Message about the work of Tolstoy. Biography test

06.03.2019

Lev Nikolayevich Tolstoy- an outstanding Russian prose writer, playwright and public figure. Born on August 28 (September 9), 1828 in the estate of Yasnaya Polyana, Tula region. On the maternal side, the writer belonged to the eminent family of the Volkonsky princes, and on the paternal side, to the ancient family of the Counts Tolstoy. Great-great-grandfather, great-grandfather, grandfather and father of Leo Tolstoy were military men. Even under Ivan the Terrible, representatives of the ancient Tolstoy family served as governors in many cities of Rus'.

The writer's grandfather on his mother's side, "a descendant of Rurik", Prince Nikolai Sergeevich Volkonsky, was enrolled in military service from the age of seven. He was a member Russian-Turkish war and retired with the rank of general-in-chief. The writer's paternal grandfather - Count Nikolai Ilyich Tolstoy - served in the Navy, and then in the Life Guards of the Preobrazhensky Regiment. The writer's father, Count Nikolai Ilyich Tolstoy, voluntarily entered military service at the age of seventeen. He participated in the Patriotic War of 1812, was captured by the French and was released by Russian troops who entered Paris after the defeat of Napoleon's army. On the maternal side, Tolstoy was related to the Pushkins. Their common ancestor was boyar I.M. Golovin, an associate of Peter I, who studied shipbuilding with him. One of his daughters is the great-grandmother of the poet, the other is the great-grandmother of Tolstoy's mother. Thus, Pushkin was Tolstoy's fourth cousin.

Writer's childhood passed in Yasnaya Polyana - an old family estate. Tolstoy's interest in history and literature arose in his childhood: living in the countryside, he saw how the life of the working people proceeded, from him he heard many folk tales, epics, songs, legends. The life of the people, their work, interests and views, oral creativity- everything living and wise - was revealed to Tolstoy by Yasnaya Polyana.

Maria Nikolaevna Tolstaya, the writer's mother, was a kind and sympathetic person, an intelligent and educated woman: she knew French, German, English and Italian She played the piano and took up painting. Tolstoy was not even two years old when his mother died. The writer did not remember her, but he heard so much about her from those around him that he clearly and vividly imagined her appearance and character.

Nikolai Ilyich Tolstoy, his father, was loved and appreciated by the children for his humane attitude towards serfs. In addition to doing housework and children, he read a lot. During his life, Nikolai Ilyich collected a rich library, consisting of rare books for those times. French classics, historical and natural history writings. It was he who first noticed the tendency of his younger son to the living perception of the artistic word.

When Tolstoy was in his ninth year, his father took him to Moscow for the first time. The first impressions of the Moscow life of Lev Nikolaevich served as the basis for many paintings, scenes and episodes of the hero’s life in Moscow Tolstoy's trilogy "Childhood", "Adolescence" and "Youth". Young Tolstoy saw not only the open side of life big city but also some hidden, shady sides. With his first stay in Moscow, the writer connected the end of the earliest period of his life, childhood, and the transition to adolescence. The first period of Tolstoy's life in Moscow did not last long. In the summer of 1837, having gone on business to Tula, his father died suddenly. Soon after the death of his father, Tolstoy, his sister and brothers had to endure a new misfortune: the grandmother died, whom all relatives considered the head of the family. Sudden death her son was a terrible blow to her and less than a year later carried her to the grave. A few years later, the first guardian of the orphaned Tolstoy children, the father's sister, Alexandra Ilyinichna Osten-Saken, died. Ten-year-old Leo, his three brothers and sister were taken to Kazan, where their new guardian, aunt Pelageya Ilyinichna Yushkova, lived.

Tolstoy wrote about his second guardian as a woman "kind and very pious", but at the same time very "frivolous and vain". According to the memoirs of contemporaries, Pelageya Ilyinichna did not enjoy authority among Tolstoy and his brothers, therefore moving to Kazan is considered to be a new stage in the life of the writer: education ended, a period of independent life began.

Tolstoy lived in Kazan for more than six years. It was the time of formation of his character and choice life path. Living with his brothers and sister at Pelageya Ilyinichna, young Tolstoy spent two years preparing to enter Kazan University. Deciding to enter the eastern department of the university, he paid special attention to preparing for exams in foreign languages. At the exams in mathematics and Russian literature, Tolstoy received fours, and in foreign languages ​​- fives. At the exams in history and geography, Lev Nikolaevich failed - he received unsatisfactory marks.

Failure in the entrance exams served as a serious lesson for Tolstoy. He devoted the whole summer to a thorough study of history and geography, passed additional exams on them, and in September 1844 he was enrolled in the first year of the eastern department of the philosophical faculty of Kazan University in the category of Arabic-Turkish literature. However, the study of languages ​​did not captivate Tolstoy, and after summer holidays in Yasnaya Polyana, he transferred from the Oriental Faculty to the Faculty of Law.

But even in the future, university studies did not arouse Lev Nikolayevich's interest in the sciences being studied. Most of the time he studied philosophy on his own, compiled the "Rules of Life" and carefully made entries in his diary. By the end of the third year of studies, Tolstoy was finally convinced that the then university order only interfered with independent creative work and he made the decision to leave the university. However, he needed a university degree to qualify for employment. And in order to get a diploma, Tolstoy passed the university exams as an external student, having spent two years of his life in the countryside preparing for them. Having received university documents at the end of April 1847, the former student Tolstoy left Kazan.

After leaving the university, Tolstoy again went to Yasnaya Polyana, and then to Moscow. Here, at the end of 1850, he took up literary work. At this time, he decided to write two stories, but he did not finish either of them. In the spring of 1851, Lev Nikolaevich, together with his older brother, Nikolai Nikolaevich, who served in the army as an artillery officer, arrived in the Caucasus. Here Tolstoy lived for almost three years, being mainly in the village of Starogladkovskaya, located on the left bank of the Terek. From here he traveled to Kizlyar, Tiflis, Vladikavkaz, visited many villages and villages.

started in the Caucasus Tolstoy's military service. He took part in the combat operations of the Russian troops. Tolstoy's impressions and observations are reflected in his stories "Raid", "Cutting the Forest", "Degraded", in the story "Cossacks". Later, turning to the memories of this period of life, Tolstoy created the story "Hadji Murad". In March 1854, Tolstoy arrived in Bucharest, where the office of the chief of artillery troops was located. From here, as a staff officer, he made trips to Moldavia, Wallachia and Bessarabia.

