The very appearance of Grisha as actor serves in the general concept of the chapter "A Feast for the Whole World" as a guarantee of growth and the coming victory of new beginnings. The final chapter of the poem good time- good songs "is completely connected with his image. The people go home. A good time in his life has not yet come, he still does not sing cheerful songs,
Another end to suffering
Far from the people
The sun is still far away
but the presentiment of this liberation permeates the chapter, giving it a cheerful, joyful tone. It is no coincidence that the action unfolds against the background of a morning landscape, a picture of the sun rising over the expanse of the Volga meadows.
In the proofreading of “Feast ...”, donated by Nekrasov to A.F. Koni, the final chapter had the heading: “Epilogue. Grisha Dobrosklonov. It is very important that Nekrasov considered the final chapter of the plot-incomplete poem as an epilogue, as a logical conclusion to its main ideological and semantic lines, moreover, he connected the possibility of this completion with the figure of Grigory Dobrosklonov.
Introducing the image of the young man Grisha Dobrosklonov into the final chapter of the poem, the author gave an answer to the question, borne by thoughts and experience of a lifetime, in the name of what a person should live and what is his highest purpose and happiness. Thus, complete ethical issues"To whom in Rus' it is good to live." In the dying lyrical cycle " Latest songs", which was created simultaneously with the chapter" Feast for the whole world", Nekrasov expresses an unshakable conviction that the highest content human life is altruistic service to the "great purposes of the age":
Who, serving the great purposes of the age,
He gives his whole life
To fight for the brother of man
Only he will outlive himself ... ("Zine")
According to Nekrasov's plan, Grisha Dobrosklonov also belongs to this type of people who completely give their lives to the struggle "for the brother of man". For him there is no greater happiness than serving the people:
The share of the people
his happiness,
Light and freedom
First of all!
He lives for the sake of his countrymen
And every peasant
Lived freely and cheerfully
All over holy Rus'!
Like the hero of the poem "In Memory of Dobrolyubov", Nekrasov refers Grisha to that type of "special", "marked / by the Seal of God's gift" people, without whom "the field of life would have died out." This comparison is not accidental. It is well known that, creating the image of Dobrosklonov, Nekrasov gave the hero certain features of resemblance to Dobrolyubov, a man who knew how to find happiness in the struggle for the "great goals of the century." But, as mentioned above, in drawing the moral and psychological image of Dobrosklonov, Nekrasov relied not only on memories of the great sixties, but also on the facts that the practice of the revolutionary populist movement of the 70s gave him.
In the planned artistic image young man Grigory Dobrosklonov was a poet and wanted to embody the features of the spiritual image of the revolutionary youth of that time. After all, this is about them in the poem of the line:
Rus' has already sent a lot
His sons, marked
The seal of the gift of God,
On honest paths.
After all, “fate” did not prepare for them, but prepared (as in the past for Dobrolyubov and Chernyshevsky) “consumption and Siberia”. Nekrasov and Grisha Dobrosklonova equate these people, marked with the "seal of God's gift": "No matter how dark the vakhlachina," but she
Blessed, put
In Grigory Dobrosklonov
Such a messenger.
And apparently, at a certain stage of work on the "Epilogue" Nekrasov wrote the famous quatrain about the future of the hero:
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
We must not forget about the lyrical basis of the image of Grisha. Nekrasov perceived the struggle for "the share of the people, / his happiness" as his personal, vital matter. And in a painful time
illness, mercilessly punishing himself for insufficient practical participation in this struggle (“Songs prevented me from being a fighter ...”), the poet, however, found support and consolation in the consciousness that his poetry, his “Muse, excised with a whip” helps the movement towards victory. It is no coincidence that the author of “To whom in Rus' ...” made Grisha a poet. In image young hero poems he put the best part himself, in his heart - his feelings, in his mouth - his songs. This lyrical fusion of the author's personality with the image of a young poet is especially well revealed in the draft manuscripts of the chapter.
