The image of secular society in the novel "Eugene Onegin" and the comedy "Woe from Wit". Essay

22.03.2019
V. G. Belinsky called Pushkin's novel "an encyclopedia of Russian life": First of all, in Onegin we see a poetically reproduced picture of Russian society, taken at one of the most interesting moments of its development. Our poetry ... must seek materials for itself almost exclusively in that class which, in its way of life and customs, represents more development and uneven movement. (“Works of Alexander Pushkin. Article Eight”) In connection with this traditional definition of Belinsky, M. M. Bakhtin gives modern understanding Pushkin's encyclopedia: And this is not a mute real-household encyclopedia. Russian life speaks here with all its voices, all the languages ​​and styles of the era. (“From the prehistory of the novel word”) I. In his novel, Pushkin depicted the noble society of the 20s of the 19th century, and both the life of the provincial nobility and the life of the metropolitan society (St. Petersburg and Moscow) are shown in detail. 1. PROVINCIAL NOBILIES. 1) In the depiction of the province, Pushkin follows Fonvizin, gives an idea of ​​the characters with the help of the names of Fonvizin's heroes. Here it seems to reign last century and past literary era with her "speaking surnames": Guests at the ball: With his burly wife Came a fat Trifle; Gvozdin, an excellent host, Owner of poor peasants; Skotinins, a gray-haired couple, (With children of all ages, counting From thirty to two years; District dandy Petushkov, My cousin Buyanov ... And a retired adviser Flyanov, A heavy gossip, an old rogue, A glutton, a bribe taker and a jester. Enumeration of guests at name days Tatyana contains obvious reminiscences: the Skotinins and Gvozdins are reminiscent of the characters in Fonvizin's comedy; Buyanov - main character poems by V. L. Pushkin "Dangerous Neighbor" (1811). Pushkin calls Buyanov a cousin, since he considers him the brainchild of his uncle. 2) The main feature of the provincial nobility is patriarchy, fidelity to the old days: They kept in the life of the peaceful Habits of sweet antiquity; They had Russian pancakes at the oily Shrovetide; Twice a year they fasted; They loved round swings, Podblyudny songs, round dance... Appeared; they squandered the sometimes heavy services of hospitable antiquity. An old rite of treats: They bring jam on saucers, A waxed Jug of lingonberry water is placed on the table. - In relations with neighbors, the features of the Catherine era were preserved: And at their table, the guests were served dishes according to their ranks. 3) Life in the provinces flows measuredly, monotonously: He settled in that peace, Where a village old-timer For forty years with a housekeeper scolded, He looked out the window and crushed flies. In the same time provincial life not devoid of certain practical sense: She went to work, Salted mushrooms for the winter, Conducted expenses, shaved her foreheads, Went to the bathhouse on Saturdays ... (about Tatyana's mother) 4) Village entertainment - hunting, guests. Their conversation is prudent About haymaking, about wine, About the kennel, about their relatives ... Among other provincial entertainments, a special place is occupied by a ball, and the latest trends have not yet penetrated into the outback - even in the performance of dances, the tradition prevails here: "But in the cities, according to villages The mazurka has still retained The original beauty: Jumping, heels, mustaches All the same: they have not changed Dashing fashion, our tyrant, The disease of the newest Russians 5) Reading: - women read mostly sentimental novels. His wife was herself Mad about Richardson. (about Tatyana's mother) She liked novels early, They replaced everything for her; She fell in love with the deceptions of Both Richardson and Rousseau... (about Tatiana) Tatiana's reading circle is typical of a country lady: - Samuel Richardson's novels Palmina, or Virtue Reborn, Clarissa, Sir Grandison's Story, - Jean-Jacques Rousseau "Julia, or New Eloise”, - Germaine de Stael “Dolphin”. Imagining the heroine of Her beloved creators: Clarice, Julia, Delphine, Tatyana in the silence of the forests One with dangerous book wanders ... - Dream Book of Martyn Zadeki (Pushkin's note: “Fortune-telling books are published here under the firm of Martyn Zadeki, a respectable man who has never written fortune-telling books ...”): Although this book did not show Neither the sweet fictions of the poet, nor wise truths, no pictures, But not Virgil, not Racine, Not Scott, not Byron, not Seneca, Not even the Ladies' Fashion Magazine So interested no one: It was, friends, Martyn Zadek, Head of the Chaldean wise men, Fortune teller, interpreter of dreams. Martyn Zadeka later became Tanya's favorite... He gives her joy In all her sorrows And sleeps with her without a break. - In general, the villagers read quite a bit: The lines about Uncle Onegin echo the following remark from "No Shitan's Daughter": Father at the window read the Court Calendar, which he receives annually. This book always had a strong influence on him: he never reread it without special participation, and reading this always produced in him an amazing excitement of bile. b) Villagers eat a lot. This is also connected with the customs of the XVIII century. In the poem "Eugene. Zvanskaya Life ”(1807) Derzhavin talks about idyllic village life:“ A hostess with a choir goes to a meal of guests. I survey the table - and I see different dishes A flower garden set in a pattern: Crimson ham, green cabbage soup with yolk, Blush-yellow pie, white cheese , crayfish are red, What is pitch, amber is caviar, and with a blue feather There is a motley pike - beautiful! Beautiful because my eyes beckon, taste; But not with an abundance of il alien countries with seasoning: And what neatly everything represents Russia, Homemade supplies, fresh, healthy. Pushkin also describes with pleasure village pickles: A well-known rite of treats: They carry jam on saucers, A waxed Jug of lingonberry water is placed on the table. in a tarred bottle, Between roast and blanc-mange, Tsimlyanskoye is already being carried ... Food is almost the most essential part country life. Its significance for the provincials in "Eugene Onegin" can be compared with the ideas about food of Gogol's "old-world landowners": Pulcheria Ivanovna's economy consisted in the incessant unlocking and locking of the pantry, in salting, drying, and boiling countless fruits and plants. 7) Villagers - one big family They love to gossip about each other. The motive of gossip, in contrast to the satirical interpretation of Griboyedov, here receives a slight ironic tinge: Everyone began to interpret furtively, To joke, to judge not without sin, to read the groom to Tatyana; Others even claimed That the wedding was perfectly coordinated, But then stopped, That they did not get fashionable rings. Lensky's wedding had already been decided long ago. 8) Relationships with peasants are not independent topic in "Eugene Onegin"; they are only mentioned in connection with the characteristics of the main actors: - about Onegin: Yarem he replaced the old corvée with an easy quitrent; And the slave blessed fate. But in his corner pouted, Seeing this terrible harm, His prudent neighbor; The other smiled slyly, And in a voice everyone decided that he was the most dangerous eccentric .. - about the Larin family: In the maid's garden, on the ridges, Gathered berries in the bushes And sang in chorus as ordered the crafty ones did not eat And they were busy singing: The invention of rural witticism!) The main motive here is traditionalism, patriarchy. Paphos - slight irony. Village landlords spend their whole lives among serfs, and therefore serfdom taken for granted by them. Serfs sometimes become, as it were, members of the family (see Tatyana's conversation with the nanny). 9) typical fate provincial nobles: - the fate of Tatyana's mother. She used to write with blood She wrote in the albums of tender maidens, Called Polina Praskovya And spoke in a singsong voice, She wore a very narrow corset, And she knew how to pronounce Russian N like N French through her nose; But soon everything was translated: The corset, the album, Princess Alina, Stishkov sensitive notebook She forgot: she began to call the former Selina Akulka And finally renewed On the cotton wool dressing gown and cap. - the alleged fate of Lensky. And maybe even that: the poet Ordinary was waiting for a lot. The youth of summer would have passed: In it the ardor of the soul would have cooled. In many ways he would have changed, Parted with the muses, married, In the country, happy and rich, Would wear a quilted robe; I would really know life, I would have had gout at the age of forty, I drank, I ate, I was bored, I grew fat, I grew sick, And finally in my bed I would die among children, Weepy women and doctors. What is interesting here is that the subject-everyday detail emphasizes a certain stage in the life of the hero (see "Culture in "Eugene Onegin"). 10) Parody is one of the means of revealing provincial society in Eugene Onegin. Tatyana's dream is a parody of a name day (see "Composition" Eugene Onegin "). For ballroom traditions, see also the plan “Culture in Eugene Onegin”. 2. PETERSBURG NOBILITY. 1) The main motive that accompanies the description of Petersburg life is vanity, tinsel ("It's no wonder to be in time everywhere"). Onegin's Day is the embodiment of vanity. Sometimes he was still in bed: They carried notes to him. What? Invitations? In fact, Three houses are calling for the evening: There will be a ball, there children's holiday. Where will my prankster go? Where will he start? It's all the same: It's no wonder to be in time everywhere. The whole day is filled with alternating entertainment. Onegin lives by the clock, giving no meaning to what he does. - For a society lion, the day begins in the afternoon. He gets up as late as possible. This is a feature of aristocracy, characteristic only for a non-serving nobleman. But exhausted by the noise of the ball And turn the morning at midnight, Sleeps calmly in the shade of the blissful Fun and luxury of the child. - A typical place for a nobleman's walks: Nevsky Prospekt and Angliskaya Embankment, also Admiralteisky Boulevard12. This route is traditional and determined by the fact that Alexander I used to walk here. Onegin goes to the boulevard And there he walks in the open, Until the dormant breguet Dinner rings for him. It's already dark: he gets into the sled. "Drop, drop!" - there was a cry... He rushed to Talon: he was sure that Kaverin was already waiting for him there. Something