditions that existed among different peoples of the world in antiquity, Hyperborea was located in the north of today's Russia. It is quite possible that it also affected Greenland, Scandinavia, or, as shown on medieval maps, was generally spread over the islands around the North Pole. That land was inhabited by people who are genetically related to us. The real existence of the mainland is evidenced by a map copied by the greatest cartographer of the 16th century G. Mercator in one of the Egyptian pyramids in Giza.

Gerhard Mercator's map published by his son Rudolf in 1535. The legendary Arctida is depicted in the center of the map. Cartographic materials of this kind before the Flood could only be obtained with the use of aircraft, highly developed technologies and with the powerful mathematical apparatus necessary to create specific projections.

In the calendars of the Egyptians, Assyrians and Maya, the catastrophe that destroyed Hyperborea dates back to 11542 BC. e. Climate change and the Flood 112 thousand years ago forced our Ancestors to leave their ancestral home Daaria and migrate through the only isthmus of the Arctic Ocean (the Ural Mountains).

“... the whole world turned upside down, and the stars fell from the sky. This happened because a huge planet fell to Earth ... at that moment "the heart of Leo reached the first minute of the head of Cancer." The great Arctic civilization was destroyed by a planetary catastrophe.

As a result of the impact of an asteroid 13659 years ago, the Earth made a "jump in time". The jump affected not only the astrological clock, which began to show a different time, but also the planetary energy clock, which sets the life-giving rhythm for all life on Earth.

The ancestral home of the peoples of the White race of clans did not completely sink.

From the vast territory of the north of the Eurasian Plateau, which was once land, today only Svalbard, Franz Josef Land, Novaya Zemlya are visible above the water, Severnaya Zemlya and the New Siberian Islands.

Astronomers and astrophysicists who study the problems of asteroid safety claim that every hundred years the Earth collides with cosmic bodies less than a hundred meters in size. More than a hundred meters - every 5000 years. Impacts of asteroids with a diameter of one kilometer are possible once every 300 thousand years. Once in a million years, collisions with bodies with a diameter of more than five kilometers are not ruled out.

Surviving ancient historical chronicles and the study shows that during the past 16,000 years, large asteroids, whose dimensions exceeded tens of kilometers in diameter, hit the Earth twice: 13,659 years ago and 2,500 years before.

If there are no scientific texts, material monuments are hidden under Arctic ice or not recognized, language reconstruction comes to the rescue. Tribes, settling, turned into peoples, and marks remained on their chromosome sets. Such marks remained on Aryan words, and they can be recognized in any Western European language. Mutations of words coincide with mutations of chromosomes! Daaria or Arctida, called Hyperborea by the Greeks, is the ancestral home of all Aryan peoples and representatives racial type white people of Europe and Asia.

Two branches of the Aryan peoples are evident. Approximately 10 thousand years BC. one spread to the east, and the other moved from the territory of the Russian Plain to Europe. DNA genealogy shows that these two branches sprouted from the same root from the depths of millennia, from ten to twenty thousand years BC, it is much older than the one that today's scientists write about, suggesting that the Aryans spread from the south. Indeed, the movement of the Aryans in the south existed, but it was much later. At first, there was a migration of people from north to south and to the center of the mainland, where the future Europeans appeared, that is, representatives of the white race. Even before moving to the south, these tribes lived together in the territories adjacent to the Southern Urals.

The fact that the predecessors of the Aryans lived on the territory of Russia in ancient times and there was a developed civilization is confirmed by one of the oldest cities discovered in the Urals in 1987, the city - an observatory, which already existed at the beginning of the 2nd millennium BC. e... Named after the nearby village of Arkaim. Arkaim (XVIII-XVI centuries BC) is a contemporary of the Egyptian Middle Kingdom, the Cretan-Mycenaean culture and Babylon. Calculations show that Arkaim is older than the Egyptian pyramids, its age is at least five thousand years, like Stonehenge.

According to the type of burials in Arkaim, it can be argued that proto-Aryans lived in the city. Our ancestors, who lived on the land of Russia, already 18 thousand years ago had the most accurate lunisolar calendar, solar-stellar observatories of amazing accuracy, ancient temple cities; they gave mankind perfect tools of labor and laid the foundation for animal husbandry.

