Papua New Guinea, especially its center - one of the protected corners of the Earth, where human civilization has hardly penetrated. People there live in complete dependence on nature, worship their deities and revere the spirits of their ancestors. On the coast of the island of New Guinea now live quite civilized people who know the official - English - language. Missionaries worked with them for many years. However, in the center of the country there is something like a reservation - nomadic tribes and who still live in the Stone Age. They know every tree by name, they bury the dead on the branches, they have no idea what money or passports are.
They are surrounded by a mountainous country overgrown with impenetrable jungle, where, due to high humidity and unimaginable heat, life is unbearable for a European. No one there knows a word of English, and each tribe speaks its own language, of which there are about 900 in New Guinea. The tribes live very isolated from each other, communication between them is almost impossible, so their dialects have little in common, and people are each other friend simply do not understand. Typical locality, where the Papuan tribe lives: modest huts are covered with huge leaves, in the center there is something like a clearing where the whole tribe gathers, and the jungle is around for many kilometers. The only weapons of these people are stone axes, spears, bows and arrows. But not with their help, they hope to protect themselves from evil spirits. That's why they have faith in gods and spirits. In the Papuan tribe, the mummy of the "leader" is usually kept. This is some outstanding ancestor - the most courageous, strong and intelligent, who fell in battle with the enemy. After his death, his body was treated with a special compound to avoid decay. The body of the leader is kept by the sorcerer.
It is in every tribe. This character is highly revered among the relatives. Its function is mainly to communicate with the ancestral spirits, appeasing them and asking for advice. The sorcerers usually go to people who are weak and unsuitable for a constant battle for survival - in a word, old people. By witchcraft they make their living. WHITES-DEVISED? The first white man who came to this exotic continent was the Russian traveler Miklukho-Maclay. Having landed on the coast of New Guinea in September 1871, he, being an absolutely peaceful man, decided not to take weapons ashore, he took only gifts and a notebook, which he never parted with. 
The locals met the stranger quite aggressively: they shot arrows in his direction, shouted intimidatingly, brandished spears ... But Miklukho-Maclay did not react to these attacks in any way. On the contrary, with the most imperturbable look, he sat down on the grass, defiantly took off his shoes and lay down to take a nap. By an effort of will, the traveler forced himself to sleep (or only pretended to). And when he woke up, he saw that the Papuans were sitting peacefully next to him and staring at the overseas guest with all their eyes. The savages reasoned thus: if a pale-faced man is not afraid of death, then he is immortal. That's what they decided on. For several months the traveler lived in a tribe of savages. All this time, the natives worshiped him and revered him as a god. They knew that if desired, the mysterious guest could command the forces of nature. How is it?
Yes, just once Miklukho-Maclay, who was called only Tamo-rus - “Russian man”, or Karaan-tamo - “man from the moon”, showed the Papuans such a trick: he poured water into a plate with alcohol and set it on fire. gullible locals believed that a foreigner was able to set fire to the sea or stop the rain. However, the Papuans are generally gullible. For example, they are firmly convinced that the dead go to their country and return white, bringing with them many useful items and food. This belief lives in all Papuan tribes (despite the fact that they hardly communicate with each other), even in those where they have never seen white man. FUNERAL RITE The Papuans know three causes of death: from old age, from war and from witchcraft - if the death occurred for some unknown reason. If a person died a natural death, he will be honorably buried. All funeral ceremonies are aimed at appeasing the spirits that receive the soul of the deceased. Here is a typical example of such a ritual. Close relatives of the deceased go to the stream to perform bisi as a sign of mourning - smearing yellow clay on the head and other parts of the body. The men at this time are preparing a funeral pyre in the center of the village. Not far from the fire, a place is being prepared where the deceased will rest before cremation.
Shells and sacred stones of the vus are placed here - the abode of a certain mystical power. Touching these living stones is strictly punished by the laws of the tribe. On top of the stones should lie a long braided strip, decorated with pebbles, which acts as a bridge between the world of the living and the world of the dead. The deceased is placed on sacred stones, smeared with pork fat and clay, sprinkled with bird feathers. Funeral songs then begin to be sung over him, recounting the outstanding services of the deceased. And finally, the body is burned at the stake so that the human spirit does not return from the underworld. TO THE DEAD IN BATTLE - GLORY! If a man died in battle, his body is roasted at the stake and honorably eaten with rituals appropriate to the occasion, so that his strength and courage pass to other men. Three days after this, the phalanges of the fingers are cut off to the wife of the deceased as a sign of mourning. This custom is connected with another ancient Papuan legend. One man mistreated his wife. She died and ended up in the next world. But her husband yearned for her, could not live alone. He went for his wife to another world, approached the main spirit and began to beg to return his beloved to the world of the living. The spirit set a condition: the wife will return, but only if he promises to treat her with care and kindness. The man, of course, was delighted and promised everything at once.