to do in the afternoon. One possibility is theater. The theater is an essential part of Petersburg life, but for Onegin it lost its charm, became something ordinary and boring. Thirst asks for more glasses Pour hot fat into cutlets, But the ringing of breguet informs them, That a new ballet has begun. Onegin flew to the theatre... More cupids, devils, snakes Jumping and making noise on the stage... And Onegin went out, He was going home to get dressed. - The ball began at 9-10 o'clock, but it was customary for secular young people to arrive after midnight. We now have something wrong in the subject: We'd better hurry to the ball, Where headlong in the pit carriage My Onegin has galloped. - In the morning the hero goes home - to sleep: What about my Onegin? Half-asleep In bed from the ball he rides: And restless Petersburg Already awakened by the drum. - In terms of relation to time, one can compare Tatyana and Onegin. With TATYANA, everything happens on time, and in this she is similar to lyrical hero Pushkina: The time has come, she fell in love. Tatyana's day starts early: She loved on the balcony To warn the sunrise of the dawn. In winter At the usual hour she was awakened She got up by candlelight. Waking up early, Tatyana saw through the window... With ONEGIN, it's the other way around; he tries to rebel against time: But, exhausted by the noise of the ball And turning the morning at midnight, Calmly sleeps in the shade of the blissful Amusements and luxury of the child. He wakes up at noon, and again Until the morning his life is ready, Monotonous and motley And tomorrow is the same as yesterday He falls in love with Tatiana - already a secular woman. However, it is interesting that, after he spent the winter locked up (Chapter Eight), he goes to Tatyana "on a clear morning", and finds her already awake. 2) Masquerade motif: A splendid house glitters; Shadows walk through solid windows, The profiles of heads flash And ladies and fashionable eccentrics Now I am glad to give All this rags of a masquerade. All this brilliance, and noise, and fumes For a shelf of books, for a wild garden ... Later, Lermontov in the drama "Masquerade" and the poem "As often, surrounded by a motley crowd ..." (see the analysis of this poem) will develop this theme. 3) Another feature of Petersburg life is boredom. In the theater, Onegin "turned away - and yawned." And to me, Onegin, this splendor, A tinsel of a disgusting life, My successes in a whirlwind of light, My fashionable house and evenings, What is in them? .. 4) Pushkin paints a picture of the mores of St. Petersburg society. - Emphasizing unnaturalness and emptiness, uses irony and sometimes satire: Tug was, however, the color of the capital, And to know, and fashion samples, Everywhere encountered faces, Necessary fools. - However, the pathos of the image of the aristocratic nobility can by no means be considered as a whole satirical or accusatory. The scattered life of Onegin resembles the life of the author himself in the capital; it is not without reason that the poet introduces the hero into the circle of his friends and acquaintances (see “The Image of the Author in Eugene Onegin”). - Tatyana's salon is portrayed with obvious sympathy. Pushkin himself visited such salons, for example, the Moscow salon of 3. Volkonskaya. In front of the hostess, light nonsense Sparkled without stupid affectation, And meanwhile interrupted it Reasonable sense without vulgar topics, Without eternal truths, without pedantry, And did not frighten anyone's ears With its free liveliness. - Pushkin's muse is also included in the salon life of St. Petersburg. She liked the orderly order of oligarchic conversations, And the chill of calm pride, And this mixture of ranks and years. 5) Petersburgers are fans of Byron. Byron is very often mentioned in the novel in connection with Onegin. Fashion for Byron affects - in the manner of behavior: What is he? Really an imitation, An insignificant ghost, or even a Muscovite in Harold's cloak. .. Direct Onegin Child-Harold He went into thoughtful laziness ... - in the manner of dressing: How a London dandy is dressed ... - in choosing a circle of reading: He excluded from disgrace: Singer Giaur and Juan Yes, two or three more novels with him, In which the age is reflected And modern man Depicted quite correctly With his immoral soul, Selfish and dry, Devoted to a dream immeasurably... The dominant trend in St. Petersburg is romanticism, while in the countryside it is sentimentalism. 6) Ball. The course of the ball is the same in the province and in the capital, however, in the village ancient traditions, for example, the performance of a mazurka: It used to be, Koshcha femel mazurki fom, In the office hall everything was trembling, Pfket flickered under the heel, 7> nursery, frame flickered; PETERSBURG PROVINCE Now it's not the same: we, too, are like ladies. But in the cities, on days We slide on lacquer boards. Another mazurka sofanil Initial /faces: Ttrshfki, heels, mustaches ... Traditionality is played up with the help of a sound image: alliteration with “P *” in the case of describing a village dance performance and alliteration with sonorants to depict a new-fangled, smooth performance. See also "Culture in Eugene Onegin". 