Reading the "Epilogue", we sometimes no longer distinguish where Grisha is, and where the author-narrator, the great folk poet Nikolai Alekseevich Nekrasov. Let's try to separate Grisha from Nekrasov, the result from the intention and, using only the text of the poem (including draft versions), take a closer look at how the seventeen-year-old seminarian Grisha Dobrosklonov, the seventeen-year-old seminarian Grisha Dobrosklonov, appears on the pages of the “Epilogue” of the poem. Nekrasov said that the "originality" of his poetic creativity consists in "reality", reliance on the facts of reality. And we remember that the poet brought many plots from his hunting trips to the outback of Russia. In 1876, Nekrasov no longer went hunting, did not talk around the fire with the surrounding peasants, but even bedridden, he still sought to "keep in touch" with the world, rely on some real facts.
After talking with the Vakhlaks, Grisha goes “to the fields and meadows” for the rest of the night and, being in an elevated state of mind, composes poems and songs. I saw a walking barge hauler and composed the poem "Barge hauler", in which he sincerely wishes this worker returning home: "God forbid to reach and rest!" It’s more difficult with the “song” “In moments of despondency, O motherland!”, which is a lengthy reflection on the historical fate of Russia from ancient times to the present, written in the traditions of the civil lyrics of the Nekrasov era and would sound quite natural in Nekrasov’s collection of poems. But the image of the seventeen-year-old Grisha, who grew up in the village of Bolshie Vakhlaki, does not fit in with the archaic civil vocabulary of the verse (“companion of the days of a Slav”, “Russian maiden”, “draw to shame”). And if N. A. Nekrasov, as a result of his life and creative way came to the conclusion that
The Russian people gather with strength
And learn to be a citizen
then Grisha Dobrosklonov, fed by the dark vakhlachina, could not have known this. And the key to understanding the essence of the image of Grisha is the song that the seminarian brothers Grisha and Savva sing, leaving the Vahlatsky “feast”:
The share of the people
his happiness,
Light and freedom
First of all!
We are a little
We ask God:
honest deal
do skillfully
Give us strength!
About what honestly» Do young seminarians pray to God? The word "deed" in those days had a revolutionary connotation. So, is Grisha (and Savva too) rushing into the ranks of the revolutionary fighters? But here the word "business" is placed next to the words "working life." Or maybe Grisha, who in the future "rushes" to Moscow, "to the New World", dreams of becoming a "sower of knowledge for the people's field", "sowing the reasonable, good, eternal" and asks God for help in this honest and difficult task? What is more associated with Grisha's dream of an "honest cause", the punishing sword of the "demon of rage" or the invocative song of the "angel of mercy"?
A. I. Gruzdev, in the process of preparing the 5th volume of Nekrasov’s academic edition, carefully studied the manuscripts and all materials related to the “Feast ...”, came to the conclusion that, by drawing the image of Grisha, Nekrasov more and more freed him from the halo of revolutionism and sacrifice: the quatrain about consumption and Siberia has been crossed out, instead of “To whom he will give his whole life / And for whom he will die”, the line “What will live for happiness ...” appeared.
So the “honest cause”, to which Grigory Dobrosklonov dreams of devoting his life, is increasingly becoming a synonym for “selfless work for the enlightenment and welfare of the people.”
So, happy man is depicted in the poem, although the truth-seekers are not allowed to know this. Grisha is happy, happy with the dream that with his life and work he will make at least some contribution to the cause of "the embodiment of the happiness of the people." It seems that the text of the chapter does not provide sufficient grounds for interpreting the image of Grisha Dobrosklonov as the image of a young revolutionary, which has become almost trivial in non-beautiful studies. But the point, apparently, is that in the mind of the reader this image somehow doubles, because there is a certain gap between the character Grisha - a guy from the village of "Big Vakhlaki" (a young seminarian with poetic soul And sensitive heart) and several copyright declarations equating it to the category " special people”, marked with the “seal of the gift of God”, people who are “falling star” rushing on the horizon of Russian life. These declarations, apparently, come from the original intention of the poet to paint the image of a revolutionary who emerged from the bowels of the people, an intention from which Nekrasov gradually departed.