In the spring and summer of 1854, the writer took part in the siege of the Turkish fortress of Silistria. However, the main place of hostilities at that time was Crimean peninsula. Here, Russian troops led by V.A. Kornilov and P.S. Nakhimov heroically defended Sevastopol for eleven months, besieged by Turkish and Anglo-French troops. Participation in the Crimean War - milestone in Tolstoy's life. Here he closely recognized ordinary Russian soldiers, sailors, residents of Sevastopol, sought to understand the source of the heroism of the defenders of the city, to understand the special character traits inherent in the defender of the Fatherland. Tolstoy himself showed bravery and courage in the defense of Sevastopol.

In November 1855 Tolstoy left Sevastopol for St. Petersburg. By this time, he had already earned recognition in advanced literary circles. During this period, the attention of public life in Russia was focused around the issue of serfdom. Tolstoy's stories of this time ("The Morning of the Landowner", "Polikushka", etc.) are also devoted to this problem.

In 1857 the writer made overseas travel. He traveled to France, Switzerland, Italy and Germany. Traveling to different cities, the writer got acquainted with the culture and social system of Western European countries with great interest. Much of what he saw later reflected in his work. In 1860 Tolstoy made another trip abroad. The year before, he opened a school for children in Yasnaya Polyana. Traveling through the cities of Germany, France, Switzerland, England and Belgium, the writer visited schools and studied the features of public education. In most of the schools that Tolstoy visited, caning discipline was in effect and corporal punishment was used. Returning to Russia and visiting a number of schools, Tolstoy discovered that many teaching methods that were in force in Western European countries, in particular in Germany, also penetrated into Russian schools. At this time, Lev Nikolaevich wrote a number of articles in which he criticized the system of public education both in Russia and in Western European countries.

Arriving home after overseas trip, Tolstoy devoted himself to work at school and the publication of the pedagogical journal Yasnaya Polyana. The school, founded by the writer, was located not far from his house - in an outbuilding that has survived to our time. In the early 1970s, Tolstoy compiled and published a number of textbooks for elementary school: "ABC", "Arithmetic", four "Books for reading". More than one generation of children have learned from these books. Stories from them are read with enthusiasm by children in our time.

In 1862, when Tolstoy was away, landowners arrived in Yasnaya Polyana and searched the writer's house. In 1861, the tsar's manifesto announced the abolition of serfdom. During the reform, disputes broke out between the landowners and peasants, the settlement of which was entrusted to the so-called peace mediators. Tolstoy was appointed mediator in the Krapivensky district of the Tula province. Dealing with controversial cases between nobles and peasants, the writer most often took a position in favor of the peasantry, which caused discontent among the nobles. This was the reason for the search. Because of this, Tolstoy had to stop the activities of the mediator, close the school in Yasnaya Polyana and refuse to publish a pedagogical journal.

In 1862 Tolstoy married Sofya Andreevna Bers, daughter of a Moscow doctor. Arriving with her husband in Yasnaya Polyana, Sofya Andreevna tried with all her might to create such an environment on the estate in which nothing would distract the writer from hard work. In the 60s, Tolstoy led a solitary life, devoting himself entirely to work on War and Peace.

At the end of the epic War and Peace, Tolstoy decided to write a new work - a novel about the era of Peter I. However, social events in Russia, caused by the abolition of serfdom, captured the writer so much that he left work on a historical novel and began to create a new work, in which reflected the post-reform life of Russia. This is how the novel "Anna Karenina" appeared, which Tolstoy devoted four years to work on.

In the early 1980s, Tolstoy moved with his family to Moscow to educate his growing children. Here the writer, well acquainted with rural poverty, became a witness to urban poverty. In the early 90s of the XIX century, almost half of the central provinces of the country were gripped by famine, and Tolstoy joined the fight against the people's disaster. Thanks to his call, the collection of donations, the purchase and delivery of food to the villages was launched. At this time, under the leadership of Tolstoy, about two hundred free canteens for the starving population were opened in the villages of the Tula and Ryazan provinces. A number of articles written by Tolstoy on the famine belong to the same period, in which the writer truthfully portrayed the plight of the people and condemned the policy of the ruling classes.

In the mid-1980s Tolstoy wrote Drama "Power of Darkness", which depicts the death of the old foundations of patriarchal-peasant Russia, and the story "The Death of Ivan Ilyich", dedicated to the fate of a man who only before his death realized the emptiness and meaninglessness of his life. In 1890, Tolstoy wrote the comedy The Fruits of Enlightenment, which shows the true state of the peasantry after the abolition of serfdom. Created in the early 1990s novel "Sunday", on which the writer worked intermittently for ten years. In all the works relating to this period of creativity, Tolstoy openly shows whom he sympathizes with and whom he condemns; depicts the hypocrisy and insignificance of the "masters of life."

The novel "Sunday" more than other works of Tolstoy was subjected to censorship. Most of the novel's chapters have been released or cut. The ruling circles launched an active policy against the writer. Fearing popular indignation, the authorities did not dare to use open repressions against Tolstoy. With the consent of the tsar and at the insistence of the chief procurator of the Holy Synod, Pobedonostsev, the synod adopted a resolution on excommunication of Tolstoy from the church. The writer was put under police surveillance. The world community was outraged by the persecution of Lev Nikolaevich. The peasantry, the progressive intelligentsia and the common people were on the side of the writer, they sought to express their respect and support to him. The love and sympathy of the people served as a reliable support for the writer in the years when the reaction sought to silence him.

However, despite all the efforts of reactionary circles, every year Tolstoy denounced the noble-bourgeois society more and more sharply and boldly, and openly opposed the autocracy. Works from this period "After the Ball", "For what?", "Hadji Murad", "The Living Corpse") are imbued with a deep hatred for royal power, a limited and ambitious ruler. In publicistic articles relating to this time, the writer sharply condemned the instigators of wars, called for a peaceful resolution of all disputes and conflicts.

In 1901-1902 Tolstoy suffered a serious illness. At the insistence of doctors, the writer had to go to the Crimea, where he spent more than six months.

In the Crimea, he met with writers, artists, artists: Chekhov, Korolenko, Gorky, Chaliapin, and others. When Tolstoy returned home, he was warmly greeted at the stations by hundreds ordinary people. In the autumn of 1909, the writer made his last trip to Moscow.

In the diaries and letters of Tolstoy in the last decades of his life, the difficult experiences that were caused by the discord between the writer and his family were reflected. Tolstoy wanted to transfer the land that belonged to him to the peasants and wanted his works to be freely and free of charge published by anyone who wanted to. The writer's family opposed this, not wanting to give up either the rights to the land or the rights to works. The old landlord way of life, preserved in Yasnaya Polyana, weighed heavily on Tolstoy.