The wife returned to him. But one day her husband forgot himself and again forced her to work hard. When he caught himself and remembered this promise, it was already too late: his wife fell apart before his eyes. Her husband only had a phalanx of her finger left. The tribe got angry and expelled him, because he took away their immortality - the opportunity to return from the other world, like his wife. However, in reality, for some reason, the wife cuts off the phalanx of her finger as a sign of the last gift to her deceased husband. The father of the deceased performs the rite of nasuk - he cuts off the upper part of his ear with a wooden knife and then covers the bleeding wound with clay. This ceremony is quite long and painful. After funeral rite Papuans revere and cajole the spirit of their ancestors. For if his soul is not appeased, the ancestor will not leave the village, but will live there and harm. The spirit of the ancestor is fed for some time, as if alive, and even try to give him sexual pleasure. For example, a clay figurine of a tribal god is placed on a stone with a hole, symbolizing a woman. The underworld in the view of the Papuans is some kind of paradise, where there is a lot of food, especially meat.
One of the most amazing countries in the world, Papua New Guinea has the widest cultural diversity. Its territory accommodates about 85 different ethnic groups, there are approximately the same number of languages, and all this despite the fact that the population of the state does not exceed 7 million people.
Papua New Guinea strikes with the diversity of nations, the country has a huge number of indigenous ethnic groups. The most numerous are the Papuans, who inhabited New Guinea even before the arrival of the Portuguese navigators. Some of the Papuan tribes today have practically no contact with the outside world.
Every year the island hosts the Independence Day. Feathers of various exotic birds and a lot of shell decorations serve as a festive outfit for this Papuan. Once upon a time, shells were used here instead of money, but now they are a symbol of prosperity.
This is how the dance of the spirits performed by the Huli tribe living in the Southern Highlands looks like.
During Independence Day, the Goroka festival is held. Papuan tribes believe in spirits and honor the memory of deceased ancestors. On this day, according to tradition, it is customary to completely cover the body with mud and perform a special dance to attract good spirits.
This festival is quite famous, it is very important cultural event for local tribes and takes place in the city of Goroka.
Tari is one of the major settlements in the Southern Highlands. Traditionally, a resident of this settlement looks like this ...
About a hundred tribes take part in the Goroka festival. They all come to show their traditional culture, showcase your dances and music. This festival was first organized by missionaries in the 1950s.
To see real culture various tribes, last years Tourists also began to come to the festival.
The traditional participant of the event is the green spider.
When we are talking about something outdated, we say: stone Age. We are trying to imagine how our ancestors lived, and museums help us a lot in this, in which we can see all the attributes of “that century” - stone axes, flint scrapers and arrowheads. There are many books, pictures and films devoted to this. But not everyone knows that we have a unique opportunity to observe the people of "that time" in the present.
The spaces of the Earth today are mastered, inhabited, filled with people, in places to the point of being very cramped. And yet there are “nooks and crannies” on Earth where, without a “time machine” that has never been invented, you are surprised to find life as it was in the Stone Age, when people did not yet know either iron or bronze, when ageless yellow color metal has not yet driven the human race crazy. One of these corners of relic life is located in the eastern part of the island of New Guinea, on the Bismarck archipelago and the northern part of the Solomon Islands, it is there that the state of Papua New Guinea is located.
Tribes that have retained their original lifestyle ancestors who cannot read or write, who do not know what electricity and a car are, who get their food by fishing and hunting. They believe that the gods send them rain and try to protect themselves from contact with our modern world. It is Papua New Guinea that accommodates several dozen unique tribes on its territory.
Many scientist-missionaries tried to get into the lives of representatives of various tribes, but few returned from there alive ... practically no one! Speaking scientific language- the daredevils were destroyed by the cannibalism of the Papua tribes. They did not accept strangers - violation of their space led to death.
Now everything has changed. The inhabitants of many tribes gladly receive guests and watch the representatives of civilization with no less mutual interest.