To date, the Aryans can be distinguished

by language - Indo-Iranian, Dardic, Nuristani groups
Y-chromosome - carriers of some R1a subclades in Eurasia
3) anthropologically - the proto-Indo-Iranians (Aryans) were carriers of the Cro-Magnoid ancient Eurasian type, which is not represented in the modern population.

The search for modern "Aryans" encounters a number of similar difficulties - it is impossible to reduce these 3 points to one meaning.

In Russia, interest in the search for Hyperborea has been for a long time, starting with Catherine II and her envoys to the north. With the help of Lomonosov, she organized two expeditions. On May 4, 1764, the Empress signed a secret decree.

The Cheka and personally Dzerzhinsky also showed interest in the search for Hyperborea. Everyone was interested in the secret of the Absolute weapon, which is similar in strength to nuclear weapons. XX century expedition

under the leadership of Alexander Barchenko, she was looking for him. Even the Nazi expedition, which consisted of members of the Ahnenerbe organization, visited the territories of the Russian North.

Doctor philosophical sciences Valery Demin, defending the concept of the polar ancestral home of mankind, gives versatile arguments in favor of the theory according to which in the North in the distant past there was a highly developed Hyperborean civilization: it is in it that the roots of Slavic culture go.

Slavs like everyone else modern peoples, arose as a result of complex ethnic processes and are a mixture of previous heterogeneous ethnic groups. The history of the Slavs is inextricably linked with the history of the emergence and settlement of the Indo-European tribes. Four thousand years ago, a single Indo-European community begins to disintegrate. The formation of the Slavic tribes took place in the process of separating them from among the numerous tribes of a large Indo-European family. In Central and Eastern Europe, a language group is separated, which, as shown by genetic data, included the ancestors of the Germans, Balts and Slavs. They occupied a vast territory: from the Vistula to the Dnieper, individual tribes reached the Volga, crowding out the Finno-Ugric peoples. In the 2nd millennium BC. The Germano-Balto-Slavic language group also experienced fragmentation processes: the Germanic tribes went to the West, beyond the Elbe, while the Balts and Slavs remained in Eastern Europe.

From the middle of the II millennium BC. over large areas from the Alps to the Dnieper, Slavic or Slavic speech prevails. But other tribes continue to be in this territory, and some of them leave these territories, others appear from non-contiguous regions. Several waves from the south, and then the Celtic invasion, prompted the Slavs and their kindred tribes to leave to the north and northeast. Apparently, this was often accompanied by a certain decrease in the level of culture, and hindered development. So the Baltoslavs and the separated Slavic tribes turned out to be excluded from the cultural and historical community, which was formed at that time on the basis of the synthesis of the Mediterranean civilization and the cultures of the newcomer barbarian tribes.

In modern science, the views according to which the Slavic ethnic community initially developed in the area either between the Oder (Odra) and the Vistula (Oder-Vistula theory), or between the Oder and the Middle Dnieper (Oder-Dnieper theory) have received the greatest recognition. The ethnogenesis of the Slavs developed in stages: the Proto-Slavs, the Proto-Slavs and the early Slavic ethno-linguistic community, which subsequently broke up into several groups:

Romanesque - the French, Italians, Spaniards, Romanians, Moldavians will come from it;
German - Germans, British, Swedes, Danes, Norwegians; Iranian - Tajiks, Afghans, Ossetians;
Baltic - Latvians, Lithuanians;
Greek - Greeks;
Slavic - Russians, Ukrainians, Belarusians.

The assumption of the existence of the ancestral home of the Slavs, Balts, Celts, Germans is rather controversial. Craniological materials do not contradict the hypothesis that the ancestral home of the Proto-Slavs was located in the interfluve of the Vistula and the Danube, the Western Dvina and the Dniester. Nestor considered the Danube lowlands to be the ancestral home of the Slavs. Anthropology could provide much for the study of ethnogenesis. The Slavs during the 1st millennium BC and the 1st millennium AD burned the dead, so researchers do not have such material at their disposal. And genetic and other studies are the business of the future. Taken separately, various information about the Slavs in ancient period- and historical data, and archeological data, and toponymic data, and data language contacts- cannot provide reliable grounds for determining the ancestral home of the Slavs.