In the summer of 1881, Tolstoy made his first attempt to leave Yasnaya Polyana, but a feeling of pity for his wife and children forced him to return. Several more attempts by the writer to leave his native estate ended with the same result. On October 28, 1910, secretly from his family, he left Yasnaya Polyana forever, deciding to go south and spend the rest of his life in a peasant's hut, among the simple Russian people. However, on the way, Tolstoy fell seriously ill and was forced to leave the train at the small Astapovo station. The last seven days of my life great writer spent in the house of the head of the station. The news of the death of one of the outstanding thinkers, a remarkable writer, a great humanist deeply struck the hearts of all advanced people this time. Tolstoy's creative heritage is of great importance for world literature. Over the years, interest in the writer's work does not weaken, but, on the contrary, grows. As A. Frans rightly noted: “With his life he proclaims sincerity, directness, purposefulness, firmness, calm and constant heroism, he teaches that one must be truthful and one must be strong ... Precisely because he was full of strength, he always was true!

A.P. Chekhov said that Tolstoy occupies the first place among the great figures of Russian art. Tolstoy is our general teacher”, - said the outstanding French writer Anatole France. More than half a century has passed since the death of the great Russian artist of the word, but his worldwide fame continues to grow steadily. Wonderful stories, stories, dramas and three brilliant novels by Leo Tolstoy - "War and Peace", "Anna Karenina" and "Resurrection" - will never cease to excite human minds and hearts.

The first work of the writer is autobiographical. This is the trilogy "Childhood" (1852), "Boyhood" (1854), "Youth" (1857). Its protagonist, Nikolenka Irteniev, an impressionable, sensitive and introspective boy, in many ways resembles Leo Tolstoy himself. The author shows how in the soul of Nikolenka, i.e. in the soul of the future writer himself, a critical attitude towards the environment gradually arises, a desire to live better, more honestly than the people of his circle - aristocratic nobles, grows.

In 1847, Tolstoy unexpectedly left Kazan University, where he entered in 1844, and went to his estate Yasnaya Polyana. Tolstoy later described this period of his life in the story "The Morning of the Landowner". The young landowner Nekhlyudov tries to improve the life of the serfs, to understand their situation and help everyone, but he is faced with the people's distrust of him and blatant poverty, from which it is impossible to get rid of.

Having lived in the estate, and later in Moscow and St. Petersburg for about four years and not finding a job to his liking, Leo Tolstoy in 1851 went to the Caucasus, where he entered military service. By this act, he surprised those around him: a wealthy landowner with county title and connections in higher circles, he could, if desired, make brilliant career in the capital.

But Tolstoy dreams of something else. Once in the Caucasus, he seeks to better know life common people, to get closer to the Cossacks, among whom he found himself, and to heal another, a better life. Tolstoy spoke about his impressions of the life of the Cossacks and thoughts at that time in the “song of his youth” (Romain Rolland) - the story “Cossacks”, written ten years later. This story echoes such works as Pushkin's "Gypsies", "Bela" from Lermontov's "Hero of Our Time", Kuprin's "Olesya". It tells the story of the love of a man from the "civilized" world - a nobleman Dmitry Olenin for a simple girl from the people - the proud beauty of the Cossack Maryana. Olenin, who is close to the author in many ways, despises the life he left behind in St. Petersburg. He dreams of living as the Cossacks live, and wants to marry Maryana, whom he fell in love with. But Olenin cannot really get close to the Cossacks.


Upbringing and environment left their mark on him. Olenin cares very little about the joys and sorrows of those around him, he thinks first of all about himself. And the Cossacks feel it. It is not surprising that Maryana has a dislike for Olenin. Lonely, a stranger to everyone, he is forced to leave the Cossack village for hated Petersburg.

In 1853 the Crimean War began. Tolstoy participated in the defense of Sevastopol in the most dangerous area - the famous fourth bastion. Following the living traces of military events, he then wrote Sevastopol Tales. True Heroes Crimean War, according to the writer, are ordinary Russian people who "can do everything." “Because of the cross, because of the title, because of the threat, people cannot accept these terrible conditions: there must be another, high motive. And this reason is a feeling that is rarely manifested, bashful in Russian, but lying in the depths of everyone's soul - love for the motherland. The writer sharply contrasts the courageous and modest soldiers with those noble officers who boast of “aristocratism” in front of each other and try to flaunt their courage. “Each of the officers,” writes Tolstoy, “is a little Napoleon, a little monster, and is now ready to start a battle, kill a hundred people just to get an extra star or a third of the salary.”

Tolstoy saw that the life of high society - courtiers, eminent landowners, senior officials and the military - full of vanity, selfishness, lies and is fake, "artificial". However, the writer believed that in itself mutual love- rich and poor, oppressors and oppressed - can change lives for the better, destroy the vices of contemporary society. Tolstoy also hoped that by believing in God and following the precepts of religion, people would do good to each other and become happy. It was a naive illusion of a brilliant writer.

Returning from the war to St. Petersburg, Tolstoy became close to Nekrasov, Chernyshevsky, Turgenev and found his vocation in literary activity. But she did not become a "safe haven" for him. “In order to live honestly, one must tear, get confused, fight, make mistakes, start and quit, and start again, and quit again, and always struggle and lose. And calmness is spiritual meanness, ”he argued in one of his letters in 1857. In tireless, intense thoughts, in constant anxiety, dissatisfaction with himself and those around him, the whole life of Leo Nikolayevich Tolstoy passed.

In 1862, the writer married Sofya Andreevna Bers, who became his assistant and devoted friend. From that time on, he lived almost without a break in his estate. With extraordinary concentration and perseverance he worked on his books. When Sofya Andreevna once asked if he was overworked, Lev Nikolaevich answered: “Do you think that writing is given for free? No, every day of work you leave a piece of yourself in the inkwell.

During the 1960s, Tolstoy worked on the epic novel War and Peace. This work broadly covers Russian life at the beginning of the 19th century. The focus is on the Patriotic War of 1812. Among the huge number of characters in War and Peace (and there are about six hundred of them) there are both outstanding historical figures and ordinary participants in the war of 1812. Andrey Bolkonsky and Pierre Bezukhov are depicted with great sympathy, like Tolstoy, they were looking for truth, justice and genuine human happiness in life.