One way or another, but the image of Grisha Dobrosklonov somehow falls out of his contours and incorporeality from figurative system epics, where every, even casually flashed figure is visible and tangible. The epic underdrawing of Grisha's image cannot be explained by referring to the ferocity of censorship. There are immutable laws realistic creativity from which even Nekrasov could not be free. He, as we remember, gave great importance the image of Dobrosklonov, but when working on it, the poet lacked "reality", direct life impressions for the artistic realization of his plan. Just as seven peasants were not allowed to know about Grisha's happiness, so Nekrasov was not given the reality of the 70s " building material"to create a full-fledged realistic image of the "defender of the people", who emerged from the depths of the people's sea.
"Epilogue. Grisha Dobrosklonov,” wrote Nekrasov. And although Nekrasov connected the “Epilogue” with Grisha, we allow ourselves, having separated Nekrasov from Grisha, the epilogue, the result of the whole epic “Who should live well in Rus'” with the voice of the poet himself, who said the last word to his contemporaries. It seems strange that the epic poem has a lyrical finale, two confessional songs of a dying poet: "Among the world of the valley ..." and "Rus". But with these songs, Nekrasov himself, not hiding behind the heroes created by his pen, seeks to answer two questions that permeate the poem from beginning to end: about understanding happiness human personality and about the ways to people's happiness.
Only a highly civic, not a consumerist attitude to life can give a person a sense of happiness. It seems that Nekrasov's call to the democratic intelligentsia played a role in shaping its civic consciousness.
Dobrosklonov Grisha
TO WHOM IN Rus' LIVE WELL
Poem (1863-1877, unfinished)
Dobrosklonov Grisha is a character who appears in the chapter "A Feast for the Whole World", the epilogue of the poem is entirely dedicated to him. "Grigory / His face is thin, pale / And his hair is thin, curly / With a hint of red." He is a seminarian, the son of the parish deacon Tryphon from the village of Bolshie Vahlaki. Their family lives in extreme poverty, only the generosity of Vlas the godfather and other men helped put Grisha and his brother Savva on their feet. Their mother Domna, “an unrequited laborer / For everyone who did something / Helped her on a rainy day”, died early, leaving a terrible “Salty” song as a memory of herself. In D.'s mind, her image is inseparable from the image of her homeland: "In the heart of a boy / With love for a poor mother / Love for all Vakhlachin / Merged." Already at the age of fifteen, he was determined to devote his life to the people. “I don’t need any silver, / No gold, but God forbid, / So that my fellow countrymen / And every peasant / Live freely and cheerfully / In all holy Rus'!” He is going to Moscow to study, but in the meantime, together with his brother, they help the peasants to the best of their ability: they write letters for them, explain the “Regulations on peasants emerging from serfdom”, work and rest “on a par with the peasantry”. Observations on the life of the surrounding poor, reflections on the fate of Russia and its people are clothed in poetic form, the songs of D. are known and loved by the peasants. With his appearance in the poem, the lyrical beginning is strengthened, direct author's assessment intrudes into the story. D. is marked with the "seal of the gift of God"; a revolutionary propagandist from among the people, he should, according to Nekrasov, serve as an example for the progressive intelligentsia. In his mouth, the author puts his convictions, his own response to social and moral questions set in the poem. The image of the hero gives the poem compositional completeness. real prototype could be N. A. Dobrolyubov.
All characteristics in alphabetical order:
- - - - - - - - - - - - - - -
In Nekrasov's poem "Who Lives Well in Rus'", the writer describes hard life young guy Grisha Dobrosklonova. Grisha from very poor family, his mother is seriously ill, and they live poorly by all standards. His childhood and youth were spent in eternal starvation and severity, and this is what brought him closer to the people. Poverty does not prevent Dobrosklonov from being clean, fair man He loves people very much and stands up for them. He hopes that soon all people will live well.