There are few places on Earth with such a diversity of languages, customs and cultures. Imagine - on one part of the island live officials, businessmen, workers wearing European clothes and having an education - modern people, and on the other - those who have not stepped over the Stone Age hill tribes. They fight among themselves and do not understand the language of the tribes from the neighboring valley. And for us, their life is amazing. It is so strange that in the 21st century there are still peoples living in primitive times. But we are as wild to them as they are to us.
Here are a few of the tribes of Papua New Guinea. 
tribute tribe long been unknown, and high mountains in West Papua for a long time considered uninhabited.
The places here are beautiful and the people are nice, one problem - strangers could not establish contact with them in any way. Everyone disappeared without a trace - both travelers and missionaries.
In 1954, the first Christian missionary parachuted down here. So the local population learned that they are not alone on this earth.
It is almost impossible to believe in it, but the stone ax here remains the main tool of labor, and the arrow and bow - the main weapon. But hunting feeds them less and less, because. the number of animals is reduced - civilization is advancing.
Dani are heavy smokers. Everyone smokes from them - from children to the elderly. The first meeting with Dani may seem aggressive - this is a ritual in the form of hostilities, with which they greet the natives. So it is better to prepare mentally for a meeting with them.
Papua - amazing island. Here lives a hundredth of a percent of all mankind, which speaks 15% of all languages in the world! Even the Dani use four different dialects.
For some time, the Dutch missionaries did not understand why they were asked to stand upwind when they walked with members of this tribe - it turned out that the Dani did not really like the smell of a white man. The sensations were mutual - the smell that comes from the tribute is also unusual for a white person.
Dani has creepy tradition- they experience the loss of loved ones very hard, and when this happens, a man cuts off a piece of his ear with a bamboo knife, and women cut off the phalanxes of their fingers.
It will probably be a long time before the Internet reaches the tribes of Papua New Guinea, social media and other nonsense of civilization. Then, perhaps, here too they will talk about loneliness and selfishness, vanity and cynicism. In the meantime, the tribute has everything in common and they have much less problems, or they are completely different than in "our" world.
The main wealth of the Dani people is pigs. Everything here is measured in pigs. The wealth of a person here can be determined by two things - the number of wives and the number of pigs. For ceremonies and holidays, the pig is very important for tribute. If you are going to visit them and want to make friends - buy a pig and be a welcome guest!
Dani are excellent farmers - their harvest is an abundance of vegetables and fruits. Women wear grass skirts, while men wear katheka, an item that is worn in a causal place and is the only element of a man's clothing. To the question: “Can a man walk without a katheka?” one traveler received an answer: “No, of course, without harim you are like naked! We'll have to hide behind our hands so that women don't see! Of course, people who live close to Wamena and often go there already wear clothes. But, despite some erotic costume of local men, the morals of the tribute are strict. The licentiousness that is characteristic of people in other parts of the world does not belong there!
Dani live quite a long time and rarely get sick - life also affects here. fresh air, And physical work. It is clear that this contributes to longevity. And this is with terrible unsanitary conditions, which they will so generously share with you, treating you to their outlandish dishes. But they live and do not even complain! In general, their immunity can only be envied.
And there is something incredibly touching in these people and something that we no longer have - simplicity and sincerity.
Someday the fruits of civilization will reach this tribe and technical progress and the tributes will change. And become like us...
The next representatives of the "Stone Age" are doe tribe. Arriving on their land, do not be surprised if you see a considerable number of abandoned huts. The fact is that the people of the deer tribe, wherever they stay, even for a few hours, build huts from branches, bamboo, leaves and ferns to protect from rain.
Not so long ago, the glory of cannibals followed the fallow deer tribe. Doe connection with civilized world has so far not been established. In exchange for knives, matches, and pots, they offer hospitality in a hut filled with acrid smoke.
At all, tribal people Papua are an amazing people, able to live in perfect harmony with nature, earning their living by hunting and farming. The men look robust and wear the same "clothes" as the Dani men. Clothes are not worn here even in the cold, in such cases the body is rubbed with pork fat.
The appearance of women will be simpler - they are dressed in skirts made of plant fibers, they wear a long net on their heads, descending to their backs like a bag in which they keep personal items, including babies or pigs. Their fingers are often horribly mutilated, the result of ritual amputation as a sign of mourning for relatives. So, finger by finger, the fallow deer tribe sacrifices part of themselves in memory of loved ones...