Unforgettable are the images of women in the novel, and above all, the image of Natasha Rostova, filled with special charm, in which, according to R. Rolland, “the thrill of life itself” is captured.

In "War and Peace" Tolstoy's ability to depict human experiences was very clearly manifested. He, in the apt expression of Chernyshevsky, conveyed "the dialectic human soul”, “the very mysterious process of generating thoughts and feelings.” The writer achieved this by using the internal monologues of the characters, which sometimes take up entire pages in the novel. Such, for example, are the thoughts that flicker in the mind of Petya Rostov on the eve of the fatal battle for him, or the thoughts of the wounded Andrei Bolkonsky, who suddenly saw the high sky above him.

Tolstoy managed with extraordinary force to convey the patriotic enthusiasm that the Russian people experienced in 1812. “In War and Peace, I loved the thought of the people,” said the writer. And with the whole content of the epic novel, Tolstoy showed that it was the Russian people, who had risen to fight for national independence, that drove the French out of their country and ensured victory.


There is no other work in Russian literature where the power and greatness of the Russian people were conveyed with such persuasiveness and force as in War and Peace. Tolstoy's patriotic novel, infinitely dear to the people of our country, is of worldwide significance. “This novel is perhaps the greatest of all that has ever been written,” said the French communist writer Louis Aragon.

Tolstoy's novel "Anna Karenina" reflected that vague, anxious time when in Russia, after the abolition of serfdom, the old foundations of life broke down and new, bourgeois relations replaced them. In the life of the people of this era, according to the writer, everything was "obscure and confusing." Tolstoy showed that the most natural human feelings distorted and mutilated in high society. Tragic was the fate of the wife of a prominent St. Petersburg dignitary Karenin, charming and sincere Anna, who fell in love with another person and did not hide this feeling. Secular hypocrites and hypocrites condemned her love for Vronsky as a criminal violation of family duty.

Tolstoy opposed the landowner Levin to Petersburg society. His relationship with his wife Kitty is based on complete trust and great sensitivity to each other. But in the soul of Levin, a happy family man, does not have a shadow of serene calmness: he, like Tolstoy himself, is not satisfied with his life. He is full of anxiety and tirelessly thinks about the meaning of life, about his relationship with the peasants, about the present and future of the country.

Working hard on works of art, L. Tolstoy in the 60-70s gave a lot of effort social activities. In 1859, he opened a school for peasant children and adults in Yasnaya Polyana, and he himself was their teacher. With the participation of Leo Tolstoy, twenty-one more schools were organized in the districts of the Tula province. In the 70s, the writer compiled an alphabet for children. He helped the peasants in lean, hungry years.

The tsarist government was hostile and distrustful of pedagogical activity Tolstoy. The Yasnaya Polyana school caused particular dissatisfaction with the authorities. A search was carried out at the writer's estate, which deeply offended Tolstoy. Later, the school was completely closed.

Reflections on the unlimited power of the tsar, the arbitrariness of landlords and officials, on poverty, lack of rights and oppression of the people, whose situation after the reform of 1861 remained very difficult, led Tolstoy in the late 70s and 80s to a mental crisis. There was a long-prepared coup in the views of the writer. Tolstoy finally understood the "criminality, cruelty, abomination of that life" that people of the rich classes lead, building their "stupid material external well-being on the suffering, downtroddenness, humiliation" of the people.

In journalistic and artistic works of 1880-1900. Tolstoy castigates the propertied classes with particular vigor. He, in the words of Lenin, "falls upon" the masters who are drowning in luxury, cruelly oppressing the people, and angrily tears off "all and sundry masks" from them. The harsh truth of the life of the propertied classes was exposed by the writer in his story The Death of Ivan Ilyich. Its protagonist, a successful official, only before his death notices the monstrous hypocrisy and lies that fill the daily life of all the people of his circle to the brim.

Small in volume, but very deep in thought, Tolstoy's story "After the Ball". Its hero is an elderly colonel. Sweet and graceful in the evening at the ball, he changes unrecognizably in the morning when he directs the public punishment of a soldier with gauntlets, driving him through the ranks. He beats one of the soldiers, who hit his comrade's bloodied back with a stick not as hard as the authorities demanded. The good nature, the secular sophistication of the colonel is just a deceitful and hypocritical mask. Behind it lies a brutal cruelty worthy of an executioner.

In the 1990s, L. Tolstoy created the last of his famous novels, Resurrection. With an unprecedented, even in his works, sharpness and passion, the writer here scourges the capital's aristocrats and major royal officials, corrupted by exorbitant luxury and unlimited power, criminally indifferent to people who lived in humiliation and captivity, on the verge of poverty and in poverty. The focus of the readers of the novel is the terrible fate of Katyusha Maslova. A young girl who served as a maid in a landowner's family was seduced and abandoned by the young prince Nekhlyudov, and after several years of a homeless life surrounded by low, depraved people, after wanderings and ordeals, she ended up in a brothel, and later, due to a misunderstanding, was accused of murder and exiled to hard labor. About the experiences of Katyusha Maslova and Prince Nekhlyudov, who, accidentally seeing Katyusha in the dock, realized his irreparable guilt before her, and is told in the novel.

Exposing the anti-people essence of the royal court, the army, the church and the state itself, sharply denying private property proving the relationship and life of people in all their complexity, Leo Tolstoy in his artistic and journalistic works, according to Lenin, posed the great questions of his time. He made readers think about the serious, deep contradictions of reality.

At the end of XIX - beginning of XX century. advanced Russian people were especially worried about the ways of destroying the evil that reigned in the country. Leo Tolstoy could not answer this question correctly either.

V. I. Lenin in the article “Leo Tolstoy, as a Mirror of the Russian Revolution” gave a deep interpretation of the essence of the contradictions in Tolstoy’s views: “On the one hand, a merciless picture of capitalist exploitation, exposure of government violence, comedies of the court and government controlled revealing the entire depth of the contradictions between the growth of wealth and the gains of civilization and the growth of poverty, savagery and torment of the working masses; on the other hand, the foolish preaching of “non-resistance to evil” by violence...”

Tolstoy himself felt the contradictory nature of his views. He realized that by following his preaching, the people would not be able to get rid of oppression and poverty. Recent decades life was for him a time of especially painful reflection, hesitation and dissatisfaction with himself.

Tolstoy refused the help of servants, he himself plowed the land, carried water, sawed and chopped firewood, helped the peasants build huts, put stoves in them, and made boots. However, the writer did not find the strength to break with his family and remained to live in the Yasnaya Polyana estate. “More and more, almost physically, I suffer from inequality, wealth, excess of our life in poverty and I cannot reduce this inequality. This is the secret tragedy of my life,” he writes in his diary in 1907.