Grisha Dobrosklonov has always fought for the people and their well-being. For him, wealth and welfare were not important, he wanted a good life for everyone, and not just for himself. Dobrosklonov is a very fair young man and he believed that everyone should reunite and go ahead to their goal.
Nekrasov describes Dobrosklonov as the son of all the people and a fighter for justice. Grisha is not even afraid to sacrifice his life for the whole people. His life is nothing compared to the lives of a huge number of people. Dobrosklonov is not afraid of a difficult physical work, he is a hard worker in life and a revolutionary for a good life.
Grisha Dobrosklonov knows that he is not alone in his struggle, because hundreds of people are already fighting, just like him, for the people and the Fatherland. Dobrosklonov is not afraid of difficulties, he is sure that his business will be crowned with success. An immense feeling of respect for his people burns in his chest. He knows that they will have to suffer a lot more, but at the end of this hard way they are all going to be successful.
He sees how a large number of people rise with him one step, and this gives him even more strength and faith in victory. Nekrasov describes Grisha Dobrosklonov as a person who lives well in Rus', he is happy. His love for the people and the desire to do everything for them is happiness.
At the beginning of the poem, the peasants decide to go on a journey and find out who in Rus' has a good life. They seek among the rich and among ordinary people but they can't find desired image. Nekrasov, describing Grisha Dobrosklonova, believes that this is what a happy person looks like. After all, Dobrosklonov is the happiest and richest person. True, Grisha's wealth does not lie in expensive house And in large numbers money, but in his sincerity and spiritual maturation. Dobrosklonov is happy that he sees that his people are beginning to new life. Nekrasov, with his poem, made it clear to the reader that wealth is not the main thing, the main thing is the soul and self-sacrifice for the sake of others.
Composition by Grisha Dobrosklonov. Image and characteristics
The image of Grisha completes Nekrasov's poem, in which the poet showed so many misfortunes, the suffering of ordinary people. It seems that they no longer have hope ... But in the very epilogue there is a positive note - Dobrosklonov! The surname itself tells us that this is a very good hero.
Grisha is a poor young man who received a church education. He is an orphan. his mother (with strange name Domna) did everything to bring him up. She loved him very much, and she also tried to help other people. But how to help if they themselves have nothing (especially salt)? The poem says that you can ask for bread from friends, from neighbors, but you have to pay money for salt, which is not there. And little Grisha is crying - he refuses to eat without salt. I think that this is not a whim, but the need of a growing organism. Domna has already sprinkled bread with flour to deceive her son, and he demands “more” salt. Then she cried, tears fell on the bread, and from this it became salty.
The mother's story greatly influenced Grisha. After her death, he always remembered his mother, sang her song ... He himself did not eat up, he suffered. Love for mother united with love for Motherland. And the older he got, the better he understood how difficult it was for all his fellow citizens. He is horrified that the Slav is taken to the market in chains to sell what is taken from the serfs of their children. (Sons - in the army for twenty years, and daughters, in general, to "shame".)
And Gregory feels in himself the strength to change everything for the better. Nekrasov writes that Dobrosklonov is destined for the role of a people's defender, and he also predicts consumption and exile to Siberia for this hero. But Grisha has already chosen his path.
The choice, according to the poet, was one of two ways. The one that the majority chooses, wide - to material well-being and passions. And the other is for the elect, who no longer think about themselves, but only about the rest. Who is ready to intercede for the unfortunate!
Nekrasov believes in this image of Dobrosklonov, he believes that such people will soon appear (and have already appeared) in Russia. They will certainly free their people, he is his own nobility. And enlightenment and joy will come... Of course, we will have to fight the past. And many of these heroes will need to sacrifice themselves.
And Nekrasov was not mistaken, and his hero became an example for many further defenders of the people.