7) - An ideal secular career: Blessed is he who was young from his youth, Blessed is he who matured in time, Who gradually knew how to endure the cold of life With years; Who did not indulge in strange dreams, Who did not shy away from the rabble of the world, Who at twenty was a dandy or grip, And at thirty he was married favorably; Who freed himself from private and other debts at fifty, Who achieved fame, money and ranks Calmly in the queue, About whom they repeated for a century: N. N.- wonderful person. - The fate of Onegin's father is also typical: Having served excellently, nobly, His father lived on debts, Gave three balls annually And finally squandered. 8) Secular love as a pastime: What occupied the whole day His yearning laziness, There was a tender passion science, Which Nazon sang... 9) Education in St. Petersburg includes several necessary points: He could speak and write in French perfectly; Easily danced the mazurka And bowed casually; What do you want more? Light decided that he was smart and very nice. - Home education young man(Onegin). At first Madame followed him, Then Monsieur replaced her... Monsieur PAbbe, a wretched Frenchman, So that the child would not be exhausted, He taught him everything in jest, He did not bother with strict morality... He knew enough Latin, To parse epigraphs, Talk about Juvenal , At the end of the letter, put vale Yes, I remembered, though not without sin, Two verses from the Aeneid Pushkin had a negative attitude towards home education. Perhaps there is reason even to talk about some autobiographical description of the home education of the hero of the novel. The typicality of such an education is also emphasized by a lyrical digression in the first chapter. We all learned little by little Something and somehow, So education, thank God, It is not surprising for us to shine. For more on education in the era of Pushkin, see Culture in Eugene Onegin. 10) Fashion is of great importance in St. Petersburg: Here is my Onegin at large; Shaved in the latest fashion ... Latin is out of fashion now ... - In literature, fashion is Byron and romantic heroes. Fashion affects the way of life: Like a Child-Harold, gloomy, languid He appeared in living rooms ... (about Onegin) - Onegin's office is full of fashionable gizmos, through which the poet recreates the appearance of a secular young man: All that for a plentiful whim Trades scrupulous London And along the Baltic waves For the forest and fat carries us... Amber on the pipes of Tsaregrad, Porcelain and bronze on the table, And, feelings of pampered joy, Perfume in faceted crystal; Combs, steel files, Straight scissors, curved And thirty kinds of brushes Both for nails and teeth. 11) For a St. Petersburg nobleman, honor and public opinion are above all, which creates a special type of behavior. Hence the hypocrisy of secular people. And so public opinion! Spring of honor, our idol! And that's what the world revolves on! But wildly secular enmity Is afraid of false shame. (History of the duet of Lensky and Onegin) 3. MOSCOW NOBILITY. 1) In Moscow, life flows slowly: it is static, unchanging. To emphasize this, Pushkin turns to Griboedov's comedy: the novel contains many reminiscences from Woe from Wit. Jealously preserved antiquity is visible in everything. There is a family spirit here. Nepotism is the main motive of both Woe from Wit and the seventh chapter of Eugene Onegin. "EUGENIY ONEGIN" "Woe from Wit" Like Griboyedov, Pushkin's Moscow nobles call each other by their first and patronymic names. This speaks of their established glory and the patriarchal way in which everyone knows each other. - In Moscow, you can also meet the Molchalin type: Archival young men in a crowd Molchalin: They look stiffly at Tanya And about her since I was listed in the Archives, they speak unfavorably. Three have been awarded! received ... In addition, here you can see a hint of Moscow writers, many of whom served in the Archives of Foreign Affairs. They give the tone to the youth of Moscow ... in the theater and living rooms. So wrote the St. Petersburg newspaper "Northern Bee" in 1830. - Moscow gossip, in contrast to the "coarse salt of secular anger", looks more like home, like talking about each other in big family where everyone knows any secrets of others. Everything in them is so pale, indifferent; They slander even boringly; In the barren dryness of speeches, Inquiries, gossip and news Thoughts will not flare up for a whole day ... - The motive of the hospitality of the Moscow nobles can also be correlated with "Woe from Wit": Rodna, who arrived from afar, Is this one thing? Take you bread and salt ... Everywhere an affectionate meeting, And exclamations, and bread and salt. 2) When describing Moscow society, as when describing St. Petersburg high society, the motive of emptiness and boredom appears. Everything in them is so pale, indifferent; They slander even boringly... 3) In general, Moscow is, as it were, an intermediate link between the provinces and St. Petersburg. II. ABOUT household items characterizing the life of the nobles in the provinces, Moscow, St. Petersburg, see for more details “Culture in “Eugene Onegin”. III. One of the antitheses of the novel - the antithesis of the European, artificial and folk, natural way of life - is revealed through the opposition of Tatyana, with her rural world, and Onegin, a representative of the St. Petersburg nobility.