Hypothetical ethnogenesis of protopeoples around 1000 BC e. (Proto-Slavs are highlighted in yellow)

Ethnogenetic processes were accompanied by migrations, differentiation and integration of peoples, assimilation phenomena, in which various, both Slavic and non-Slavic ethnic groups took part. Contact zones emerged and changed. Further settlement of the Slavs, especially intensive in the middle of the 1st millennium AD, took place in three main directions: to the south (to the Balkan Peninsula), to the west (to the region of the Middle Danube and the interfluve of the Oder and Elbe) and to the northeast along the East European plain. Written sources did not help scientists determine the boundaries of the spread of the Slavs. Archaeologists came to the rescue. But when studying possible archaeological cultures, it was impossible to single out the Slavic one. Cultures were superimposed on each other, which spoke of their parallel existence, constant movement, wars and cooperation, mixing.

Indo-European linguistic community developed among the population individual groups who were in direct contact with each other. Such communication was possible only in a relatively limited and compact area. There were quite extensive zones, within the boundaries of which developed related languages. In many areas, multilingual tribes lived in stripes, and this situation could also persist for centuries. Their languages converged, but addition is relatively common language could be realized only in the conditions of the state. Tribal migrations were seen as a natural cause of the disintegration of the community. So the once closest "relatives" - the Germans became Germans for the Slavs, literally "dumb", "speaking in an incomprehensible language." The migration wave threw out this or that people, crowding, destroying, assimilating other peoples. As for the ancestors modern Slavs and the ancestors of the modern Baltic peoples (Lithuanians and Latvians), they constituted a single nationality for one and a half thousand years. During this period, the northeastern (mainly Baltic) components increased in the composition of the Slavs, which also brought changes to anthropological appearance, and in certain elements of culture.

Byzantine writer of the 6th century Procopius of Caesarea described the Slavs as very tall and great strength, with white skin and hair. Entering the battle, they went to the enemies with shields and darts in their hands, but they never put on shells. The Slavs used wooden bows and small arrows dipped in a special poison. Having no head over them and being at enmity with each other, they did not recognize the military system, were unable to fight in the right battle and never showed up on open and level places. If it happened that they dared to go into battle, then with a cry they all together slowly moved forward, and if the enemy could not withstand their cry and onslaught, then they actively advanced; otherwise, they took to flight, slowly measuring their strength with the enemy in hand-to-hand combat. Using the forests as cover, they rushed towards them, because only among the gorges they knew how to fight well. Often, the Slavs abandoned the captured prey, allegedly under the influence of confusion, and fled into the forests, and then, when the enemies tried to take possession of it, they unexpectedly struck. Some of them did not wear shirts or cloaks, but only trousers, pulled up by a wide belt on the hips, and in this form they went to fight the enemy. They preferred to fight the enemy in places overgrown with dense forests, in gorges, on cliffs; they suddenly attacked day and night, profitably used ambushes, tricks, inventing many ingenious ways to unexpectedly hit the enemy. They easily crossed the rivers, courageously withstanding their stay in the water.

Slavs did not keep captives in slavery for an unlimited time, like other tribes, but through certain time offered them a choice: for a ransom, return home or stay where they were, in the position free people and friends.

Indo-European language family is one of the largest. The language of the Slavs retained the archaic forms of the once common Indo-European language and began to take shape in the middle of the 1st millennium. By this time, a group of tribes had already formed. the actual Slavic dialectal features, which sufficiently distinguished them from the Balts, formed the language formation that is commonly called Proto-Slavic. The settlement of the Slavs in the vast expanses of Europe, their interaction and miscegenation (mixed ancestry) with other ethnic groups disrupted the common Slavic processes and laid the foundations for the formation of individual Slavic languages and ethnic groups. Slavic languages fall into a number of dialects.