Option 3
The problem of Nekrasov's work would not have been fully disclosed if there had not been such a hero, the defender of the serfs, as Grisha Dobrosklonov. He is ready to go to the end in the struggle for the happiness and rights of the dispossessed peasants.
The author introduces us to folk hero in the 4th part of the poem. Grisha had a difficult childhood. As the son of a parish deacon, future hero was well acquainted with the life of the peasants. A difficult childhood was brightened up by the singing of Grisha's mother, whose songs later helped him to please and inspire ordinary hard workers. It is the songs that reveal inner world fighter for justice, and it is they who show his love for the Russian people. The first song, with which the author introduces the reader, tells us about the problems of Rus'. According to Dobrosklonov, Russia is being ruined by drunkenness, hunger, lack of education and, above all, serfdom. During his life, Grisha managed to feel the troubles of the serfs so strongly that the words for the song themselves break out. But besides the problems, the song expresses hope for the future happiness and liberation of the peasants. Another song tells the story of a barge hauler who, after hard labor, spends all his money in a tavern. The third song, which is called "Rus", betrays the hero's boundless love for his country. For him, happiness is when the peasants are happy. With his songs, Grisha Dobrosklonov tries to address both ordinary people, and to the aristocrats, urging them to answer for the troubles of the peasants.
The image of Gregory is the image of the public defender. Nekrasov tells us about two paths to happiness. The first way is material wealth, power. The second path is spiritual happiness. According to Dobrosklonov, true happiness is spiritual happiness, which can only be achieved through unity with the people. The hero chooses precisely this path, which leads him to "consumption and Siberia."
Grisha Dobrosklonov is young, goal-oriented person, whose soul is tormented by the injustice of serfdom. He is beckoned material wealth, he seeks to support the spirit of the people, wants to sacrifice his life for the future of his beloved country.
The author of the poem wants to convey to the reader the idea that only fighters for the happiness of the people, such as Grisha Dobrosklonov, can lead Rus' to prosperity. Because only they are able to lead people, young, strong revolutionaries who are not indifferent to the problems of ordinary people.
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Nekrasov, the great Russian writer, created many works in which he sought to reveal something new to the world. The poem "Who lives well in Rus'" is no exception. The most important hero for revealing the topic is Grisha Dobrosklonov, a simple peasant with complex desires and thoughts.
Prototype
The last to be mentioned, but the first most important image of the poem “Who Lives Well in Rus'” is Grisha Dobrosklonov. According to the sister of the poet Butkevich A.A., the artist Dobrolyubov became the hero. Butkevich argued so for a reason. Firstly, such statements were made by Nekrasov himself, and secondly, this is confirmed by the consonance of surnames, the character of the hero and the attitude of the prototype towards selfless and purposeful fighters on the side of the people.
Tverdokhlebov I. Yu. believes that the image of Grisha Dobrosklonov is a kind of cast of the features of such famous figures, like Belinsky, Dobrolyubov and Chernyshevsky, who together create the ideal of the hero of the revolution. It should also be noted that Nekrasov did not disregard and new type public figure- a populist who combined the features of both a revolutionary and a religious activist.
Common features
The image of Grigory Dobrosklonov demonstrates that this bright representative propagandist of the revolution, who seeks to prepare the masses for the struggle against the capitalist foundations. The features of this hero embodied the most romantic traits revolutionary youth.
Considering this hero, one must also take into account that Nekrasov set about creating him in 1876, that is, at a time when "going to the people" was already complicated by many factors. Some scenes of the work confirm that Grisha was preceded by "wandering" propagandists.
As for Nekrasov's attitude to the simple working people, here he expressed his special attitude. His revolutionary leads him to live and grow up in Vakhlachin. The people's protector Grisha Dobrosklonov is a hero who knows his people well, understands all the troubles and sorrows that have befallen him. He is one of them, therefore, there is no doubt or suspicion among a simple man. Grisha is the poet's hope, his bet on the representatives of the revolutionary peasantry.