In October 1910, Tolstoy secretly left Yasnaya Polyana so as not to return there. He was 82 years old. On the way, Lev Nikolayevich fell ill with pneumonia and was forced to leave the train at the Astapovo station. A week later, on November 7 (20), Tolstoy died. They buried him in Yasnaya Polyana. Hundreds of people visit this place, dear to all mankind, every day. They walk past the ponds surrounded by perennial willows to the estate, inspect a small two-storey house, where Tolstoy worked, and, having walked along the alleys of a shady park to a deep ravine, they stand for a long time at the grave of the great writer overgrown with thick grass.

TOLSTOY LEV NIKOLAEVICH (BIOGRAPHY)

TOLSTOY Lev Nikolaevich, count, Russian writer.

TOLSTOY Lev Nikolaevich - count, Russian writer, corresponding member (1873), honorary academician (1900) of the St. Petersburg Academy of Sciences. Beginning with autobiographical trilogy“Childhood” (1852), “Boyhood” (1852-54), “Youth” (1855-57), the study of the “fluidity” of the inner world, the moral foundations of the personality became main theme works of Tolstoy. Painful search for the meaning of life moral ideal, hidden general laws of being, spiritual and social criticism, revealing the "untruth" of class relations, run through all his work. In the story "The Cossacks" (1863), the hero, a young nobleman, is looking for a way out in familiarizing himself with nature, with the natural and integral life of a simple person. The epic "War and Peace" (1863-69) recreates the life of various strata of Russian society during the Patriotic War of 1812, the patriotic impulse of the people that united all classes and led to victory in the war against Napoleon. Historical events and personal interests, ways of spiritual self-determination of the reflecting personality and the elements of the Russian folk life with its "swarm" consciousness are shown as equivalent components of natural-historical being. In the novel "Anna Karenina" (1873-77) - about the tragedy of a woman in the grip of a destructive "criminal" passion - Tolstoy exposes the false foundations secular society, shows the collapse of the patriarchal way of life, the destruction of family foundations. To the perception of the world by an individualistic and rationalistic consciousness, he contrasts the inherent value of life as such in its infinity, uncontrollable changeability and material concreteness (“mystery of the flesh” - D.S. Merezhkovsky). From con. 1870s endured spiritual crisis, later captured by the idea of ​​moral improvement and “simplification” (which gave rise to the “Tolstoy movement”), Tolstoy comes to an increasingly irreconcilable criticism of the social structure - modern bureaucratic institutions, the state, the church (in 1901 he was excommunicated from Orthodox Church), civilization and culture, the entire way of life of the “educated classes”: the novel “Resurrection” (1889-99), the story “Kreutzer Sonata” (1887-89), the dramas “The Living Corpse” (1900, published in 1911) and “Power darkness” (1887). At the same time, attention is growing to the themes of death, sin, repentance and moral rebirth (the stories “The Death of Ivan Ilyich”, 1884-86, “Father Sergius”, 1890-98, published in 1912, “Hadji Murad”, 1896-1904, published in 1912). Publicistic writings of a moralizing nature, incl. "Confession" (1879-82), "What is my faith?" (1884), where Christian teachings about love and forgiveness are transformed into a preaching of non-resistance to evil by violence. The desire to harmonize the way of thinking and life leads to the departure of Tolstoy from Yasnaya Polyana; died at Astapovo station.


“Joyful period of childhood”

Tolstoy was the fourth child in noble family. His mother, nee Princess Volkonskaya, died when Tolstoy was not yet two years old, but according to the stories of family members, he was well aware of “her spiritual appearance”, some of her mother’s features (a brilliant education, sensitivity to art, a penchant for reflection) and even a portrait resemblance Tolstoy gave to Princess Marya Nikolaevna Bolkonskaya (“War and Peace”). Tolstoy's father, member Patriotic War, remembered by the writer for his good-natured and mocking character, love for reading, for hunting (served as the prototype for Nikolai Rostov), ​​also died early (1837). The education of children was carried out by a distant relative T.A. Ergolskaya, who had a huge influence on Tolstoy: "she taught me the spiritual pleasure of love." Childhood memories have always remained the most joyful for Tolstoy: family traditions, first impressions of life noble estate served as a rich material for his works, reflected in the autobiographical story "Childhood". Kazan University. When Tolstoy was 13 years old, the family moved to Kazan, to the house of a relative and guardian of the children, P.I. Yushkova. In 1844 Tolstoy entered Kazan University in the Department of Oriental Languages ​​of the Faculty of Philosophy, then transferred to the Faculty of Law, where he studied for less than two years: classes did not arouse a lively interest in him and he passionately indulged in secular entertainment. In the spring of 1847, having filed a letter of resignation from the university “due to poor health and domestic circumstances”, Tolstoy left for Yasnaya Polyana with the firm intention of studying the entire course of legal sciences (in order to pass the exam as an external student), “practical medicine”, languages, agriculture, history, geographical statistics, write a dissertation, and "achieve the highest degree of perfection in music and painting."

“The turbulent life of the youthful period” After a summer in the countryside, disappointed by the unsuccessful experience of managing on new, favorable conditions for serfdom (this attempt is captured in the story “The Morning of the Landowner”, 1857), in the fall of 1847 Tolstoy left first for Moscow, then for St. Petersburg to keep candidate exams at the university. His way of life during this period often changed: either he prepared for days and passed exams, then he devoted himself passionately to music, then he intended to start a bureaucratic career, then he dreamed of becoming a cadet in a horse guard regiment. Religious moods, reaching asceticism, alternated with revelry, cards, trips to the gypsies. In the family, he was considered “the most trifling fellow”, and he managed to repay the debts made then only many years later. However, it was these years that were colored by intense introspection and struggle with oneself, which is reflected in the diary that Tolstoy kept throughout his life. At the same time, he had a serious desire to write, and the first unfinished artistic sketches appeared.