In the novel "Eugene Onegin" Pushkin describes his time, noting for life everything that was essential for the life of generations: the life and customs of people, the state of their souls, popular philosophical, political and economic trends, literary preferences, fashion. Throughout the novel and digressions the poet shows all layers of Russian noble society: elite Petersburg, local and Moscow nobility.

The author of the novel pays special attention to the Petersburg nobility, a typical representative of which is Eugene Onegin. The poet describes in detail the day of his hero, and Onegin's day is a typical day of the capital's dandy. Thus, Pushkin recreates a picture of the life of the entire Petersburg secular society. Fashionable daytime walk along a specific route:

Wearing a wide bolivar,
Onegin goes to the boulevard
And there he walks in the open,
Until the dormant breguet
Lunch will not ring for him.

Then lunch at a restaurant, a visit to the theater:

The theater is an evil legislator,
Fickle Admirer
charming actresses,
Honorary Citizen Backstage…

Pushkin describes Onegin's office and his outfit in great detail:

But pantaloons, tailcoat, vest,
All these words are not in Russian ...

So, Eugene Onegin is a typical young " secular lion", a representative of a freedom-loving and at the same time dissatisfied, bored youth. We are confronted by a "young rake", an egoist and a skeptic with a sharp with an evil tongue. The environment to which Eugene belonged, and the mores of that society, formulated his convictions, morals and interests. Pushkin speaks of the St. Petersburg nobility with a fair amount of irony and without much sympathy, for life in the capital is "monotonous and motley", and "the noise of the world" gets boring very quickly. Thus, we see that the life of the nobility in St. Petersburg from morning to night is filled with entertainment, but it should be noted that the provincial society is also represented in the novel quite widely.

A prime example of fine local nobility is the family of Tatyana Larina, Uncle Onegin and guests at Tatyana's name day. The Larin family is the environment in which Tatyana grew up, having absorbed all the kindness, simplicity, patriarchy and cordiality of local customs and way of life. Her mother loved Richardson, but "not because she read it," but because her cousin Alina often talked about him. She got married involuntarily:

Her husband, but by captivity;
She sighed for a friend
Who in heart and mind
She liked much more...

Tatyana's mother was at first unhappy in marriage, but "the habit has sweetened the grief, which cannot be repelled by anything ...". She revealed the secret of how to manage her husband, and she herself managed the expenses, "salted mushrooms for the winter", "went to the bathhouse on Saturdays." But, as Pushkin says, "her husband loved her heartily." Often guests came to the Larins, the same small-scale nobles. The author gives us a description of them at Tatyana's name day:

With his stout wife
The fat Trifle has arrived;
Gvozdin, an excellent host,
Owner of poor men;
Skotinins, gray-haired couple,
With children of all ages, counting
Thirty to two years;
County dandy Petushkov,
My cousin, Buyanov,
In down, in a cap with a visor
(As you, of course, know him),
And retired adviser Flyanov,
Heavy gossip, old rogue,
A glutton, a bribe taker and a jester.

Here the author uses speaking surnames endowing the landowners with mostly negative traits: they are ruthless feudal lords, people of low culture, with base interests, all their conversations are "about haymaking, about wine, about the kennel, about their relatives."

Differs from small landowners, perhaps, only Lensky. He is "a romantic and nothing else," according to Belinsky. "With a soul directly from Goettingen," because Vladimir was educated in Germany. Pushkin himself sees two ways out, talking about the future of Lensky. The author believes that Vladimir could become either a famous Russian poet or an ordinary landowner, such as Onegin's uncle or Dmitry Larin.

The world of the local nobility is far from perfect, because in it spiritual interests and needs are not decisive. However, Pushkin writes about the local nobility with more sympathy than about St. Petersburg. It is the local nobility that lives in close proximity to the people, and therefore it probably contains the idea of ​​​​revival.

Pushkin pays less attention to the Moscow nobility than to the Petersburg nobility. He speaks of him rather harshly, sharply saterically, thus giving very unflattering characteristics:

But there is no change in them;
Everything in them is on the old sample:
At Aunt Princess Elena's
All the same tulle cap;
Everything is whitening Lukerya Lvovna,
All the same Lyubov Petrovna lies,
Ivan Petrovich is just as stupid
Semyon Petrovich is just as stingy...

In the living room everyone is occupied with "incoherent, vulgar nonsense":

They slander even boringly;
In the barren dryness of speeches,
Questions, gossip and news
Thoughts will not flash for a whole day ...

All around reigns unrestrained melancholy, so Moscow society are busy talking about nothing. Tatyana herself is stuffy in a secular environment, she wants to escape from this fuss:

Tatyana looks and does not see
The excitement of the world hates ...