According to the authorities, there are no more cases of cannibalism in the Papua tribes, but some people assure that bloody battles between the tribes still flare up in the depths of the island, in the most remote and difficult places, which are a continuation of the long-term enmity. In case of victory, they simply perform the traditional ritual - eating the enemy's body.
But, despite all the “stonyness” of the deer’s life, they still had an inevitable meeting with a white man, and therefore with metal knives, plastic buckets, T-shirts, jeans, missionaries, anthropologists and tourists.
Yali tribe 35 years ago, they ate “human flesh”. Today it is the turn of civilization - it "eats" them. Missionaries, by interfering in their lives, are gradually destroying the original culture, and the Indonesian government unceremoniously seizes the territory that has belonged to the yali since antiquity. Now the Yali tribe is about 20 thousand people.
The very first acquaintance of the Yali with white people happened more than 50 years ago, but this meeting practically did not change anything in the life of the Papuans. Except for the changes, such trifles as the appearance of metal pots and pans in the life of the yali. Appearance their appearance differs little from the appearance of other natives of New Guinea. Their height is very small (the tallest Yali is one and a half meters), and they still go naked. On women from clothes there is only a kind of mini-skirt, and men on their own manhood put on a katheka - a kind of cover made from a dried pumpkin.
Yali are very hardworking, their main occupation is agriculture, they grow sweet potatoes, bananas, corn, tobacco. They eat only what they have grown themselves and what nature gives them. The only factory-made food product that is very popular in the Yali is dry vermicelli "Mivina"! What can be seen by driving through the Jungle, where wrappers from this fast food are scattered in places.
The Yali are one of the few tribes that are known for cannibalism. The aborigines have various tricks and weapons for attacking people, which is worth one black bow made of palm wood and for which there is a whole arsenal of arrows for different prey. And among these arrows on birds and other living creatures there are arrows on people. According to the Yali, the buttocks are considered the most delicious delicacy. They see nothing reprehensible in cannibalism. But according to many travelers and the island's authorities, yali no longer eat people with white skin. Because White color for them it is mourning. It seems to them that white people are servants of death.
They live according to the principle "girls - to the left, boys - to the right", i.e. women with children live separately from men. But when the boys reach the age of 4, they move to the "men's house".
What can break such an orderly way of life? The answer is simple - war. The most surprising thing is that a perfect trifle can become the cause, but if not a trifle, then definitely not a reason for starting a war. The pig, or rather its disappearance - here it is, the "global" cause of strife. And if this happens, the yali immediately take up their bows and spears, ready to attack. Everything is explained by the fact that among the Papuans a pig is worth its weight in gold, for one well-fed boar you can buy yourself a wife. Here is such an exchange.
But yali can please themselves with a fried wild boar extremely rarely, only on holidays. For example, a wedding or a ceremony of initiation, that is, the becoming of a boy was a man - this is where you can smoke a pig. And on weekdays, you have to walk around an appetizing pig and “please” yourself with a semi-edible root or New Guinean carrot.
Missionaries are increasingly "infiltrated" into the life of the tribe, trying to make their life more civilized. They bring them medicines, teach children to read and write, build small hydroelectric power plants, landing sites for helicopters, bridges on rivers... But at the same time, the territory where the Yali tribe lives is declared a national park, and therefore hunting is prohibited there, which deprives the tribe of food. There were attempts to relocate the yalis closer to civilization, tk. earthquakes are frequent here, but in the valley, the Yali people begin to get malaria.
At a time when cannibalism in New Guinea had not yet slowed down, the local authorities, in order to ensure the safety of tourists, obliged all visitors to take permission from the police and tell them their data - the approximate route of the expedition. Probably, so that at least they know in which bowler hat to look for them later ...
By the will of fate Asmat tribe settled in the wettest and marshy area with a high degree humidity and the richest source of diseases.
They live in the region of the same name in the province of Papua in Indonesia. The number of the Asmat people is estimated at about 70,000. The Asmat are professionals in the field of wood carving, their products are highly valued among collectors.
The culture and way of life of the Asmat people are very dependent on natural resources mined in forests, rivers and seas. Asmat live on starch extracted from sago palms, fish, game and other animal and plant species that can be found on the island. Due to frequent floods, Asmats put their dwellings on wooden beams - two or more meters above ground level. In some regions, the dwellings of the Papuans are located 25 meters from the ground.
Asmats, as well as other tribes of Papua, at one time “sinned” with cannibalism.
They've got a lot of fun ways to use parts. human body- the use of the skull as a "pillow" under the head or a child's toy, the human tibia was used as a dart.