"War and Freedom"

In 1851, his elder brother Nikolai, an officer in the army, persuaded Tolstoy to travel together to the Caucasus. For almost three years, Tolstoy lived in a Cossack village on the banks of the Terek, traveling to Kizlyar, Tiflis, Vladikavkaz and participating in hostilities (at first voluntarily, then he was hired). The Caucasian nature and the patriarchal simplicity of the Cossack life, which struck Tolstoy in contrast with the life of the noble circle and with the painful reflection of a man of an educated society, provided material for the autobiographical story The Cossacks (1852-63). Caucasian impressions were also reflected in the stories "The Raid" (1853), "Cutting the Forest" (1855), as well as in the late story "Hadji Murad" (1896-1904, published in 1912). Returning to Russia, Tolstoy wrote in his diary that he fell in love with this "wild land, in which two most opposite things - war and freedom - are so strangely and poetically combined." In the Caucasus, Tolstoy wrote the story “Childhood” and sent it to the journal “Sovremennik” without revealing his name (published in 1852 under the initials L.N.; together with the later stories “Boyhood”, 1852-54, and “Youth”, 1855 -57, compiled an autobiographical trilogy). The literary debut immediately brought real recognition to Tolstoy.

Crimean campaign

In 1854 Tolstoy was assigned to the Danube Army in Bucharest. Boring staff life soon forced him to transfer to the Crimean army, to the besieged Sevastopol, where he commanded a battery on the 4th bastion, showing rare personal courage ( awarded the order St. Anna and medals). In the Crimea, Tolstoy was captured by new impressions and literary plans(I was also going to publish a magazine for soldiers), here he began to write a cycle of “Sevastopol stories”, which were soon published and had a huge success (Even Alexander II read the essay “Sevastopol in December”). Tolstoy's first works struck literary critics with their courageous psychological analysis and a detailed picture of the "dialectics of the soul" (N.G. Chernyshevsky). Some of the ideas that appeared during these years allow one to guess in the young artillery officer of the late Tolstoy the preacher: he dreamed of “founding new religion- "the religion of Christ, but purified from faith and mystery, a practical religion."

In the circle of writers and abroad

In November 1855, Tolstoy arrived in St. Petersburg and immediately entered the Sovremennik circle (N.A. Nekrasov, I.S. Turgenev, A.N. Ostrovsky, I.A. Goncharov, etc.), where he was greeted as a “great hope of Russian literature” (Nekrasov). Tolstoy took part in dinners and readings, in the establishment of the Literary Fund, became involved in disputes and conflicts of writers, but he felt like a stranger in this environment, which he later described in detail in Confession (1879-82): “These people disgusted me, and I disgusted myself.” In the autumn of 1856, after retiring, Tolstoy went to Yasnaya Polyana, and at the beginning of 1857 went abroad. He visited France, Italy, Switzerland, Germany (Swiss impressions are reflected in the story “Lucerne”), returned to Moscow in the fall, then to Yasnaya Polyana.

folk school

In 1859, Tolstoy opened a school for peasant children in the village, helped set up more than 20 schools in the vicinity of Yasnaya Polyana, and this activity fascinated Tolstoy so much that in 1860 he went abroad again to get acquainted with the schools of Europe. Tolstoy traveled a lot, spent a month and a half in London (where he often saw A.I. Herzen), was in Germany, France, Switzerland, Belgium, studied popular pedagogical systems, which basically did not satisfy the writer. Tolstoy outlined his own ideas in special articles, arguing that the basis of education should be “the freedom of the student” and the rejection of violence in teaching. In 1862 he published the pedagogical journal Yasnaya Polyana with books for reading as an appendix, which in Russia became the same classic examples of children's and folk literature, as well as compiled by him in the early 1870s. "ABC" and "New ABC". In 1862, in the absence of Tolstoy, a search was conducted in Yasnaya Polyana (they were looking for a secret printing house).

“War and Peace” (1863-69) In September 1862, Tolstoy married the eighteen-year-old daughter of a doctor, Sofya Andreevna Bers, and immediately after the wedding, he took his wife from Moscow to Yasnaya Polyana, where he completely surrendered family life and economic concerns. However, already in the autumn of 1863, he was captured by a new literary idea, which for a long time was called "Year 1805". The time of the creation of the novel was a period of spiritual uplift, family happiness and quiet solitary work. Tolstoy read the memoirs and correspondence of people of the Alexander era (including the materials of Tolstoy and Volkonsky), worked in the archives, studied Masonic manuscripts, traveled to the Borodino field, moving slowly in his work, through many editions (his wife helped him a lot in copying the manuscripts, refuting the fact the very joke of friends that she is still so young, as if playing with dolls), and only at the beginning of 1865 did he publish the first part of War and Peace in Russkiy Vestnik. The novel was read avidly, caused a lot of responses, striking with a combination of a wide epic canvas with a subtle psychological analysis, with a lively picture of private life, organically inscribed in history. Heated debate provoked the subsequent parts of the novel, in which Tolstoy developed a fatalistic philosophy of history. There were reproaches that the writer “entrusted” the intellectual demands of his era to the people of the beginning of the century: the idea of ​​the novel about the Patriotic War was indeed a response to the problems that worried Russian post-reform society. Tolstoy himself characterized his plan as an attempt to "write the history of the people" and considered it impossible to define it. genre nature(“does not fit into any form, neither a novel, nor a story, nor a poem, nor a story”).

1. Brief biographical information.
2. The trilogy "Childhood", "Adolescence", "Youth", the formation of a typical Tolstoy hero.
3. The history of the appearance of the novel "War and Peace".
4. The tragedy of the main character of the novel "Anna Karenina".
5. Crucial moment in the life of Leo Tolstoy.

The great Russian writer Leo Tolstoy was born on August 28 (September 9), 1828 in the Yasnaya Polyana estate of the Krapivinsky district of the Tula province into a noble family. Tolstoy lost his parents very early, and a distant relative T. A. Ergolskaya took up his upbringing. She was a person of a firm, resolute character and at the same time a gentle and loving person.

According to the memoirs of the writer himself, his childhood is a cloudless and happy irretrievable time. As a child, Leo Tolstoy was surrounded by very good and loving people. Years passed, but everything that was connected with these people, memories, feelings and impressions remained forever in the heart of the writer. Leo Tolstoy was just as reverent about the wonderful nature that surrounded him in childhood. Yasnaya Polyana is not only the place where Leo Tolstoy was born, but also where he spent the most best years in his life, where many works were written. It was here that the writer received inspiration and material for his work.

In 1844, L. N. Tolstoy entered Kazan University, first at the Faculty of Philosophy, and then transferred to the Faculty of Law. In 1851 Leo Tolstoy left for the Caucasus. Inspired by the Caucasian temperament of people and the beauty of nature, the writer creates autobiographical story"Cossacks" (1852-1963), where the main character, ordinary person who is looking for a way out in his life, and finds it in unity with nature. Also, all these impressions were reflected in the stories "Cutting down the forest" (1855), "Raid" (1853).