Composite image
The poet himself notes that in the image of Grisha, he captured the features that were characteristic of the revolutionary-minded youth of the 1860-1870s, the French Communards and progressive representatives of the peasantry. The researchers argue that the image of Grisha Dobrosklonov is somewhat schematic. But this is easily explained by the fact that Nekrasov created a new historical type hero and could not fully portray in him everything he wanted. This was influenced by the conditions that accompanied the creation of a new type, and historical features time.
Nekrasov reveals his vision of a public figure, concretizing deep historical roots struggle of the people, depicting the spiritual and political connection of the hero with the fate and hopes of the people, systematizing them in the images of specific individuals and individual characteristics biographies.
Characteristics of the hero
The image of the people's protector Grisha Dobrosklonov describes simple guy from a people who are eager to fight the established social strata. It stands on the same level as simple peasants and is no different from them. Already at the very beginning of his life, he learned what need, hunger and poverty are, and realized that these phenomena must be resisted. For him, the order that prevailed in the seminary was the result of an unjust social structure. Already during his studies, he realized all the hardships of seminary life and was able to comprehend them.
In the 60s years XIX centuries, seminarians grew up on the works of freedom-loving Russian authors. Many writers came out of the clerical students, for example, Pomyalovsky, Levitov, Chernyshevsky and others. Revolutionary hardening, closeness to the people and natural abilities make the image of Grisha Dobrosklonov a symbol of the people's leader. The character of the young seminarian contains characteristic youthful features, such as spontaneity, shyness, combined with selflessness and strong will.
Hero Feelings
Grisha Dobrosklonov is full of love, which he pours out on his suffering mother, on his homeland and people. In the poem there is even a specific reflection of his love for ordinary people, whom he helps "to the best of his ability." He reaps, mows, sows and celebrates holidays together with ordinary peasants. He likes to spend time with other guys, wander through the forest and pick mushrooms.
He sees his personal, personal happiness in the happiness of others, in peasant joy. It is not so easy to protect the downtrodden, but Grisha Dobrosklonov does everything to alleviate the fate of the disadvantaged.
Image disclosure
Grisha reveals his feelings through songs, and through them he also points the way to the happiness of a simple peasant. The first song is addressed to the intelligentsia, which the hero seeks to encourage to protect the common people - this is the whole Grisha Dobrosklonov. The characteristic of the next song is explained simply: it motivates the people to fight, seeks to teach the peasants "to be a citizen." After all, this is precisely the goal of his life - he longs to improve the life of the poor class.
The image of Grisha Dobrosklonov is revealed not only in songs, but also in his noble, radiant anthem. The seminarian devotes himself to chanting the time when a revolution will become possible in Rus'. To explain whether there will be a revolution in the future or whether it has already started its first sprouts, Nekrasov used the image of the “Third Day”, which is mentioned four times in the poem. Is not historical detail, burned to the ground city - a symbol of the overthrow of the fortress foundations.
Conclusion
The realization of wandering peasants who are trying to figure out who in Rus' should live well, how they can use their strength to improve the life of the people, is the result of the poem. They realized that the only way to make people happy is to eradicate the “support”, to make everyone free - Grisha Dobrosklonov prompts them to such an idea. The characterization of his image emphasizes the existence of two main problematic lines: who is "happier" and who is "sinner" - which are resolved as a result. The happiest for Grisha are the fighters for the people's happiness, and the most sinful are the traitors of the people. Grigory Dobrosklonov is a new revolutionary hero, an engine of historical force that will consolidate freedom.
Each poet, defining a creative credo for himself, is guided by his own motives. Someone sees the meaning of their creativity in the glorification of their homeland, for someone creativity is an opportunity to express their idea of the world. Russian poet Nikolai Alekseevich Nekrasov considered it his duty to serve the people. All his work is imbued with the ideas of protecting the Russian people from the arbitrariness of the authorities. Therefore, he saw the poet primarily as a citizen:
You may not be a poet
But you have to be a citizen...