And now they will help guests build a house, every day they will supply you with fish, shrimp and boar meat in exchange for fishing line, hooks, razor blades, matches, salt, knives, axes or machetes. Some of them will take the time to help you learn their language, which at first will overwhelm you with an incredible mixture of incoherent mumbling, cooing and clucking.
Korowai - a tribe that lives in trees
The Korowai tribe is one of the most interesting and unique finds for anthropologists and other researchers. They live in the eastern region of Indonesia in the trees and speak only one language. understandable language. According to the census conducted this year, the natives of this tribe, there were about 3,000 people. They skillfully climb the ladders to their wooden houses located at a height of 50 meters or more from the ground. The height at which the house is located depends on the relationship with fellow tribesmen. How worse relationship, the higher the house. For construction, trees are cut down, on which a rather specific structure is installed. This is incredible: there, at the height, along with members of one or two families, there are also dogs, pigs and other living creatures. You can climb to this house only along a very thin wooden ladder - along a bamboo stalk with cut steps.
Until the end of the 1970s, when anthropologists began to study this tribe, the Korowai did not know about the existence of other people besides their own tribe. Favorite dish tribe - beetle larvae. To do this, sago trees are cut down 4-6 weeks before the feast and left to rot in the swamp, where they are filled with these larvae. At a suitable stage of development of the larvae, the trees are "opened" with a stone ax or a sharp spear. Beetles are eaten both raw and fried. They have a pretty good taste. In the protein-starved world of the Korowai, these beetles are one of several important sources of fat.
They greet guests attentively, but wary. They can treat you with their delicacy - a dish of sago starch. They also eat bananas and pineapples. Pork is a luxury for them, they probably eat it once a year. But it is not so easy to communicate with representatives of this tribe - they didn’t like something, they immediately ran upstairs and closed.
One of the most mysterious peoples land - tribe harvesters. Until recently, they practiced cannibalism. Many missionaries have tried to understand what makes tribes eat their own kind?
In order to understand another culture, one must become a part of it. This is what many scientists-travelers did. No roads, no concrete, no buildings, no telegraph poles - just miles of jungle. These people live deep in the forest and are hunters and gatherers. The journey to them could have taken several weeks if not for the network of airfields built by the missionaries. In Wangamale, built in the 70s, about a hundred representatives of the Kombai tribe live. They wear European clothes, the children go to school, and on Sundays everyone gathers for Mass. After the missionaries came to them, the Kombai did not immediately accept them and were very hostile. But after the missionaries gave them clothes, dishes, tobacco, their attitude changed. It is much easier for people who live in villages than for those who live in the jungle. Seeing a man in clothes, they hide and shoot at him. These people still eat each other to this day.
Don't be surprised if they ask you to undress when they meet. Perhaps in order to make sure that you are ready to speak Their language, following Their traditions. Kombai walk naked, covering only the groin area with leaves. For an outsider, invading one of the clans can cost them their lives. If you approach one of the huts alone, then you can be shot. There are no utensils that we use. Imagine what it's like to live without pans and utensils in which to boil water and even without drinking utensils - there are only leaves and stones.
smoking them favorite hobby and it is amazing that these people do not have lung problems, at least they move calmly over mountains and slopes without experiencing shortness of breath.
In this society, duties are clearly divided into male and female. When the men cut down the tree, the women take the core out of it. Their life seems easy. When they want to eat, they go hunting, and the rest of the time they rest.
It is hard to imagine that these calm and good-natured people can be cannibals. Different world cultures explain cannibalism in different ways. Reasons range from simple hunger to honoring the dead. In some tribes, cannibalism is considered a form of execution - only criminals are eaten. It is believed that if a person is evil, he must be eaten. The Kombai believe that the soul resides in the belly and brain. That is why these parts of the body need to be eaten. "If bad person kills someone from my family, I will kill him. If he is from another village, I will eat him. If he is from our village, I will give him to be eaten by all my neighbors.” Like this. This morality they follow now.
The jungle is covered with a carpet of their thorns, but the kombai do not care. They don't wear shoes, which makes their feet stiff and insensitive.