Pushkin emphasizes the typical characteristics of the derived faces with a variety of examples that fit under one general definition- Griboedovskaya Moscow. It is not for nothing that the author introduces Griboedov's lines into the epigraph to the seventh chapter, thereby emphasizing that nothing has changed in Moscow since then. Thus, in the novel "Eugene Onegin" Pushkin painted for us Russian society in "one of the most interesting moments of its development", recreating a truly realistic picture of the manners and customs of Russia in the first quarter XIX century.

The novel "Eugene Onegin" - central work A. S. Pushkin. It is associated with a turn of great importance in the writer's work and in all Russian literature - a turn towards realism. In the novel, according to the author himself, “the century is reflected and modern man is depicted quite correctly.”
Pushkin's novel laid the foundation for Russian social novel such artistic generalizations as the images of Eugene Onegin, Vladimir Lensky, Tatyana Larina. All of them are typical representatives of the noble youth of that time.
So, in the image of Onegin, the author summarized all the strong and weak sides secular nobility, dissatisfied with reality, bored, but doing nothing to overcome this boredom, leading an idle life.
The author introduces the reader to the hero already on the first pages of the novel. He goes into detail about his upbringing, typical of the time:
The fate of Eugene kept:
At first Madame followed him,
Then Monsieur replaced her.
The child was sharp, but sweet.
Monsieur lAbbe, poor Frenchman,
So that the child is not exhausted,
Taught him everything jokingly...
The author notes the superficial education that secular young people received. Onegin, like many nobles of that time, lacks the “depth of knowledge”, about which the author ironically:
Onegin was, according to many
(Judges resolute and strict),
A small scientist, but a pedant:
He had a lucky talent
No compulsion to speak
Touch everything lightly
With a learned air of a connoisseur
Keep silent in an important dispute
And make the ladies smile
The fire of unexpected epigrams.
However, the author's mention of "unexpected epigrams" characterizes the ironic, caustic orientation of his conversations. In a light, playful form, it is said about Onegin's other interests:
He had no desire to rummage
In chronological dust
Genesis of the earth;
But the days of the past are jokes
From Romulus to the present day
He kept it in his memory.
These lines speak of the hero's interest in history. Onegin does not write poetry, which was typical for the educated youth of that time. We can judge the reading circle of the hero by the list that the author gives us: Juvenal, Adam Smith, Ovid, Nason and other authors. Pushkin describes in detail the pastime of his hero:
He used to be in bed:
They carry notes to him.
What? Invitations? Indeed,
Three houses are calling for the evening ...
What follows is a description of lunch at a restaurant near Talon. Onegin is waiting there Kaverin, a hussar officer who was famous in the time of Pushkin for participating in revels and friendly drinking parties, a member of the Union of Welfare. Mentioning him as a friend of Onegin helps to understand the inconsistency of the appearance of Onegin himself. On the one hand - the emptiness of the life of a secular person, on the other - serious reading and great demands of the mind, wide circle interests. The hero lives with a devastated soul, knowing everything in life and tired of it. Neither wealth nor position in society interests or attracts him. He protests against the reality around him, but does nothing to find a use for his powers. Despising the world, he nevertheless obeys its laws, prejudices environment. It was the environment that shaped beliefs, morals and interests
hero.
Onegin's role in development social conflict comparable to the role of Tatyana Larina. Her character, as well as the character of Onegin, is shown in development. She is a typical representative of the local nobility, was brought up on the estate of her parents, among Russian nature and folk life. The Larin family, a patriarchal noble family, was faithful to the “habits of dear antiquity”. Great influence on the formation inner world the heroine was provided by her nanny, the prototype of which was the author's nanny Arina Rodionovna.
Tatyana grew up as a lonely girl: “In her own family, she seemed like a stranger girl.” She did not like to play with her peers, she was immersed in her thoughts and dreams. Trying to understand the world around her, she turned not to adults, from whom she did not find answers to her questions, but to
books:
She liked novels early on;
They replaced everything for her;
She fell in love with deceptions
Both Richardson and Rousseau.
Proximity to the people, to nature developed in her soul such qualities as spiritual simplicity, sincerity, artlessness. By nature she was
gifted:
Rebellious imagination.
Mind and will alive,
And wayward head
And with a fiery and tender heart...
This makes her stand out among the landowners and secular society. She understands the emptiness of the life of the local nobility; idleness, tinsel, brilliance and emptiness of secular society also does not attract her.
Tatyana dreams of a person who would bring meaning to her life, high content, would be like heroes romantic novels which she read. This is how Onegin seemed to her: “Everything is full of them; all the virgin is cute incessantly magic power talking about him." She writes a love confession to Onegin, thereby violating the moral and ethical laws of that society and time, the first confesses her love to a man, but receives a sharp refusal. Love brought Tatiana nothing but suffering. Later, reading books with the owner's notes in Onegin's office, she discovers new world, new heroes, she realizes that she was mistaken in mistaking Onegin for her hero, but you can’t order your heart.
We meet again with Tatyana in St. Petersburg, when she became “an indifferent princess, an impregnable goddess of the luxurious, regal Neva,” before whom everyone bows. But her moral rules still firm and unchanging. In high society, she is still alone. Speaking with Onegin, she expresses her attitude to secular life:
Now I'm happy to give
All this rags of masquerade
All this brilliance, and noise, and fumes
For a shelf of books, for a wild garden,
For our poor home...
In the scene of Tatyana's last meeting with Onegin, the depth of the character of the heroine is even more fully revealed. She remains faithful to her marital duty, despite the fact that she still continues to love Onegin. Both heroes: Onegin and Tatyana suffer deeply. The author in the novel leads the reader to the idea that the life of the characters is determined by the laws of the society in which they live, its morality. All heroes are a product of a certain era and environment, their typical representatives. The merit of Pushkin is that he managed in his novel in verse to bring out the true images of the Russian people of the first quarter of the 19th century.