In the poem "To whom it is good to live in Rus'" - the main work of his life - centrally becomes the national poet Grisha Dobrosklonov. Nekrasov never finished this poem - he interfered incurable disease, the symptoms of which he felt in 1876, when the work was in full swing. But the dying poet within recent months unbearable torment still wrote the last songs.
In almost all of Nekrasov's poems, one can see the image of a real citizen, which the poet sought to make an ideal for everyone. honest people Russia. In the poem "To whom it is good to live in Rus'", the search for this ideal continues throughout the development of the action. The peasants depicted by the poet show themselves as persistent seekers of truth. After all, the plot of the work begins with how “seven temporarily liable ... got together and argued about who lives happily, freely in Rus'”.
Nekrasov did not idealize the peasants, knowing that many were and "last slaves", and lackeys, and born lackeys. IN crowd scenes peasant polyphony is heard: here are drunken voices, and sympathetic exclamations, and well-aimed aphorisms. The poet, who spent time with the peasants from childhood, studied their speech well, which made it possible to make the language of the poem colorful, bright, truly creative.
Gradually stand out from the masses individual heroes. First, Yakim Nagoi, "drunk", "wretched" who has survived a lot in his lifetime. He is sure that it is impossible for a sober person to live in Rus' - he simply cannot endure overwork. If not for drunkenness, peasant riots would not have been avoided.
Relying on moral ideals people, Nekrasov created images of people from the peasant environment who became fighters for the happiness of the people. And only in the final part of the work - the chapter "A Feast for the Whole World" - does the image of a national intellectual appear. This is Grigory Dobrosklonov. The poet did not have time to finish this part of the poem, but the image of the hero still looks holistic.
Grisha comes from the so-called raznochin environment, he is the son of a laborer and a deacon. Only the dedication of his mother and the generosity of the people around him did not allow Grisha himself and his younger brother Savva "babies in the earth" decay. A half-starved childhood and a harsh youth helped him get closer to the people, determined life path young man, after all, at the age of fifteen "Gregory already knew for sure" for whom he will die and to whom he will devote his life.
The author first puts “Bitter Songs” into the mouth of the hero, reflecting the bitter time. But already towards the end of the chapter, they begin to sound and " Good songs". The brightest are "Rus" and "Among the world of the valley." The image of Grisha Dobrosklonov embodied the features of many revolutionaries of that time, even the name of the hero is consonant with another famous surname- Nikolai Dobrolyubov. Like the revolutionary democrat, Grisha Dobrosklonov is a fighter for the interests of the peasants, he is ready to go "for the humiliated" and "for the offended" in order to be the first there.
The image of Grisha is realistic, but at the same time generalized, almost conditional. This is an image of youth looking forward, hoping for the best. He is all in the future, so the image of the hero turned out to be indefinite, only outlined. Gregory is not interested in wealth, does not care about his own well-being, he is ready to devote his life to “So that every peasant lives freely and cheerfully in all of Holy Rus'!” That is why fate literary hero predetermined: life is preparing Grisha "Glorious path, loud name of the people's intercessor", but at the same time - "Consumption and Siberia". But the young man is not afraid of the upcoming trials, because he believes in the triumph of the cause, to which he is ready to devote his whole life.
Almost all the contemporaries of Nikolai Alekseevich Nekrasov passed through Siberia, having earned themselves consumption. Only "strong, loving souls", according to the author, enter into a glorious, but hard way struggle for the happiness of the people. Thus, in response to main question poems: "Who in Rus' is good to live?" - the author gives an unambiguous answer: to the fighters for national happiness. This idea reveals the whole meaning of the poem.
- Images of landlords in Nekrasov's poem "Who should live well in Rus'"
- The image of Saveliy in Nekrasov's poem "Who should live well in Rus'"
- The image of Matryona in the poem "To whom in Rus' it is good to live"