It was in the Caucasus that L. N. Tolstoy began work on the story "Childhood", which became the beginning for the creation of the trilogy "Childhood" (1852), "Boyhood" (1852-1854), "Youth" (1855-1857, the story is not finished) . Most of the childhood memories were reflected by the writer in the first story. The protagonist of "Childhood" Nikolenko Irteniev is a child whose interests do not go beyond the family, he is characterized by childishness, carelessness and gaiety. "Boyhood" is a time of awakening and understanding how difficult life is. At this age, a person has a desire to understand not only the events that occur around him, but also in the people around him. The attempt to know everything and everyone begins to prevail in a person. “Youth” in this period of life, a person first thinks about the question of the meaning of life, develops his own worldview on the world around him. Thus, it is clear that the hero of the trilogy is growing, his character, his attitude to the world around him and to people is gradually being formed.

The significance of this trilogy is very great in the history of Leo Tolstoy's work. It is here that Tolstoy's hero begins to appear - a man who seeks the truth, loving the truth, observant and possessing a vision of life not only through the prism of a cold mind, but also through the very heart and love. This is a highly moral person who sometimes often made mistakes, but still strove to become better and fairer.

The following work created by L. N. Tolstoy is one of the greatest novels of Russian literature. In October 1863, the writer declared: “I have never felt my mental and even all my moral forces so free and so capable of work. And I have this job. This work is a novel from the time of 1810 and the 20s, which has occupied me completely since the autumn ... ". This statement is the first mention of the creation of the famous novel by Leo Tolstoy "War and Peace". Reading the novel "War and Peace", you are amazed at its large coverage of events - more than fifteen years of life are described in the work. More than six hundred characters are involved in the novel. Before starting to write this novel, L. N. Tolstoy studied a huge amount of materials from the times of the Patriotic War of 1812. I read many newspapers and magazines of those years, where I made important notes. These newspapers are kept in libraries to this day. The book itself is like a historical document, consisting of many documents, letters, memoirs real people. The writer himself commented on his book "War and Peace": "... When I write historical, I like to be true to reality to the smallest detail." the main problem novel "War and Peace" is the question of what place a person occupies in society, what is the meaning of his existence. Each individual seeks to contribute to a single cause - the defense of their homeland and the preservation of its freedom from the "rulers-administrators". People do not act as they were ordered from above, but according to their inner convictions. The main idea of ​​the novel is "people's thought". L. N. Tolstoy tried to write precisely the history of the people, to reveal its entire national character. And he managed to show all the strength and power of the Russian people. Reading this novel by L. N. Tolstoy, it becomes clear that it is the people who are the main creator and engine of history.

In the 1870s, the writer lives in Yasnaya Polyana and is already working on a new novel. This is the only novel of all the others written by L. N. Tolstov, which was named after the main character - "Anna Karenina" (1873-1877). The main theme of the work concerns the family, although in essence it can hardly be called a family or family-household novel. In this novel, many important questions Russian life of that time. Subsequently, the public began to call the novel "Anna Karenina" precisely social novel. The whole life of that society was built on the model of opposing two storylines. On the one hand, this is a family drama of the main character, and on the other hand, the idyll and tranquility of the home life of the landowner Konstantin Levin. Anna is a loving, kind person who lives at the behest of her heart. Levin, on the other hand, is a man of the mind, thinking about the eternal questions of being. But he sincerely sympathizes with the main character. Anna does not want to face the hypocrisy surrounding her. For the sake of love, the main character sacrifices everything: society, family, son, peace of mind. She challenged the environment in which she was brought up - this is a protest against the law and secular morality. In the end, Anna comes to a terrible disappointment both in love and in life. All this leads to tragedy.

In the 1980s, a major turning point took place in the worldview of the writer himself. All this is reflected in the experiences of his heroes (the stories The Death of Ivan Ilyich (1884-1886), Father Sergius (1890-1898, published in 1912), the drama The Living Corpse (1900, published in 1911), in the story " After the Ball" (1903, published in 1911). L. N. Tolstoy describes in his works the social inequality of the strata of the population: how the poor are begging and how the rich are always celebrating. The writer sharply speaks out and criticizes state institutions, up to a misunderstanding of the existence of science, courts, the institution of marriage and various achievements.L. N. Tolstoy showed a new understanding of being in the articles “On the Census in Moscow” (1882), “So What Should We Do?” (1906) and in “Confession” (1906).

In 1910, 82-year-old Leo Tolstoy, secretly from his family, left Yasnaya Polyana. But the road for the writer was too long and hard. On the way, Tolstoy fell ill and got off at the Astapovo station, and seven days later the writer died.

The main goal of all creative life L. N. Tolstoy is not in solving any theoretical issues, but in striving to make readers cry and laugh, to love life itself.

Leo Tolstoy was born on September 9, 1828 in the Tula province (Russia) into a family belonging to the noble class. In the 1860s, he wrote his first major novel, War and Peace. In 1873 Tolstoy began work on the second of his most famous books, Anna Karenina.

He continued to write fiction throughout the 1880s and 1890s. One of his most successful later works is The Death of Ivan Ilyich. Tolstoy died on November 20, 1910 in Astapovo, Russia.

First years of life

September 9, 1828, in Yasnaya Polyana (Tula province, Russia) future writer Leo Nikolaevich Tolstoy. He was the fourth child in a large noble family. In 1830, when Tolstoy's mother, nee Princess Volkonskaya, died, the father's cousin took over the care of the children. Their father, Count Nikolai Tolstoy, died seven years later, and their aunt was appointed guardian. After the death of his aunt, Leo Tolstoy, his brothers and sisters moved to the second aunt in Kazan. Although Tolstoy experienced many losses in early age, later he idealized his childhood memories in his work.

It is important to note that elementary education in Tolstoy's biography was received at home, lessons were given to him by French and German teachers. In 1843 he entered the Faculty of Oriental Languages ​​at the Imperial Kazan University. Tolstoy failed to excel in his studies - low grades forced him to move to an easier law faculty. Further academic difficulties led Tolstoy to eventually leave the Imperial Kazan University in 1847 without a degree. He returned to his parents' estate, where he planned to take up farming. However, this undertaking of his ended in failure - he was absent too often, leaving for Tula and Moscow. What he really excelled at was keeping his own diary - it was this lifelong habit that inspired Leo Tolstoy to most his works.