The novel "Eugene Onegin" occupies a central place in the work of Pushkin. Work on the novel lasted eight years, from 1823 to 1831, but the events taking place in the work are contained in other historical framework- from 1819 to the Decembrist uprising. And it was not for nothing that Belinsky called "Eugene Onegin" "an encyclopedia of Russian life". Indeed, in his novel in verse, Pushkin was able to depict almost all aspects of Russian life in the 19th century, all sectors of society.
One of the main places in the work is the description of the nobility. The first chapter is devoted to the description of Onegin's life in St. Petersburg. Here Pushkin shows his hero in the environment of the St. Petersburg nobility, from which he emerged. Having absorbed all the norms of his environment, Onegin leads an idle lifestyle: he goes out at night, drives around balls, takes walks along Nevsky Prospekt, visits theaters. But soon “feelings cooled down” in Onegin, “he got bored with light and noise”, he was attacked by the blues - a disease of rich young people of that time and his circle, aimlessly burning their lives. And Onegin decided to leave for the village.
Pushkin depicts the life of the nobility capaciously and fully with just a few strokes and characteristic details. Here, dandyism, the pursuit of inheritance, revelry are quite acceptable. Thus, the life of the nobility is shown as idle, full of entertainment, far from folk simplicity and therefore empty. Onegin, on the one hand, is shown as a full-fledged representative of the noble society, and on the other, as a man tired of his own environment. True Values he realizes only when he acquires a simple but real human love, whose roots are not secular, but natural, natural.
Representatives of the local nobility in the novel are Onegin's uncle and the Larin family. Uncle Onegin led a life characteristic of all local nobles in the village: “for forty years he scolded the housekeeper, looked out the window and crushed flies”, “kept a notebook of expenses, drank apple liqueurs and, except for the calendar, did not look at other books.” For Onegin, brought up on new teachings, on the books of Adam Smith, this way of life was unacceptable: he decided to establish in his household " new order"-" he replaced the corvée with dues, "which caused discontent among his neighbors, who decided that he was" the most dangerous eccentric. Here Pushkin draws a parallel between Griboedov's Chatsky and Onegin. Just as Chatsky was declared insane by Moscow society, the opinion of the local nobility about Onegin was the same: "our neighbor is an ignoramus, crazy."
Especially colorful Pushkin describes the life and customs of the local nobility on the example of the Larin family and their guests at Tatyana's name day. The life of the Larins is attractive to the author for its simplicity:
They kept in a peaceful life
Sweet old habits.
In relation to others noble families there is obvious irony and even some disdain:
Lay mosek, smacking girls,
Noise, laughter, crowd at the threshold.
The names of the guests are not devoid of irony: Pustyakov, Petushkov, Buyanov, Flyanov, Karlikova. Pushkin portrays the local nobility as unnatural, pretending to secularism, with pretentious manners.
Among the guests appear Monsieur Triquet - a "true Frenchman" from Tambov, whose image echoes Griboyedov's "Frenchman from Bordeaux". The author is ironic about how, after Triquet's "false singing", "shouts, splashes, greetings" rained down on him. Thus, Pushkin once again emphasizes the moral emptiness, stupidity and hypocrisy of the guest landowners. Thus, depicting the habits and customs of the local nobility, Pushkin to some extent compares it with the St. Petersburg nobility.
The Moscow nobility is shown from a slightly different point of view. The poet emphasizes the conservatism of the way of life of the Moscow nobility: “But there is no change in them ...” - in many respects comparing it with Griboedov's Moscow. However, Pushkin's Moscow is kinder, although just as soulless and pragmatic.
The action of the novel in verse "Eugene Onegin" ends in St. Petersburg. At the end of his work, Pushkin again depicts the Petersburg nobility, comparing it with the image of Petersburg given at the beginning of the novel. But not so much Petersburg itself has changed, but Onegin's attitude towards it. Now the protagonist of the novel is looking at secular entertainment from the outside, now he already feels not so much fatigue as alienation from this society. Love for Tatyana helped him understand the emptiness of relations between people in the world, the falsity of the splendor and splendor of the balls. To focus the reader's attention on this, Pushkin describes the St. Petersburg nobility not with slight irony, as at the beginning of the novel, but in a harshly satirical way.
Thus, in his novel in verse, Pushkin managed to show all sides noble life, the immoderation of her morals and the vulgarity of the foundations, whether it be the local nobility or the city. The work implicitly shows the idea that it was the environment, the vicious environment that ruined Onegin and he received his sight too late, for which he was punished, having lost his personal happiness.