The words "Slavs" in those ancient times did not have. There were people, but differently named. One of the names - Wends, comes from the Celtic vindos, which means "white." This word is still preserved in the Estonian language. Ptolemy and Jordanes believe that Wends is the oldest collective name of all the Slavs who lived at that time between the Elbe and the Don. The earliest news about the Slavs under the name of the Wends belong to the 1st - 3rd centuries AD and belong to the Roman and Greek writers - Pliny the Elder, Publius Cornelius Tacitus and Ptolemy Claudius.According to these authors, the Wends lived along the Baltic coast between the Stetinsky Gulf, where Odra, and the Danzing Gulf, into which the Vistula flows; along the Vistula from its headwaters in the Carpathian Mountains to the coast of the Baltic Sea. Their neighbors were the Ingevone Germans, who may have given them such a name. Such Latin authors, as Pliny the Elder and Tacitus also distinguish them as a special ethnic community with the name "Wends". Half a century later, Tacitus, noting the ethnic difference between the Germanic, Slavic and Sarmatian worlds, allotted to the Wends a vast territory between the Baltic coast and the Carpathians.

Wends inhabited Europe already in the 3rd millennium BC.

Venedi withVcenturies occupied part of the territory modern Germany between the Elbe and the Oder. INVIIcentury, the Wends invaded Thuringia and Bavaria, where they defeated the Franks. The raids on Germany continued until the startXcentury, when Emperor Henry I launched an offensive against the Wends, putting forward their adoption of Christianity as one of the conditions for concluding peace. The conquered Wends often rebelled, but each time they were defeated, after which an increasing part of their lands passed to the winners. The campaign against the Wends in 1147 was accompanied by the mass destruction of the Slavic population, and henceforth the Wends did not offer any stubborn resistance to the German conquerors. For once Slavic lands German settlers arrived, and the new towns founded began to play an important role in the economic development of northern Germany. From about 1500, the area of distribution of the Slavic language was reduced almost exclusively to the Lusatian margraviates - Upper and Lower, later included, respectively, in Saxony and Prussia, and adjacent territories. Here, in the area of the cities of Cottbus and Bautzen, the modern descendants of the Wends live, of which approx. 60,000 (mostly Catholic). In Russian literature, they are usually called Lusatians (the name of one of the tribes that were part of the Wends group) or Lusatian Serbs, although they themselves call themselves Serbja or Serbski Lud, and their modern German name is Sorben (formerly also Wenden). Since 1991, the Foundation for Lusatian Affairs has been in charge of preserving the language and culture of this people in Germany.

In the IV century, the ancient Slavs finally stand apart and appear on the historical arena as a separate ethnic group. And under two names. This is “Slovene” and the second name is “Antes”. In the VI century. the historian Jordanes, who wrote in Latin in his essay “On the Origin and Deeds of the Getae”, reports reliable information about the Slavs: “Starting from the birthplace of the Vistula River, a large tribe of Veneti settled in immense spaces. Although their names are now changing according to different clans and localities, yet they are predominantly called Sclaveni and Antes.The Sclaveni live from the city of Novietuna and the lake called Mursian to Danastra, and north to Viskla; Danastra to Danapra, where the Pontic Sea forms a bend". These groups spoke the same language. At the beginning of the 7th century, the name "Antes" ceased to be used. Apparently, because during the migration movements a certain tribal union, which was called In ancient (Roman and Byzantine) literary monuments, the name of the Slavs looks like “Sklavins”, in Arabic sources as “Sakaliba”, sometimes the self-name of one of the groups of Scythians “Schilos” is brought together with the Slavs.

The Slavs finally stood out as an independent people not earlier than the 4th century AD. when the "Great Migration of Nations" "torn" the Balto-Slavic community. Under their own name, "Slavs" appeared in the annals in the VI century. From the 6th century information about the Slavs appears in many sources, which undoubtedly indicates their significant strength by this time, the entry of the Slavs into the historical arena in Eastern and South-Eastern Europe, their clashes and alliances with the Byzantines, Germans and other peoples who inhabited at that time Eastern and Central Europe. By this time they occupied vast territories, their language retained archaic forms of the once common Indo-European language. Linguistic science determined the boundaries of the origin of the Slavs from the 18th century BC. until the VI century. AD The first news about the Slavic tribal world appears already on the eve of the Great Migration of Nations.