Traveling around Papua can be a good school of life. Having been close to the danger and difficult conditions of life, you evaluate your life in a new way and find it extremely important what you previously treated with inexcusable carelessness.
deep in the jungle papua new guinea discovered wild tribe not yet in contact with the outside world. Exploration of the island of New Guinea began only in the 19th century. Before that, all the Papuans were at the level primitive people stone age. In our time, civilization has already reached almost all corners of this island. Almost, but not all! The Belgian Jean-Pierre Dutilleux discovered the Toulambi Papuan tribe, about which nothing was known until recently. Watch a video depicting first contact modern man with the inhabitants of the Stone Age, as well as the life and customs of the Papuans of New Guinea. Today, wild tribes are a rarity, a unique video will allow you to see their life with your own eyes.
The film is called: "First contact with tribe Toulambi". It is in English and Russian versions, as I understand it, no. But even if you do not speak English, I think you should see these unique video footage.
First part. Jean-Pierre goes in search of a wild tribe of Papuans lost in the middle of the jungle of Papua New Guinea. In his journey, he is helped by the inhabitants of the village closest to the destination, the same Papuans, who have only managed to experience all the benefits of civilization. By the way, it was they who discovered this lost tribe.
Part two. This part of the movie is the most interesting, especially if you don't speak English. Papuans from the Toulambi tribe meet a white man for the first time, and also see a mirror and metal. Before that, they lived in the Stone Age, in just a day they get straight into our age of steel and computers, having passed millennia of development. But seriously, they are quite friendly and learn quickly. By the way, their fear of Jean-Pierre can be explained by the fact that the Papuses of the Toulambi tribe consider Jean-Pierre to be a dead man or a god. Pretty soon they are convinced of his humanity and begin to behave more at ease.
Parts 3 and 4. Jean-Pierre gets to know the Papuans better, teaches their language and customs, and also gives them medicines for malaria and other diseases. Jean-Pierre is faced with a dilemma: leave them to live in the Stone Age or integrate them into modern civilization. In any case, savage tribes like the Toulambi won't have long to live in isolation. Civilization penetrates into all corners of our planet, and tourists do not spare money to look at such a "wonder of nature". Therefore, it might be better if they get to know her with the help of someone who cares about their fate. The only problem is that the Papuans, living in their Stone Age, are free, and accepting modern civilization, they fall into the poorest part of society.
According to the British anthropologist Jeremy Westcott, who spent three years among the natives of Guinea, the people of the Oolug tribe. This greatly impressed the scientist, and in his book he wrote that the oolugs froze several times a day, falling into a kind of trance, and stood motionless, with a glazed look.
At these moments, according to them, they moved to another world, the Land of Shadows, where monsters live and eternal darkness reigns. The Oolugs say that there are others operating in the world they call the Land of Shadows. physical laws- there ooloogs can jump on great height. Another world is inhabited by monsters: winged gorillas, huge ants that look like dogs - cyaths.
IN ordinary world ooloogs are very peaceful. But in the Land of Shadows, they constantly have to fight enemies that look like Neanderthals.
Dr. Wescott told how, right before his eyes, people frozen in a trance suddenly fell dead or disappeared altogether. The tribesmen explained that the dead were killed by enemies in another world, and the missing were victims of the cyaths. Wounds could suddenly appear on the bodies of oolugs, and sometimes strange knives with crystals turned out to be in their hands purple in the handle. The doctor handed over one of these crystals for examination in London. The experts were unanimous in their conclusions: the material from which the crystals are made does not exist on Earth.
Araanu - transmigration of souls
An American expedition of scientists found another mystery in the Guinean jungle. This is one of the warriors named Araanu. He was born on November 22, 1963 at the time of the death of President John F. Kennedy after an assassination attempt. The warrior said that past life lived in America and participated in the government of the country.
Having no connection with the outside world, the savage spoke about the smallest details of Kennedy's life. He knew more than historians who have spent their entire lives studying and describing the president's biography. The Savage knew details, some of which were unknown even to family members.
Dr. Bernard Hawk, a member of the expedition, recalls that he spent two months studying the savage Araana. The doctor claims to have subjected the savage to the most modern methods known to psychiatry. Not once could he catch the savage in a lie. Then the doctor gathered a group of scientists, consisting of specialists different areas science, to survey Araanu.
The leader of the group, Dr. Demolen, after the examination, stated that he had always been skeptical about the question of, but the person they examined led him to believe in such a relocation.
Without the use of any hypnotic influence, Araanu described in detail his previous life, the life of President Kennedy, gave detailed description home where the president spent his childhood. A group of scientists was shocked and unanimously declared that after everything they had seen and heard, they could not help but believe in the reincarnation of the president.