"Eugene Onegin" - realistic novel in verse, in it truly living images of Russian people of the early 19th century appeared before the reader. The novel gives a broad artistic generalization of the main trends in Russian community development. One can say about the novel in the words of the poet himself - this is a work in which "the century and modern man are reflected and depicted quite correctly." “The encyclopedia of Russian life” called Pushkin's novel by V. G. Belinsky.

In this novel, as in an encyclopedia, you can learn everything about the era, about the culture of that time: about how they dressed and what was in fashion (“wide bolivar”, tailcoat, Onegin’s vest, Tatiana’s crimson beret), menus of prestigious restaurants (“ bloody beef steak”, cheese, bubbly ai, champagne, “Strasbourg pie”), what was going on in the theater (Didelot's ballets), who performed (the dancer Istomina).

You can even draw up the exact daily routine of a young man. No wonder P. A. Pletnev, a friend of Pushkin, wrote about the first chapter of “Eugene Onegin”: “Your Onegin will be a pocket mirror of Russian youth.”

Throughout the course of the novel and in lyrical digressions, the poet shows all layers of Russian society of that time: the high society of St. Petersburg, noble Moscow, the local nobility, the peasantry - that is, the whole people. This allows us to speak of "Eugene Onegin" as a true folk work.

Petersburg of that time was the habitat the best people Russia - Decembrists, writers. There “shone Fonvizin, a friend of freedom”, people of art - Knyaznin, Istomina. The author knew and loved St. Petersburg well, he is accurate in his descriptions, not forgetting either the “salt of secular anger”, or the “necessary fools”, “starched impudent ones”, and the like.

Through the eyes of a resident of the capital, Moscow is shown to us - a “fair of brides”, Moscow is provincial, somewhat patriarchal. Describing the Moscow nobility, Pushkin is often sarcastic: in the living rooms he notices "incoherent vulgar nonsense." But at the same time, the poet loves Moscow, the heart of Russia: "Moscow ... how much this sound has merged for the Russian heart." He is proud of Moscow in 1812: “Napoleon waited in vain, intoxicated with his last happiness, for Moscow kneeling with the keys of the old Kremlin.”

Modern to the poet Russia is rural, and he emphasizes this with a play on words (rus - village in Latin, and Rus) in the epigraph to the second chapter. This is probably why the gallery of characters of the local nobility in the novel is the most representative.

Let's try to consider the main types of landowners shown by Pushkin. A comparison immediately suggests itself with another great study of Russian life in the 19th century - Gogol's poem “ Dead Souls”.

The handsome Lensky, “with a soul straight from Goettingen,” is a German romantic, “an admirer of Kant,” if he had not died in a duel, he could, according to the author, have the future of a great poet or, in twenty years, turn into a kind of Manilov and end his life like this like old Larin or Uncle Onegin.

The tenth chapter of "Eugene Onegin" is entirely devoted to the Decembrists. Pushkin identifies himself with the Decembrists Lunin and Yakushkin, foreseeing "in this crowd of nobles the liberators of the peasants."

The appearance of Pushkin's novel "Eugene Onegin" had a huge impact on further development Russian literature. The penetrating lyricism inherent in this work has become an integral feature " noble nest”, “War and Peace”, “The Cherry Orchard”.

It is also important that the protagonist of the novel, as it were, opens a whole gallery. extra people” in Russian literature: Pechorin, Rudin, Oblomov.

Analyzing the novel "Eugene Onegin", Belinsky pointed out that in early XIX century, the educated nobility was that estate “in which the progress of Russian society was almost exclusively expressed” and that in “Onegin” Pushkin “decided to present to us inner life of this estate, and at the same time society in the form in which it was in the era chosen by it.



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