Tolstoy was fond of music, his favorite composers were Schumann, Bach, Chopin, Mozart, Mendelssohn. Lev Nikolaevich could play their works for several hours a day.

One day, Tolstoy's older brother, Nikolai, came to visit Leo during his army leave, and convinced his brother to join the army as a cadet in the south, in Caucasian mountains where he served. After serving as a cadet, Leo Tolstoy was transferred to Sevastopol in November 1854, where he fought in the Crimean War until August 1855.

Early publications

During his Junker years in the army, Tolstoy had a lot of free time. During calm periods he worked on autobiographical story titled "Childhood". In it, he wrote about his favorite childhood memories. In 1852 Tolstoy submitted the story to Sovremennik, the most popular magazine of the day. The story was gladly received, and it became Tolstoy's first publication. Since that time, critics have put him on a par with already famous writers, among whom were Ivan Turgenev (with whom Tolstoy became friends), Ivan Goncharov, Alexander Ostrovsky and others.

After completing the story "Childhood", Tolstoy began to write about his daily life in an army outpost in the Caucasus. The work "Cossacks" begun in the army years, he finished only in 1862, after he had already left the army.

Surprisingly, Tolstoy managed to continue writing during active battles in the Crimean War. During this time he wrote Boyhood (1854), the sequel to Childhood, the second book in Tolstoy's autobiographical trilogy. At the height of the Crimean War, Tolstoy expressed his opinion about the striking contradictions of the war through the trilogy of works "Sevastopol Tales". In the second book Sevastopol stories”, Tolstoy experimented with relatively new technology: part of the story is presented in the form of a narration from the perspective of a soldier.

After the end of the Crimean War, Tolstoy left the army and returned to Russia. Arriving home, the author enjoyed great popularity on the literary scene of St. Petersburg.

Stubborn and arrogant, Tolstoy refused to belong to any particular philosophical school. Declaring himself an anarchist, he left for Paris in 1857. Once there, he lost all his money and was forced to return home to Russia. He also succeeded in publishing Youth, the third part of an autobiographical trilogy, in 1857.

Returning to Russia in 1862, Tolstoy published the first of 12 issues of the thematic magazine Yasnaya Polyana. In the same year, he married the daughter of a doctor named Sofya Andreevna Bers.

Major novels

Living in Yasnaya Polyana with his wife and children, Tolstoy spent most of the 1860s working on his first famous novel"War and Peace". Part of the novel was first published in Russkiy Vestnik in 1865 under the title "1805". By 1868 he had produced three more chapters. A year later, the novel was completely finished. Both critics and the public have debated the historical validity of the novel's Napoleonic Wars, coupled with the development of the stories of its thoughtful and realistic yet fictional characters. The novel is also unique in that it includes three long satirical essays on the laws of history. Among the ideas that Tolstoy is also trying to convey in this novel is the conviction that the position of a person in society and the meaning human life are basically derivatives of his daily activities.

After the success of War and Peace in 1873, Tolstoy began work on the second of his most famous books, Anna Karenina. It was partly based on real events during the war between Russia and Turkey. Like War and Peace, this book describes some biographical events in the life of Tolstoy himself, this is especially evident in the romantic relationship between the characters of Kitty and Levin, which is said to be reminiscent of Tolstoy's courtship of his own wife.

The first lines of the book "Anna Karenina" are among the most famous: "Everything happy families similar to each other, each unhappy family is unhappy in its own way. Anna Karenina was published in installments from 1873 to 1877, and was highly acclaimed by the public. The fees received for the novel rapidly enriched the writer.

Conversion

Despite the success of Anna Karenina, after the completion of the novel, Tolstoy experienced a spiritual crisis and was depressed. The next stage of the biography of Leo Tolstoy is characterized by a search for the meaning of life. The writer first turned to the Russian Orthodox Church, but did not find answers to his questions there. He came to the conclusion that christian churches were corrupt and, instead of an organized religion, promoted their own beliefs. He decided to express these convictions by founding a new publication in 1883 called The Mediator.
As a result, for his non-standard and contradictory spiritual beliefs, Tolstoy was excommunicated from the Russian Orthodox Church. He was even watched by the secret police. When Tolstoy, driven by his new conviction, wanted to give away all his money and give up everything superfluous, his wife was categorically against it. Not wanting to escalate the situation, Tolstoy reluctantly agreed to a compromise: he transferred to his wife the copyright and, apparently, all deductions for his work until 1881.

Late fiction

In addition to his religious treatises, Tolstoy continued to write fiction throughout the 1880s and 1890s. Among the genres of his later works were moral stories and realistic fiction. One of the most successful of his later works was the story The Death of Ivan Ilyich, written in 1886. The protagonist struggles to fight the death hanging over him. In short, Ivan Ilyich is horrified at the realization that he wasted his life on trifles, but the realization of this comes to him too late.

In 1898 Tolstoy wrote Father Sergius, a work of fiction in which he criticizes the beliefs he developed after his spiritual transformation. The following year, he wrote his third voluminous novel, Resurrection. The work received good reviews, but this success is unlikely to match the level of recognition of his previous novels. Other later works Tolstoy are essays on art, this is a satirical play called "The Living Corpse", written in 1890, and a story called "Hadji Murad" (1904), which was discovered and published after his death. In 1903 Tolstoy wrote short story After the Ball, which was first published after his death, in 1911.

Old age

During his late years, Tolstoy reaped the benefits international recognition. However, he still struggled to reconcile his spiritual beliefs with the tensions he created in his family life. His wife not only disagreed with his teachings, she did not approve of his students, who regularly visited Tolstoy in the family estate. In an effort to avoid the growing discontent of his wife, in October 1910 Tolstoy and his youngest daughter Alexandra went on a pilgrimage. Alexandra was a doctor for her elderly father during the trip. Trying not to flaunt your privacy, they traveled incognito, hoping to evade unnecessary inquiries, but sometimes this was to no avail.

Death and legacy

Unfortunately, the pilgrimage proved too burdensome for the aging writer. In November 1910, the head of the small Astapovo railway station opened the doors of his house for Tolstoy so that the ailing writer could rest. Shortly thereafter, on November 20, 1910, Tolstoy died. He was buried in the family estate, Yasnaya Polyana, where Tolstoy lost so many people close to him.

To this day, Tolstoy's novels are considered among the best literary art. War and Peace is often cited as the greatest novel ever written. In the modern scientific community, Tolstoy is widely recognized as having a gift for describing the unconscious motives of character, the refinement of which he advocated by emphasizing the role of everyday actions in determining the character and goals of people.

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